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List of Participants
JUNE 26–30, Prague • Andrzej Kremer, Delegation of Poland, Poland List of Participants • Andrzej Relidzynski, Delegation of Poland, Poland • Angeles Gutiérrez, Delegation of Spain, Spain • Aba Dunner, Conference of European Rabbis, • Angelika Enderlein, Bundesamt für zentrale United Kingdom Dienste und offene Vermögensfragen, Germany • Abraham Biderman, Delegation of USA, USA • Anghel Daniel, Delegation of Romania, Romania • Adam Brown, Kaldi Foundation, USA • Ann Lewis, Delegation of USA, USA • Adrianus Van den Berg, Delegation of • Anna Janištinová, Czech Republic the Netherlands, The Netherlands • Anna Lehmann, Commission for Looted Art in • Agnes Peresztegi, Commission for Art Recovery, Europe, Germany Hungary • Anna Rubin, Delegation of USA, USA • Aharon Mor, Delegation of Israel, Israel • Anne Georgeon-Liskenne, Direction des • Achilleas Antoniades, Delegation of Cyprus, Cyprus Archives du ministère des Affaires étrangères et • Aino Lepik von Wirén, Delegation of Estonia, européennes, France Estonia • Anne Rees, Delegation of United Kingdom, United • Alain Goldschläger, Delegation of Canada, Canada Kingdom • Alberto Senderey, American Jewish Joint • Anne Webber, Commission for Looted Art in Europe, Distribution Committee, Argentina United Kingdom • Aleksandar Heina, Delegation of Croatia, Croatia • Anne-Marie Revcolevschi, Delegation of France, • Aleksandar Necak, Federation of Jewish France Communities in Serbia, Serbia • Arda Scholte, Delegation of the Netherlands, The • Aleksandar Pejovic, Delegation of Monetenegro, Netherlands -
Patterns in the Mindset Behind Organized Mass Killing
Genocide Studies and Prevention: An International Journal Volume 12 Issue 1 Article 8 6-2018 Democidal Thinking: Patterns in the Mindset Behind Organized Mass Killing Gerard Saucier University of Oregon Laura Akers Oregon Research Institute Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Saucier, Gerard and Akers, Laura (2018) "Democidal Thinking: Patterns in the Mindset Behind Organized Mass Killing," Genocide Studies and Prevention: An International Journal: Vol. 12: Iss. 1: 80-97. DOI: https://doi.org/10.5038/1911-9933.12.1.1546 Available at: https://scholarcommons.usf.edu/gsp/vol12/iss1/8 This Article is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Democidal Thinking: Patterns in the Mindset Behind Organized Mass Killing Acknowledgements Thanks are due to Seraphine Shen-Miller, Ashleigh Landau, and Nina Greene for assistance with various aspects of this research. This article is available in Genocide Studies and Prevention: An International Journal: https://scholarcommons.usf.edu/gsp/vol12/iss1/8 Democidal Thinking: Patterns in the Mindset Behind Organized Mass Killing Gerard Saucier University of Oregon Eugene, Oregon, USA Laura Akers Oregon Research Institute Eugene, Oregon, USA In such a world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners. –Howard Zinn1 Introduction and Background Sociopolitical violence is a tremendous social problem, given its capacity to spiral into outcomes of moral evil (i.e., intentional severe harm to others). -
A Matter of Comparison: the Holocaust, Genocides and Crimes Against Humanity an Analysis and Overview of Comparative Literature and Programs
O C A U H O L S T L E A C N O N I T A A I N R L E T L N I A R E E M C E M B R A N A Matter Of Comparison: The Holocaust, Genocides and Crimes Against Humanity An Analysis And Overview Of Comparative Literature and Programs Koen Kluessien & Carse Ramos December 2018 International Holocaust Remembrance Alliance A Matter of Comparison About the IHRA The International Holocaust Remembrance Alliance (IHRA) is an intergovernmental body whose purpose is to place political and social leaders’ support behind the need for Holocaust education, remembrance and research both nationally and internationally. The IHRA (formerly the Task Force for International Cooperation on Holocaust Education, Remembrance and Research, or ITF) was initiated in 1998 by former Swedish Prime Minister Göran Persson. Persson decided to establish an international organisation that would expand Holocaust education worldwide, and asked former president Bill Clinton and former British prime minister Tony Blair to join him in this effort. Persson also developed the idea of an international forum of governments interested in discussing Holocaust education, which took place in Stockholm between 27–29 January 2000. The Forum was attended by the representatives of 46 governments including; 23 Heads of State or Prime Ministers and 14 Deputy Prime Ministers or Ministers. The Declaration of the Stockholm International Forum on the Holocaust was the outcome of the Forum’s deliberations and is the foundation of the International Holocaust Remembrance Alliance. The IHRA currently has 31 Member Countries, 10 Observer Countries and seven Permanent International Partners. -
Recovering Life After Social Death in Post-Genocide Cambodia
- The UNESCO Slave Route Project: Healing the Wounds of Slavery - Life After/Ward: Recovering Life After Social Death in Post-Genocide Cambodia Khatharya Um That which wounds me has no name- Rithy Panh1 1 Rithy Panh and Christophe Bataille, The Elimination (New York: Other Press, 2013), 4 - Life After/Ward: Recovering Life After Social Death in Post-Genocide Cambodia - Introduction When asked if he ever dreams of his tortured victims, Kaing Guek Eav, better known by his nom de guerre “Duch,” who oversaw the Tuol Sleng S-21 extermination center where at least 12,000 people were tortured and killed, said unequivocally: “No. Never.”2 The survivors of the genocidal regime of which he was a leading figure, however, are not afforded that luxury. Over four decades in the aftermath, in Cambodia and in the diaspora, genocidal haunting continues to torment not only the survivors but also the postgenocide generations. In commemoration of the 45th anniversary of the Khmer Rouge genocide during which almost a quarter of the country’s population perished in less than four years, this paper reflects on the afterlife of genocide. It illuminates the ways in which genocidal haunting continues to unfold in the postgenocide everyday, and the struggles of Cambodians to make meaning of, and work through, this historical trauma. Attentive to the gaps and tensions between state rhetoric and survivors’ agency, it interrogates the possibilities and limits of international tribunals in delivering justice, reconciliation and, above all, healing in the genocide aftermath, and reflects on acts of repair, big and small, public and private, that individuals and communities have undertaken to transcend, if not heal, this collective wounding. -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
MS 315 A1076 Papers of Clemens Nathan Scrapbooks Containing
1 MS 315 A1076 Papers of Clemens Nathan Scrapbooks containing newspaper cuttings, correspondence and photographs from Clemens Nathan’s work with the Anglo-Jewish Association (AJA) 1/1 Includes an obituary for Anatole Goldberg and information on 1961-2, 1971-82 the Jewish youth and Soviet Jews 1/2 Includes advertisements for public meetings, information on 1972-85 the Middle East, Soviet Jews, Nathan’s election as president of the Anglo-Jewish Association and a visit from Yehuda Avner, ambassador of the state of Israel 1/3 Including papers regarding public lectures on human rights 1983-5 issues and the Nazi war criminal Adolf Eichmann, the Middle East, human rights and an obituary for Leslie Prince 1/4 Including papers regarding the Anglo-Jewish Association 1985-7 (AJA) president’s visit to Israel, AJA dinner with speaker Timothy Renton MP, Minister of State for the Foreign and Commonwealth Office; Kurt Waldheim, president of Austria; accounts for 1983-4 and an obituary for Viscount Bearsted Papers regarding Nathan’s work with the Consultative Council of Jewish Organisations (CCJO) particularly human rights issues and printed email correspondence with George R.Wilkes of Gonville and Cauis Colleges, Cambridge during a period when Nathan was too ill to attend events and regarding the United Nations sub- commission on human right at Geneva. [The CCJO is a NGO (Non-Governmental Organisation) with consultative status II at UNESCO (the United National Education, Scientific and Cultural Organisation)] 2/1 Papers, including: Jan -Aug 1998 arrangements -
Entanglements of Modernity, Colonialism and Genocide Burundi and Rwanda in Historical-Sociological Perspective
UNIVERSITY OF LEEDS Entanglements of Modernity, Colonialism and Genocide Burundi and Rwanda in Historical-Sociological Perspective Jack Dominic Palmer University of Leeds School of Sociology and Social Policy January 2017 Submitted in accordance with the requirements for the degree of Doctor of Philosophy ii The candidate confirms that the work submitted is their own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ©2017 The University of Leeds and Jack Dominic Palmer. The right of Jack Dominic Palmer to be identified as Author of this work has been asserted by Jack Dominic Palmer in accordance with the Copyright, Designs and Patents Act 1988. iii ACKNOWLEDGEMENTS I would firstly like to thank Dr Mark Davis and Dr Tom Campbell. The quality of their guidance, insight and friendship has been a huge source of support and has helped me through tough periods in which my motivation and enthusiasm for the project were tested to their limits. I drew great inspiration from the insightful and constructive critical comments and recommendations of Dr Shirley Tate and Dr Austin Harrington when the thesis was at the upgrade stage, and I am also grateful for generous follow-up discussions with the latter. I am very appreciative of the staff members in SSP with whom I have worked closely in my teaching capacities, as well as of the staff in the office who do such a great job at holding the department together. -
CHAI News Fall 2018
CENTER FOR HOLOCAUST October 2018 AWARENESS AND INFORMATION (CHAI) CHAI update Tishri-Cheshvan 5779 80 YEARS AFTER KRISTALLNACHT: Remember and Be the Light Thursday, November 8, 2018 • 7—8 pm Fabric of Survival for Educators Temple B’rith Kodesh • 2131 Elmwood Ave Teacher Professional Development Program Kristallnacht, also known as the (Art, ELA, SS) Night of Broken Glass, took place Wednesday, October 3 on November 9-10, 1938. This 4:30—7:00 pm massive pogrom was planned Memorial Art Gallery and carried out 80 years ago to terrorize Jews and destroy Jewish institutions (synagogues, schools, etc.) throughout Germa- ny and Austria. Firefighters were in place at every site but their duty was not to extinguish the fire. They were there only to keep the fire from spreading to adjacent proper- ties not owned by Jews. A depiction of Passover by Esther Historically, Kristallnacht is considered to be the harbinger of the Holocaust. It Nisenthal Krinitz foreshadowed the Nazis’ diabolical plan to exterminate the Jews, a plan that Esther Nisenthal Krinitz, Holocaust succeeded in the loss of six million. survivor, uses beautiful and haunt- ing images to record her story when, If the response to Kristallnacht had been different in 1938, could the Holocaust at age 15, the war came to her Pol- have been averted? Eighty years after Kristallnacht, what are the lessons we ish village. She recounts every detail should take away in the context of today’s world? through a series of exquisite fabric collages using the techniques of em- This 80 year commemoration will be a response to these questions in the form broidery, fabric appliqué and stitched of testimony from local Holocaust survivors who lived through Kristallnacht, narrative captioning, exhibited at the as well as their direct descendents. -
Qualitative Changes in Ethno-Linguistic Status : a Case Study of the Sorbs in Germany
Qualitative Changes in Ethno-linguistic Status: A Case Study of the Sorbs in Germany by Ted Cicholi RN (Psych.), MA. Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Political Science School of Government 22 September 2004 Disclaimer Although every effort has been taken to ensure that all Hyperlinks to the Internet Web sites cited in this dissertation are correct at the time of writing, no responsibility can be taken for any changes to these URL addresses. This may change the format as being either underlined, or without underlining. Due to the fickle nature of the Internet at times, some addresses may not be found after the initial publication of an article. For instance, some confusion may arise when an article address changes from "front page", such as in newspaper sites, to an archive listing. This dissertation has employed the Australian English version of spelling but, where other works have been cited, the original spelling has been maintained. It should be borne in mind that there are a number of peculiarities found in United States English and Australian English, particular in the spelling of a number of words. Interestingly, not all errors or irregularities are corrected by software such as Word 'Spelling and Grammar Check' programme. Finally, it was not possible to insert all the accents found in other languages and some formatting irregularities were beyond the control of the author. Declaration This dissertation does not contain any material which has been accepted for the award of any other higher degree or graduate diploma in any tertiary institution. -
"Witold Pilecki. Confronting the Legend of the "Volunteer to Auschwitz""
Ewa Cuber-Strutyńska Witold Pilecki. Confronting the legend of the “volunteer to Auschwitz” Death had many opportunities to prematurely end the life of Witold Pilecki, who participated in the ight for independence during the war against the Bolsheviks and fought in World War II. Despite the risk he took, he managed to avoid death when he was at the front, when he found himself in the Auschwitz concentration camp and when he took part in the Warsaw Uprising. That it reached him in seemingly independent Poland and that it happened owing to, among others, his old brothers in arms should be considered a tragic paradox. Pilecki became a victim of the Communist regime, which brought death to him twice. The irst death, with a bullet in the back of his head, came on 25 May 1948; the second, symbolic one, involved killing the memory of Pilecki by censoring it for several dozen years. The memory of Pilecki was liberated and he was rehabilitated only after the fall of the regime that had brought death upon him. In the 1990s, we witnessed the publication of the irst biographies of Pilecki, which led to his return to the history of Poland and placed him in the pantheon of Poles who served their homeland to the greatest extent. Moreover, the past several years have shown a growing interest in Pilecki. His igure is now popularised by not only academic publications (which after all reach a rather small audience) but also various kinds of activities undertaken by state institutions, non-governmental organisations as well as football club fans.1 Among the increasing number of initiatives intended to honour Pilecki was even the idea to make an attempt at his beatiication.2 1 During a match between Śląsk Wrocław and Jagiellonia Białystok that took place on 3 May 2012, the supporters of Śląsk Wrocław prepared a setting including Pilecki’s portrait with a caption “Volunteer to Auschwitz” and the quote “Because compared with them Auschwitz was just a trile”. -
Peter Black Odilo Globocnik, Nazi Eastern Policy, and the Implementation of the Final Solution
www.doew.at – Dokumentationsarchiv des österreichischen Widerstandes (Hrsg.), Forschungen zum Natio- nalsozialismus und dessen Nachwirkungen in Österreich. Festschrift für Brigitte Bailer, Wien 2012 91 Peter Black Odilo Globocnik, Nazi Eastern Policy, and the Implementation of the Final Solution During the spring of 1943, while on an inspection tour of occupied Poland that included a briefing on the annihilation of the Polish Jews, SS Personnel Main Office chief Maximilian von Herff characterized Lublin District SS and Police Leader and SS-Gruppenführer Odilo Globocnik, in the following way: “A man fully charged with all possible light and dark sides. Little concerned with ap- pearances, fanatically obsessed with the task, [he] engages himself to the limit without concern for health or superficial recognition. His energy drives him of- ten to breach existing boundaries and to forget the boundaries established for him within the [SS-] Order – not out of personal ambition, but much more for the sake of his obsession with the matter at hand. His success speaks unconditionally for him.”1 Von Herff’s analysis of Globocnik’s reflected a consistent pattern in the ca- reer of the Nazi Party organizer and SS officer, who characteristically atoned for his transgressions of the National Socialist code of behavior by fanatical pursuit and implementation of core Nazi goals.2 Globocnik was born to Austro-Croat parents on April 21, 1904 in multina- tional Trieste, then the principal seaport of the Habsburg Monarchy. His father’s family had come from Neumarkt (Tržič), in Slovenia. Franz Globocnik served as a Habsburg cavalry lieutenant and later a senior postal official; he died of pneumonia on December 1, 1919. -
Despite All Odds, They Survived, Persisted — and Thrived Despite All Odds, They Survived, Persisted — and Thrived
The Hidden® Child VOL. XXVII 2019 PUBLISHED BY HIDDEN CHILD FOUNDATION /ADL DESPITE ALL ODDS, THEY SURVIVED, PERSISTED — AND THRIVED DESPITE ALL ODDS, THEY SURVIVED, PERSISTED — AND THRIVED FROM HUNTED ESCAPEE TO FEARFUL REFUGEE: POLAND, 1935-1946 Anna Rabkin hen the mass slaughter of Jews ended, the remnants’ sole desire was to go 3 back to ‘normalcy.’ Children yearned for the return of their parents and their previous family life. For most child survivors, this wasn’t to be. As WEva Fogelman says, “Liberation was not an exhilarating moment. To learn that one is all alone in the world is to move from one nightmarish world to another.” A MISCHLING’S STORY Anna Rabkin writes, “After years of living with fear and deprivation, what did I imagine Maren Friedman peace would bring? Foremost, I hoped it would mean the end of hunger and a return to 9 school. Although I clutched at the hope that our parents would return, the fatalistic per- son I had become knew deep down it was improbable.” Maren Friedman, a mischling who lived openly with her sister and Jewish mother in wartime Germany states, “My father, who had been captured by the Russians and been a prisoner of war in Siberia, MY LIFE returned to Kiel in 1949. I had yearned for his return and had the fantasy that now that Rivka Pardes Bimbaum the war was over and he was home, all would be well. That was not the way it turned out.” Rebecca Birnbaum had both her parents by war’s end. She was able to return to 12 school one month after the liberation of Brussels, and to this day, she considers herself among the luckiest of all hidden children.