DOCSLIB.ORG

The Mountain Path Vol. 37 No. 1‑2, Aradhana 2000

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Mountain Path Vol. 37 No. 1‑2, Aradhana 2000 "Arunachala! Thou dost root out the ego of those who meditate on Thee in the heart, Oh Arunachala! " — The Marital Garland of Letters, verse 1 June 2000 Aradhana Issue Vol 37, Nos. 1 & 2 In Search of the Eternal Truth — Editorial 1 A Dialogue with the Maharshi — B.V. Narasimha Swami 7 Vivekachudamani of Shankaracharya — Introduction by Bhagavan Sri Ramana Maharshi 22 A Story from Srimad Bhagavatam 25 A Hindu Saint: A Sign to Indian Christians — Laurence Freeman 29 Ramanuja: His Life and Philosophy — Raman 35 Editor: Ramamani Sri Ramana and the Holy Mountain — Eugene Lawrence 45 Publisher: Swami Pranavananda — T.R. Kanakammal 48 V.S. Ramanan Bhagavan Ramana: The Sun of Knowledge — Prof. K. Swaminathan 53 Letters and remittances should be sent to: Holy Tiruchuli: Birthplace of Maharshi 57 The Publisher, "THE MOUNTAIN PATH" Manuscripts of Sri Bhagavan 61 Sri Ramanasramam P.O. ^ . ^ Tiruvannamalai 606 603 The Last Days and Maha Nirvana of Bhagavan Sri Ramana 77 S. India. Reality in Forty Verses: Supplement 87 A Millennial Meditation — I.S. Madugula 89 Together and Apart — Prof K. Swaminathan 95 e mail: [email protected] Can Ajata Really be? — J. Jayaraman 100 Website: Gaudapada and Non-origination — Dr. T.M.P. Mahadevan 101 http://www.ramana-maharshi.org Sridhara Ayyaval of Tiruvisanallur — N.R.S. Manian 111 The Confluence of All Paths — P. Sridharan 116 Cover Transparency Xhe Mystic Poetry of Wiiiiam Wordsworth — Alan Jacobs 123 Dev Gogoi — Book Reviews — Compiled and Edited by J. Jayaraman 131 Sketches ' Maniam Selven Ashram Bulletin 139 Contributors are requested to give the exact data as far as possible for quotations used, i.e. source and page number, and also the meaning if from another language. It would simplify matters. ®t|E Mountain $atl? Articles should not exceed 10 pages. All remittances should be sent to the PUBLISHER and not to The aim of this journal is to set the Editor. forth the traditional wisdom of all — Editor. religions and all ages, especially as testified to by their saints and mystics, and to clarify the paths available to seekers in the condi• tions of our modern world. To Our Subscribers • Contributions for publication should be addressed to The 1. The official year of the quarterly is from January to Editor, The Mountain Path, Sri December. Ramanasramam, Tiruvanna- malai, Tamil Nadu. They should 2. Subscribers in India should remit their annual be in English and typed with subscription by Money Order only as far as possible and not by cheque. The words 'subscription for double spacing. Contributions The Mountain Path for year/years' should not published will be returned be written on the M.O. Coupon and the full name and on request. address written in BLOCK LETTERS on the reverse of the coupon. • The editor is not responsible for statements and opinions con• Life Subscription should be sent by cheque drawn tained in signed articles. favouring The Mountain Path and crossed. • No payment is made for contri• The journal will not be sent by V.P.P. butions published. 3. Foreign Subscribers can send their subscription by • Contributions are accepted only International Money Order, British Postal Order or by on condition that they do not Bank cheque or draft payable in India, U.S.A. or U.K. appear elsewhere before being published in The Mountain Path. They can be published later else• where but only with acknow• Subscription India Foreign* ledgement to The Mountain Path. Annual Rs.80 $15 Life Rs.800 $250 The Mountain Path is dedicated to *A11 foreign subscribers will receive their copies by Air Bhagavan Sri Ramana Maharshi Mail without payment of any extra charges. ARADHANA ISSUE JUNE 2000 Vol. 37, Nos. I & 2 EDITORIAL In Search of the Eternal Truth AN is at the crossroads in a higher, One should rise above the may a of samsara Mideological sense, as far as rituals are and the world by embarking on a search concerned. for the Eternal Truth. This lies beyond limi• tations and illusion. Most rituals are performed with a cer• tain desire in mind. And they are done in The Upanishads have the sole aim of endless, mechanical fashion. One can ex• leading man to the Eternal Truth within him. pect to reap their results, or enjoyments, in• One can understand the true meaning of cluding life in a higher world. These have the search for the Eternal Truth through the effect of perpetuating the transmigra- the well known episode concerning tory existence of the individual. Nachiketas, son of Vajasravas. We have Alternatively, it is upto the individual to a detailed account of this in the Katha seek the means of freedom from the laws Upanishad. of karma, that is freedom from the cycle of Vajasravas, a poor brahmin, performs a birth and death. sacrifice. The presents he offers the priests For the real seeker, it is only a Hobson's are just old, feeble and barren cows. choice. There is no alternative to seeking Nachiketas, struck by the unworthy na• the means for ending relativistic existence. ture of the gifts felt his father's action had 2 THE MOUNTAIN PATH June only a limited, ritualistic content. He felt Yama replied: hurt thereby. Even the gods of old had doubt on this As a dutiful son, Nachiketas thought that point. It is not indeed, easy to under• he can himself be given as a gift! The son stand, (so) subtle is this truth. Choose is the property of the father, so why not he another boon, O Nachiketas! Do not be offered as such? When he questioned his press me. Release me from this.2 father, 'To whom are you giving me as a Nachiketas would not give up. He felt gift', Vajasravas replied, 'To Death shall I that Yama, the Lord of Death was the most give thee.' qualified one, to teach him on this subject. Accordingly Nachiketas arrived at the He wanted no other boon. abode of Yama, the Lord of Death. Yama Death thereupon offered Nachiketas (Death) was not at his abode just then. He various material objects or sources of en• returned after three days. Seeing Nachiketas joyment by way of land, elephants, horses, he felt there was a transgression of dharma gold, noble and lovely maidens, long life in that Nachiketas had not been attended to and the like. or fed, all the time. Nachiketas said all these are transient. So Death offered three gifts (boons) to Man whose life is brief does not profit by Nachiketas by way of recompense. these. He would have nothing less than the Nachiketas prayed that his father may be instruction regarding samparaya (the great relieved of his anger and be kind to him passing on), the mystery behind death. (Nachiketas). This of course meant his ar• Yama then instructed Nachiketas on the rival back on earth. This boon was granted. immortal nature of the Self. (Some select As a second boon, Nachiketas asked for verses are given here). knowledge of the fire (sacrifice) which He said: leads to heaven — where one rejoices leav• Both the good and pleasant approach a ing sorrow behind — without fear of old man. The wise man, pondering over age, hunger and thirst. Life in heaven is them discriminates. The wise chooses long. However it is terminable. It is not the good in preference to the pleasant. The immortality in the real sense. This boon was simple-minded, for the sake of worldly also granted by Death. well-being, prefers the pleasant.3 Then Nachiketas prayed to Death as (Having seen) the fulfilment of (all) de• follows: sire, the support of the world, the There is this doubt in regard to a man who has departed, some (holding) that (Footnotes 1 to 6 refer to the Katha Upanishad). he is and some that he is not. I would be 1 1.1.20. instructed by thee in this knowledge. Of 21.1.21. the boons, this is the third boon.1 3 1.2.2. 2000 IN SEARCH OF THE ETERNAL TRUTH 3 endless fruit of rites, the other shore himself) has examined the highest state pos• where there is no fear, the greatness of sible of attainment by man — (upto) the fame, the far-stretching, the foundation, state of Hiranyagarbha — and renounced O wise Nachiketas, thou hast steadfastly it (The state of Hiranyagarbha is the limit let (them) go.4 of worldly enjoyment). Instead he was de• sirous only of the Supreme One. The Self Realising through self-contemplation is hard to see because of its subtle nature. that primal God, difficult to be seen, Concentration of the mind on the Self — deeply hidden, set in the cave (of the withdrawing it from the senses — is heart), dwelling in the deep, the wise adhyatma yoga. The Self is eternal. If one man leaves behind both joy and sorrow.5 looks upon the mere body as the Self and The knowing Self is never born; nor does thinks 'I shall kill It', one is wrong. If the he die at any time. He sprang from noth• one who is killed thinks T am killed' he ing and nothing sprang from him. He is too is wrong. Both of them do not know — unborn, eternal, abiding and primeval. He their own Self. The Self is subtler than the is not slain when the body is slain. subtle — for example, the syamaka grain. It is greater than the great — the earth, for If the slayer thinks that he slays or if the example. And It is located in the heart of slain thinks that he is slain, both of them all beings — beginning from Brahma upto do not understand.
Load more

Recommended publications
  • Sao Saimong Manghai. the Pddaeng Chronicle and the Jengtung State
    BOOK REVIEWS 307 war and now themselves lie years in the past, it seems justfied to do more than askas the authors do in a mere footnote~to what extent the ethnographic data presented here still coincide with actual reality. Indeed, there is a real fear that all of the information contained in this book might have passed into the realm of otherwise unretrievable his­ torical documents, documents of a culture which today finds itself basically altered， or perhaps even substantially destroyed. Rudiger Schumacher Institut fiir Vergleichende Musikwissenschaft Freie Universitat Berlin Sao Saimong Manghai. The Pddaeng Chronicle and the Jengtung State Chronicle Translated. (Michigan Papers on South and Southeast Asiaト No. 19). Ann Arbor: The University of Michigan, Center for South and Southeast Asian Studies, 1981. xxiv+304 pp. Illustrations, bib­ liography. Cloth US$18.00， IS B N 0-89148-020—X; paper $10.00, IS B N 0-89148-021-8. In the volume under review we read of the following: “ The (Ruler of Jengtung State Prince Konkaeu Intraeng，s) fourth wife had two children: the eldest child was a boy Cau Saymong and a girl Cauang Canfong. These are the children of Nang^ Daeng, the fourth wife ” (§ 325， p. 278). We are indeed very fortunate to have thi& Cau Saymong or Sao Saimong Mangrai, as he appears here, translating the two chroni­ cles of the Pa<Jaeng Monastery and the Jengtung State. The rulers of the Shan States were feudal lords and these lords surrendered their rights and became ordinary citizens of the Union of Burma about ten years after Burma’s independence.
    [Show full text]
  • The Mediated City Conference: London 01 – 03 April, 2014
    The Mediated City Conference: London 01 – 03 April, 2014 THE MEDIATED CITY – a multidisciplinary conferences examining “the city”…… a virtual, filmic, social, political and physical construct. CONFERENCE 1 Place: London Dates: 01 – 03 April 2014 Ravensbourne The nature of the city is a contested concept. For architects it is generally a question of bricks and mortar – a physical entity. For human geographers it is a place of human interaction and engagement. For filmmakers it is a site for action and futuristic nightmare. For animators and computer programmers it becomes a virtual world – a second life, a SIMulated city. For sociologists, it is a defining aspect of cultural identity. For political activists and theorists, it is a place to ‘occupy’ and the site of the polis. THE MEDIATED CITY conference offers a platform for multiple and diverse examinations of the city. It aims to bring people together from diverse backgrounds and fragment, multiply and reconfigure our readings of the city; to offer multiple and conflicting discipline perspectives. The intention is to share views of the city as physical entity, online community, film set, photographic backdrop, geographical map, sociological case study, political metaphor, digital or video game etc…. to examine it as a mediated and shared phenomenon. Journal: Architectecture_MPS; University: Ravensbourne, London Page | 1 The Mediated City Conference: London 01 – 03 April, 2014 "At Ravensbourne we help shape the future. We encourage our all our students to learn from the past, experiment in the present but always ask: what's next? We want you to discover what's next for you in your education, life, and career.
    [Show full text]
  • Dear Friends of the Kelly Writers House, Summertime at KWH Is Typically Dreamy
    Dear Friends of the Kelly Writers House, Summertime at KWH is typically dreamy. We renovation of Writers House in 1997, has On pages 12–13 you’ll read about the mull over the coming year and lovingly plan guided the KWH House Committee in an sixteenth year of the Kelly Writers House programs to fill our calendar. Interns settle into organic planning process to develop the Fellows Program, with a focus on the work research and writing projects that sprawl across Kelly Family Annex. Through Harris, we of the Fellows Seminar, a unique course that the summer months. We clean up mailing lists, connected with architects Michael Schade and enables young writers and writer-critics to tidy the Kane-Wallace Kitchen, and restock all Olivia Tarricone, who designed the Annex have sustained contact with authors of great supplies with an eye toward fall. The pace is to integrate seamlessly into the old Tudor- accomplishment. On pages 14–15, you’ll learn leisurely, the projects long and slow. style cottage (no small feat!). A crackerjack about our unparalleled RealArts@Penn project, Summer 2014 is radically different. On May tech team including Zach Carduner (C’13), which connects undergraduates to the business 20, 2014, just after Penn’s graduation (when we Chris Martin, and Steve McLaughlin (C’08) of art and culture beyond the university. Pages celebrated a record number of students at our helped envision the Wexler Studio as a 16–17 detail our outreach efforts, the work we Senior Capstone event), we broke ground on student-friendly digital recording playground, do to find talented young writers and bring the Kelly Family Annex, a two-story addition chock-full of equipment ready for innovative them to Penn.
    [Show full text]
  • Copyright and Use of This Thesis This Thesis Must Be Used in Accordance with the Provisions of the Copyright Act 1968
    View metadata, citation and similar papers at core.ac.ukbrought to you by CORE provided by Sydney eScholarship COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright 1 A STUDY OF THE APADĀNA, INCLUDING AN EDITION AND ANNOTATED TRANSLATION OF THE SECOND, THIRD AND FOURTH CHAPTERS CHRIS CLARK A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Arts and Social Sciences University of Sydney May 2015 ii CONTENTS Abstract .................................................................................................................
    [Show full text]
  • 1777 - Wikipedia, the Free Encyclopedia
    1777 - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/1777 From Wikipedia, the free encyclopedia 1777 (MDCCLXXVII) was a common year starting Millennium: 2nd millennium on Wednesday (dominical letter E) of the Gregorian Centuries: 17th century – 18th century – 19th century calendar and a common year starting on Sunday Decades: 1740s 1750s 1760s – 1770s – 1780s 1790s 1800s (dominical letter A) of the Julian calendar, the 1777th year of the Common Era (CE) and Anno Domini (AD) Years: 1774 1775 1776 – 1777 – 1778 1779 1780 designations, the 777th year of the 2nd millennium, the 77th year of the 18th century, and the 8th year of the 1770s decade. 1777 by topic: Note that the Julian day for 1777 is 11 calendar days difference, which continued to be used from 1582 until the complete Arts and Sciences conversion of the Gregorian calendar was entirely done in 1929. Archaeology – Architecture – Art – Literature (Poetry) – Music – Science Countries Canada –Denmark – France – Great Britain – January–June Ireland – Norway – Scotland –Sweden – United States January 2 – American Revolutionary War – Battle of the Assunpink Creek: American general George Washington's Lists of leaders army defeats the British under Lieutenant General Charles Colonial governors – State leaders Cornwallis in a second battle at Trenton, New Jersey. Birth and death categories January 3 – American Revolutionary War – Battle of Princeton: American general George Washington's army Births – Deaths again defeats the British. Establishments and disestablishments January 12 – Mission Santa Clara de Asís is founded in what categories is now Santa Clara, California. Establishments – Disestablishments January 15 – Vermont declares its independence from New York, becoming the Vermont Republic, an independent Works category country, a status it retains until it joins the United States as Works the 14th state in 1791.
    [Show full text]
  • 3.Hindu Websites Sorted Country Wise
    Hindu Websites sorted Country wise Sl. Reference Country Broad catergory Website Address Description No. 1 Afghanistan Dynasty http://en.wikipedia.org/wiki/Hindushahi Hindu Shahi Dynasty Afghanistan, Pakistan 2 Afghanistan Dynasty http://en.wikipedia.org/wiki/Jayapala King Jayapala -Hindu Shahi Dynasty Afghanistan, Pakistan 3 Afghanistan Dynasty http://www.afghanhindu.com/history.asp The Hindu Shahi Dynasty (870 C.E. - 1015 C.E.) 4 Afghanistan History http://hindutemples- Hindu Roots of Afghanistan whthappendtothem.blogspot.com/ (Gandhar pradesh) 5 Afghanistan History http://www.hindunet.org/hindu_history/mode Hindu Kush rn/hindu_kush.html 6 Afghanistan Information http://afghanhindu.wordpress.com/ Afghan Hindus 7 Afghanistan Information http://afghanhindusandsikhs.yuku.com/ Hindus of Afaganistan 8 Afghanistan Information http://www.afghanhindu.com/vedic.asp Afghanistan and It's Vedic Culture 9 Afghanistan Information http://www.afghanhindu.de.vu/ Hindus of Afaganistan 10 Afghanistan Organisation http://www.afghanhindu.info/ Afghan Hindus 11 Afghanistan Organisation http://www.asamai.com/ Afghan Hindu Asociation 12 Afghanistan Temple http://en.wikipedia.org/wiki/Hindu_Temples_ Hindu Temples of Kabul of_Kabul 13 Afghanistan Temples Database http://www.athithy.com/index.php?module=p Hindu Temples of Afaganistan luspoints&id=851&action=pluspoint&title=H indu%20Temples%20in%20Afghanistan%20. html 14 Argentina Ayurveda http://www.augurhostel.com/ Augur Hostel Yoga & Ayurveda 15 Argentina Festival http://www.indembarg.org.ar/en/ Festival of
    [Show full text]
  • 2.Hindu Websites Sorted Category Wise
    Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam
    [Show full text]
  • The Balinese Calendar System: from Its Epistemological Perspective to Axiological Practices
    International Journal of Linguistics, Literature and Culture Available online at https://sloap.org/journals/index.php/ijllc/ Vol. 4, No. 3, May 2018, pages: 24~37 ISSN: 2455-8028 https://sloap.org/journals/index.php/ijllc/article/view/173 The Balinese Calendar System: From Its Epistemological Perspective to Axiological Practices Gede Ginaya a Article history: Abstract Received: 10 December 2017 Calendars are the order of days and dates used as guidelines for human life Revised: 10 April 2018 activities periodically. Balinese calendar system of the Saka and Pawukon is Approved: 20 April 2018 very important in the socio-cultural life of the Balinese people who firmly Published: 2 May 2018 hold a concept of harmonious life. They believe that this universe will be harmonious when humans can maintain good relations with God, fellow human beings, and the universe in a balanced way. This study aims at Keywords: investigating the Balinese calendar system from its underlying-philosophical Saka calendar; perspective as well as utilized-daily practices among the Hindu Balinese life. Pawukon calendar; The theory used to undertake this study is semiotics by providing a sustained Balinese calendar system; and rigorous relation between the signifier (sign) and signified (meaning). By applying a descriptive qualitative research, the data was collected through literature study of the Balinese calendar library and in-depth interviews with some stakeholders of the Balinese customary community, such as priests, and Balinese calendar practitioners and observers including the writer’s direct practices. The data that has been classified is analyzed by a qualitative descriptive method with an inductive-methodological paradigm which is setting up the discussion from particular principles to the general in order to obtain a conclusion.
    [Show full text]
  • Multi Parameter Design in AIML Framework for Balinese Calendar Knowledge Access
    KSII TRANSACTIONS ON INTERNET AND INFORMATION SYSTEMS VOL. 14, NO. 1, Jan. 2020 114 Copyright ⓒ 2020 KSII Multi Parameter Design in AIML Framework for Balinese Calendar Knowledge Access I Made Sukarsa1*, Putu Wira Buana1, Urip Yogantara1 1 Department of Information Technology, Udayana University, Bali, Indonesia [e-mail: [email protected]] * Corresponding author : I Made Sukarsa Received July 4, 2019; revised Septebmer 10, 2019; accepted October 10, 2019; published January 31, 2020 Abstract Balinese calendar is defined as a unique calendar system for combining solar-based and lunar-based system and assuming local system. It is considered as guidance of Balinese societies’ activities management, starting from meeting arrangement, wedding ceremony, to religious ceremonies. Practically, it has developed in the form of printed Balinese calendar and electronic Balinese calendar, either web or mobile application. The core of the function is to find out the day with its various characteristics in the Balinese Calendar. In general, society usually asks the religious leader to find out the day in detail. The technology of NLP combined with models of pattern discoveries supports the arrangement of the interaction model in searching the good day in Balinese Calendar to equip the conventional searching system in the previous applications. This study will design a dialog model with AIML method in multi-parameter basis; therefore, the users will be dynamically able to use the searching content in various ways by chatting in similar with consulting to a religious leader. This model will be applied in a chatbot basis service in telegram machine. The addition of the context recognition section into 4 paterns has been successfully improve the ability of AIML to recognize input patterns with many criteria.
    [Show full text]
  • 1.Hindu Websites Sorted Alphabetically
    Hindu Websites sorted Alphabetically Sl. No. Website Address Description Broad catergory Reference Country 1 http://18shaktipeetasofdevi.blogspot.com/ 18 Shakti Peethas Goddess India 2 http://18shaktipeetasofdevi.blogspot.in/ 18 Shakti Peethas Goddess India 3 http://199.59.148.11/Gurudev_English Swami Ramakrishnanada Leader- Spiritual India 4 http://330milliongods.blogspot.in/ A Bouquet of Rose Flowers to My Lord India Lord Ganesh Ji 5 http://41.212.34.21/ The Hindu Council of Kenya (HCK) Organisation Kenya 6 http://63nayanar.blogspot.in/ 63 Nayanar Lord India 7 http://75.126.84.8/ayurveda/ Jiva Institute Ayurveda India 8 http://8000drumsoftheprophecy.org/ ISKCON Payers Bhajan Brazil 9 http://aalayam.co.nz/ Ayalam NZ Hindu Temple Society Organisation New Zealand 10 http://aalayamkanden.blogspot.com/2010/11/s Sri Lakshmi Kubera Temple, Temple India ri-lakshmi-kubera-temple.html Rathinamangalam 11 http://aalayamkanden.blogspot.in/ Journey of lesser known temples in Temples Database India India 12 http://aalayamkanden.blogspot.in/2010/10/bra Brahmapureeswarar Temple, Temple India hmapureeswarar-temple-tirupattur.html Tirupattur 13 http://accidentalhindu.blogspot.in/ Hinduism Information Information Trinidad & Tobago 14 http://acharya.iitm.ac.in/sanskrit/tutor.php Acharya Learn Sanskrit through self Sanskrit Education India study 15 http://acharyakishorekunal.blogspot.in/ Acharya Kishore Kunal, Bihar Information India Mahavir Mandir Trust (BMMT) 16 http://acm.org.sg/resource_docs/214_Ramayan An international Conference on Conference Singapore
    [Show full text]
  • Suvarnabhumi-Gregorian Rule to Determine Whether Thai Lunar
    Chiang Mai J. Sci. 2018; 45(6) 2491 Chiang Mai J. Sci. 2018; 45(6) : 2491-2508 http://epg.science.cmu.ac.th/ejournal/ Contributed Paper Suvarnabhumi-Gregorian Rule to Determine Whether Thai Lunar Calendar Year 2012 is a Leap-month Year Cherdsak Saelee* [a], Mullika Tawonatiwas [b] and Smai Yodintra1 [a] Department of Physics and Materials Science, Faculty of Science, Chiang Mai University, Chiang Mai 50200, Thailand. [b] Department of Mathematics, Faculty of Science, Chiang Mai University, Chiang Mai 50200, Thailand. * Author for correspondence; e-mail: [email protected] 1 Deceased date: Received: 26 October 2016 Accepted: 20 March 2017 ABSTRACT Following a widespread disagreement on whether the Thai lunar calendar year 2012 is a leap-month year, qualitative and quantitative analyses were conducted to determine where the inaccuracy lies. Through in-depth studies of the Thai lunar calendar, we discovered an ancient rule used by the Suvarnabhumi civilization to determine leap-month lunar years. By observing natural occurrences, the Suvarnabhumi people were able to develop a calendar that synchronized with the seasons. This calendar is believed to have been the origin of the current Thai lunar calendar, as the two share similar characteristics. We restore the Suvarnabhumi rule and adapt it to the internationally recognized and accepted Gregorian calendar and name the resulting adaptation the “Suvarnabhumi-Gregorian” rule. We then apply the rule to reveal that the year 2012 is not a leap-month lunar year. The rule provides a more accurate way to predict leap-month lunar years while maintaining the same characteristics as the Thai lunar calendar, which should make it a welcome alternative for both academic scholars and practitioners of traditional Thai astrology.
    [Show full text]
  • The Strip: Las Vegas and the Symbolic Destruction of Spectacle
    The Strip: Las Vegas and the Symbolic Destruction of Spectacle By Stefan Johannes Al A dissertation submitted in the partial satisfaction of the Requirements for the degree of Doctor of Philosophy in City and Regional Planning in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Nezar AlSayyad, Chair Professor Greig Crysler Professor Ananya Roy Professor Michael Southworth Fall 2010 The Strip: Las Vegas and the Symbolic Destruction of Spectacle © 2010 by Stefan Johannes Al Abstract The Strip: Las Vegas and the Symbolic Destruction of Spectacle by Stefan Johannes Al Doctor of Philosophy in City and Regional Planning University of California, Berkeley Professor Nezar AlSayyad, Chair Over the past 70 years, various actors have dramatically reconfigured the Las Vegas Strip in many forms. I claim that behind the Strip’s “reinventions” lies a process of symbolic destruction. Since resorts distinguish themselves symbolically, each new round of capital accumulation relies on the destruction of symbolic capital of existing resorts. A new resort either ups the language within a paradigm, or causes a paradigm shift, which devalues the previous resorts even further. This is why, in the context of the Strip, buildings have such a short lifespan. This dissertation is chronologically structured around the four building booms of new resort construction that occurred on the Strip. Historically, there are periodic waves of new casino resort constructions with continuous upgrades and renovation projects in between. They have been successively theorized as suburbanization, corporatization, Disneyfication, and global branding. Each building boom either conforms to a single paradigm or witnesses a paradigm shift halfway: these paradigms have been theorized as Wild West, Los Angeles Cool, Pop City, Corporate Modern, Disneyland, Sim City, and Starchitecture.
    [Show full text]