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Seagate Crystal Reports
LIST OF ELLIGIBLE CANDIDATES CALLED FOR PET/PMT FOR THE POST OF CONSTABLE INBAND STAFF OF CHANDIGARH POLICE APP-NO CAT NAME FATHER NAME ADDRESS DATE OF BIRTH DATE OF PET/PMT 1 600003 GEN BHUPINDER SINGH W. NO. 17 HOUSE NO.7607 12/09/1991 21/10/2013 BABBHI SHARMA S.A.S. NAGAR GIDDARBAHA MUKATSAR PUNJAB 2 600004 GEN DHEERAJ BHADUR # 114 GOVT. TUBEWELL 26/10/1990 21/10/2013 PURAN BHADUR PH-2 RAMBARBAR CHANDIGARH CHANDIGARH 3 600008 GEN TALWINDER SINGH VILL. MALAKPUR PO LALRU 20/04/1989 21/10/2013 KULWANT SINGH DERA BASSI SAS NAGAR MOHALI PB PUNJAB 4 600011 GEN GUPREET SINGH MANDI PASSA VPO TAJOKE 08/10/1990 21/10/2013 JAGRAJ SINGH BARNALA BARNALA PUNJAB 5 600012 GEN HARJINDER SINGH VILL. MALKOWAL P MUKERIAN 10/05/1991 21/10/2013 SANTOKH SINGH RIAN HOSHIARPUR PUNJAB 6 600014 GEN SANDEEP KUMAR VPO SUDKAIN KHURD 07/07/1992 21/10/2013 CHANDI RAM NARWANA JIND HARYANA 7 600019 GEN AMANDEEP SINGH VILL.MAUJILIPUR PO BAHLLAIN 16/07/1991 21/10/2013 JASWANT SINGH CHANMKAURSAHIB ROPAR PUNJAB 8 600020 GEN MALKEET SINGH VILL.BAGGE KE KHURD PO 02/06/1990 21/10/2013 GURCHARAN SINGH LUMBERIWALA FEROZEPUR PUNJAB 9 600021 GEN SOMVERR VPO.SAGWAN PO.SANGWAN 01/02/1991 21/10/2013 ISHWAR SINGH TOSHAM BHIWANI HARYANA 10 600022 GEN VIKRAMJET SINGH H.NO.8A OPP. RAILWAY 07/11/1991 21/10/2013 SHAMSHER SINGH STATION ROPAR PUNJAB 11 600024 GEN SATNAM SINGH VILL. RAMGARH JAWANDHAY 10/03/1990 21/10/2013 ROOP SINGH NIR HIVY RODE PO. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
Lf?S> "Msftjt'- -^Y^ - Jr* ^ AMBODHI
/ ARl'BftLY *fl^ ) \rf 13 ,1984 MARCH, >I98S Kos. 1-4 ' : iSH 0^ -'X'^' lf?S> "msftJt'- -^y^ - Jr* ^ AMBODHI ARTERLY ) APRIL 1984 MARCH 1985 13 Nos. 1-4 |>RS iUKH MALVANIA ; BETAI SSHASTRI L: D. INSTITUTE OF INDOtOGY, AHMBDABAD-9 : Editors : . Pt, D. D. Malvania Dr. R. S Betai Dr. Y. S. Shastri Board of Experts Pt. D. D. Malvania Dr. H. C. Bhayani Dr. E. A. Solomon Dr. M. A. Dhaky Dr. R. N. Mehta Dr. K. R. Chandra Dr. J. C. Sikdar Dr. R. S. Betai Dr. Y. S. Shastri Contents Refutatiou of Advaita Vedanta in Major Jain Works 1-13 Yajneshwar S. Shastri Unpublished Inscription of Rang Sariga 15 Raghvcndra Manohar Ksvyabandha or Vakyavinyssa 17-23 R. S. Betai Conception of Maya (illusion) In Asanga's Vijnanavada Buddhism 25-34 Y. S, Shastri Bhatti as Quoted in the Durghatavrtti 35-56 Nilanjana S. Shah 'Kasirsja' of Bhasa An Appraisal 57-72 Sudarshan Kumar Sharma Buddhism Vs. Manusmrti 73-78 Jaya R. Betai & Ramesh S. Betai - Avidyg Its Agraya and Visaya 79-99 E. A. Solomon - Vardhaaltna S'uri's Apabhra-m^a Metres 101-109 H. G, Bhayani and Origin Development of Jaina Sangha 111-119 /. C. Sikdar Rasa and its Pleasurable Nature 121-134 V. M. Kulkarni '-HRl M'x-MV >H'4H MM-U Review 63-80 REFUTATION OF ADVAITA VEDANTA IN MAJOR JAINA WORKS* Yajneshwar S. Shastri of Indian History philosophy tells us that all the systems of Indian Philosophy developed in the atmosphere of freedom of thought. There was a tradition in Indian Philosophical platform to present opponent's-, view first known as the Purvapaksa (prior view) and then establishment of one/s own view by refuting opponent's star.d point known as the Uttarapaksa or Siddhanta (conclusion). -
Asian and African Civilizations: Course Description, Topical Outline, and Sample Unit. INSTITUTION Columbia Univ., New York, NY
DOCUMENT RESUME ED 423 174 SO 028 555 AUTHOR Beaton, Richard A. TITLE Asian and African Civilizations: Course Description, Topical Outline, and Sample Unit. INSTITUTION Columbia Univ., New York, NY. Esther A. and Joseph Klingenstein Center for Independent School Education. PUB DATE 1995-00-00 NOTE 294p.; Photographs and illustrations may not reproduce well. AVAILABLE FROM Esther A. and Joseph Klingenstein Center for Independent School Education, Teachers College, Columbia University, 525 West 120th Street, Box 125, New York, NY, 10027. PUB TYPE Dissertations/Theses Practicum Papers (043) EDRS PRICE MF01/PC12 Plus Postage. DESCRIPTORS *African Studies; *Asian Studies; Course Content; *Course Descriptions; Ethnic Groups; Foreign Countries; *Indians; Non Western Civilization; Secondary Education; Social Studies; World History IDENTIFIERS Africa; Asia; India ABSTRACT This paper provides a skeleton of a one-year course in Asian and African civilizations intended for upper school students. The curricular package consists of four parts. The first part deals with the basic shape and content of the course as envisioned. The remaining three parts develop a specific unit on classical India with a series of teacher notes, a set of student readings that can be used according to individual needs, and a prose narrative of content with suggestions for extension and inclusion. (EH) ******************************************************************************** Reproductions supplied by EDRS are the best that can be z:Lad *s from the original document. -
Government of India Ministry of Tourism Lok Sabha
GOVERNMENT OF INDIA MINISTRY OF TOURISM LOK SABHA UNSTARRED QUESTION NO.72 ANSWERED ON 18.11.2019 FUNDS ALLOCATED FOR TOURISM PROJECTS IN BIHAR 72. SHRI JANARDAN SINGH SIGRIWAL: Will the Minister of TOURISM be pleased to state: (a) the details of the projects prioritized for the development of tourism in the country including Bihar and funds provided thereunder during 2019-20, State/UT-wise; (b) the details of utilisation of funds reported out of the sanctioned funds under the projects prioritized for development of tourism during each of the last three years along with the status thereof, State/UT-wise; (c) whether the Government provides any special package to the States/UTs for the development of tourism and if so, the details thereof indicating the package provided during the said period, State/ UT-wise; (d) the monitoring mechanism put in place by the Government to review the progress of such projects; and (e) the further measures being taken by the Government to promote tourism in the country specially in Bihar? ANSWER MINISTER OF STATE FOR TOURISM (INDEPENDENT CHARGE) (SHRI PRAHLAD SINGH PATEL) (a) to (c): The Ministry of Tourism does not provide any special package to any State/Union Territory (UT) Administration for development of Tourism. However, it provides Central Financial Assistance to the State Governments/UT Administrations for development of tourism infrastructure in the country under the schemes of PRASHAD (Pilgrimage Rejuvenation and Spiritual, Heritage Augmentation Drive), Swadesh Darshan and Assistance to Central Agencies. The details of projects sanctioned/expenditure incurred on the projects sanctioned in the country during last three years and 2019-20 including Bihar are at annexure. -
Assaying & Hallmarking Centres in ERO –
Assaying & Hallmarking Centres in ERO – 142 EASTERN REGION- 142 WEST BENGAL – 86 ODISHA - 16 JHARKHAND - 7 BIHAR -22 SIKKIM- 0 CHHATTISGARH – 6 ARUNACHAL PRADESH - 0 ASSAM - 4 NAGALAND - 0 MEGHALAYA - 0 MANIPUR - 0 TRIPURA - 1 MIZORAM - 0 EASTERN REGION- 142 WEST BENGAL – 86 1 Recognition No.: ERO/RAHC/R-700557 Mr. HARSHAD OPERAT AJMERA IVE Validity: 14/09/2019 C.E.O Tel:9830042105 Fax: 33-30527872 M/s J.J Hallmarking Centre Email: Savitri Tower, 4th Floor, Flat-4A, 3A, Dr. Martin Luther King jjgoldhouse@rediff Sarani, Kolkata-700017 mail.com CPTC qualified centre 2 Recognition No.: ERO/RAHC/R-700015 Mr. Abhijit Bhattacharjee – Validity: 21.04.2021 Senior Manager Fax: 033 – 40004934 M/s Ace Hallmarking Services Pvt Ltd Operative Tel : 033 – P -24A , Nanigopal Roy chowdhury Avenue , Kolkata – 700014 64513568 / 40004934 Email: Recognized also for Silver Hallmarking acehallmarking@vsn yes l.net 3 Recognition No.: ERO/RAHC/R-700564 Mr. Prakash Operativ Jagtap, CEO e Validity: 25.10.2019 Mob: 9830142337 Fax: M/s Sidhi Vinayak Hallmarking Centre, Email: st 6, Hanspukur First Lane, 1 Floor, svhalmarking@yaho o.com Kolkata – 700007 4 Recognition No.: ERO/RAHMC/R-700510 Smt. Baijayanti Operative Validity: 03/03/2021 Chowdhury Proprietor A.J. Hallmarking Centre, Tel : 033- 23/39 Gariahat Road 24604402 Kolkata- 700 029 Email: ajhallmarking @gmail.com 5 Recognition No.: ERO/ RAHC/R-700511 Mr. Sandeep S. Operative Validity: 29/06/2021 Chavan, Partner Tel : 03324406297 M/s Rahul Hallmarking centre nd Mob: 9831445388 11 Fern Road, 2 Floor, Email: rahul_hallma Kolkata- 700 019 [email protected] CPTC qualified centre 6 Recognition No.: ERO/RAHC/R-700518 Mr. -
List of Nodal Officer
List of Nodal Officer Designa S.No tion of Phone (With Company Name EMAIL_ID_COMPANY FIRST_NAME MIDDLE_NAME LAST_NAME Line I Line II CITY PIN Code EMAIL_ID . Nodal STD/ISD) Officer 1 VIPUL LIMITED [email protected] PUNIT BERIWALA DIRT Vipul TechSquare, Golf Course Road, Sector-43, Gurgaon 122009 01244065500 [email protected] 2 ORIENT PAPER AND INDUSTRIES LTD. [email protected] RAM PRASAD DUTTA CSEC BIRLA BUILDING, 9TH FLOOR, 9/1, R. N. MUKHERJEE ROAD KOLKATA 700001 03340823700 [email protected] COAL INDIA LIMITED, Coal Bhawan, AF-III, 3rd Floor CORE-2,Action Area-1A, 3 COAL INDIA LTD GOVT OF INDIA UNDERTAKING [email protected] MAHADEVAN VISWANATHAN CSEC Rajarhat, Kolkata 700156 03323246526 [email protected] PREMISES NO-04-MAR New Town, MULTI COMMODITY EXCHANGE OF INDIA Exchange Square, Suren Road, 4 [email protected] AJAY PURI CSEC Multi Commodity Exchange of India Limited Mumbai 400093 0226718888 [email protected] LIMITED Chakala, Andheri (East), 5 ECOPLAST LIMITED [email protected] Antony Pius Alapat CSEC Ecoplast Ltd.,4 Magan Mahal 215, Sir M.V. Road, Andheri (E) Mumbai 400069 02226833452 [email protected] 6 ECOPLAST LIMITED [email protected] Antony Pius Alapat CSEC Ecoplast Ltd.,4 Magan Mahal 215, Sir M.V. Road, Andheri (E) Mumbai 400069 02226833452 [email protected] 7 NECTAR LIFE SCIENCES LIMITED [email protected] SUKRITI SAINI CSEC NECTAR LIFESCIENCES LIMITED SCO 38-39, SECTOR 9-D CHANDIGARH 160009 01723047759 [email protected] 8 ECOPLAST LIMITED [email protected] Antony Pius Alapat CSEC Ecoplast Ltd.,4 Magan Mahal 215, Sir M.V. Road, Andheri (E) Mumbai 400069 02226833452 [email protected] 9 SMIFS CAPITAL MARKETS LTD. -
CONCEIVING the GODDESS an Old Woman Drawing a Picture of Durga-Mahishasuramardini on a Village Wall, Gujrat State, India
CONCEIVING THE GODDESS An old woman drawing a picture of Durga-Mahishasuramardini on a village wall, Gujrat State, India. Photo courtesy Jyoti Bhatt, Vadodara, India. CONCEIVING THE GODDESS TRANSFORMATION AND APPROPRIATION IN INDIC RELIGIONS Edited by Jayant Bhalchandra Bapat and Ian Mabbett Conceiving the Goddess: Transformation and Appropriation in Indic Religions © Copyright 2017 Copyright of this collection in its entirety belongs to the editors, Jayant Bhalchandra Bapat and Ian Mabbett. Copyright of the individual chapters belongs to the respective authors. All rights reserved. Apart from any uses permitted by Australia’s Copyright Act 1968, no part of this book may be reproduced by any process without prior written permission from the copyright owners. Inquiries should be directed to the publisher. Monash University Publishing Matheson Library and Information Services Building, 40 Exhibition Walk Monash University Clayton, Victoria 3800, Australia www.publishing.monash.edu Monash University Publishing brings to the world publications which advance the best traditions of humane and enlightened thought. Monash University Publishing titles pass through a rigorous process of independent peer review. www.publishing.monash.edu/books/cg-9781925377309.html Design: Les Thomas. Cover image: The Goddess Sonjai at Wai, Maharashtra State, India. Photograph: Jayant Bhalchandra Bapat. ISBN: 9781925377309 (paperback) ISBN: 9781925377316 (PDF) ISBN: 9781925377606 (ePub) The Monash Asia Series Conceiving the Goddess: Transformation and Appropriation in Indic Religions is published as part of the Monash Asia Series. The Monash Asia Series comprises works that make a significant contribution to our understanding of one or more Asian nations or regions. The individual works that make up this multi-disciplinary series are selected on the basis of their contemporary relevance. -
Written by Rajendra Mehta
WRITTEN BY RAJENDRA MEHTA JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Jain Society of Central Florida, Orlando, Florida, U.S.A. Anila Vijay Poonai Tirth Past, Present and Future Written and Compiled by Rajendra Mehta This Document is dedicated to JSOCF Members and Dr. Vijaybhai Poonai and Late Dr. Anilaben Poonai And Mehta Family And All departed JSOCF Souls from this World JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Dear Sadharmik Bhais and Bens: It was my long dream since 2013, when we built Shikharbandhi temple, to write a history of Jain Society of Central Florida (JSOCF), Altamonte Springs, FL and try to explain each and every idol put in the new temple. Finally, my dream came true and after six years of my effort and with the help of some Jain community members in India, finally I have put together this document. It took me this long because I had to struggle to get lots of information and talked to many scholars, Sadhus in India to get information, particularly about Dev Devies, particularly 16 Vidya Devies, as this information is not available in original Jain scriptures. Dev Devies came about seventh century in the era of Sri Yasovijay Maharaj Saheb. He was the big sadhak of Sri Saraswati Devi. With the help of her sadhana, he convinced many Brahamins about Jain religion and philosophy. I would like to thank Dr. -
Religious Identity of Saraks: Problems and Prospects
Asian African Journal of Sociology and Anthropology Vol. 1 No. 1 (June, 2020) , . 3 . 1 (2006) : 2938 Religious Identity of Saraks: Problems and Prospects Sarak is a little-known minority community. Etymologically Sarak is a derivative of Sravaka of which Sra (sraddha) means respect, Va (vivek) means consciousness and Ka (kriya) means work. That is how; an Sravak is defined as a person who happened to be a respectful and conscious worker. Again, Sravak in Sanskrit means a listener. The estimated population of Saraks in Dhanbad district of Bihar and Purulia, Bankura and Bardhaman districts of West Bengal may be around 34,000. Strictly vegetarian, thrifty and simple, Saraks remained more or less tied to agriculture and animal husbandry. They do not even take-up any occupation, which either involve any kind of violence or impurity. They preach and practice non-violence in their day to day living. Their gotras, food habit, occupational preferences, taboos and prejudices are indicative of Jainism, though they also worship Hindu and Tribal Gods. They are confused regarding their own religious identity. Their recent inclusion in O.B.C. not withstanding the question looms large as to what exactly are their religious origin and the present state of religious connections of Saraks. Official records do not enumerate them as a distinct community. Hindu Jativarna system does not also include them. Being a microscopic minority surrounded by overwhelming majority of Hindus and Tribals, they also participate in various rites and rituals of the Hindus and Animists. In order to know their position in the Hindu fold vis-à-vis present influence of Jainism in the life and culture of the Saraks information were collected from knowledgeable persons and leaders of the Sarak communities as well as from other communities. -
Pincode Officename Mumbai G.P.O. Bazargate S.O M.P.T. S.O Stock
pincode officename districtname statename 400001 Mumbai G.P.O. Mumbai MAHARASHTRA 400001 Bazargate S.O Mumbai MAHARASHTRA 400001 M.P.T. S.O Mumbai MAHARASHTRA 400001 Stock Exchange S.O Mumbai MAHARASHTRA 400001 Tajmahal S.O Mumbai MAHARASHTRA 400001 Town Hall S.O (Mumbai) Mumbai MAHARASHTRA 400002 Kalbadevi H.O Mumbai MAHARASHTRA 400002 S. C. Court S.O Mumbai MAHARASHTRA 400002 Thakurdwar S.O Mumbai MAHARASHTRA 400003 B.P.Lane S.O Mumbai MAHARASHTRA 400003 Mandvi S.O (Mumbai) Mumbai MAHARASHTRA 400003 Masjid S.O Mumbai MAHARASHTRA 400003 Null Bazar S.O Mumbai MAHARASHTRA 400004 Ambewadi S.O (Mumbai) Mumbai MAHARASHTRA 400004 Charni Road S.O Mumbai MAHARASHTRA 400004 Chaupati S.O Mumbai MAHARASHTRA 400004 Girgaon S.O Mumbai MAHARASHTRA 400004 Madhavbaug S.O Mumbai MAHARASHTRA 400004 Opera House S.O Mumbai MAHARASHTRA 400005 Colaba Bazar S.O Mumbai MAHARASHTRA 400005 Asvini S.O Mumbai MAHARASHTRA 400005 Colaba S.O Mumbai MAHARASHTRA 400005 Holiday Camp S.O Mumbai MAHARASHTRA 400005 V.W.T.C. S.O Mumbai MAHARASHTRA 400006 Malabar Hill S.O Mumbai MAHARASHTRA 400007 Bharat Nagar S.O (Mumbai) Mumbai MAHARASHTRA 400007 S V Marg S.O Mumbai MAHARASHTRA 400007 Grant Road S.O Mumbai MAHARASHTRA 400007 N.S.Patkar Marg S.O Mumbai MAHARASHTRA 400007 Tardeo S.O Mumbai MAHARASHTRA 400008 Mumbai Central H.O Mumbai MAHARASHTRA 400008 J.J.Hospital S.O Mumbai MAHARASHTRA 400008 Kamathipura S.O Mumbai MAHARASHTRA 400008 Falkland Road S.O Mumbai MAHARASHTRA 400008 M A Marg S.O Mumbai MAHARASHTRA 400009 Noor Baug S.O Mumbai MAHARASHTRA 400009 Chinchbunder S.O -
A Treatise on Jainism by - Shri Jayatilal S
JAIN PART2 Page 1 of 123 A Treatise On Jainism By - Shri Jayatilal S. Sanghvi (Title page, Forward, Preface, and Contents are mistakenly not computerized. It will be added later on.) CHAPTER I THE JAIN RELIGION The religion which enjoins adoration and worship of Jinas or the religion which is propounded by Jinas is knows as the Jain religion. Jina means one who has conquered the internal enemies and impurities of the soul like attachment (raga) and hatred (dwesha). He is known as Parmatma (the great soul), Sarvajna (omniscient), and Savadarshee (omnipotent). Such Jinas have been in existence from times immemorial. No beginning can be traced for them, and the Jain Religion has also no beginning. It is a very ancient religion. It teaches us to become Jina and those who follow it are called Jains. According to Jain conception the period of time consists of two cycles, ascending (utsarpinee) and descending (avasarpini). In each of these two cycles, twenty-four Tirthankaras (Jinas) came into existence. They are called Tirthankaras because they are to become the propounders of the sacred order of religion. The last Tirthankar was Lord Mahavir. Some say that Lord Mahavir was the founder of Jainism, but this is incorrect. Twenty-three Tirthankaras existed before Lord Mahavir flourished. In their times Jainism also flourished and before that also Jainism existed. By their extraordinary perception and knowledge, Tirthankaras who come from time to time, bring the fundamental principles into light again. They preach them, propound them, and also spread them. The souls of Tirthankaras, from the very moment of their births, are gifted with superb knowledge and are very highly meritorious.