Maclean Sorley 17 Poems for 6D
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SOMHAIRLE MACGILL-EAIN BIBLIOGRAPHY POETICAL WORKS 1940 MacLean, S. and Garioch, Robert. 17 Poems for 6d. Edinburgh: Chalmers Press, 1940. MacLean, S. and Garioch, Robert. Seventeen Poems for Sixpence [second issue with corrections]. Edinburgh: Chalmers Press, 1940. 1943 MacLean, S. Dàin do Eimhir agus Dàin Eile. Glasgow: William MacLellan, 1943. 1971 MacLean, S. Poems to Eimhir, translated from the Gaelic by Iain Crichton Smith. London: Victor Gollancz, 1971. MacLean, S. Poems to Eimhir, translated from the Gaelic by Iain Crichton Smith. (Northern House Pamphlet Poets, 15). Newcastle upon Tyne: Northern House, 1971. 1977 MacLean, S. Reothairt is Contraigh: Taghadh de Dhàin 1932-72 /Spring tide and Neap tide: Selected Poems 1932-72. Edinburgh: Canongate, 1977. 1987 MacLean, S. Poems 1932-82. Philadelphia: Iona Foundation, 1987. 1989 MacLean, S. O Choille gu Bearradh / From Wood to Ridge: Collected Poems in Gaelic and English. Manchester: Carcanet, 1989. 1991 MacLean, S. O Choille gu Bearradh/ From Wood to Ridge: Collected Poems in Gaelic and English. London: Vintage, 1991. 1999 MacLean, S. Eimhir. Stornoway: Acair, 1999. MacLean, S. O Choille gu Bearradh/From Wood to Ridge: Collected Poems in Gaelic and in English translation. Manchester and Edinburgh: Carcanet/Birlinn, 1999. 2002 MacLean, S. Dàin do Eimhir/Poems to Eimhir, ed. Christopher Whyte. Glasgow: Association of Scottish Literary Studies, 2002. MacLean, S. Hallaig, translated by Seamus Heaney. Sleat: Urras Shomhairle, 2002. PROSE WRITINGS 1 1945 MacLean, S. ‘Bliain Shearlais – 1745’, Comar (Nollaig 1945). 1947 MacLean, S. ‘Aspects of Gaelic Poetry’ in Scottish Art and Letters, No. 3 (1947), 37. 1953 MacLean, S. ‘Am misgear agus an cluaran: A Drunk Man looks at the Thistle, by Hugh MacDiarmid’ in Gairm 6 (Winter 1953), 148. -
Artymiuk, Anne
UHI Thesis - pdf download summary Today's No Ground to Stand Upon A Study of the Life and Poetry of George Campbell Hay Artymiuk, Anne DOCTOR OF PHILOSOPHY (AWARDED BY OU/ABERDEEN) Award date: 2019 Awarding institution: The University of Edinburgh Link URL to thesis in UHI Research Database General rights and useage policy Copyright,IP and moral rights for the publications made accessible in the UHI Research Database are retained by the author, users must recognise and abide by the legal requirements associated with these rights. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement, or without prior permission from the author. Users may download and print one copy of any thesis from the UHI Research Database for the not-for-profit purpose of private study or research on the condition that: 1) The full text is not changed in any way 2) If citing, a bibliographic link is made to the metadata record on the the UHI Research Database 3) You may not further distribute the material or use it for any profit-making activity or commercial gain 4) You may freely distribute the URL identifying the publication in the UHI Research Database Take down policy If you believe that any data within this document represents a breach of copyright, confidence or data protection please contact us at [email protected] providing details; we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 ‘Today’s No Ground to Stand Upon’: a Study of the Life and Poetry of George Campbell Hay Anne Artymiuk M.A. -
Representations of Scotland in Edwin Morgan's Poetry
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2002 Representations of Scotland in Edwin Morgan's poetry Theresa Fernandez Mendoza-Kovich Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Literature in English, British Isles Commons Recommended Citation Mendoza-Kovich, Theresa Fernandez, "Representations of Scotland in Edwin Morgan's poetry" (2002). Theses Digitization Project. 2157. https://scholarworks.lib.csusb.edu/etd-project/2157 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. REPRESENTATIONS OF SCOTLAND IN EDWIN MORGAN'S POETRY A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition by Theresa Fernandez Mendoza-Kovich September 2002 REPRESENTATIONS OF SCOTLAND IN EDWIN MORGAN'S POETRY A Thesis Presented to the Faculty of California State University, San Bernardino by Theresa Fernandez Mendoza-Kovich September 2002 Approved by: Renee PrqSon, Chair, English Date Margarep Doane Cyrrchia Cotter ABSTRACT This thesis is an examination of the poetry of Edwin Morgan. It is a cultural analysis of Morgan's poetry as representation of the Scottish people. ' Morgan's poetry represents the Scottish people as determined and persistent in dealing with life's adversities while maintaining hope in a better future This hope, according to Morgan, is largely associated with the advent of technology and the more modern landscape of his native Glasgow. -
Alasdair Macrae [Left] and Rory W
SURSA University of Stirling Stirling FK9 4LA SURSA [email protected] www.sursa.org.uk Interviewees: Alasdair Macrae [left] and Rory Watson (Prof) [right] UoS Dates: AM: 1969 - 2002; RM: 1971 - 2009 Role(s): AM: Lecturer, latterly Senior Lecturer, Dept of English Studies RM: Lecturer, latterly Professor, Dept of English Studies and Founding Director of the Stirling Centre for Scottish Studies. Emeritus Professor Interview summary: Start 01:05 – AM came to Stirling in 1969 to the English Studies Department after five years of teaching in Khartoum. Head of Department later said he wanted people who had taught outside Britain. 02:46 – RW came in 1971 to English Studies Wanted to come to Stirling as he had heard about the semester system and new system for assessment. Was finishing his PhD in Edinburgh and wrote to Tommy Dunn asking about vacancies. There were none at the time, but after a second year in Edinburgh Tommy Dunn wrote to say a post was to be advertised. RW was appointed and never regretted it. 05:0 – GS came in 1970, was visiting the campus and saw that David Buchan whom he knew from Aberdeen University was working here. Wrote to him to ask about the Department and then wrote to Tommy Dunn and was appointed. For the first time he was asked by the Head of Department what he would like to teach, rather than being told what he had to teach. 07:01 – When GS was appointed in 1970 so was Norman MacCaig. Norman MacCaig had been a primary school teacher and retired at 60. -
Hugh Macdiarmid and Sorley Maclean: Modern Makars, Men of Letters
Hugh MacDiarmid and Sorley MacLean: Modern Makars, Men of Letters by Susan Ruth Wilson B.A., University of Toronto, 1986 M.A., University of Victoria, 1994 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of English © Susan Ruth Wilson, 2007 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photo-copying or other means, without the permission of the author. ii Supervisory Committee Dr. Iain Higgins_(English)__________________________________________ _ Supervisor Dr. Tom Cleary_(English)____________________________________________ Departmental Member Dr. Eric Miller__(English)__________________________________________ __ Departmental Member Dr. Paul Wood_ (History)________________________________________ ____ Outside Member Dr. Ann Dooley_ (Celtic Studies) __________________________________ External Examiner ABSTRACT This dissertation, Hugh MacDiarmid and Sorley MacLean: Modern Makars, Men of Letters, transcribes and annotates 76 letters (65 hitherto unpublished), between MacDiarmid and MacLean. Four additional letters written by MacDiarmid’s second wife, Valda Grieve, to Sorley MacLean have also been included as they shed further light on the relationship which evolved between the two poets over the course of almost fifty years of friendship. These letters from Valda were archived with the unpublished correspondence from MacDiarmid which the Gaelic poet preserved. The critical introduction to the letters examines the significance of these poets’ literary collaboration in relation to the Scottish Renaissance and the Gaelic Literary Revival in Scotland, both movements following Ezra Pound’s Modernist maxim, “Make it new.” The first chapter, “Forging a Friendship”, situates the development of the men’s relationship in iii terms of each writer’s literary career, MacDiarmid already having achieved fame through his early lyrics and with the 1926 publication of A Drunk Man Looks at the Thistle when they first met. -
Eadar Canaan Is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson's Lewis Poetry
Studies in Scottish Literature Volume 46 Issue 1 Article 14 8-2020 Eadar Canaan is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson’s Lewis Poetry Petra Johana Poncarová Charles University, Prague Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the Celtic Studies Commons, and the Christian Denominations and Sects Commons Recommended Citation Poncarová, Petra Johana (2020) "Eadar Canaan is Garrabost (Between Canaan and Garrabost): Religion in Derick Thomson’s Lewis Poetry," Studies in Scottish Literature: Vol. 46: Iss. 1, 130–142. Available at: https://scholarcommons.sc.edu/ssl/vol46/iss1/14 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. EADAR CANAAN IS GARRABOST (BETWEEN CANAAN AND GARRABOST): RELIGION IN DERICK THOMSON’S LEWIS POETRY Petra Johana Poncarová Since the Scottish Reformation of the sixteenth-century, the Protestant, Calvinist forms of Christianity have affected Scottish life and have become, in some attitudes, one of the “marks of Scottishness,” a “means of interpreting cultural and social realities in Scotland.”1 However treacherous and limiting such an assertion of Calvinism as an essential component of Scottish national character may be, the experience with radical Presbyterian Christianity has undoubtedly been one of the important features of life in the -
Edwin Morgan's Early Concrete Poetry
ELEANOR BELL Experimenting with the Verbivocovisual: Edwin Morgan's Early Concrete Poetry In The Order of Things: An Anthology of Scottish Sound, Pattern and Goncrete Poems, Ken Cockburn and Alec Finlay suggest that with the advent of con- crete poetry, 'Scotland connected to an international avant-garde movement in a manner barely conceivable today'. The 'classic phase' of concrete poetry in Scotiand, they note, begins around 1962, and, referencing Stephen Scobie, they point out that it should probably be regarded as an experiment in late modernism in its concerns with 'self-refiexiveness, juxtaposition and simultanism'.^ Some of the chief concerns of concrete poetry were therefore to expand upon the conceptual possibilities of poetry itself, instüling it with a new energy which could then radiate off the page, or the alternative medium on which it was presented. Both Edwin Morgan and Ian Hamilton Finlay were instantly drawn to these contrasts between the word, its verbal utterance and its overaU visual impact (or, as termed in Joyce's Finnegans Wake, its 'verbivocovisual presentements', which the Brazüian Noigandres later picked up on). Although going on to become the form's main pro- ponents within Scotiand, Morgan and Finlay recognised from early on that its Scottish reception most likely be frosty (with Hugh MacDiarmid famously asserting that 'these spatial arrangements of isolated letters and geo- metricaüy placed phrases, etc. have nothing whatever to do with poetry — any more than mud pies can be caüed architecture').^ Both poets none- theless entered into correspondence with key pioneering practitioners across the globe, and were united in their defence of the potential and legitimacy of the form. -
Aunt Julia by Norman Mccaig Below Are a Few Readers' Views of One of the Easier Poems in the Selection. All Seem to Agree On
Aunt Julia by Norman McCaig Below are a few readers’ views of one of the easier poems in the selection. All seem to agree on the symbolism of the central character as representing Scotland itself, its identity, its integrity, lost before it can be fully understood. Read through the four interpretations carefully, with the poem alongside, and decide which aspects you agree most with, and note and learn them. Don’t forget that your set theme is “Home”. See the sample paper for how you might be questioned. This poem denotes the childhood memories McCaig has. We get a clear, vivid and detail picture of an important figure in his life, his aunt Julia. He reminisces about her because we find out in the final stanza she is dead. He clearly tells the reader on many occasions he does not understand what she says, due to her Gaelic; however, for him to understand and observe her well we get an impression that he has an almost magical and spiritual relationship with his aunt. Some people may say that poem denotes his passion for Scottish heritage and anger, and for the loss of it as time moves on. They also say that Aunt Julia is a symbol of Scottish lifestyle, culture and language, which is disappearing in the modern world. The moral he is implying is once it has gone like Aunt Julia it has gone forever. McCaig has clearly shown to the reader the random nature of human thought when he is remembering his dearest aunt. He has written this poem to entertain, but the implications make readers question themselves what can they do to protect the Scottish heritage. -
Scottish Poetry 1974-1976 Alexander Scott
Studies in Scottish Literature Volume 13 | Issue 1 Article 19 1978 Scottish Poetry 1974-1976 Alexander Scott Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Scott, Alexander (1978) "Scottish Poetry 1974-1976," Studies in Scottish Literature: Vol. 13: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol13/iss1/19 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Alexander Scott Scottish Poetry 1974-1976 For poetry in English, the major event of the period, in 1974, was the publication by Secker and Warburg, London, of the Com plete Poems of Andrew Young (1885-1971), arranged and intro duced by Leonard Clark. Although Young had lived in England since the end of the First World War, and had so identified himself with that country as to exchange his Presbyterian min istry for the Anglican priesthood in 1939, his links with Scotland where he was born (in Elgin) and educated (in Edin burg) were never broken, and he retained "the habit of mind that created Scottish philosophy, obsessed with problems of perception, with interaction between the 'I' and the 'Thou' and the 'I' and the 'It,."l Often, too, that "it" was derived from his loving observation of the Scottish landscape, to which he never tired of returning. Scarcely aware of any of this, Mr. Clark's introduction places Young in the English (or Anglo-American) tradition, in "the field company of John Clare, Robert Frost, Thomas Hardy, Edward Thomas and Edmund Blunden ••• Tennyson and Browning may have been greater influences." Such a comment overlooks one of the most distinctive qualities of Young's nature poetry, the metaphysical wit that has affinities with those seven teenth-century poets whose cast of mind was inevitably moulded by their religion. -
Mackay 2015 Celticism Bookc
‘From Optik to Haptik’: Celticism, symbols and stones in the 1930s Peter Mackay Date of deposit 30/11/2015 Document version Author’s accepted manuscript Access rights © Cambridge University Press 2019. This work has been made available online in accordance with the publisher’s policies. This is the author created accepted version manuscript following peer review and as such may differ slightly from the final published version. Citation for Mackay, P. (2018). ‘From Optik to Haptik’: Celticism, symbols and published version stones in the 1930s. In C. Ferrall, & D. McNeill (Eds.), British Literature in Transition, 1920-1940: Futility and Anarchy (pp. 275-290). (British Literature in Transition). Cambridge University Press. Link to published https://doi.org/10.1017/9781316535929.020 version Full metadata for this item is available in St Andrews Research Repository at: https://research-repository.st-andrews.ac.uk/ ‘From Optik to Haptik’: Celticism, Symbols and Stones in the 1930s I Hugh MacDiarmid’s ‘The Stone Called Saxagonus’, first published in his travel guide-cum-polemic-cum-potboiler The Islands of Scotland (1939), is blunt in its response to the Celtic Twilight: ‘Mrs. Kennedy-Fraser’s Hebridean songs – the whole / Celtic Twilight business – I abhor’.1 This abhorrence is no surprise. By the 1930s, as John Kerrigan has pointed out, ‘[r]ejecting the Celtic Twilight was almost a convention in itself’, and the terms of the rejection were also ‘conventional’.2 Common targets were the perceived sentimentality, imprecision and intellectual -
Questions, One from Section A, One from Section B and One from Section C
Write your name here Surname Other names Centre Number Candidate Number Edexcel GCE English Literature Advanced Subsidiary Unit 1: Explorations in Prose and Poetry Monday 18 January 2010 – Afternoon Paper Reference Time: 2 hours 15 minutes 6ET01/01 You must have: Total Marks Source Booklet Set texts (clean copies only) Instructions • Use black ink or ball-point pen. • Fill in the boxes at the top of this page with your name, centre number and candidate number. • You must answer three questions, one from Section A, one from Section B and one from Section C. • Answer the questions in the spaces provided – there may be more space than you need. Information • The total mark for this paper is 100. • The marks for each question are shown in brackets – use this as a guide as to how much time to spend on each question. • Quality of written communication will be taken into account in the marking of your answers. Quality of written communication includes clarity of expression, the structure and presentation of ideas and grammar, punctuation and spelling. Advice • Read each question carefully before you start to answer it. • Keep an eye on the time. • Check your answers if you have time at the end. Turn over N35787A *N35787A0128* ©2010 Edexcel Limited. 1/1/1/1/1/ BLANK PAGE 2 *N35787A0228* Answer ONE question from each section. SECTION A: UNSEEN POETRY OR PROSE Answer EITHER Question 1 OR Question 2 from Section A. If you answer Question 1 put a cross in this box . Answer all parts of the question. 1 Poetry: Read Text A on page 2 of the Source Booklet and answer the following questions. -
This House, This Poem… This Fresh Hypothesis
This house, this poem… this fresh hypothesis - Iain Crichton Smith A brief history of the Scottish Poetry Library In the Canongate in Edinburgh, not far from the Scottish Parliament, the following words are formed of steel, looping along a facade and round the corner into Crichton’s Close: ‘a nation is forged in the hearth of poetry’¹. Just a few metres further down the Close, there is a place which houses the nation’s poetry, and more: the Scottish Poetry Library. Twenty-five years ago, long before the revitalised nation voted itself a stronger identity, the SPL had started to gather the written expression of that identity; today it is an institution which holds a unique position in the cultural life of Scotland. The story of how the SPL came to such a position starts when it was just an idea in the mind of its founder, Tessa Ransford. As a practising poet, and having recently set up the School of Poets in Edinburgh, she felt that a much greater audience for poetry existed than was apparent, but without a central forum there was no way for people to express their interest – poetry needed a place of its own. During the Edinburgh Festival in 1981, the Poetry Society from London had a stall in the Assembly Rooms; it was there that Tessa Ransford overheard an American voice asking ‘Where is the poetry library in Edinburgh?’ A library! It seemed to be the obvious answer. Tessa was aware that few public libraries could afford to cover more than the obvious giants of 20th century poetry, and that publishers had little financial incentive to publish 1 John Purser The aims of the SCOTTISH POETRY LIBRARY ASSOCIATION 1 To establish the Scottish Poetry Library, a library that would contain a complete collection of Scots, Gaelic and English poetry written in Scotland, or promote it.