The Enlightenment

Total Page:16

File Type:pdf, Size:1020Kb

The Enlightenment I. What is (the) Enlightenment? A. Develops out of the ideas of the Scientific Revolution - an expansion of the worldliness and secularism of the Renaissance B. Immanuel Kant – “What is Enlightenment?” Enlightenment is man's release from his self-incurred tutelage. Tutelage is man's inability to make use of his understanding without direction from another. Self- incurred is this tutelage when its cause lies not in lack of reason but in lack of resolution and courage to use it without direction from another. Sapere aude![Dare to know!] "Have courage to use your own reason!"- that is the motto of enlightenment. II. Central Concepts of the Enlightenment A. The methods of natural science should be used to understand all aspects of life - through the use of REASON B. Discover the natural laws of human society as well as the natural world (“social science”) C. The idea of progress - The confidence in human power, human reason to improve society II. Central concepts of the Enlightenment [cont] D. Rejection of superstition and tradition E. Tolerance and equality F. Deism - God does not intervene in the world through miracles; he created the world, and then removed himself from it What is “Enlightenment?” Reason Traditions & Logic and Superstitions rationalism nostalgia for the empiricism past tolerance organized religions skepticism irrationalism Deism emotionalism Centers of the Enlightenment III. The Philosophes men of letters who wrote for public consumption, using humor, wit, satire A. Denis Diderot - The Encyclopedia - a compilation of all knowledge! “[Our aim] is to collect all the knowledge scattered over the face of the earth, … and to transmit this to those who will come after us.... It could only belong to a philosophical age to attempt an encyclopedia; … All things must be examined, debated, and investigated without exception and without regard for anyone’s feelings…. We have for quite some time needed a reasoning age.” “It is impious to want to impose laws upon man’s conscience; this is a universal rule of conduct. People must be enlightened and not constrained.” “War is the fruit of man’s depravity; it is a convulsive and violent sickness of the body politic … If reason governed men and had the influence over the heads of nations that it deserves, we would never see them inconsiderately surrender themselves to the fury of war; they would not show that ferocity that characterizes wild beasts.” “No man has received from nature the right to command others.... The government, although hereditary in a family…, is not private property, but public property that consequently can never be taken from the people, to whom it belongs exclusively…. It is not the state that belongs to the prince, it is the prince who belongs to the state.” “It is of the greatest importance to conserve this practice [the free press] in all states founded on liberty.” “The buying of Negroes, to reduce them to slavery, is one business that violates religion, morality, natural laws, and all the rights of human nature.” Shoes Button-making Subscriptions to Diderot’s Encyclopedia III. The Philosophes (cont) B. Montesquieu - separation and balance of powers; admired the British model of government III. The Philosophes (cont) C. Voltaire 1. freedom of thought and religion ~ toleration 2. ridiculed the clergy for their bigotry, intolerance, and superstition 3. Admired Louis XIV and Frederick the Great - thought people unable to govern themselves “I have never made but one prayer to God, a very short one: ‘Oh Lord, make my enemies ridiculous.’ And God granted it.” “Almost everything that goes beyond the adoration of a Supreme Being and submission of the heart to his God is a comedian playing orders is superstition. One of the to an audience too afraid most dangerous is to believe that to laugh. certain ceremonies entail the forgiveness of crimes. Do you believe It is dangerous to be that God will forget a murder you right when the have committed if you bathe in a government is wrong. certain river, sacrifice a black sheep…? … Do better miserable I may not agree with what humans, have neither murders nor you have to say, but I will sacrifices of black sheep.” defend to the death your right to say it. III. The Philosophes (cont) D. Jean-Jacques Rousseau (later Enlightenment) 1. Society is artificial and corrupt - state of nature is better - education 2. Valued impulse and emotion more than reason 3. Believed in contract government and individual freedom 4. “General Will” - republic as ideal government Historians often refer to the “Enlightenment project.” What was the “project” of the Enlightenment? What reforms were the philosophers seeking? What kind of society were they trying to create? IV. The “Republic of Letters” A. URBAN –-- gathering of elites in the cities (salons) B. URBANE --– cosmopolitan, worldly - music, art, literature, politics - read newspapers & the latest books C. POLITENESS –-- proper behavior - self-governed Reading During the Enlightenment ► Literacy: - 80 % for men, 60 % women ► Books were expensive (one day’s wages) ► Many readers for each book - novels, plays & other literature - journals, memoirs, “private lives” - philosophy, history, theology - newspapers, political pamphlets - often censored by governments “Must Read” Books of the Time A Parisian Salon A Parisian Salon The Salonnieres Madame Geoffrin Madame (1699-1777) Mademoiselle Suzanne Necker Julie de Lespinasse (1739-1794) (1732*-1776) Zoology & Biology A dissection at the Royal Academy, London Chemistry Labs & Botany Gardens Questions for Review 1. What types of literature were featured in the illegal book trade in France? 2. What were the important trends of Enlightenment thought? 3. What was the primary purpose of Fontenelle’s writings? 4. Why does the Enlightenment develop best in France? 5. What does Locke put forth in his Essay Concerning Human Understanding? 6. What was the “reading revolution?” 7. What does Montesquieu argue in his Spirit of Laws? 8. What does D’Holbach present in System of Nature? 9. What was the fundamental goal of the Encyclopedia? 10. What was Rousseau’s “general will?” 11. Who wrote the Historical and Critical Dictionary? 12. Which social classes intermingled in Parisian Salons? 13. Who wrote Progress of the Human Mind? What was put forth in this work? 14. What did Emmanuel Kant advocate? 15. Who was Mendelssohn and what did he argue? .
Recommended publications
  • The Enlightenment A. Voltaire
    MWH Unit 3: Revolutions Primary Sources: The Enlightenment A. Voltaire “Philosophical Dictionary: The English Model” 1764 The English constitution has, in fact, arrived at that point of excellence, in consequence of which all men are restored to those natural rights, which, in nearly all monarchies, they are deprived of. Those rights are, entire liberty of person and property; freedom of the press; the right of being tried in all criminal cases by a jury of independent men—the right of being tried only according to the strict letter of the law; and the right of every man to profess, unmolested, what religion he chooses, while he renounces offices, which the members of the Anglican or established church can hold. These are denominated privileges. And, in truth, invaluable privileges they are in comparison with the usages of most other nations of the world! What social, cultural or political issue is the author explicitly or implicitly addressing in the passage? What solution does he or she present? Has the solution brought the intended results by 2015? B. Immanuel Kant “ What is Enlightenment?” 1784 Enlightenment is man’s leaving his self-caused immaturity. Immaturity is the incapacity to use one’s intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one’s intelligence without being guided by another. Sapere Aude! Have the courage to use your own intelligence! is therefore the motto of the Enlightenment. What social, cultural or political issue is the author explicitly or implicitly addressing in the passage? What solution does he or she present? Has the solution brought the intended results by 2015? C.
    [Show full text]
  • Denis Diderot's Anglophilia and Its Impact Upon His Salons William Judson Louisiana State University and Agricultural and Mechanical College, [email protected]
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2017 Denis Diderot's Anglophilia and its Impact upon his Salons William Judson Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Judson, William, "Denis Diderot's Anglophilia and its Impact upon his Salons" (2017). LSU Master's Theses. 4399. https://digitalcommons.lsu.edu/gradschool_theses/4399 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. DENIS DIDEROT’S ANGLOPHILIA AND ITS IMPACT UPON HIS SALONS A Thesis Submitted to the Graduate Faculty of Louisiana State University and the School of Art in partial fulfillment of the requirements for the degree of Master of Arts in Art History in The School of Art by William E. Judson III B.A., Louisiana State University, 2013 May 2017 ACKNOWLEDGMENTS AND DEDICATION I wish to thank my committee – Doctors Elena FitzPatrick Sifford, Suzanne Marchand, and Darius Spieth – scholars all. My gratitude also goes out to the scholars cited herein whose commitment to their work has made my own possible. Professor Spieth, my advisor, has worked tirelessly to earn himself an enviable professional legacy, but I hope he is equally proud of another legacy: the knowledge he has imparted upon the thousands of students fortunate enough to have taken his classes at LSU, myself included.
    [Show full text]
  • Immanuel Kant: What Is Enlightenment?, 1784
    Immanuel Kant: What is Enlightenment?, 1784 Was ist Äufklarung? Enlightenment is man's release from his self-incurred tutelage. Tutelage s man's inability to make use of his understanding without direction from another. Self- incurred is this tutelage when its cause lies not in lack of reason but in lack of resolution and courage to use it without direction from another. Sapere aude! "Have courage to use your own reason!"- that is the motto of enlightenment. Laziness and cowardice are the reasons why so great a portion of mankind, after nature has long since discharged them from external direction (naturaliter maiorennes), nevertheless remains under lifelong tutelage, and why it is so easy for others to set themselves up as their guardians. It is so easy not to be of age. If I have a book which understands for me, a pastor who has a conscience for me, a physician who decides my diet, and so forth, I need not trouble myself. I need not think, if I can only pay - others will easily undertake the irksome work for me. That the step to competence is held to be very dangerous by the far greater portion of mankind (and by the entire fair sex) - quite apart from its being arduous is seen to by those guardians who have so kindly assumed superintendence over them. After the guardians have first made their domestic cattle dumb and have made sure that these placid creatures will not dare take a single step without the harness of the cart to which they are tethered, the guardians then show them the danger which threatens if they try to go alone.
    [Show full text]
  • Kant's Ostensible Anti-Thesis of "Public" and "Private" and the Subversion of the Language of Authority
    KANT's OSTENSIBLE ANTITHESIS OF "PUBLIC" AND "PRIVATE" AND THE SUBVERSION OF THE LANGUAGE OF AUTHORITY IN U AN ANSWER TO THE QUESTION: .IWHAT Is ENLIGHTENMENT?'" Michael D. Royal Wheaton College 1 In U An Answer to the Question: 'What Is Enlightenment?'," writtenin1784, Kant brought to the table of philosophical discourse what previously had been merely a political concern -the manner in which enlightenment ought to proceed (Schmidt, "The Question" 270). His essay was one of tw02 historically significant responses to Protestant clergyman Johann Friedrich Zollner's query, posed in a footnote of an essay in the Berlinische Monatsschrif. "Whatis enlight­ enment? This question, which is almost as important as [the ques­ tion] What is truth? would seem to require an answer, before one engages in enlightening other people... ./1 (qtd. in Bahr 1-2). The topic of social enlightenment was widely debated as Europe searched· for a scientific identity, one which Kant was willing to supplywithwhathecalledhis own "Copernicanrevolution." Kant's line of reasoning in "What Is Enlightenment?/I is different and more compelling than those of his contemporaries in that Kant not only proposes bothdefinitionofandmethodforenlightenment, butconjoins the two in an intimate relationship, the essential link between them being free speech, but (as we will see) a qualified kind of free speech termed Ifthe public use of reason./I Consequently, Kant's argument is political in its aim but philosophical in its approach, appealing to the nature of the polis itself, the nature of historical progress, and the nature of reason. As such, its implications are deep and far-reaching.
    [Show full text]
  • The European Enlightenment HI 215/PO 393
    The European Enlightenment HI 215/PO 393 Fall Term 2014 Professor James Schmidt Tuesday & Thursday 2:00-3:30 - 2:00, Shaw 201 745 Comm. Ave., Room 618A Office Hours: Tues 11:30AM-1:00PM & 617-358-1781 ([email protected]) Thurs. 3:45PM – 5 PM During the eighteenth century, Europe became modern. As a result of a transnational movement known as the Enlightenment many of the ideas, practices, and attitudes that have come to define what it means to be “modern” first began to take root in Europe and on the eastern coast of North America. This course explores how this change came about by tracing the transformation of European culture and society between the last decades of the seventeenth century and the end of the eighteenth century. Readings will be quite diverse in their concerns, their style, and their approach. Texts assigned include political tracts, philosophical essays, theological treatises, as well as a few examples from the “literary underground” of the eighteenth century. They will draw rather heavily on a few major figures — Voltaire, Diderot, Condorcet, Lessing, and the Scottish moralists — but will also pay attention to important eighteenth-century figures who are sometimes overlooked in introductory surveys (e.g., Moses Mendelssohn, Richard Price, and Joseph Priestley). Requirements and Grading Policy: There will be a mid-term exam during class on October 21 and a final exam on Tuesday, December 16 from 3:00-5:00 PM. Both will consist of a combination of short answers and somewhat more extended responses. You can expect questions that call upon you to discuss central concepts, institutions, and individuals covered in the readings or lectures.
    [Show full text]
  • Culture and Politics 1700-1815 Handbook 2010-11
    HI2108 Culture and Politics in Europe 1700-1815 Course co-ordinator Dr. Joseph Clarke (Dept. of History) Contact details [email protected] Room 3153 Teaching Staff Dr. Joseph Clarke, Dr. Linda Kiernan Duration One semester (Michaelmas term) Assessment Essays, one 2 hour exam. Weighting 10 ECTS Lecture Times Thursday, 11.00 – 12.00, room 3074 Friday, 12.00 – 1.00, Edmund Burke Theatre Course Description: The ‘long eighteenth-century’ that led from Louis XIV to Napoleon was an age of unprecedented cultural and political change. In order to understand the nature and extent of this change, this course charts the emergence of new ways of thinking about science, society and the self during the Enlightenment and explores how these ideas contributed to reshaping the state during the Revolutionary crisis that convulsed Europe from 1789 on. By examining the evolution of attitudes towards gender, death and family life, the course also explores how perceptions of private life and popular culture changed over the 18th century. 1 Learning Outcomes: On successful completion of this module students should be able to: • Demonstrate an informed understanding of the main themes and developments in the political and cultural history of Europe from 1700 to 1815. • Engage critically with the scholarly literature on this subject. • Evaluate a range of methodological and theoretical approaches to the study of 18th century political and cultural history. • Identify and interpret a range of relevant primary sources. • Communicate their conclusions clearly in both written and verbal contexts. Course Structure: Week 1 1 Introduction: What is Cultural History? 2 The Culture of the Court and the Culture of Custom Week 2 3 From the Republic of Letters to the Public Sphere 4 ‘What is Enlightenment?’ Week 3 5 Enlightenment in action: the Encyclopédie.
    [Show full text]
  • Solus Secedo and Sapere Aude: Cartesian Meditation As Kantian
    CON-TEXTOS KANTIANOS . International Journal of Philosophy N. o 2, Noviembre 2015, pp. 261-279 ISSN: 2386-7655 Doi: 10.5281/zenodo.33976 Solus Secedo and Sapere Aude : Cartesian Meditation as Kantian Enlightenment Solus Secedo y Sapere Aude : La meditación cartesiana como Ilustración kantiana SUMA RAJIVA ∗ Memorial University, Canada Abstract Recently Samuel Fleischacker has developed Kant’s model of enlightenment as a “minimalist enlightenment” in the tradition of a relatively thin proceduralism focused on the form of public debate and interaction. I want to discuss the possibility that such a minimalism, endorsed by Fleischacker, Habermas, Rawls, and others, benefits from a metaphysics of critical individual subjectivity as a prerequisite for the social proceduralism of the minimalist enlightenment. I argue that Kant’s enlightenment, metaphysically thicker than much contemporary proceduralism, constitutes a recovery and transformation of a subjective interiority deeply Cartesian in spirit and central to the reciprocity of the community of subjects in What is Enlightenment . This opens a space for a site of resistance to the social. Descartes’ solus secedo describes the analogical space of such a resistance for Kant’s sapere aude . The Meditations thus point forward implicitly to how a rational subject might achieve critical distance from tradition in its various forms, epistemic, ethical, moral, and political. Key words Kant; Descartes; Enlightenment; Subject, Individual, Critical, Space, Reason, What is Enlightenment ; Meditations Resumen Samuel Fleischacker ha desarrollado recientemente el modelo kantiano de Ilustración como una “Ilustración minimalista”, en la tradición de un procedimentalismo relativamente débil condensado en la forma del debate e interacción públicos. Pretendo discutir la posibilidad de que tal ∗ Professor of Philosophy at Memorial University, Canada.
    [Show full text]
  • The Enlightenment Republic of Letters
    Chapter One The Enlightenment Republic of Letters The Party of Humanity ousseau’s Enlightenment was the “high Enlightenment” of the RParisian philosophes. While many no longer think it intellectually respectable to focus on this often unrepresentative elite when discussing “the Enlightenment” in general, there is some justification for doing so in the particular case of Rousseau, who actually inhabited their world. I will deal exclusively with the Enlightenment in its French context, even though Rousseau was a citizen of Geneva. Notwithstanding this vital fact, he participated in, influenced and was influenced by a social, cul- tural, political, and philosophical environment that was predominantly French in an age when France was the dominant cultural force in Europe. However, as we shall see, his provincial background on the periphery of this world is crucial to understanding his attitude towards the dominant political and philosophical trends in France in the second half of the eigh- teenth century. The term “the Enlightenment” only came into common use in English to designate a specific historical period long after the eighteenth century, and it was not until after World War II that it usurped the expression “the Age of Reason.” Although the philosophes used the term “éclaircisse- ment” and sometimes referred to themselves as “les hommes éclairés,”1 this word refers to the general concept of enlightenment rather than to the specific historical movement we now call “the Enlightenment” (definite article, capital ‘E’). However, the French expression “le siècle des lumières” was used from the late eighteenth century, while ‘Lumières’ on its own has been popular in French since the 1950s to refer to what is now known in English as the Enlightenment.2 As for there having been a single Enlightenment “project,” this belief is most commonly held by its detractors, who have found it much more 11 12 The Enlightenment Republic of Letters convenient to dismiss one simplistic caricature than to deal with a com- plex and heterogeneous range of views.
    [Show full text]
  • Kant and the Enlightenment
    Kant and The Enlightenment Antonio Pele Assistant Professor in Legal Philosophy Universidad Carlos III de Madrid [email protected] Published in: Philosophical and humanistic postmodern views : international scientific conference : Iasi,̧ 21st of May – 3rd of June 2012 / coord.: Ana Caras, Elena Unguru. - Iasi̧ : Lumen, 2012 ISBN 978-973-166-336-4, pp. 493-506 Abstract This paper aims to understand Kant’s conception of Enlightenment and, in particular the idea of “Sapere Aude” (dare to think for yourself), described in his article published in 1784 An Answer to the Question: What is Enlightenment ? where he defines pre-enlightened people as living in a self-imposed “minority”. In the first part of the article, I will develop this notion, along with a process of domestication of human beings. In the second part, I will examine the solutions proposed to overcome this situation, with particular emphasis on the development by the State, of the so-called “public use of reason”. Key-words Kant, Enlightenment, Sapere Aude, Reason, Philosophy 1 Introduction Kant’s ideas on the Enlightenment are especially prevalent in his well-known article “An Answer to the Question: What is Enlightenment?” published in the Berlinishe Monatsschrift (a monthly journal published in Berlin) in December of 1784. As its title indicates, it is an answer to a question that the reverend Zöllner posed one year earlier in the same journal. For Foucault, Kant’s article will have important consequences in relation to modern philosophy, not only for its attempt to define the Enlightenment, but most importantly for connecting philosophy to its present and for being “at the crossroads of critical reflection and reflection on history.
    [Show full text]
  • Making Jews Modern in the Polish Borderlands
    Out of the Shtetl Making Jews Modern in the Polish Borderlands NANCY SINKOFF OUT OF THE SHTETL Program in Judaic Studies Brown University Box 1826 Providence, RI 02912 BROWN JUDAIC STUDIES Series Editors David C. Jacobson Ross S. Kraemer Saul M. Olyan Number 336 OUT OF THE SHTETL Making Jews Modern in the Polish Borderlands by Nancy Sinkoff OUT OF THE SHTETL Making Jews Modern in the Polish Borderlands Nancy Sinkoff Brown Judaic Studies Providence Copyright © 2020 by Brown University Library of Congress Control Number: 2019953799 Publication assistance from the Koret Foundation is gratefully acknowledged. Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. The text of this book is licensed under a Creative Commons Attribution-Non- Commercial-NoDerivatives 4.0 International License: https://creativecom- mons.org/licenses/by-nc-nd/4.0/. To use this book, or parts of this book, in any way not covered by the license, please contact Brown Judaic Studies, Brown University, Box 1826, Providence, RI 02912. In memory of my mother Alice B. Sinkoff (April 23, 1930 – February 6, 1997) and my father Marvin W. Sinkoff (October 22, 1926 – July 19, 2002) CONTENTS Acknowledgments....................................................................................... ix A Word about Place Names ....................................................................... xiii List of Maps and Illustrations .................................................................... xv Introduction:
    [Show full text]
  • The Enlightenment Unit 1 Notes Important Symbols To
    Mr. Beard Social Studies Dept. Name_________________________________________Date________________Block______________ The Enlightenment Unit 1 Notes Important symbols to know when taking notes for the course this year. - means that the notes that need to be filled in will physically be on the slide in front of you. ! means that the notes that need to be filled in will be verbally given by the instructor When taking notes you need to be attentive and on task so you can be sure you've gotten all the needed material. The Enlightenment Slide 1- The Enlightenment ! The era know historically as the Enlightenment marks the intellectual beginning of the ___________________ world. ! Ideas originating in this era would gradually spread around the world creating _______________________ to existing ______________________ and ways of ____________________________. ! Many governments today have _______________________________ principles as the basis of their constitutions and forms of government. ! In addition, the expansion of suffrage [ability to vote] to __________________, blacks and people of all classes is the legacy of the ________________________________. Slide 2- What Was the Enlightenment? - The Enlightenment was an ______________________________ movement in Europe during the 17th and 18th centuries that led to a whole new world view. Mr. Beard Social Studies Dept. Name_________________________________________Date________________Block______________ ! When historians discuss the "Enlightenment," they are usually referring to the 18th century
    [Show full text]
  • 1 What Is Enlightenment?
    Cambridge University Press 978-1-107-02739-8 - The Enlightenment: Third Edition Dorinda Outram Excerpt More information 1 What is Enlightenment? The time will come when the sun will shine only on free men who have no master but their reason. (Condorcet) The Enlightenment has been defined in many different ways. Even in the eighteenth century, contemporaries were well aware that when an Italian called this movement of ideas Illuminismo, he meant something other than the word Lumieres` which would have been used by a friend in France, or the Aufklarung¨ current in the German states. With such diversity, it was no wonder that the Berlin pastor Johann Friedrich Zoll- ner (1753–1824) in an article in the December 1783 number of the Berlinische Monatsschrift should have asked ‘What is Enlightenment? This question is nearly as important as the question What is truth? This ques- tion must be answered before anyone can begin to enlighten themselves. And yet I have never seen it answered anywhere!’ This question, hid- den away in a footnote to an article on matrimonial law by an obscure pastor, was one of the most fruitful ever asked. Essays in answer to it began to be submitted to the Monatsschrift by leading thinkers. For the Jewish philosopher Moses Mendelssohn (1729–86), who published an essay in the September number in 1784, ‘Enlightenment’ referred to an as yet uncompleted process of education in the use of reason, which should be open to all. Mendelssohn therefore supported the move- ment for ‘popular philosophy’ which sought to spread Enlightenment ideas among lower social classes.
    [Show full text]