The Javanese Language at Risk? Perspectives from an East Java Village
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Concise Ancient History of Indonesia.Pdf
CONCISE ANCIENT HISTORY OF INDONESIA CONCISE ANCIENT HISTORY O F INDONESIA BY SATYAWATI SULEIMAN THE ARCHAEOLOGICAL FOUNDATION JAKARTA Copyright by The Archaeological Foundation ]or The National Archaeological Institute 1974 Sponsored by The Ford Foundation Printed by Djambatan — Jakarta Percetakan Endang CONTENTS Preface • • VI I. The Prehistory of Indonesia 1 Early man ; The Foodgathering Stage or Palaeolithic ; The Developed Stage of Foodgathering or Epi-Palaeo- lithic ; The Foodproducing Stage or Neolithic ; The Stage of Craftsmanship or The Early Metal Stage. II. The first contacts with Hinduism and Buddhism 10 III. The first inscriptions 14 IV. Sumatra — The rise of Srivijaya 16 V. Sanjayas and Shailendras 19 VI. Shailendras in Sumatra • •.. 23 VII. Java from 860 A.D. to the 12th century • • 27 VIII. Singhasari • • 30 IX. Majapahit 33 X. The Nusantara : The other islands 38 West Java ; Bali ; Sumatra ; Kalimantan. Bibliography 52 V PREFACE This book is intended to serve as a framework for the ancient history of Indonesia in a concise form. Published for the first time more than a decade ago as a booklet in a modest cyclostyled shape by the Cultural Department of the Indonesian Embassy in India, it has been revised several times in Jakarta in the same form to keep up to date with new discoveries and current theories. Since it seemed to have filled a need felt by foreigners as well as Indonesians to obtain an elementary knowledge of Indonesia's past, it has been thought wise to publish it now in a printed form with the aim to reach a larger public than before. -
A Short History of Indonesia: the Unlikely Nation?
History Indonesia PAGES 13/2/03 8:28 AM Page i A SHORT HISTORY OF INDONESIA History Indonesia PAGES 13/2/03 8:28 AM Page ii Short History of Asia Series Series Editor: Milton Osborne Milton Osborne has had an association with the Asian region for over 40 years as an academic, public servant and independent writer. He is the author of eight books on Asian topics, including Southeast Asia: An Introductory History, first published in 1979 and now in its eighth edition, and, most recently, The Mekong: Turbulent Past, Uncertain Future, published in 2000. History Indonesia PAGES 13/2/03 8:28 AM Page iii A SHORT HISTORY OF INDONESIA THE UNLIKELY NATION? Colin Brown History Indonesia PAGES 13/2/03 8:28 AM Page iv First published in 2003 Copyright © Colin Brown 2003 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without prior permission in writing from the publisher. The Australian Copyright Act 1968 (the Act) allows a maximum of one chapter or 10 per cent of this book, whichever is the greater, to be photocopied by any educational institution for its educational purposes provided that the educational institution (or body that administers it) has given a remuneration notice to Copyright Agency Limited (CAL) under the Act. Allen & Unwin 83 Alexander Street Crows Nest NSW 2065 Australia Phone: (61 2) 8425 0100 Fax: (61 2) 9906 2218 Email: [email protected] Web: www.allenandunwin.com National Library of Australia Cataloguing-in-Publication entry: Brown, Colin, A short history of Indonesia : the unlikely nation? Bibliography. -
From Arabic Style Toward Javanese Style: Comparison Between Accents of Javanese Recitation and Arabic Recitation
From Arabic Style toward Javanese Style: Comparison between Accents of Javanese Recitation and Arabic Recitation Nur Faizin1 Abstract Moslem scholars have acceptedmaqamat in reciting the Quran otherwise they have not accepted macapat as Javanese style in reciting the Quran such as recitationin the State Palace in commemoration of Isra` Miraj 2015. The paper uses a phonological approach to accents in Arabic and Javanese style in recitingthe first verse of Surah Al-Isra`. Themethod used here is analysis of suprasegmental sound (accent) by usingSpeech Analyzer programand the comparison of these accents is analyzed by descriptive method. By doing so, the author found that:first, there is not any ideological reason to reject Javanese style because both of Arabic and Javanese style have some aspects suitable and unsuitable with Ilm Tajweed; second, the suitability of Arabic style was muchthan Javanese style; third, it is not right to reject recitingthe Quran with Javanese style only based on assumption that it evokedmistakes and errors; fourth, the acceptance of Arabic style as the art in reciting the Quran should risedacceptanceof the Javanese stylealso. So, rejection of reciting the Quranwith Javanese style wasnot due to any reason and it couldnot be proofed by any logical argument. Keywords: Recitation, Arabic Style, Javanese Style, Quran. Introduction There was a controversial event in commemoration of Isra‘ Mi‘raj at the State Palacein Jakarta May 15, 2015 ago. The recitation of the Quran in the commemoration was recitedwithJavanese style (langgam).That was not common performance in relation to such as official event. Muhammad 58 Nur Faizin, From Arabic Style toward Javanese Style Yasser Arafat, a lecture of Sunan Kalijaga State Islamic University Yogyakarta has been reciting first verse of Al-Isra` by Javanese style in the front of state officials and delegationsof many countries. -
Petualangan Unjung Dan Mbui Kuvong
PETUALANGAN UNJUNG DAN MBUI KUVONG Naskah dan Dokumen Nusantara XXXV PETUALANGAN UNJUNG DAN MBUI KUVONG SASTRA LISAN DAN KAMUS PUNAN TUVU’ DARI Kalimantan dikumpulkan dan disunting oleh Nicolas Césard, Antonio Guerreiro dan Antonia Soriente École française d’Extrême-Orient KPG (Kepustakaan Populer Gramedia) Jakarta, 2015 Petualangan Unjung dan Mbui Kuvong: Sastra Lisan dan Kamus Punan Tuvu’ dari Kalimantan dikumpulkan dan disunting oleh Nicolas Césard, Antonio Guerreiro dan Antonia Soriente Hak penerbitan pada © École française d’Extrême-Orient Hak cipta dilindungi Undang-undang All rights reserved Diterbitkan oleh KPG (Kepustakaan Populer Gramedia) bekerja sama dengan École française d’Extrême-Orient Perancang Sampul: Ade Pristie Wahyo Foto sampul depan: Pemandangan sungai di Ulu Tubu (Dominique Wirz, 2004) Ilustrasi sampul belakang: Motif tradisional di balai adat Respen Tubu (Foto A. Soriente, 2011) Penata Letak: Diah Novitasari Cetakan pertama, Desember 2015 382 hlm., 16 x 24 cm ISBN (Indonesia): 978 979 91 0976 7 ISBN (Prancis): 978 2 85539 197 7 KPG: 59 15 01089 Alamat Penerbit: KPG (Kepustakaan Populer Gramedia) Gedung Kompas Gramedia, Blok 1 lt. 3 Jln. Palmerah Barat No. 29-37, JKT 10270 Tlp. 536 50 110, 536 50 111 Email: [email protected] Dicetak oleh PT Gramedia, Jakarta. Isi di luar tanggung jawab percetakan. DAFtaR ISI Daftar Isi — 5 Kata Sambutan — 7 - Robert Sibarani, Ketua Asosiasi Tradisi Lisan (ATL) Wilayah Sumatra Utara — 7 - Amat Kirut, Ketua Adat Suku Punan, Desa Respen Tubu, Kecamatan Malinau Utara, -
Ka И @И Ka M Л @Л Ga Н @Н Ga M М @М Nga О @О Ca П
ISO/IEC JTC1/SC2/WG2 N3319R L2/07-295R 2007-09-11 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal for encoding the Javanese script in the UCS Source: Michael Everson, SEI (Universal Scripts Project) Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Replaces: N3292 Date: 2007-09-11 1. Introduction. The Javanese script, or aksara Jawa, is used for writing the Javanese language, the native language of one of the peoples of Java, known locally as basa Jawa. It is a descendent of the ancient Brahmi script of India, and so has many similarities with modern scripts of South Asia and Southeast Asia which are also members of that family. The Javanese script is also used for writing Sanskrit, Jawa Kuna (a kind of Sanskritized Javanese), and Kawi, as well as the Sundanese language, also spoken on the island of Java, and the Sasak language, spoken on the island of Lombok. Javanese script was in current use in Java until about 1945; in 1928 Bahasa Indonesia was made the national language of Indonesia and its influence eclipsed that of other languages and their scripts. Traditional Javanese texts are written on palm leaves; books of these bound together are called lontar, a word which derives from ron ‘leaf’ and tal ‘palm’. 2.1. Consonant letters. Consonants have an inherent -a vowel sound. Consonants combine with following consonants in the usual Brahmic fashion: the inherent vowel is “killed” by the PANGKON, and the follow- ing consonant is subjoined or postfixed, often with a change in shape: §£ ndha = § NA + @¿ PANGKON + £ DA-MAHAPRANA; üù n. -
Proposal for a Gurmukhi Script Root Zone Label Generation Ruleset (LGR)
Proposal for a Gurmukhi Script Root Zone Label Generation Ruleset (LGR) LGR Version: 3.0 Date: 2019-04-22 Document version: 2.7 Authors: Neo-Brahmi Generation Panel [NBGP] 1. General Information/ Overview/ Abstract This document lays down the Label Generation Ruleset for Gurmukhi script. Three main components of the Gurmukhi Script LGR i.e. Code point repertoire, Variants and Whole Label Evaluation Rules have been described in detail here. All these components have been incorporated in a machine-readable format in the accompanying XML file named "proposal-gurmukhi-lgr-22apr19-en.xml". In addition, a document named “gurmukhi-test-labels-22apr19-en.txt” has been provided. It provides a list of labels which can produce variants as laid down in Section 6 of this document and it also provides valid and invalid labels as per the Whole Label Evaluation laid down in Section 7. 2. Script for which the LGR is proposed ISO 15924 Code: Guru ISO 15924 Key N°: 310 ISO 15924 English Name: Gurmukhi Latin transliteration of native script name: gurmukhī Native name of the script: ਗੁਰਮੁਖੀ Maximal Starting Repertoire [MSR] version: 4 1 3. Background on Script and Principal Languages Using It 3.1. The Evolution of the Script Like most of the North Indian writing systems, the Gurmukhi script is a descendant of the Brahmi script. The Proto-Gurmukhi letters evolved through the Gupta script from 4th to 8th century, followed by the Sharda script from 8th century onwards and finally adapted their archaic form in the Devasesha stage of the later Sharda script, dated between the 10th and 14th centuries. -
Religious Specificities in the Early Sultanate of Banten
Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) Gabriel Facal Abstract: This article examines the religious specificities of Banten during the early Islamizing of the region. The main characteristics of this process reside in a link between commerce and Muslim networks, a strong cosmopolitism, a variety of the Islam practices, the large number of brotherhoods’ followers and the popularity of esoteric practices. These specificities implicate that the Islamizing of the region was very progressive within period of time and the processes of conversion also generated inter-influence with local religious practices and cosmologies. As a consequence, the widespread assertion that Banten is a bastion of religious orthodoxy and the image the region suffers today as hosting bases of rigorist movements may be nuanced by the variety of the forms that Islam took through history. The dominant media- centered perspective also eludes the fact that cohabitation between religion and ritual initiation still composes the authority structure. This article aims to contribute to the knowledge of this phenomenon. Keywords: Islam, Banten, sultanate, initiation, commerce, cosmopolitism, brotherhoods. 1 Banten is well-known by historians to have been, during the Dutch colonial period at the XIXth century, a region where the observance of religious duties, like charity (zakat) and the pilgrimage to Mecca (hajj), was stronger than elsewhere in Java1. In the Indonesian popular vision, it is also considered to have been a stronghold against the Dutch occupation, and the Bantenese have the reputation to be rougher than their neighbors, that is the Sundanese. This image is mainly linked to the extended practice of local martial arts (penca) and invulnerability (debus) which are widespread and still transmitted in a number of Islamic boarding schools (pesantren). -
Arxiv:2011.02128V1 [Cs.CL] 4 Nov 2020
Cross-Lingual Machine Speech Chain for Javanese, Sundanese, Balinese, and Bataks Speech Recognition and Synthesis Sashi Novitasari1, Andros Tjandra1, Sakriani Sakti1;2, Satoshi Nakamura1;2 1Nara Institute of Science and Technology, Japan 2RIKEN Center for Advanced Intelligence Project AIP, Japan fsashi.novitasari.si3, tjandra.ai6, ssakti,[email protected] Abstract Even though over seven hundred ethnic languages are spoken in Indonesia, the available technology remains limited that could support communication within indigenous communities as well as with people outside the villages. As a result, indigenous communities still face isolation due to cultural barriers; languages continue to disappear. To accelerate communication, speech-to-speech translation (S2ST) technology is one approach that can overcome language barriers. However, S2ST systems require machine translation (MT), speech recognition (ASR), and synthesis (TTS) that rely heavily on supervised training and a broad set of language resources that can be difficult to collect from ethnic communities. Recently, a machine speech chain mechanism was proposed to enable ASR and TTS to assist each other in semi-supervised learning. The framework was initially implemented only for monolingual languages. In this study, we focus on developing speech recognition and synthesis for these Indonesian ethnic languages: Javanese, Sundanese, Balinese, and Bataks. We first separately train ASR and TTS of standard Indonesian in supervised training. We then develop ASR and TTS of ethnic languages by utilizing Indonesian ASR and TTS in a cross-lingual machine speech chain framework with only text or only speech data removing the need for paired speech-text data of those ethnic languages. Keywords: Indonesian ethnic languages, cross-lingual approach, machine speech chain, speech recognition and synthesis. -
M. Ricklefs an Inventory of the Javanese Manuscript Collection in the British Museum
M. Ricklefs An inventory of the Javanese manuscript collection in the British Museum In: Bijdragen tot de Taal-, Land- en Volkenkunde 125 (1969), no: 2, Leiden, 241-262 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/29/2021 11:29:04AM via free access AN INVENTORY OF THE JAVANESE MANUSCRIPT COLLECTION IN THE BRITISH MUSEUM* he collection of Javanese manuscripts in the British Museum, London, although small by comparison with collections in THolland and Indonesia, is nevertheless of considerable importance. The Crawfurd collection, forming the bulk of the manuscripts, provides a picture of the types of literature being written in Central Java in the late eighteenth and early nineteenth centuries, a period which Dr. Pigeaud has described as a Literary Renaissance.1 Because they were acquired by John Crawfurd during his residence as an official of the British administration on Java, 1811-1815, these manuscripts have a convenient terminus ad quem with regard to composition. A large number of the items are dated, a further convenience to the research worker, and the dates are seen to cluster in the four decades between AD 1775 and AD 1815. A number of the texts were originally obtained from Pakualam I, who was installed as an independent Prince by the British admini- stration. Some of the manuscripts are specifically said to have come from him (e.g. Add. 12281 and 12337), and a statement in a Leiden University Bah ad from the Pakualaman suggests many other volumes in Crawfurd's collection also derive from this source: Tuwan Mister [Crawfurd] asked to be instructed in adat law, with examples of the Javanese usage. -
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L2/20-256 "9-41516)9?"9787:)4;7-6+7,-)=116;0-&$ ᭛᭜᭛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‘6JI=:CI>8’#6L>8DGEJHHJ8=6HI=:BD9:GC"6K6C:H:A6C<J6<:DG I=: !C9DC:H>6C A6C<J6<: H#6L>=6H CDI 7::C :C8D9:9>C I=: -C>8D9: N:I I=: -
Western Java, Indonesia)
Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) Gabriel Facal Université de Provence, Marseille. Abstrak Artikel ini membahas kekhasan agama di Banten pada masa awal Islamisasi di wilayah tersebut. Karakteristik utama dari proses Islamisasi Banten terletak pada hubungan antara perdagangan dengan jaringan Muslim, kosmopolitanisme yang kuat, keragaman praktek keislaman, besarnya pengikut persaudaraan dan maraknya praktik esotoris. Kekhasan ini menunjukkan bahwa proses Islamisasi Banten sangat cepat dari sisi waktu dan perpindahan agama/konversi yang terjadi merupakan hasil dari proses saling mempengaruhi antara Islam, agama lokal, dan kosmologi. Akibatnya, muncul anggapan bahwa Banten merupakan benteng ortodoksi agama. Kesan yang muncul saat ini adalah bahwa Banten sebagai basis gerakan rigoris/radikal dipengaruhi oleh bentuk-bentuk keislaman yang tumbuh dalam sejarah. Dominasi pandangan media juga menampik kenyataan bahwa persandingan antara agama dan ritual masih membentuk struktur kekuasaan. Artikel ini bertujuan untuk berkontribusi dalam diskusi akademik terkait fenomena tersebut. Abstract The author examines the religious specifics of Banten during the early Islamizing of the region. The main characteristics of the process resided in a link between commerce and Muslim networks, a strong cosmopolitism, a variety of the Islam practices, the large number of brotherhood followers and the popularity of esoteric practices. These specificities indicated that the Islamizing of the region was very progressive within 16th century and the processes of conversion also generated inter-influence with local religious practices and cosmologies. As a consequence, the widespread assertion that Banten is a bastion of religious orthodoxy and the image the region suffers today as hosting bases of rigorist movements may be nuanced by the variety of the forms that Islam 91 Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) took throughout history. -
Youth, Technology and Indigenous Language Revitalization in Indonesia
Youth, Technology and Indigenous Language Revitalization in Indonesia Item Type text; Electronic Dissertation Authors Putra, Kristian Adi Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction, presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 24/09/2021 19:51:25 Link to Item http://hdl.handle.net/10150/630210 YOUTH, TECHNOLOGY AND INDIGENOUS LANGUAGE REVITALIZATION IN INDONESIA by Kristian Adi Putra ______________________________ Copyright © Kristian Adi Putra 2018 A Dissertation Submitted to the Faculty of the GRADUATE INTERDISCIPLINARY PROGRAM IN SECOND LANGUAGE ACQUISITION AND TEACHING In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2018 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Kristian Adi Putra, titled Youth, Technology and Indigenous Language Revitalization in Indonesia and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. -~- ------+-----,T,___~-- ~__ _________ Date: (4 / 30/2018) Leisy T Wyman - -~---~· ~S:;;;,#--,'-L-~~--~- -------Date: (4/30/2018) 7 Jonath:2:inhardt ---12Mij-~-'-+--~4---IF-'~~~~~"____________ Date: (4 / 30 I 2018) Perry Gilmore Final approval and acceptance of this dissertation is contingent upon the candidate' s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement.