E Maturing of Convention: E Poetry of the Northern and Southern
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The Evolvement of Buddhism in Southern Dynasty and Its Influence on Literati’S Mentality
International Conference of Electrical, Automation and Mechanical Engineering (EAME 2015) The Evolvement of Buddhism in Southern Dynasty and Its Influence on Literati’s Mentality X.H. Li School of literature and Journalism Shandong University Jinan China Abstract—In order to study the influence of Buddhism, most of A. Sukhavati: Maitreya and MiTuo the temples and document in china were investigated. The results Hui Yuan and Daolin Zhi also have faith in Sukhavati. indicated that Buddhism developed rapidly in Southern dynasty. Sukhavati is the world where Buddha live. Since there are Along with the translation of Buddhist scriptures, there were lots many Buddha, there are also kinds of Sukhavati. In Southern of theories about Buddhism at that time. The most popular Dynasty the most prevalent is maitreya pure land and MiTuo Buddhist theories were Prajna, Sukhavati and Nirvana. All those theories have important influence on Nan dynasty’s literati, pure land. especially on their mentality. They were quite different from The advocacy of maitreya pure land is Daolin Zhi while literati of former dynasties: their attitude toward death, work Hui Yuan is the supporter of MiTuo pure land. Hui Yuan’s and nature are more broad-minded. All those factors are MiTuo pure land wins for its simple practice and beautiful displayed in their poems. story. According to < Amitabha Sutra>, Sukhavati is a perfect world with wonderful flowers and music, decorated by all Keyword-the evolvement of buddhism; southern dynasty; kinds of jewelry. And it is so easy for every one to enter this literati’s mentality paradise only by chanting Amitabha’s name for seven days[2] . -
Chronology of Chinese History
Chronology of Chinese History I. Prehistory Neolithic Period ca. 8000-2000 BCE Xia (Hsia)? Trad. 2200-1766 BCE II. The Classical Age (Ancient China) Shang Dynasty ca. 1600-1045 BCE (Trad. 1766-1122 BCE) Zhou (Chou) Dynasty ca. 1045-256 BCE (Trad. 1122-256 BCE) Western Zhou (Chou) ca. 1045-771 BCE Eastern Zhou (Chou) 770-256 BCE Spring and Autumn Period 722-468 BCE (770-404 BCE) Warring States Period 403-221 BCE III. The Imperial Era (Imperial China) Qin (Ch’in) Dynasty 221-207 BCE Han Dynasty 202 BCE-220 CE Western (or Former) Han Dynasty 202 BCE-9 CE Xin (Hsin) Dynasty 9-23 Eastern (or Later) Han Dynasty 25-220 1st Period of Division 220-589 The Three Kingdoms 220-265 Shu 221-263 Wei 220-265 Wu 222-280 Jin (Chin) Dynasty 265-420 Western Jin (Chin) 265-317 Eastern Jin (Chin) 317-420 Southern Dynasties 420-589 Former (or Liu) Song (Sung) 420-479 Southern Qi (Ch’i) 479-502 Southern Liang 502-557 Southern Chen (Ch’en) 557-589 Northern Dynasties 317-589 Sixteen Kingdoms 317-386 NW Dynasties Former Liang 314-376, Chinese/Gansu Later Liang 386-403, Di/Gansu S. Liang 397-414, Xianbei/Gansu W. Liang 400-422, Chinese/Gansu N. Liang 398-439, Xiongnu?/Gansu North Central Dynasties Chang Han 304-347, Di/Hebei Former Zhao (Chao) 304-329, Xiongnu/Shanxi Later Zhao (Chao) 319-351, Jie/Hebei W. Qin (Ch’in) 365-431, Xianbei/Gansu & Shaanxi Former Qin (Ch’in) 349-394, Di/Shaanxi Later Qin (Ch’in) 384-417, Qiang/Shaanxi Xia (Hsia) 407-431, Xiongnu/Shaanxi Northeast Dynasties Former Yan (Yen) 333-370, Xianbei/Hebei Later Yan (Yen) 384-409, Xianbei/Hebei S. -
The Late Northern Dynasties Buddhist Statues at Qingzhou and the Qingzhou Style
The Late Northern Dynasties Buddhist Statues at Qingzhou and the Qingzhou Style Liu Fengjun Keywords: late Northern Dynasties Qingzhou area Buddhist statues Qingzhou style In recent years fragmentary Buddhist statues have been Northern Qi period. (3) In the winter of 1979, 40 small frequently unearthed in large numbers in Qingzhou 青州 and large fragmentary statues and some lotus socles were and the surrounding area, including Boxing 博兴, discovered at the Xingguo Temple 兴国寺 site in Gaoqing 高青, Wudi 无棣, Linqu 临朐, Zhucheng 诸 Qingzhou, mainly produced between the end of North- 城, and Qingdao 青岛. Especially notable are the large ern Wei and Northern Qi period. There were also two quantities of statues at the site of the Longxing Temple Buddha head sculptures of the Sui and Tang periods. (4) 龙兴寺 at Qingzhou. The discovery of these statues drew In the 1970s, seven stone statues were discovered at great attention from academic circles. The significance He’an 何庵 Village, Wudi County. Four of them bear of these statues is manifold. I merely intend to under take Northern Qi dates. (5) In November 1987, one single a tentative study of the causes and date of the destruction round Bodhisattva stone sculpture of the Eastern Wei of the Buddhist statues and of the artistic features of the period and one round Buddhist stone sculpture of the Qingzhou style statues. Northern Qi period were discovered on the South Road of Qingzhou. Both works were painted colorfully and I. Fragmentary Buddhist Statues of the Late partly gilt. They were preserved intact and remained Northern Dynasties Unearthed in the Qingzhou Area colorful. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
Situating the Earliest-Known Dated Biography of a Buddhist Nun in East Asia
A Virtuoso Nun in the North: Situating the Earliest-known Dated Biography of a Buddhist Nun in East Asia STEPHANIE BALKWILL University of Winnipeg [email protected] Abstract: This paper introduces and critically discusses the earliest dated biography of an East Asian Buddhist nun that is known to us, and also provides a complete annotated translation of said biog- raphy. The text in question is the entombed biography and eulogy (muzhiming ) of a Buddhist nun whose name was Shi Sengzhi 墓誌銘 (d. 516 CE). Sengzhi held high positions at the court of the 釋僧芝 Northern Wei (386–534 CE) and on her death was given an 北魏 imperial burial that included the commissioning of an entombed biography. That biography is the only source that attests to Sengzhi’s life and it tells the rare story of how Sengzhi modelled a new form womanhood on the rise in her time: An elite Buddhist womanhood which was renunciatory but not eremitic. By analyzing Sengzhi’s life and works, the paper argues that the study of entombed biography sufficiently challenges prior understandings of Buddhist renunci- ation for women by locating and historically contextualizing the precise moment of the earliest attestation of Buddhist nuns in China. Keywords: Northern Wei, entombed biography, renunciation, Medieval China DOI: https://dx.doi.org/10.15239/hijbs.03.02.07 Hualin International Journal of Buddhist Studies, 3.2 (2020): 129–161 129 130 STEPHANIE BALKWILL Introduction: Who was Sengzhi? he entombed biography and eulogy (muzhiming ) of 墓誌銘 the late fifth/early sixth century Buddhist nun, Shi Sengzhi T 釋 (d. -
Beyond Buddhist Apology the Political Use of Buddhism by Emperor Wu of the Liang Dynasty
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography Beyond Buddhist Apology The Political Use of Buddhism by Emperor Wu of the Liang Dynasty (r.502-549) Tom De Rauw ii To my daughter Pauline, the most wonderful distraction one could ever wish for and to my grandfather, a cakravartin who ruled his own private universe iii ACKNOWLEDGEMENTS Although the writing of a doctoral dissertation is an individual endeavour in nature, it certainly does not come about from the efforts of one individual alone. The present dissertation owes much of its existence to the help of the many people who have guided my research over the years. My heartfelt thanks, first of all, go to Dr. Ann Heirman, who supervised this thesis. Her patient guidance has been of invaluable help. Thanks also to Dr. Bart Dessein and Dr. Christophe Vielle for their help in steering this thesis in the right direction. I also thank Dr. Chen Jinhua, Dr. Andreas Janousch and Dr. Thomas Jansen for providing me with some of their research and for sharing their insights with me. My fellow students Dr. Mathieu Torck, Leslie De Vries, Mieke Matthyssen, Silke Geffcken, Evelien Vandenhaute, Esther Guggenmos, Gudrun Pinte and all my good friends who have lent me their listening ears, and have given steady support and encouragement. To my wife, who has had to endure an often absent-minded husband during these first years of marriage, I acknowledge a huge debt of gratitude. She was my mentor in all but the academic aspects of this thesis. -
Xiao Gang (503-551): His Life and Literature
Xiao Gang (503-551): His Life and Literature by Qingzhen Deng B.A., Guangzhou Foreign Language Institute, China, 1990 M.A., Kobe City University of Foreign Languages, Japan, 1996 Ph.D., Nara Women's University, Japan, 2001 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Doctor of Philosophy in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) February 2013 © Qingzhen Deng, 2013 ii Abstract This dissertation focuses on an emperor-poet, Xiao Gang (503-551, r. 550-551), who lived during a period called the Six Dynasties in China. He was born a prince during the Liang Dynasty, became Crown Prince upon his older brother's death, and eventually succeeded to the crown after the Liang court had come under the control of a rebel named Hou Jing (d. 552). He was murdered by Hou before long and was posthumously given the title of "Emperor of Jianwen (Jianwen Di)" by his younger brother Xiao Yi (508-554). Xiao's writing of amorous poetry was blamed for the fall of the Liang Dynasty by Confucian scholars, and adverse criticism of his so-called "decadent" Palace Style Poetry has continued for centuries. By analyzing Xiao Gang within his own historical context, I am able to develop a more refined analysis of Xiao, who was a poet, a filial son, a caring brother, a sympathetic governor, and a literatus with broad and profound learning in history, religion and various literary genres. Fewer than half of Xiao's extant poems, not to mention his voluminous other writings and many of those that have been lost, can be characterized as "erotic" or "flowery". -
Preface of Selections of Refined Literature”
Advances in Social Science, Education and Humanities Research, volume 416 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020) Exploration on the Completion Time of the “Preface of Selections of Refined Literature” Yong Yu The College of Literature and Journalism Sichuan University Chengdu, China Abstract—The opinions on the completion time of the At the end of the "Preface of Selections of Refined "Preface of Selections of Refined Literature" have always been Literature", it describes the beginning year and end year of divergent and inconsistent. To examine its completion time, it the works collected in "Selections of Refined Literature" and is necessary to combine various internal and external factors the total number of volumes, and explains the basis of the such as the preface, the compilation style of "Selections of style order arrangement. Especially, the poems are Refined Literature", the life story of the editor, and the process subdivided into subtypes and sequenced according to the of writing the book. It helps to make clear the long-standing times. Obviously, it is neither possible for the editor to related disputes in the researches on "anthologizing presume the total number of volumes compiled before principles". completion of "Selections of Refined Literature" nor possible Keywords: “Preface of Selections of Refined Literature”, to previously have an idea of subdividing poems into Xiao Tong, completion time subtypes. If the "Preface of Selections of Refined Literature" was written in the compilation process but before completion I. INTRODUCTION of "Selections of Refined Literature", the editor would also not available to conclude that the total number of volumes is When was the "Preface of Selections of Refined thirty. -
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On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2021 Xiaohan Du All Rights Reserved Abstract On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du This dissertation is the first monographic study of the monk-calligrapher Yishan Yining (1247- 1317), who was sent to Japan in 1299 as an imperial envoy by Emperor Chengzong (Temur, 1265-1307. r. 1294-1307), and achieved unprecedented success there. Through careful visual analysis of his extant oeuvre, this study situates Yishan’s calligraphy synchronically in the context of Chinese and Japanese calligraphy at the turn of the 14th century and diachronically in the history of the relationship between calligraphy and Buddhism. This study also examines Yishan’s prolific inscriptional practice, in particular the relationship between text and image, and its connection to the rise of ink monochrome landscape painting genre in 14th century Japan. This study fills a gap in the history of Chinese calligraphy, from which monk- calligraphers and their practices have received little attention. It also contributes to existing Japanese scholarship on bokuseki by relating Zen calligraphy to religious and political currents in Kamakura Japan. Furthermore, this study questions the validity of the “China influences Japan” model in the history of calligraphy and proposes a more fluid and nuanced model of synthesis between the wa and the kan (Japanese and Chinese) in examining cultural practices in East Asian culture. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
Langdon Warner at Dunhuang: What Really Happened? by Justin M
ISSN 2152-7237 (print) ISSN 2153-2060 (online) The Silk Road Volume 11 2013 Contents In Memoriam ........................................................................................................................................................... [iii] Langdon Warner at Dunhuang: What Really Happened? by Justin M. Jacobs ............................................................................................................................ 1 Metallurgy and Technology of the Hunnic Gold Hoard from Nagyszéksós, by Alessandra Giumlia-Mair ......................................................................................................... 12 New Discoveries of Rock Art in Afghanistan’s Wakhan Corridor and Pamir: A Preliminary Study, by John Mock .................................................................................................................................. 36 On the Interpretation of Certain Images on Deer Stones, by Sergei S. Miniaev ....................................................................................................................... 54 Tamgas, a Code of the Steppes. Identity Marks and Writing among the Ancient Iranians, by Niccolò Manassero .................................................................................................................... 60 Some Observations on Depictions of Early Turkic Costume, by Sergey A. Yatsenko .................................................................................................................... 70 The Relations between China and India -
Contents More Information
Cambridge University Press 978-1-107-02077-1 — The Cambridge History of China Edited by Albert E. Dien , Keith N. Knapp Table of Contents More Information CONTENTS List of Figures and Tables page x List of Maps xiii Preface xv Six Dynasties Chronology xviii Introduction 1 part 1 history 25 1 Wei 27 by R AFE DE C RESPIGNY Prologue: The Fall of Han (189) 27 Civil War and the Rise of Cao Cao (190–200) 28 Development of a State (200–208) 32 The Limits of Expansion (208–217) 35 From Kingdom to Empire (216–220) 39 Cao Pi and Cao Rui (220–239) 42 Cao Shuang, Sima Yi, and the Fall of Wei (239–265) 46 2 Wu 50 by R AFE DE C RESPIGNY Sun Jian (c.155–191) and Sun Ce (175–200) 50 Sun Quan and the Kingdom of Wu (200–222) 52 The Empire of Sun Quan (222–252) 57 The Succession to Sun Quan and the Fall of Wu (252–280) 61 3 Shu-Han 66 by J. M ICHAEL F ARMER © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-02077-1 — The Cambridge History of China Edited by Albert E. Dien , Keith N. Knapp Table of Contents More Information iv contents The Shu Region in the Late Han 66 The Reign of Liu Yan and Liu Zhang 67 Liu Bei’s Conquest of Yi Province 68 The Reign of Liu Bei (214–223) 70 The Reign of Liu Shan (223–263) 73 4 Western Jin 79 by D AMIEN C HAUSSENDE The Prehistory of the Jin: The Rise of the Sima Clan under the Wei 79 The Reign of Emperor Wu (266–290) 84 The Disturbances of the Eight Princes and the Fall of the Western Jin 92 5 Eastern Jin 96 by C HARLES H OLCOMBE The Founding of the Eastern Jin Dynasty (317–420) 96 Émigrés and Natives 98 Wang Dun’s Rebellion 103 Great-Family Politics 106 Huan Wen 109 The Battle of the Fei River 112 The End of the Eastern Jin 114 An Evaluation 117 6 The Sixteen Kingdoms 119 by C HARLES H OLCOMBE The Emerging Threat 119 The Roads to the Fei River 125 After the Fei River Encounter 137 7 Cheng-Han State 145 by T ERRY F.