Federico Etro and Elena Stepanova the Market for Paintings in The
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The Unification of Violence and Knowledge in Cornelis Van Haarlem’S Two Followers of Cadmus Devoured by a Dragon
History of Art MA Dissertation, 2017 Ruptured Wisdom: The Unification of Violence and Knowledge in Cornelis van Haarlem’s Two Followers of Cadmus Devoured by a Dragon Cornelis van Haarlem, Two Followers of Cadmus Devoured by a Dragon, 1588 History of Art MA – University College London HART G099 Dissertation September 2017 Supervisor: Allison Stielau Word Count: 13,999 Candidate Number: QBNB8 1 History of Art MA Dissertation, 2017 Ruptured Wisdom: The Unification of Violence and Knowledge in Cornelis van Haarlem’s Two Followers of Cadmus Devoured by a Dragon Striding into the wood, he encountered a welter of corpses, above them the huge-backed monster gloating in grisly triumph, tongue bedabbled with blood as he lapped at their pitiful wounds. -Ovid, Metamorphoses, III: 55-57 Introduction The visual impact of the painting Two Followers of Cadmus Devoured by a Dragon (figs.1&2), is simultaneously disturbing and alluring. Languidly biting into a face, the dragon stares out of the canvas fixing the viewer in its gaze, as its unfortunate victim fails to push it away, hand resting on its neck, raised arm slackened into a gentle curve, the parody of an embrace as his fight seeps away with his life. A second victim lies on top of the first, this time fixed in place by claws dug deeply into the thigh and torso causing the skin to corrugate, subcutaneous tissue exposed as blood begins to trickle down pale flesh. Situated at right angles to each other, there is no opportunity for these bodies to be fused into a single cohesive entity despite one ending where the other begins. -
Defining De Backer New Evidence on the Last Phase of Antwerp Mannerism Before Rubens
Originalveröffentlichung in: Gazette des beaux-arts 6. Pér., 137, 143. année (2001), S. 167-192 DEFINING DE BACKER NEW EVIDENCE ON THE LAST PHASE OF ANTWERP MANNERISM BEFORE RUBENS BY ECKHARD LEUSCHNER VEN Carel van Mander, though praising has became an art-collector's synonym for a the great talent of the late 16th-century certain type of 'elegant' paintings made by the last painter Jacob ('Jacques') de Backer, knew generation of Antwerp artists before Rubens, just little about this Antwerp-based artist and as 'Jan Brueghel' once was a synonym for early E 1 the scope of his activities . It is, therefore, not 17th-century Antwerp landscapes. Yet, while many surprising to find De Backer's pictures cited in efforts have been made in recent years to comparatively few Antwerp art inventories of the constitute a corpus of Jan Brueghel's paintings and 17th and 18th centuries2. The provenance of only a drawings, the art of Jacob de Backer remains to be handful of the paintings today attributed to Jacob explored. de Backer can be documented. The artist's name, Scholarly approaches to De Backer have so far moreover, never features in the membership lists been limited to efforts at a traditional ceuvre ('liggeren') of Antwerp's guild of painters. The art catalogue3. Miiller Hofstede, Huet, Foucart, and market, however, does not appear to be impressed everyone else following them (the author of this by this fact: The name of De Backer is regularly paper included) tried to create or enlarge a corpus applied to late 16th-century Flemish pictures with of works of art produced by a distinct personality marble-like figures reminiscent of the Florentine called Jacob de Backer. -
The Best of TEFAF Maastricht 2020 – Part One Susan Moore
ART MARKET The best of TEFAF Maastricht 2020 – part one Susan Moore 4 MARCH 2020 Sammelband (detail; 1525–28), Albrecht Dürer. Dr Jörn Günther Rare Books at TEFAF Maastricht, €280,000 This month, the city of Maastricht once again hosts the flagship fair of the European Fine Art Foundation (TEFAF) – still the continent’s pre-eminent marketplace for art and antiques. From 7–15 March, 280 dealers will convene at the Maastricht Exhibition & Conference Centre (MECC); they bring with them works of art spanning some seven millennia, many of which have not surfaced on the market for decades. Twenty-five newcomers enter the fray, six of them in the now 98-strong Antiques section, the remainder divided among Ancient Art, Design, Haute Joaillerie, Modern, Paintings, Paper, and Tribal. Once more, courtesy of the fair’s Showcase scheme, five recently established galleries dip their toes in the TEFAF water. Below, and in two further instalments this week, Susan Moore selects her highlights of the fair. Old Lady II (1967), Jann Haworth The Mayor Gallery, €120,000 Fresh from the artist’s collection and a retrospective at Pallant House, Chichester, this much-exhibited work is the centrepiece of a display of women Pop artists. The American-born Haworth pioneered soft sculpture in the 1960s, creating life-sized installations inspired by her watching her father, a Hollywood production designer, at work. Her sewn bodies are a feminist riposte to the prevailing representation of women in Pop art. Old Lady II (1967), Jann Haworth. The Mayor Gallery at TEFAF Maastricht, €120,000 Jesus Preaching on the Sea of Galilee (1631), Frans Francken the Younger Caretto & Occhinegro, in the region of €600,000 For its TEFAF debut in the Showcase section, the Turin-based gallery offers an unpublished monumental painting by the most famous member of this dynasty of Flemish artists. -
Cornelis Cornelisz, Who Himself Added 'Van Haarlem' to His Name, Was One of the Leading Figures of Dutch Mannerism, Together
THOS. AGNEW & SONS LTD. 6 ST. JAMES’S PLACE, LONDON, SW1A 1NP Tel: +44 (0)20 7491 9219. www.agnewsgallery.com Cornelis Cornelisz van Haarlem (Haarlem 1562 – 1638) Venus, Cupid and Ceres Oil on canvas 38 x 43 in. (96.7 x 109.2 cm.) Signed with monogram and dated upper right: ‘CH. 1604’ Provenance Private collection, New York Cornelis Cornelisz, who himself added ‘van Haarlem’ to his name, was one of the leading figures of Dutch Mannerism, together with his townsman Hendrick Goltzius and Abraham Bloemaert from Utrecht. He was born in 1562 in a well-to-do Catholic family in Haarlem, where he first studied with Pieter Pietersz. At the age of seventeen he went to France, but at Rouen he had to turn back to avoid an outbreak of the plague and went instead to Antwerp, where he remained for a year with Gilles Coignet. The artist returned to Haarlem in 1581, and two years later, in 1583, he received his first important commission for a group portrait of a Haarlem militia company (now in the Frans Hals Museum, Haarlem). From roughly 1586 to 1591 Cornelis, together with Goltzius and Flemish émigré Karel van Mander formed a sort of “studio brotherhood” which became known as the ‘Haarlem Academy’. In the 1590’s he continued to receive many important commissions from the Municipality and other institutions. Before 1603, he married the daughter of a Haarlem burgomaster. In 1605, he inherited a third of his wealthy father-in-law’s estate; his wife died the following year. From an illicit union with Margriet Pouwelsdr, Cornelis had a daughter Maria in 1611. -
MARCH 2017 O.XXV No
PQ-COVER 2017.qxp_PQ-COVER MASTER-2007 27/10/2016 15:16 Page 1 P Q PRINT QUARTERLY MARCH 2017 Vol. XXXIV No. 1 March 2017 VOLUME XXXIV NUMBER 1 PQ.JAN17.IFC and IBC.qxp_Layout 1 02/02/2017 16:05 Page 1 PQ.MARCH 2017.qxp_Layout 1 02/02/2017 14:55 Page 1 pRint QuARteRly Volume xxxiV numBeR 1 mARch 2017 contents A proposed intaglio Addition to leonhard Beck’s printed oeuvre 3 BARBARA Butts And mARJoRie B. cohn lelio orsi, Antonio pérez and The Minotaur Before a Broken Labyrinth 11 RhodA eitel-poRteR cornelis Galle i Between Genoa and Antwerp 20 JAmie GABBARelli Franz christoph von scheyb on the Art of engraving 32 thomAs FRAnGenBeRG the drypoints of B. J. o. nordfeldt 42 Julie mellBy notes 53 catalogue and Book Reviews max Klinger 97 Giorgio morandi 104 JeAnnette stoscheK Amy WoRthen m. c. escher 101 marcel duchamp’s Boîte-en-valise 111 √tim o’Riley √stephen J. BuRy R. B. Kitaj 113 AlexAndeR AdAms PQ.MARCH 2017.qxp_Layout 1 02/02/2017 14:55 Page 2 editor Rhoda eitel-porter Administrator sub-editor chris Riches Virginia myers editorial Board clifford Ackley pat Gilmour Jean michel massing david Alexander Antony Griffiths mark mcdonald Judith Brodie craig hartley nadine orenstein michael Bury martin hopkinson peter parshall paul coldwell david Kiehl maxime préaud marzia Faietti Fritz Koreny christian Rümelin Richard Field david landau michael snodin celina Fox Ger luijten ellis tinios david Freedberg Giorgio marini henri Zerner members of print Quarterly publications Registered charity no. 1007928 chairman Antony Griffiths* david Alexander* michael Kauffmann nicolas Barker* david landau* david Bindman* Jane martineau* Graham Brown marilyn perry Fabio castelli tom Rassieur douglas druick pierre Rosenberg Rhoda eitel-porter Alan stone Jan piet Filedt Kok dave Williams david Freedberg henri Zerner George Goldner *directors Between november 1984 and november 1987 Print Quarterly was published in association with the J. -
LOCATING El GRECO in LATE SIXTEENTH-CENTURY
View metadata, citation and similarbroughtCORE papers to you at by core.ac.uk provided by Online Repository of Birkbeck Institutional Theses LOCATING El GRECO IN LATE SIXTEENTH‐CENTURY ROME: ART and LEARNING, RIVALRY and PATRONAGE Ioanna Goniotaki Department of History of Art, School of Arts Birkbeck College, University of London Submitted for the degree of Doctor of Philosophy, July 2017 -1- Signed declaration I declare that the work presented in the thesis is my own Ioanna Goniotaki -2- ABSTRACT Much has been written about the artistic output of Domenicos Theotocopoulos during his time in Spain, but few scholars have examined his works in Venice and even fewer have looked at the years he spent in Rome. This may be in part attributed to the lack of firm documentary evidence regarding his activities there and to the small corpus of works that survive from his Italian period, many of which are furthermore controversial. The present study focuses on Domenicos’ Roman years and questions the traditional notion that he was a spiritual painter who served the principles of the Counter Reformation. To support such a view I have looked critically at the Counter Reformation, which I consider more as an amalgam of diverse and competitive institutions and less as an austere movement that strangled the freedom of artistic expression. I contend, moreover, that Domenicos’ acquaintance with Cardinal Alessandro Farnese’s librarian, Fulvio Orsini, was seminal for the artist, not only because it brought him into closer contact with Rome’s most refined circles, but principally because it helped Domenicos to assume the persona of ‘pictor doctus’, the learned artist, following the example of another of Fulvio’s friends, Pirro Ligorio. -
Rembrandt's 1654 Life of Christ Prints
REMBRANDT’S 1654 LIFE OF CHRIST PRINTS: GRAPHIC CHIAROSCURO, THE NORTHERN PRINT TRADITION, AND THE QUESTION OF SERIES by CATHERINE BAILEY WATKINS Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Adviser: Dr. Catherine B. Scallen Department of Art History CASE WESTERN RESERVE UNIVERSITY May, 2011 ii This dissertation is dedicated with love to my children, Peter and Beatrice. iii Table of Contents List of Images v Acknowledgements xii Abstract xv Introduction 1 Chapter 1: Historiography 13 Chapter 2: Rembrandt’s Graphic Chiaroscuro and the Northern Print Tradition 65 Chapter 3: Rembrandt’s Graphic Chiaroscuro and Seventeenth-Century Dutch Interest in Tone 92 Chapter 4: The Presentation in the Temple, Descent from the Cross by Torchlight, Entombment, and Christ at Emmaus and Rembrandt’s Techniques for Producing Chiaroscuro 115 Chapter 5: Technique and Meaning in the Presentation in the Temple, Descent from the Cross by Torchlight, Entombment, and Christ at Emmaus 140 Chapter 6: The Question of Series 155 Conclusion 170 Appendix: Images 177 Bibliography 288 iv List of Images Figure 1 Rembrandt, The Presentation in the Temple, c. 1654 178 Chicago, The Art Institute of Chicago, 1950.1508 Figure 2 Rembrandt, Descent from the Cross by Torchlight, 1654 179 Boston, Museum of Fine Arts, P474 Figure 3 Rembrandt, Entombment, c. 1654 180 The Cleveland Museum of Art, 1992.5 Figure 4 Rembrandt, Christ at Emmaus, 1654 181 The Cleveland Museum of Art, 1922.280 Figure 5 Rembrandt, Entombment, c. 1654 182 The Cleveland Museum of Art, 1992.4 Figure 6 Rembrandt, Christ at Emmaus, 1654 183 London, The British Museum, 1973,U.1088 Figure 7 Albrecht Dürer, St. -
Abstracts of Amsterdam 2010 Conference Workshops
HNA in Amsterdam - "Crossing Boundaries" Workshop Summaries Rethinking Riegl Jane Carroll [email protected] Alison Stewart [email protected] In 1902, Alois Riegl wrote the Urquelle for all subsequent studies of Northern European group portraits, Das holländische Gruppenporträt. In that work, Riegl expanded art history beyond the contemporary emphasis on formalism and stylistic evolution. Drawing upon his interest in the relationship of objects within a work, Riegl asked his readers to expand that idea to include the viewer of art as an active participant in the understanding of visual works, an element he called “attentiveness.” In short, Riegl's book crossed the accepted boundary of what art history could consider and made viewing art a living exchange between present and past, and between viewer and object. Since its publication, all who have dealt with group portraiture have had to come into dialogue with Riegl’s book. In 1999, the Getty responded to a revived interest in Riegl's theories and republished The Group Portraiture of Holland in a new translation with historical introduction by Wolfgang Kemp. This reissuing increased the accessibility of Riegl’s work and reintroduced him to new generations of art historians. Prompted by that volume, we would like to gather together a group of scholars before the extensive collection of group portraits in the Amsterdams Historisch Museum. The venue of their Great Hall seems a perfect spot in which to reexamine the larger claims of Riegl’s work, and discuss current understandings of Dutch group portraiture. In keeping with the conference theme, we will explore how this genre crosses such boundaries as public vs. -
Text Práce (1.829Mb)
UNIVERZITA KARLOVA V PRAZE Katolická teologická fakulta Ústav dějin křesťanského umění Dějiny křesťanského umění Bc. Jan Liška BARTHOLOMEUS SPRANGER VE SBÍRKÁCH V ČESKÉ REPUBLICE Diplomová práce Vedoucí práce: Doc. PhDr. Martin Zlatohlávek, Ph.D. Konzultant: Doc. PhDr. Martin Zlatohlávek, Ph.D. 2011 Prohlašuji, že jsem tuto diplomovou práci s názvem „Bartholomeus Spranger ve sbírkách v České republice“ napsal samostatně a výhradně s použitím uvedených pramenů a literatury a že jsem ji nevyužil k získání jiného nebo stejného titulu. Souhlasím s tím, aby práce byla zveřejněna pro účely výzkumu a soukromého studia. V Praze dne…………. ………………………… 2 Děkuji panu docentu Martinu Zlatohlávkovi za trpělivé vedení. Děkuji za pomoc při vyhledávání grafik a kreseb Mgr. Ditě Tajzichové a PhDr. Anně Rollové ze sbírky grafiky a kresby Národní galerie v Praze. Dále děkuji PhDr. Radimu Vondráčkovi a Anně Oplatkové z Uměleckoprůmyslového musea v Praze. Za informace děkuji PhDr. Andree Rousové z Národní galerie, PhDr. Zdeňku Kazlepkovi z Moravské galerie v Brně a Ivě Beranové z frýdlantského městského muzea. Děkuji také knihovně Studia Rudolphina v Ústavu dějin umění Akademie věd České republiky. 3 Obsah I. Úvod………………………………………………………………………………...6 II. Použitá literatura a prameny………………………………………………………..9 III. 1. Prostředí rudolfínského manýrismu……………………………………..…….53 III. 2. Život Bartholomea Sprangera………………………………………………….63 III. 3. Sprangerův umělecký vývoj...………..…………………….…………..……...71 III. 4. B. Spranger ve sbírkách císařských, šlechtických a muzejních institucí…..….79 IV. Závěr………………………………………………………………………..……83 V. 1. 1 – 1. 21 Katalog závěsných obrazů…….……………………………………...86 1. 22 – 1. 28 Katalog závěsných obrazů okruhových a ateliérových…...…………..138 1. 29 – 1. 31 Katalog závěsných obrazů s problematickým určením...……….…….152 1. 32 – 1. 35 Katalog kopií obrazů podle Bartholomea Sprangera...………………..158 1. -
Figures for the Soul
FIGURES FOR THE SOUL ELIZABETH DWYER BARRINGER-LINDNER FELLOW FIGURES FOR THE SOUL ELIZABETH DWYER BARRINGER-LINDNER FELLOW Front Cover (left to right): Albrecht Dürer German, 1471-1528 The Scourging of Christ (The Flagellation of Christ) from the Engraved Passion series (1507-1512), 1512 Engraving, 4 9/16 x 3 in. (11.59 x 7.62 cm) Museum Purchase with Curriculum Support Funds, 1982.5 Hendrick Goltzius, Dutch, 1558 – 1617 Pietà, 1596 Engraving, 7 1/2 x 5 1/8 in. (19.05 x 13.02 cm) (sheet) Museum Purchase with Curriculum Support Funds, 1988.28 The Fralin Museum of Art’s programming is made possible by the generous support of The Joseph and Robert Cornell Memorial Foundation. The exhibition is also made possible through generous support of the Arts$, the Suzanne Foley Endowment Fund, WTJU 91.1 FM albemarle Magazine, and Ivy Publications LLC’s Charlottesville Welcome Book. CATALOGUE ROTATION I Figures for the Soul “Among all the paintings here, PRINTS BY those by Dürer interest me the most…[his] are figures which ALBRECHT DÜRER remain in the soul.” Of the many who have praised Albrecht Dürer Arranged chronologically, the following — Johann Gottfried von Herder, 1788 (1471–1528), none so eloquently capture the works chart his evolving technique from the aesthetic of his work as von Herder. Today rudimentary design of early woodcuts to esteemed as the premier artist of the Northern the refined modulation of late engravings. Renaissance and the father of German Art, Among the Museum’s stunning examples Dürer mastered painting, drawing, watercolor, are twinned prints from two of his most cel- art theory, and mathematics. -
2020 Recent Acquisitions
2020 RECENT ACQUISITIONS OLD MASTER PAINTINGS 11 Duke Street, St. James’s, London SW1Y 6BN Telephone: +44 (0) 20 7930 1144 Fax: +44 (0) 20 7976 1596 Email: [email protected] Website: www.rafaelvalls.co.uk @rafaelvallsgallery Member of SLAD ACKNOWLEDGEMENTS We are extremely grateful to the following for their generous help in the writing of this catalogue: Daphne Dorel, David Geggus, Claudine Lebrun Jouve, Kate Lowe, Jan Michel Massing, Elizabeth McGrath, Fred Meijer, Michael Ohajuru, Susan Peabody, Rowland Rhodes and Jamie Rountree. Front and Back Cover: Louis Gentile, Il Cousin ‘A Double Portrait of Adele, Daughter of the Comte de Carcasonne, together with Don Guillen Damiser de Moncada in Commemoration of their Marriage circa 1030’, (detail) cat. no. 14. Catalogue of Works The catalogue is arranged in alphabetical order 1. Jan Asselijn 2. Jan Asselijn 3. Osias Beert I 4. Jacob Bogdani 5. Ferdinand Bol 6. Bartolomeus Breenbergh 7. Elias van den Broeck 8. François Bunel II & Studio 9. Francesco Codino 10. Edwaert Collier 11. David Klöcker Ehrenstrahl 12. Marie Margaretha La Fargue 13. Frans Francken II 14. Louis Gentile, Il Cousin 15. Karl Girardet 16. Karl Girardet 17. Jan Josefsz van Goyen 18. Franciscus Gysbrechts 19. Samuel van Hoogstraten 20. Jules Romain Joyant 21. Carlo Labruzzi 22. Pascuale Mattej 23. Jan Miel 24. Circle of Robert Peake 25. Jean Pillement 26. Franz Rösel von Rosenhof 27. Enoch Seeman 28. John Thomas Serres 29. Johann Friedrich Seupel 30. Maerten Boelema de Stomme 31. Nicolas Antoine Taunay 32. Jan Tilius 33. Cornelis van de Velde 34. Charles Wautier 35. -
Encyklopédia Kresťanského Umenia
Marie Žúborová - Němcová: Encyklopédia kresťanského umenia Hapi - 1.jeden zo štyroch synov egyptského boha Hóra, ochranca kanop, prevteľujúci sa do posvätného zvieraťa - býka; Hapi bol aj služobníkom a pozemským vtelením boha Ptaha; neskoršie spájaný aj s kultom Usíreva (pozri Osirapis); zobrazovaný ako býk so slnečným kotúčom medzi rohami, s orlími krídlami na šiji a plášťom cez chrbát (pozri monštrá); symbol plodnosti; tiež boh severu a boh vetra severného; pozri bohovia plodnosti; egyptskí bohovia 2.v gréčtine Apis 3.meno pre egypt. boha Nílu; pozri Hopej 4.v stredoveku častý heraldický motív (hlava) http://cs.wikipedia.org/wiki/Hapi_(syn_Hora) http://cs.wikipedia.org/wiki/Hapi_(b%C5%AFh_z%C3%A1plav) happening - angl. – „udalosť, náhodná príhoda“; jedna z foriem akčného umenia po 2.svetovej vojne, zdôrazňujúca samotný tvorivý proces, založený na kolektívnosti a improvizácii s cieľom vtiahnuť diváka do deja a šokovať ho absurditou (tým sa líši napr. od performance, ktorá má formu divadelného predstavenia bez tvorivej účasti diváka); medzná forma tvorby, ktorá nesmeruje ku klasickému typu trvácneho výtvarného diela, ale má povahu akcie (umelé vytváranie udalostí, logicky nespojených a situovaných do životnej reality (akcia síce pripravená, ale nevyskúšaná, realizovaná laikmi); termín prvý raz použitý A.Kaprowom koncom 50.rokov v New Yorku pri akcii nazvanej 16 happeningov v šiestich dieloch, ktorá bola považovaná za predobraz zásad ďalších akcií; v 60.rokoch rozvinutý v USA a západnej Európe; napriek tomu happening nie je celkom novým prvkom tvorby, poznal ho aj stredovek; v happeningu možné nájsť prvky futurizmu, dadaizmu, surrealizmu, pop-artu (pozri Archizoom Associanti), inšpiráciu divadlom, hudbou, literatúrou, tancom; čiastočne sociálne a politicky kritický, ale aj s rysmi nihilizmu, anarchizmu a antiumenia; pozri procedurálne umenie, gestická maľba, event art, multimediálne umenie, Burning Man schéma: abstraktný expresionizmus (po 2.sv.vojne): akčné umenie/performance akčná maľba/action paiting dripping dip paiting happening tachizmus a art informel J.