Universality and Evolution of Basic Color Terms. Working
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Barking up the Same Tree: a Comparison of Ethnomedicine and Canine Ethnoveterinary Medicine Among the Aguaruna Kevin a Jernigan
Journal of Ethnobiology and Ethnomedicine BioMed Central Research Open Access Barking up the same tree: a comparison of ethnomedicine and canine ethnoveterinary medicine among the Aguaruna Kevin A Jernigan Address: COPIAAN (Comité de Productores Indígenas Awajún de Alto Nieva), Bajo Cachiaco, Peru Email: Kevin A Jernigan - [email protected] Published: 10 November 2009 Received: 9 July 2009 Accepted: 10 November 2009 Journal of Ethnobiology and Ethnomedicine 2009, 5:33 doi:10.1186/1746-4269-5-33 This article is available from: http://www.ethnobiomed.com/content/5/1/33 © 2009 Jernigan; licensee BioMed Central Ltd. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Abstract Background: This work focuses on plant-based preparations that the Aguaruna Jivaro of Peru give to hunting dogs. Many plants are considered to improve dogs' sense of smell or stimulate them to hunt better, while others treat common illnesses that prevent dogs from hunting. This work places canine ethnoveterinary medicine within the larger context of Aguaruna ethnomedicine, by testing the following hypotheses: H1 -- Plants that the Aguaruna use to treat dogs will be the same plants that they use to treat people and H2 -- Plants that are used to treat both people and dogs will be used for the same illnesses in both cases. Methods: Structured interviews with nine key informants were carried out in 2007, in Aguaruna communities in the Peruvian department of Amazonas. -
A Comparative Study of Ethnobotanical Taxonomies: Swahili and Digo
A Comparative Study of Ethnobotanical Taxonomies: Swahili and Digo Steve Nicolle This paper explores how members of two East African language groups, with similar languages and cultures, classify the plant world. Differences primarily concern which parameters (e.g., size, uses, and longevity) determine how plant species are categorized. I show how linguistically similar classifications can obscure significant differences in folk botanical taxonomies. Introduction The early classic studies from which the present paper has developed began with the seminal ethnoscience work of the cognitive anthropologists Harold Conklin (1954, 1962), Charles Frake (1969), and Ward Goodenough (1957). Later influential ethnobiological taxonomic studies were done by Cecil Brown (1977, 1979), Terence Hays (1976), and especially by Brent Berlin and his co-authors (e.g., Berlin, Breedlove and Raven 1968, 1969, 1973, etc.) and peaking with Berlin's magnum opus (1992). Early methodologies for eliciting ethnobotanical folk taxonomies, now used as a standard, are found in Black (1969) and in Werner and Fenton's "card sorting" (1973); both methods were used in the present study. Later critics refined the endeavor of folk botanical classification as they encountered problems in "intra-cultural variability" among neighbors in the same speech community (e.g., Gal 1973, Pelto and Pelto 1975, Gardner 1976, Headland 1981, 1983, and several other papers in a special 1975 issue of American Ethnologist vol. 2, no. 1, titled "Intra-cultural Variability"). The present author found some of these problems of disagreements between informants as well. This brief study looks at the way plants are classified by speakers of two Northeast Coast Bantu languages, Swahili and Digo. -
Namechange Latinamericanca
University Council Athens, Georgia 30602 December 1, 2005 UN [VERSITY CURRICULUM COMMITTEE - 2005-2006 Dr. William Vencill, Chaii- Agricultural and Environmental Sciences - Dr. Amy B. Batal Arts and Sciences - Dr. Noel Fallows (Arts) Dr. lrwin S. Bel~istein(Sciences) Business - Dr. Stephen P. Baginslci Education - Dr. Elizabeth A. St. Pielre Envil-onnient and Design - Mr. Scott S. Weinlxrg Faniily and Cons~~nierSciences - Dr. Jan M. Hatlicote Foi-est Resources - Dr. David H. Newman Journalisn~and Mass Comm~mication- Dr. C. Ann Hollifield Law -Mr. David E. Shipley Pharmacy - Dr. Keith N. Herist Public and I~~ternatioiialAffairs - Dr. A~noldP. Fleischmann Public Health - Dr. Stuart Feldman Social Worlc - Dr. Patricia M. Reeves Veterinary Medicine - Dr. Scott A. Brown Graduate School - Dr. Richard E. Siegesmuiid Undei-graduate Student Representative - Ms. Amanila Sundal Grad~~ateStndent Representative - Mr. Todd Hawley Dear Collea,wes: The attached proposal from the Center for Latin A~nericanand Caribbean St~tdiesw~ll be all agentla item for the December 9, 2005, Full University Curriculuni Colnlnittee meetlng Proposal to Change the Center for Latin American and Caribbean Studies to a Latin Anicl-ican and Caribbean Studies Instit~~te Sincerely, Dr, William K. Vencill, Chair Unive~-sityCurriculum Committee cc: Dr. Arnett C. Mace, Jr Dl-. Delmer D. Dunu Executive Committee, Committee on Facilities, Committee on Intercollegiate Athletics, Committee on Statutes, Bylaws, and Committees, Committee on Student Affairs, Curriculum Committee, Educational -
An Ethnobotanical Anomaly: the Dearth of Binomial Specifics in a Folk Taxonomy of a Negrito Hunter-Gatherer Society in the Philippines
]. Ethnobiol. 3(2):109-120 December 1983 AN ETHNOBOTANICAL ANOMALY: THE DEARTH OF BINOMIAL SPECIFICS IN A FOLK TAXONOMY OF A NEGRITO HUNTER-GATHERER SOCIETY IN THE PHILIPPINES THOMAS N. HEADLAND Summer Institute of Linguistics Box 2270, Manila, Philippines ABSTRACT.-The Agta are a Negrito hunter-gatherer group in the Philippines. After a brief description of their culture, language, natural environment, and folk plant taxonomy, a comparison is made between that taxonomy and the universal model proposed by Brent Berlin. While the Agta data substantiate the Berlin model in most aspects, there is one salient area of conflict. The model proposes that specific biological taxa in any language are composed of binomials. It is argued here that the Agta case is an anomaly, in that their specific plant taxa are monomials. Four hypotheses are proposed as possible explanations for this anomaly. INTRODUCTION Certain cognitive anthropologists, particularly Brent Berlin and his associates, argue that in any ethnobiological taxonomy the specific taxa (those found at the third level of a taxonomy) are almost always binomial "secondary" lexemes.1 The suggestion is that this "binomiality principle" (Berlin 1978:20) may be a human universaL Most of the evidence published to date substantiates this hypothesis. Data gathered by the present author and his wife in the 1970s, however, provide a startling exception to the hypothesis. An analysis of an ethnobotanical taxonomy of the Agta Negritos found that of the sample of 143 specific taxa elicited from Agta infor mants, only five were binomials, and none of these were secondary lexemes. Further more, to the author's knowledge, no secondary biological lexemes were found to occur in the Agta language, except for the two varietal taxa mentioned in Note 3. -
How Folk Classification Interacts with Ethnoecological Knowledge: a Case Study from Chiapas, Mexico Aaron M
Journal of Ecological Anthropology Volume 14 Article 3 Issue 1 Volume 14, Issue 1 (2010) 2010 How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman Washington College Follow this and additional works at: http://scholarcommons.usf.edu/jea Recommended Citation Lampman, Aaron M.. "How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico." Journal of Ecological Anthropology 14, no. 1 (2010): 39-51. Available at: http://scholarcommons.usf.edu/jea/vol14/iss1/3 This Research Article is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Lampman / Tzeltal Ethnoecology How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman ABSTRACT Folk taxonomies play a role in expanding or contracting the larger domain of ethnoecological knowledge that influences when and how cultural groups use living things. This paper demonstrates that ethnomycological clas- sification is limited by utilitarian concerns and examines how Tzeltal Maya ethnoecological knowledge, although detailed and sophisticated, is heavily influenced by the structure of the folk classification system. Data were col- lected through 12 months of semi-structured and structured interviews, including freelists (n=100), mushroom collection with collaborators (n=5), open-ended interviewing (n=50), structured responses to photos (n=30), structured responses to mushroom specimens (n=15), and sentence frame substitutions (n=20). These interviews were focused on Tzeltal perceptions of mushroom ecology. -
Intro Matter
Journal of Ecological Anthropology Volume 5 Article 2 Issue 1 Volume 5, Issue 1 (2001) 1-1-2001 Intro Matter Follow this and additional works at: http://scholarcommons.usf.edu/jea Recommended Citation . "Intro Matter." Journal of Ecological Anthropology 5, no. 1 (2001): 1-4. Available at: http://scholarcommons.usf.edu/jea/vol5/iss1/2 This Front Matter is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Journal of Ecological Anthropology VOLUME 5, 2001 SPECIAL ISSUE 2 Journal of Ecological Anthropology Vol. 5 2001 Editor’s Note This year’s special issue of the Journal of Ecological Anthropology is devoted to an exploratory essay on developing theoretical methodology in the study of human ecosystems. Its authors are aware of the fantastic hubris implied by this attempt. Luckily, such an ambitious project is necessarily a group effort and many have been involved from its inception. We now solicit our reader’s participation in the effort to develop methodology in ecological anthropology. A coherent theory of human ecosys- tems will only emerge out of public communication of ideas, creative contributions and critical exchange. This journal was created as a forum for advancing theory and practice in ecological anthro- pology by both conventional and unconventional means. We ask our readers to participate by communicating comments, critique and contributing ideas you may have for the essay “Method for Theory: A Prelude to Human Ecosystems.” Letters, emails, cartoons or graphic models will be published as Letters to the Editor in upcoming volumes of the JEA. -
Color Names Across Languages: Salient Colors and Term Translation in Multilingual Color Naming Models
EUROVIS 2019/ J. Johansson, F. Sadlo, and G. E. Marai Short Paper Color Names Across Languages: Salient Colors and Term Translation in Multilingual Color Naming Models Younghoon Kim, Kyle Thayer, Gabriella Silva Gorsky and Jeffrey Heer University of Washington orange brown red yellow green pink English gray black purple blue 갈 빨강 노랑 주황 연두 자주 초록 회 분홍 Korean 청록 보라 하늘 검정 남 연보라 파랑 Figure 1: Maximum probability maps of English and Korean color terms. Each point represents a 10 × 10 × 10 bin in CIELAB color space. Larger points have a greater likelihood of agreement on a single term. Each bin is colored using the average color of the most probable name term. Bins with insufficient data (< 4 terms) are left blank. English has 10 clusters corresponding to basic English color terms [BK69], whereas Korean exhibits additional clusters for ¨ ( ), ] ( ), 자주 ( ), X늘 ( ), 연P ( ), and 연보| ( ). Abstract Color names facilitate the identification and communication of colors, but may vary across languages. We contribute a set of human color name judgments across 14 common written languages and build probabilistic models that find different sets of nameable (salient) colors across languages. For example, we observe that unlike English and Chinese, Russian and Korean have more than one nameable blue color among fully-saturated RGB colors. In addition, we extend these probabilistic models to translate color terms from one language to another via a shared perceptual color space. We compare Korean-English trans- lations from our model to those from online translation tools and find that our method better preserves perceptual similarity of the colors corresponding to the source and target terms. -
Color Dictionaries and Corpora
Encyclopedia of Color Science and Technology DOI 10.1007/978-3-642-27851-8_54-1 # Springer Science+Business Media New York 2015 Color Dictionaries and Corpora Angela M. Brown* College of Optometry, Department of Optometry, Ohio State University, Columbus, OH, USA Definition In the study of linguistics, a corpus is a data set of naturally occurring language (speech or writing) that can be used to generate or test linguistic hypotheses. The study of color naming worldwide has been carried out using three types of data sets: (1) corpora of empirical color-naming data collected from native speakers of many languages; (2) scholarly data sets where the color terms are obtained from dictionaries, wordlists, and other secondary sources; and (3) philological data sets based on analysis of ancient texts. History of Color Name Corpora and Scholarly Data Sets In the middle of the nineteenth century, color-name data sets were primarily from philological analyses of ancient texts [1, 2]. Analyses of living languages soon followed, based on the reports of European missionaries and colonialists [3, 4]. In the twentieth century, influential data sets were elicited directly from native speakers [5], finally culminating in full-fledged empirical corpora of color terms elicited using physical color samples, reported by Paul Kay and his collaborators [6, 7]. Subsequently, scholarly data sets were published based on analyses of secondary sources [8, 9]. These data sets have been used to test specific hypotheses about the causes of variation in color naming across languages. From the study of corpora and scholarly data sets, it has been known for over 150 years that languages differ in the number of color terms in common use. -
Eugene S. Hunn Bibliography Anthropology Books and Museum
1 Eugene S. Hunn Bibliography Anthropology Books and Museum Catalogs Hunn, Eugene S. 1977. Tzeltal Folk Zoology: The Classification of Discontinuities in Nature. Academic Press, New York. Hunn, Eugene, with Constance Baltuck. 1981. A Photocopy Collection of Native Plants of Washington, 1981. Seattle: Thomas Burke Memorial Washington State Museum. Hunn, Eugene S. 1982. Birding in Seattle and King County. Seattle Audubon Society, Seattle, Washington. Williams, Nancy M., and Eugene S. Hunn, eds. 1982. Resource Managers: North American and Australian Hunter-Gatherers. American Association for the Advancement of Science Selected Symposia Series. Westview Press. Boulder, Colorado. Paperback edition published by the Australian Institute of Aboriginal Studies, Canberra, Australia, 1986. Hunn, Eugene S. 1990. Nch'i-Wana, “The Big River”: Mid-Columbia Indians and Their Land. University of Washington Press, Seattle, Washington. Paperback edition, 1991. Governor's Writers Award, 1992. Second printing, 1995. Hunn, Eugene S., Darryll R. Johnson, Priscilla N. Russell, and Thomas F. Thornton. 2004. The Huna Tlingit People’s Traditional Use of gull Eggs and the Establishment of Glacier Bay National Park. Technical Report NPS D-121. Seattle, WA: National Park Service. Hunn, Eugene S. 2008. A Zapotec Natural History: Trees, Herbs, and Flowers, Birds, Beasts, and Bugs in the Life of San Juan Gbëë, with CD Rom. Tucson: University of Arizona Press. Association of American Publishers Prose Award for excellence in Archaeology & Anthropology, 2008. Johnson, Leslie Main, and Eugene S. Hunn, eds. 2010. Landscape Ethnoecology: Concepts of Biotic and Physical Space. Volume 14, Studies in Environmental Anthropology and Ethnobiology. New York and Oxford: Berghahn Books. E. N. Anderson, Deborah M. -
Development and Difference in Germanic Colour Semantics
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/264981573 Two kinds of pink: development and difference in Germanic colour semantics ARTICLE in LANGUAGE SCIENCES · AUGUST 2014 Impact Factor: 0.44 · DOI: 10.1016/j.langsci.2014.07.007 CITATIONS READS 3 87 8 AUTHORS, INCLUDING: Cornelia van Scherpenberg Þórhalla Guðmundsdóttir Beck Ludwig-Maximilians-University of Mun… University of Iceland 3 PUBLICATIONS 4 CITATIONS 5 PUBLICATIONS 5 CITATIONS SEE PROFILE SEE PROFILE Linnaea Stockall Matthew Whelpton Queen Mary, University of London University of Iceland 18 PUBLICATIONS 137 CITATIONS 13 PUBLICATIONS 29 CITATIONS SEE PROFILE SEE PROFILE Available from: Linnaea Stockall Retrieved on: 03 March 2016 Language Sciences xxx (2014) 1–16 Contents lists available at ScienceDirect Language Sciences journal homepage: www.elsevier.com/locate/langsci Two kinds of pink: development and difference in Germanic colour semantics Susanne Vejdemo a,*, Carsten Levisen b, Cornelia van Scherpenberg c, þórhalla Guðmundsdóttir Beck d, Åshild Næss e, Martina Zimmermann f, Linnaea Stockall g, Matthew Whelpton h a Stockholm University, Department of Linguistics, 10691 Stockholm, Sweden b Linguistics and Semiotics, Department of Aesthetics and Communication, Aarhus University, Jens Chr. Skous Vej 2, Bygning 1485-335, 8000 Aarhus C, Denmark c Ludwig-Maximilians-Universität München, Geschwister-Scholl-Platz 1, 80539 München, Germany d University of Iceland, Háskóli Íslands, Sæmundargötu 2, 101 Reykjavík, Iceland -
The Basic Colour Terms of Finnish1
Mari Uusküla The Basic Colour Terms of Finnish1 Abstract This article describes a study of Finnish colour terms the aim of which was to establish an inventory of basic colour terms, and to compare the results to the list of basic terms suggested by Mauno Koski (1983). Basic colour term in this study is understood as Brent Berlin and Paul Kay defined it in 1969. The data for the study was collected using the field method of Ian Davies and Greville Corbett (1994). Sixty-eight native speakers of Finnish, aged 10 to 75, performed two tasks: a colour-term list task (name as many colours as you know) and a colour naming task (where the subjects were asked to name 65 representative colour tiles). The list task was complemented by the cognitive salience index designed by Sutrop (2001). An analysis of the results shows that there are 10 basic colour terms in Finnish—punainen ‘red,’ sininen ‘blue,’ vihreä ‘green,’ keltainen ‘yellow,’ musta ‘black,’ valkoinen ‘white,’ oranssi ‘orange,’ ruskea ‘brown,’ harmaa ‘grey,’ and vaaleanpunainen ‘pink’. These results contrast with Mauno Koski’s claim that there are only 8 basic colour terms in Finnish. However, both studies agree that Finnish does not possess a basic colour term for purple. 1. Introduction Basic colour terms are a relatively well studied area of vocabulary and studies on them cover many languages of the world. Research on colour terms became particularly intense after the publication of Berlin and Kay’s (1969) inspiring and much debated monograph. Berlin and Kay argued that basic colour terms in all languages are drawn from a universal inventory of just 11 colour categories (see Figure 1). -
From Ethical Codes to Ethics As Praxis: an Invitation
Perspectives Special Issue on Ethics in Ethnobiology From Ethical Codes to Ethics as Praxis: An Invitation Kelly Bannister1* 1POLIS Project on Ecological Governance, Centre for Global Studies, University of Victoria, Victoria, Canada. *[email protected] Abstract Ethical guidance for research involving Indigenous and traditional communities, cultural knowledge, and associated biological resources has evolved significantly over recent decades. Formal guidance for ethnobiological research has been thoughtfully articulated and codified in many helpful ways, including but by no means limited to the Code of Ethics of the International Society of Ethnobiology. We have witnessed a successful and necessary era of “research ethics codification” with ethical awareness raised, fora established for debate and policy development, and new tools evolving to assist us in treating one another as we agree we ought to within the research endeavor. Yet most of us still struggle with ethical dilemmas, conflicts, and differences that arise as part of the inevitable uncertainties and lived realities of our cross- cultural work. Is it time to ask what more (or what else) might we do, to lift the words on a page that describe how we should conduct ourselves, to connecting with the relational intention of those ethical principles and practices in concrete, meaningful ways? How might we discover ethics as relationship and practice while we necessarily aspire to follow adopted ethical codes as prescription? This paper brings together Willie Ermine’s concept of “ethical space” and Darrell Posey’s recognition of the spiritual values of biodiversity with a unique selection of insights from other fields of practice, such as intercultural communication, conflict resolution and martial arts, to invite a new conceptualization of research ethics in ethnobiology as ethical praxis.