Curriculum Vitae II
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Ahmad Zarruq, Sainthood and Authority in Islam. by Scott Kugle
234 Book Reviews / Islamic Law and Society 16 (2009) 231-238 Rebel between Spirit and Law: Ahmad Zarruq, Sainthood and Authority in Islam. By Scott Kugle. Bloomington: Indiana University Press, 2006. Pp. xv + 305. ISBN 0-253-34711-4. $49.95. The topic of this book is the Moroccan Sufi Aḥmad b. Aḥmad al-Zarrūq (d. 899/ 1494). As the title suggests, however, the author weaves the life story of Zarrūq into a much wider pattern of the different ways to be a Sufi, and of the relationship between spirituality and temporal authority. Zarrūq lived in a tempestuous time in Moroccan history marked by the fall of the Marīnid dynasty, revolution in Zarrūq’s home town of Fes, and the repercussions of Portuguese attacks on the coastal towns. Kugle brings this context into the story, but also draws a parallel to today’s troubled times, by discussing how contemporary American Muslim leaders see Zarrūq as a model for a non-radical form of Islam. This is both an “internal” biography presenting Zarrūq’s main conceptions of Sufi ideas, and an “external” one of how he reacted to the political upheavals of his period. As for the latter, Zarrūq seems to have had a knack for taking unpopular, or at least politically inconvenient, positions. When the people of Fes rose up against the faltering Marīnid rule, Zarrūq chose to side with the falling Marīnids, against his erstwhile mentor, the Qādirī leader Zaytūnī. Zarrūq was forced to flee, and he spent a number of years in Egypt where he found a new mentor. -
Cholland Masters Thesis Final Draft
Copyright By Christopher Paul Holland 2010 The Thesis committee for Christopher Paul Holland Certifies that this is the approved version of the following thesis: Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India APPROVED BY SUPERVISING COMMITTEE: Supervisor: __________________________________ Syed Akbar Hyder ___________________________________ Gail Minault Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2010 Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland, M.A. The University of Texas at Austin, 2010 SUPERVISOR: Syed Akbar Hyder Scholarship has tended to focus exclusively on connections of Qawwali, a north Indian devotional practice and musical genre, to religious practice. A focus on the religious degree of the occasion inadequately represents the participant’s active experience and has hindered the discussion of Qawwali in modern practice. Through the examples of Nusrat Fateh Ali Khan’s music and an insightful BBC radio article on gender inequality this thesis explores the fluid musical exchanges of information with other styles of Qawwali performances, and the unchanging nature of an oral tradition that maintains sociopolitical hierarchies and gender relations in Sufi shrine culture. Perceptions of history within shrine culture blend together with social and theological developments, long-standing interactions with society outside of the shrine environment, and an exclusion of the female body in rituals. -
Marcia Hermansen, and Elif Medeni
CURRICULUM VITAE Marcia K. Hermansen October 2020 Theology Dept. Loyola University Crown Center 301 Tel. (773)-508-2345 (work) 1032 W. Sheridan Rd., Chicago Il 60660 E-mail [email protected] I. EDUCATION A. Institution Dates Degree Field University of Chicago 1974-1982 Ph.D. Near East Languages and Civilization (Arabic & Islamic Studies) University of Toronto 1973-1974 Special Student University of Waterloo 1970-1972 B.A. General Arts B. Dissertation Topic: The Theory of Religion of Shah Wali Allah of Delhi (1702-1762) C. Language Competency: Arabic, Persian, Urdu, French, Spanish, Italian, German, Dutch, Turkish II. EMPLOYMENT HISTORY A. Teaching and Other Positions Held 2006- Director, Islamic World Studies Program, Loyola 1997- Professor, Theology Dept., Loyola University, Chicago 2003 Visiting Professor, Summer School, Catholic University, Leuven, Belgium 1982-1997 Professor, Religious Studies, San Diego State University 1985-1986 Visiting Professor, Institute of Islamic Studies McGill University, Montreal, Canada 1980-1981 Foreign Service, Canadian Department of External Affairs: Postings to the United Nations General Assembly, Canadian Delegation; Vice-Consul, Canadian Embassy, Caracas, Venezuela 1979-1980 Lecturer, Religion Department, Queen's University, Kingston, Ontario M. K. Hermansen—2 B.Courses Taught Religious Studies World Religions: Major concepts from eastern and western religious traditions. Religions of India Myth and Symbol: Psychological, anthropological, and religious approaches Religion and Psychology Sacred Biography Dynamics of Religious Experience Comparative Spiritualities Scripture in Comparative Perspective Ways of Understanding Religion (Theory and Methodology in the Study of Religion) Comparative Mysticism Introduction to Religious Studies Myth, Magic, and Mysticism Islamic Studies Introduction to Islam. Islamic Mysticism: A seminar based on discussion of readings from Sufi texts. -
The Barzakh of Flamenco: Tracing the Spirituality, Locality and Musicality of Flamenco from South of the Strait of Gibraltar
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2011 The aB rzakh of Flamenco: Tracing the Spirituality, Locality and Musicality of Flamenco From South of the Strait of Gibraltar Tania Flores SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Dance Commons, Ethnomusicology Commons, and the Other Languages, Societies, and Cultures Commons Recommended Citation Flores, Tania, "The aB rzakh of Flamenco: Tracing the Spirituality, Locality and Musicality of Flamenco From South of the Strait of Gibraltar" (2011). Independent Study Project (ISP) Collection. 1118. https://digitalcollections.sit.edu/isp_collection/1118 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. The Barzakh of Flamenco: Tracing the Spirituality, Locality and Musicality of Flamenco from South of the Strait of Gibraltar Tania Flores Occidental College Migration and Transnational Identity: Fall 2011 Flores 2 Acknowledgments I could not have completed this project without the advice and guidance of my academic director, Professor Souad Eddouada; my advisor, Professor Taieb Belghazi; my professor of music at Occidental College, Professor Simeon Pillich; my professor of Islamic studies at Occidental, Professor Malek Moazzam-Doulat; or my gracious and helpful interviewees. I am also grateful to Elvira Roca Rey for allowing me to use her studio to choreograph after we had finished dance class, and to Professor Said Graiouid for his guidance and time. -
Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan
Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan By Zainub Beg A Thesis Submitted to Saint Mary’s University, K’jipuktuk/Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Theology and Religious Studies. December 2020, Halifax, Nova Scotia Copyright Zainub Beg, 2020 Approved: Dr. Syed Adnan Hussain Supervisor Approved: Dr. Reem Meshal Examiner Approved: Dr. Sailaja Krishnamurti Reader Date: December 21, 2020 1 Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan by Zainub Beg Abstract Abida Parveen, often referred to as the Queen of Sufi music, is one of the only female qawwals in a male-dominated genre. This thesis will explore her performances for Coke Studio Pakistan through the lens of gender theory. I seek to examine Parveen’s blurring of gender, Sufism’s disruptive nature, and how Coke Studio plays into the two. I think through the categories of Islam, Sufism, Pakistan, and their relationship to each other to lead into my analysis on Parveen’s disruption in each category. I argue that Parveen holds a unique position in Pakistan and Sufism that cannot be explained in binary terms. December 21, 2020 2 Table of Contents Abstract ................................................................................................................... 1 Acknowledgements ................................................................................................ 3 Chapter One: Introduction .................................................................................. -
Understanding Sufism
Abstract This thesis addresses the problem of how to interpret Islamic writers without imposing generic frameworks of later and partly Western derivation. It questions the overuse of the category “Sufism” which has sometimes been deployed to read anachronistic concerns into Islamic writers. It does so by a detailed study of some of the key works of the 13th century writer Ibn ‘Ata’ Allah (d. 709/1309). In this way it fills a gap in the learned literature in two ways. Firstly, it examines the legitimacy of prevalent conceptualisations of the category “Sufism.” Secondly, it examines the work of one Sufi thinker, and asks in what ways, if any, Western categories may tend to distort its Islamic characteristics. The methodology of the thesis is primarily exegetical, although significant attention is also paid to issues of context. The thesis is divided into two parts. Part One sets up the problem of Sufism as an organizational category in the literature. In doing so, this part introduces the works of Ibn ‘Ata’ Allah, and justifies the selection from his works for the case study in Part Two. Part Two provides a detailed case study of the works of Ibn ‘Ata’ Allah. It opens with some of the key issues involved in understanding an Islamic thinker, and gives a brief overview of Ibn ‘Ata’ Allah’s life. This is followed by an examination of materials on topics such as metaphysics, ontology, epistemology, eschatology, ethics, and soteriology. In each case it is suggested that these topics may be misleading unless care is taken not to import Western conceptuality where it is not justified by the texts. -
Usuull-Wilaayat
SANKORE' Institute of Islamic - African Studies International The Foundations of Sainthood By The Light of the Age, the Reviver of the Deen, the Sword of Truth and Amir’l-Mu’mineen Shehu Uthman Dan Fuduye’ Edited and Translated by Amir Muhammad Shareef bin Farid Copyright © 1420/1999 Muhammad Shareef Published by SANKORE' Institute of Islamic - African Studies International The Palace of the Sultan of Maiurno Maiurno, Sennar, Sudan www.sankore.org / www.siiasi.org All rights reserved. No part of this publication may be reproduced, stored in any retrieval system, or transmitted in any form or by any means, electronic or otherwise, without written permission of the publishers The Foundations of Sainthood In the name of Allah, the Beneficent the Merciful, may Allah bless our master Muhammad, his family and Companions and give him much peace. Says the poor slave in need of the mercy of his Lord – Uthman ibn Muhammad ibn Uthman (who is Fulbe by lineage, Maliki by school of thought and al-`Ash`ari by doctrine of belief). All praises are due to Allah the Lord of the worlds. May the best blessings and most perfect peace be upon our master Muhammad, his family and all his Companions. May Allah be pleased with the masters among the Taabi`uun, the right- acting scholars, the four Imams who exercised independent judgment and with those who follow them until the Day of Judgment. To continue: this is the book called – The Foundation of Sainthood And It’s Prerequisites I say and success is with Allah – realize my brother that the foundations of sainthood and its prerequisites are built upon: [1] adherence to the Book and the Sunna; [2] avoiding passions and heretical innovation; [3] extolling the sanctity of the shaykhs; [4] envisioning the non-existence of creation; [5] persistence in the litanies; and [6] avoiding immoderation. -
Ashraf 'Ali Thanawi : Islam in Modern South Asia
prelims.qxd 8/8/2007 1:59 PM Page i MAKERS of the MUSLIM WORLD Ashraf ‘AliThanawi prelims.qxd 8/8/2007 1:59 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com prelims.qxd 8/8/2007 1:59 PM Page iii MAKERS of the MUSLIM WORLD Ashraf ‘AliThanawi Islam in Modern South Asia MUHAMMAD QASIM ZAMAN prelims.qxd 8/8/2007 1:59 PM Page iv ASHRAF ‘ALI THANAWI A Oneworld Book Published by Oneworld Publications 2007 Copyright © Muhammad Qasim Zaman 2007 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN-13: 978–1–85168–415–1 Typeset by Jayvee,Trivandrum, India Printed and bound in India for Imprint Digital Oneworld Publications 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com Learn more about Oneworld. Join our mailing list to find out about our latest titles and special offers at: www.oneworld-publications.com -
A Sufi Alternative to Sharifism?
Al-Qantara, vol. 17, nº 2 (1996) THE «SOVEREIGNTY OF THE IMAMATE» (SIYÀDA TAL-IMÀMA) OF THE JAZÜLIYYA-GHAZWÁMYYA: A SUFI ALTERNATIVE TO SHARIFISM? V. J. CORNELL Duke University At the end of the fifteenth century, the juridical Sufi Ahmad Zarrùq (d. 899/1493) wrote the following critique of Moroccan Sufism in ar- Radd 'ala ahl al-bid'a: Our concern is with a particular clique which overran and spread throughout this our Maghrib in both rural and urban areas, and much more in the rural areas. This was invented by certain people to benefit from the rulers of this world. They started gathering the ignorant and vulgar, male and female, whose hearts are blank and whose minds are immature. They instilled into them from a religious point of view the be lief that repentance is to be had by shaving the head, gobbling up food, gathering for banquets, invoking by turn, utterances and cries, using the mantles and beads, making a show of themselves, and holding that so- and-so is their master and that there is no other master save him. They tour the country, and whenever they arrive at a populated area they start invoking by turn, as sheep and cattle are slaughtered for them. They move from one place to another with their servants, some of them on their hor ses. They assert that by this they revive and display religion, while per suading the vulgar to believe that the ulama are obstructing the way to God, and warn the ignorant against them. So they became enemies of the learned and learning. -
Interconnections and Tensions Between Postcolonialism and Feminism in South Asian Women Poets: the Case of Meena Alexander, Suniti Namjoshi and Imtiaz Dharker
Scuola Dottorale di Ateneo Graduate School Dottorato di ricerca in Lingue, Culture e Società Ciclo XXVI° Anno di discussione 2014 Interconnections and Tensions Between Postcolonialism and Feminism in South Asian Women Poets: the case of Meena Alexander, Suniti Namjoshi and Imtiaz Dharker SETTORE SCIENTIFICO DISCIPLINARE DI AFFERENZA: LIN/10 Tesi di Dottorato di Stefania Basset, matricola 955804 Coordinatore del Dottorato Tutore del Dottorando Prof.ssa Enrica Villari Prof. Shaul Bassi ACKNOWLEDGEMENTS Foremost, I would like to express my sincere gratitude to my supervisor, prof. Shaul Bassi, for the support, advice and encouragement during these three years. He has been an inspiration to give the best that I could. I also wish to thank him for the opportunity to meet Meena Alexander and to attend some of her seminars and lectures. I would also like to thank all the members of the Collegio Docenti del Dottorato, and in particular prof.ssa Enrica Villari, for her zeal in caring for us and for the inspiring passion for literature she passed on to us. Of course this work could have never been done without the help of The British Library and its helpful librarians. During my stay in London, I found in the British Library a peaceful and inspiring place to study. I all wish to thank all the members of AISCLI (Associazione Italiana di Studi sulle Culture e Letterature di Lingua Inglese), who have organized AISCLI Summer School in World Cultures and Literatures, and in particular prof.ssa Carmen Concilio for the organization of the event. I am also grateful to them for the opportunity to participate in the ASICLI conference “Cultures and Imperialisms”, which has been an incredibly enriching experience. -
The Sufi Circle
Islam Remembrance of God: The Sufi Circle Remembrance of God: The Sufi Circle Summary: Sufism emphasizes the inner life of Islam and the practice of remembrance (dhikr) under the guidance of a spiritual master (shaykh or pir). Different Sufi orders have varying relationships to other Muslims, and the flexibility and accessibility of Sufism often provides an entry for Americans to embrace Islam. Sufism is often called “the heart of Islam,” as its emphasis on the inner life enlivens and supplements the outward practices of ritual and legal obligation. The early Sufis attempted to follow Muhammad in the direct experience of the love and light of God. By the 12th century, the mystical path was systematized by spiritual masters (shaykhs or pirs), whose followers were initiated into orders called tariqahs, worshipping together under the guidance of the master. The Sufi form of devotional worship known as dhikr (remembrance) usually involves rhythmic chanting of the names of God, sometimes accompanied by poetry, dance, drums or a reed flute. The most well- known form in the West is the muqabalah (encounter) dance of the Mevlevis or “Whirling Dervishes” of Turkey. Inspired by the 13th-century mystical poet Jalal al Din Rumi, the dancers revolve while moving in a circle, symbolizing the return of all creation to the One Creator. From the Mevlevi order in Vermont and the Bawa Muhaiyaddeen Fellowship in Philadelphia to Masjid Jamil in Palo Alto, California, Sufi Muslims gather today to practice dhikr. Circles of Muslims chant “La ilaha illa’llah,” or, “There is no God but God,” attending to their breath, concentrating their thoughts, and praying to the God. -
Defending Sufism, Defining Islam: Asserting Islamic Identity in India
DEFENDING SUFISM, DEFINING ISLAM: ASSERTING ISLAMIC IDENTITY IN INDIA Rachana Rao Umashankar A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Anthropology. Chapel Hill 2012 Approved by: Dr. James L. Peacock Dr. Carl W. Ernst Dr. Margaret J. Wiener Dr. Lauren G. Leve Dr. Lorraine V. Aragon Dr. Katherine Pratt Ewing © 2012 Rachana Rao Umashankar ALL RIGHTS RESERVED ii ABSTRACT RACHANA RAO UMASHANKAR: Defending Sufism, Defining Islam: Asserting Islamic identity in India (Under the direction of Dr. James L. Peacock and Dr. Lauren G. Leve) Based on thirteen months of intensive fieldwork at two primary sites in India, this dissertation describes how adherents of shrine-based Sufism assert their identity as Indian Muslims in the contexts of public debates over religion and belonging in India, and of reformist critiques of their Islamic beliefs and practices. Faced with opposition to their mode of Islam from reformist Muslim groups, and the challenges to their sense of national identity as members of a religious minority in India, I argue that adherents of shrine-based Sufism claim the sacred space of the Sufi shrine as a venue where both the core values of Islam and of India are given form and reproduced. For these adherents, contemporary shrine-based Sufism is a dynamic and creative force that manifests essential aspects of Islam that are also fundamental Indian values, and which are critical to the health of the nation today. The dissertation reveals that contested identities and internal religious debates can only be understood and interpreted within the broader framework of national and global debates over Islam and over the place of Islam in the Indian polity that shape them.