On Lunisolar Calendars and Intercalation Schemes in Southeast Asia
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The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days. -
The Aztecs Gave the Tribe the Name Olmec
Mayan, Incan, and Aztec Civilizations: The Arrival of Man Alternate Version Download The Arrival of Man Crossing the Bering Strait Land Bridge Giant ice caps once covered both the Arctic and Antarc- tic regions of the earth. This was over 50,000 years ago. The levels of the oceans were lower than today. Much of the earth’s water was trapped in the polar ice caps. The lower water level showed a piece of land that connected Siberia to Alaska. To- day this area is once again under water. It is called the Bering Strait. Many scientists believe that early humans crossed over this land bridge. Then they began to spread out and settle in what is now North America. These people then moved into Central and South America. The Bering Strait land bridge was covered with water again when the ice caps thawed. This happened at the end of the Ice Age around 8,000 B.C. Today, we call the first people who settled in the West- ern Hemisphere Paleo-Indians. They are also called Paleo- Americans. Paleo is a prefix from the Greek language mean- As tribes migrated throughout North, ing “old.” The term Indian comes from the time of Columbus’ Central, and South America, they dis- voyages. He thought he had landed in India. Other names for covered agriculture and learned how to native people include Native Americans and First Nations. make stone tools and clay pottery. Each tribe or cultural group has its own name for its people. Hunting and Gathering The Paleo-Indians were hunters and gatherers. -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
Sao Saimong Manghai. the Pddaeng Chronicle and the Jengtung State
BOOK REVIEWS 307 war and now themselves lie years in the past, it seems justfied to do more than askas the authors do in a mere footnote~to what extent the ethnographic data presented here still coincide with actual reality. Indeed, there is a real fear that all of the information contained in this book might have passed into the realm of otherwise unretrievable his torical documents, documents of a culture which today finds itself basically altered, or perhaps even substantially destroyed. Rudiger Schumacher Institut fiir Vergleichende Musikwissenschaft Freie Universitat Berlin Sao Saimong Manghai. The Pddaeng Chronicle and the Jengtung State Chronicle Translated. (Michigan Papers on South and Southeast Asiaト No. 19). Ann Arbor: The University of Michigan, Center for South and Southeast Asian Studies, 1981. xxiv+304 pp. Illustrations, bib liography. Cloth US$18.00, IS B N 0-89148-020—X; paper $10.00, IS B N 0-89148-021-8. In the volume under review we read of the following: “ The (Ruler of Jengtung State Prince Konkaeu Intraeng,s) fourth wife had two children: the eldest child was a boy Cau Saymong and a girl Cauang Canfong. These are the children of Nang^ Daeng, the fourth wife ” (§ 325, p. 278). We are indeed very fortunate to have thi& Cau Saymong or Sao Saimong Mangrai, as he appears here, translating the two chroni cles of the Pa<Jaeng Monastery and the Jengtung State. The rulers of the Shan States were feudal lords and these lords surrendered their rights and became ordinary citizens of the Union of Burma about ten years after Burma’s independence. -
Sri Rama Navami 2016 Celebrates Its Annual Nagar Kirtan
Asia Today, LLC, 1050 E Ray Road, Suite 5 #318, Chandler, AZ 85225 SIA • May 2016 ATODAY 1 Phoenix, AZ PERMIT NO.1714 Uniting all South Asians in the Valley Monthly Newspaper • Vol-IX • Issue-5 • Phone : 480-250-2519 • [email protected] • May 2016 AZ Sikh Aishwarya Rai Gurdwara Sahib Bachchan Celebrates its reveals how she prepares Annual Nagar IACRF Annual Easter Celebration for Cannes red Kirtan 8 Class Day 2016 10 17 carpet 33 Gurdwara Sahib Nishkaam Seva Sri Rama Navami 2016 Celebrates its Annual Nagar Kirtan ri Rama Navami 2016 held on Thurs- Family for sponsoring, preparing and serv- Sday, April 14, 2016 was attended by ing Mahaprasad at the Community Center By Staff Correspondent Saajana Divas followed by Nagar more than 1500 at the Ekta Mandir on a for more than 1000 people. Very generous ike last several years, this year Kirtan on April 17, 2016. Led By weekday making the event a Grand Festi- of them to donate efforts and money. Lagain Nishkaam Seva Gurd- Punj Pyaree (The Beloved five) val for the community. Artist Kshitij Chitania singlehandedly wara Sahib celebrated Khalsa Guru Granth • More on P16 Sincere thanks to Manju Walia and created a special at- • More on P22 Inside Lotus Market 2043 S Alma School Rd, 18425, N. 19th Ave Mesa, AZ 85210 Suite# 116 Phoenix AZ 85023 317-438-1813 317-4381812 www.facebook.com/asiatodayaz www.asiatodayaz.com SIA ATODAY 2 • May 2016 www.asiatodayaz.com www.facebook.com/asiatodayaz SIA • May 2016 ATODAY 3 When a Healer is in Need of Healing Dr. -
Neotrance and the Psychedelic Festival DC
Neotrance and the Psychedelic Festival GRAHAM ST JOHN UNIVERSITY OF REGINA, UNIVERSITY OF QUEENSLAND Abstract !is article explores the religio-spiritual characteristics of psytrance (psychedelic trance), attending speci"cally to the characteristics of what I call neotrance apparent within the contemporary trance event, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ultimate concerns” within the festival framework. An exploration of the psychedelic festival offers insights on ecstatic (self- transcendent), performative (self-expressive) and re!exive (conscious alternative) trajectories within psytrance music culture. I address this dynamic with reference to Portugal’s Boom Festival. Keywords psytrance, neotrance, psychedelic festival, trance states, religion, new spirituality, liminality, neotribe Figure 1: Main Floor, Boom Festival 2008, Portugal – Photo by jakob kolar www.jacomedia.net As electronic dance music cultures (EDMCs) flourish in the global present, their relig- ious and/or spiritual character have become common subjects of exploration for scholars of religion, music and culture.1 This article addresses the religio-spiritual Dancecult: Journal of Electronic Dance Music Culture 1(1) 2009, 35-64 + Dancecult ISSN 1947-5403 ©2009 Dancecult http://www.dancecult.net/ DC Journal of Electronic Dance Music Culture – DOI 10.12801/1947-5403.2009.01.01.03 + D DC –C 36 Dancecult: Journal of Electronic Dance Music Culture • vol 1 no 1 characteristics of psytrance (psychedelic trance), attending specifically to the charac- teristics of the contemporary trance event which I call neotrance, the countercultural inheritance of the “tribal” psytrance festival, and the dramatizing of participants’ “ul- timate concerns” within the framework of the “visionary” music festival. -
The Calendars of India
The Calendars of India By Vinod K. Mishra, Ph.D. 1 Preface. 4 1. Introduction 5 2. Basic Astronomy behind the Calendars 8 2.1 Different Kinds of Days 8 2.2 Different Kinds of Months 9 2.2.1 Synodic Month 9 2.2.2 Sidereal Month 11 2.2.3 Anomalistic Month 12 2.2.4 Draconic Month 13 2.2.5 Tropical Month 15 2.2.6 Other Lunar Periodicities 15 2.3 Different Kinds of Years 16 2.3.1 Lunar Year 17 2.3.2 Tropical Year 18 2.3.3 Siderial Year 19 2.3.4 Anomalistic Year 19 2.4 Precession of Equinoxes 19 2.5 Nutation 21 2.6 Planetary Motions 22 3. Types of Calendars 22 3.1 Lunar Calendar: Structure 23 3.2 Lunar Calendar: Example 24 3.3 Solar Calendar: Structure 26 3.4 Solar Calendar: Examples 27 3.4.1 Julian Calendar 27 3.4.2 Gregorian Calendar 28 3.4.3 Pre-Islamic Egyptian Calendar 30 3.4.4 Iranian Calendar 31 3.5 Lunisolar calendars: Structure 32 3.5.1 Method of Cycles 32 3.5.2 Improvements over Metonic Cycle 34 3.5.3 A Mathematical Model for Intercalation 34 3.5.3 Intercalation in India 35 3.6 Lunisolar Calendars: Examples 36 3.6.1 Chinese Lunisolar Year 36 3.6.2 Pre-Christian Greek Lunisolar Year 37 3.6.3 Jewish Lunisolar Year 38 3.7 Non-Astronomical Calendars 38 4. Indian Calendars 42 4.1 Traditional (Siderial Solar) 42 4.2 National Reformed (Tropical Solar) 49 4.3 The Nānakshāhī Calendar (Tropical Solar) 51 4.5 Traditional Lunisolar Year 52 4.5 Traditional Lunisolar Year (vaisnava) 58 5. -
The Indian Luni-Solar Calendar and the Concept of Adhik-Maas
Volume -3, Issue-3, July 2013 The Indian Luni-Solar Calendar and the giving rise to alternative periods of light and darkness. All human and animal life has evolved accordingly, Concept of Adhik-Maas (Extra-Month) keeping awake during the day-light but sleeping through the dark nights. Even plants follow a daily rhythm. Of Introduction: course some crafty beings have turned nocturnal to take The Hindu calendar is basically a lunar calendar and is advantage of the darkness, e.g., the beasts of prey, blood– based on the cycles of the Moon. In a purely lunar sucker mosquitoes, thieves and burglars, and of course calendar - like the Islamic calendar - months move astronomers. forward by about 11 days every solar year. But the Hindu calendar, which is actually luni-solar, tries to fit together The next natural clock in terms of importance is the the cycle of lunar months and the solar year in a single revolution of the Earth around the Sun. Early humans framework, by adding adhik-maas every 2-3 years. The noticed that over a certain period of time, the seasons concept of Adhik-Maas is unique to the traditional Hindu changed, following a fixed pattern. Near the tropics - for lunar calendars. For example, in 2012 calendar, there instance, over most of India - the hot summer gives way were 13 months with an Adhik-Maas falling between to rain, which in turn is followed by a cool winter. th th August 18 and September 16 . Further away from the equator, there were four distinct seasons - spring, summer, autumn, winter. -
Chapter 5 – Date
Chapter 5 – Date Luckily, most of the problems involving time have mostly been solved and packed away in software and hardware where we, and our customers overseas, do not have to deal with it. Thanks to standardization, if a vender in Peking wants to call a customer in Rome, he checks the Internet for the local time. As far as international business goes, it’s generally 24/7 anyway. Calendars on the other hand, are another matter. You may know what time it is in Khövsgöl, Mongolia, but are you sure what day it is, if it is a holiday, or even what year it is? The purpose of this chapter is to make you aware of just how many active calendars there are out there in current use and of the short comings of our Gregorian system as we try to apply it to the rest of the world. There just isn’t room to review them all so think of this as a kind of around the world in 80 days. There are so many different living calendars, and since the Internet is becoming our greatest library yet, a great many ancient ones that must be accounted for as well. We must consider them all in our collations. As I write this in 2010 by the Gregorian calendar, it is 2960 in Northwest Africa, 1727 in Ethopia, and 4710 by the Chinese calendar. A calendar is a symbol of identity. They fix important festivals and dates and help us share a common pacing in our lives. They are the most common framework a civilization or group of people can have. -
The Mediated City Conference: London 01 – 03 April, 2014
The Mediated City Conference: London 01 – 03 April, 2014 THE MEDIATED CITY – a multidisciplinary conferences examining “the city”…… a virtual, filmic, social, political and physical construct. CONFERENCE 1 Place: London Dates: 01 – 03 April 2014 Ravensbourne The nature of the city is a contested concept. For architects it is generally a question of bricks and mortar – a physical entity. For human geographers it is a place of human interaction and engagement. For filmmakers it is a site for action and futuristic nightmare. For animators and computer programmers it becomes a virtual world – a second life, a SIMulated city. For sociologists, it is a defining aspect of cultural identity. For political activists and theorists, it is a place to ‘occupy’ and the site of the polis. THE MEDIATED CITY conference offers a platform for multiple and diverse examinations of the city. It aims to bring people together from diverse backgrounds and fragment, multiply and reconfigure our readings of the city; to offer multiple and conflicting discipline perspectives. The intention is to share views of the city as physical entity, online community, film set, photographic backdrop, geographical map, sociological case study, political metaphor, digital or video game etc…. to examine it as a mediated and shared phenomenon. Journal: Architectecture_MPS; University: Ravensbourne, London Page | 1 The Mediated City Conference: London 01 – 03 April, 2014 "At Ravensbourne we help shape the future. We encourage our all our students to learn from the past, experiment in the present but always ask: what's next? We want you to discover what's next for you in your education, life, and career. -
Cultural Landscape and Indigenous Knowledge of Natural Resource and Environment Management of Phutai Tribe
CULTURAL LANDSCAPE AND INDIGENOUS KNOWLEDGE OF NATURAL RESOURCE AND ENVIRONMENT MANAGEMENT OF PHUTAI TRIBE By Mr. Isara In-ya A Thesis Submitted in Partial of the Requirements for the Degree Doctor of Philosophy in Architectural Heritage Management and Tourism International Program Graduate School, Silpakorn University Academic Year 2014 Copyright of Graduate School, Silpakorn University CULTURAL LANDSCAPE AND INDIGENOUS KNOWLEDGE OF NATURAL RESOURCE AND ENVIRONMENT MANAGEMENT OF PHUTAI TRIBE By Mr. Isara In-ya A Thesis Submitted in Partial of the Requirements for the Degree Doctor of Philosophy in Architectural Heritage Management and Tourism International Program Graduate School, Silpakorn University Academic Year 2014 Copyright of Graduate School, Silpakorn University The Graduate School, Silpakorn University has approved and accredited the Thesis title of “Cultural landscape and Indigenous Knowledge of Natural Resource and Environment Management of Phutai Tribe” submitted by Mr.Isara In-ya as a partial fulfillment of the requirements for the degree of Doctor of Philosophy in Architectural Heritage Management and Tourism. …………………………………………………………... (Associate Professor Panjai Tantatsanawong, Ph.D.) Dean of Graduate School ……..……./………..…./…..………. The Thesis Advisor Professor Ken Taylor The Thesis Examination Committee …………………………………………Chairman (Associate Professor Chaiyasit Dankittikul, Ph.D.) …………../...................../................. …………………………………………Member (Emeritus Professor Ornsiri Panin) …………../...................../................ -
Dear Friends of the Kelly Writers House, Summertime at KWH Is Typically Dreamy
Dear Friends of the Kelly Writers House, Summertime at KWH is typically dreamy. We renovation of Writers House in 1997, has On pages 12–13 you’ll read about the mull over the coming year and lovingly plan guided the KWH House Committee in an sixteenth year of the Kelly Writers House programs to fill our calendar. Interns settle into organic planning process to develop the Fellows Program, with a focus on the work research and writing projects that sprawl across Kelly Family Annex. Through Harris, we of the Fellows Seminar, a unique course that the summer months. We clean up mailing lists, connected with architects Michael Schade and enables young writers and writer-critics to tidy the Kane-Wallace Kitchen, and restock all Olivia Tarricone, who designed the Annex have sustained contact with authors of great supplies with an eye toward fall. The pace is to integrate seamlessly into the old Tudor- accomplishment. On pages 14–15, you’ll learn leisurely, the projects long and slow. style cottage (no small feat!). A crackerjack about our unparalleled RealArts@Penn project, Summer 2014 is radically different. On May tech team including Zach Carduner (C’13), which connects undergraduates to the business 20, 2014, just after Penn’s graduation (when we Chris Martin, and Steve McLaughlin (C’08) of art and culture beyond the university. Pages celebrated a record number of students at our helped envision the Wexler Studio as a 16–17 detail our outreach efforts, the work we Senior Capstone event), we broke ground on student-friendly digital recording playground, do to find talented young writers and bring the Kelly Family Annex, a two-story addition chock-full of equipment ready for innovative them to Penn.