The Aztecs Gave the Tribe the Name Olmec
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The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days. -
The Incas.Pdf
THE INCAS THE INCAS By Franklin Pease García Yrigoyen Translated by Simeon Tegel The Incas Franklin Pease García Yrigoyen © Mariana Mould de Pease, 2011 Translated by Simeon Tegel Original title in Spanish: Los Incas Published by Fondo Editorial de la Pontificia Universidad Católica del Perú, 2007, 2009, 2014, 2015 © Fondo Editorial de la Pontificia Universidad Católica del Perú, 2015 Av. Universitaria 1801, Lima 32 - Perú Tel.: (51 1) 626-2650 Fax: (51 1) 626-2913 [email protected] www.pucp.edu.pe/publicaciones Design and composition: Fondo Editorial de la Pontificia Universidad Católica del Perú First English Edition: January 2011 First reprint English Edition: October 2015 Print run: 1000 copies ISBN: 978-9972-42-949-1 Hecho el Depósito Legal en la Biblioteca Nacional del Perú N° 2015-13735 Registro de Proyecto Editorial: 31501361501021 Impreso en Tarea Asociación Gráfica Educativa Pasaje María Auxiliadora 156, Lima 5, Perú Contents Introduction 9 Chapter I The Andes, its History and the Incas 13 Inca History 13 The Predecessors of the Incas in the Andes 23 Chapter II The Origin of the Incas 31 The Early Organization of Cusco and the Formation of the Tawantinsuyu 38 The Inca Conquests 45 Chapter III The Inca Economy 53 Labor 64 Agriculture 66 Agricultural Technology 71 Livestock 76 Metallurgy 81 The Administration of Production 85 Storehouses 89 The Quipus 91 Chapter IV The Organization of Society 95 The Dualism 95 The Inca 100 The Cusco Elite 105 The Curaca: Ethnic Lord 109 Inca and Local Administration 112 The Population and Population -
Contrasting Views of Titu Cusi Yupanqui and Pedro Sarmiento De Gamboa
Were the Incas Natural Lords of Peru? Contrasting views of Titu Cusi Yupanqui and Pedro Sarmiento de Gamboa By Katherine Hoyt, Ph.D. Alliance for Global Justice (retired) Prepared for delivery at the 2021 Virtual Meeting of the Western Political Science Association April 3. 2021 Writing in 1570 from the last Inca stronghold of Vilcabamba, the Inca Titu Cusi Yupanqui begins his Relación de la conquista del Perú by saying that he is the grandson of the Inca Huayna Capac and son of Manco Inca Yupanqui, “the natural lords that used to rule these kingdoms and provinces of Peru.”1 The term “natural lords” was used by Spanish philosophers and theologians, including Francisco de Vitoria at the University of Salamanca in Spain, to indicate rulers of hierarchical societies whose subjects accepted their rule. Meanwhile, writing in Cuzco, the Spanish navigator and conquistador Pedro Sarmiento de Gamboa was given the task by Viceroy Francisco de Toledo of proving exactly the opposite: that the Incas were not natural lords of their lands and were, in fact, tyrants. Vitoria had maintained that it was not legitimate to attack societies ruled by their natural lords except in the case of tyranny, protection of innocent people, or self-defense. Titu Cusi makes a special effort to show the devotion of the people to his father Manco Inca and thus prove that he ruled with their support and favor. On the other hand, Sarmiento de Gamboa worked to compile acts of cruelty and tyranny on the part of each Inca ruler in order to prove that the conquest had been justified. -
The Indian Luni-Solar Calendar and the Concept of Adhik-Maas
Volume -3, Issue-3, July 2013 The Indian Luni-Solar Calendar and the giving rise to alternative periods of light and darkness. All human and animal life has evolved accordingly, Concept of Adhik-Maas (Extra-Month) keeping awake during the day-light but sleeping through the dark nights. Even plants follow a daily rhythm. Of Introduction: course some crafty beings have turned nocturnal to take The Hindu calendar is basically a lunar calendar and is advantage of the darkness, e.g., the beasts of prey, blood– based on the cycles of the Moon. In a purely lunar sucker mosquitoes, thieves and burglars, and of course calendar - like the Islamic calendar - months move astronomers. forward by about 11 days every solar year. But the Hindu calendar, which is actually luni-solar, tries to fit together The next natural clock in terms of importance is the the cycle of lunar months and the solar year in a single revolution of the Earth around the Sun. Early humans framework, by adding adhik-maas every 2-3 years. The noticed that over a certain period of time, the seasons concept of Adhik-Maas is unique to the traditional Hindu changed, following a fixed pattern. Near the tropics - for lunar calendars. For example, in 2012 calendar, there instance, over most of India - the hot summer gives way were 13 months with an Adhik-Maas falling between to rain, which in turn is followed by a cool winter. th th August 18 and September 16 . Further away from the equator, there were four distinct seasons - spring, summer, autumn, winter. -
BIBLIOGRAPHIE ACOSTA, Joseph De 1979 [1589] Histoire Naturelle Et
Bibliographie 1092 BIBLIOGRAPHIE ACOSTA, Joseph de 1979 [1589] Histoire naturelle et morale des Indes occidentales. Traduit par J. Rémy- Zéphyr. Bibliothèque Historique, Payot, Paris. AGURTO CALVO, Santiago 1984 Lima Prehispanica. Municipalidad de Lima Metropolitana, Lima. ALAPERRINE-BOUYER, Monique 1987 Des Femmes dans le Manuscrit de Huarochiri. Bulletin de l'Institut Français d'Etudes Andines , 16 (3-4) :97-101. Lima. ALBORNOZ, C. 1967 [fin du XVIe s.] La Instruccion para Descubrir Todas las Guacas del Piru y sus Camayos y Haziendas. Voir Duviols 1967. ALTAMIRANO ENCISO, Alfredo 1995 Analisis Arqueozoologico de la Piramide con Rampa 3, Pachacamac, Excavaciones de 1995. Ms. Anonyme 1982 El Formativo del valle de Lima. Gaceta Arqueologica Andina, 3:9. Lima. ALVA ALVA, Walter 1988 Discovering the New World's Richest Unlooted Tomb. National Geographic, 174 (4) : 510-55. 1990 New Tomb of Royal Splendor. National Geographic, 177 (6) 2-16. ALVA ALVA, Walter & C. B. DONNAN 1993 Royal Tombs of Sipan. Fowler Museum of Cultural History, University of California, Los Angeles. AMAT OLAZABAL, Hernan 1992 Los Yaros en la historia de Huarochiri. In Huarochiri. Ocho mil anos de historia (T.I), ed. Vladimiro Thatar Alvarez, 67-116. Municipalidad de Santa Eulalia de Acopaya, Huarochiri-Lima. ANTUNEZ DE MAYOLO R., Santiago E. 1981 La Nutricion en el Antiguo Peru. Banco Central de Reserva del Peru, Oficina de Numismatica, Lima. ANDERS, Martha B. 1991 Structure and Function at the Planned Site of Azangaro : Cautionnary Notes for the Model of Huari as a Centralized Secular State. In Huari Administra- tive Structure, Prehistoric Monumental Architecture and State Government, Peter Eeckhout Thèse de doctorat Bibliographie 1093 eds. -
Bartolomé De Las Casas, Soldiers of Fortune, And
HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Dissertation Submitted To The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Damian Matthew Costello UNIVERSITY OF DAYTON Dayton, Ohio August 2013 HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew APPROVED BY: ____________________________ Dr. William L. Portier, Ph.D. Committee Chair ____________________________ Dr. Sandra Yocum, Ph.D. Committee Member ____________________________ Dr. Kelly S. Johnson, Ph.D. Committee Member ____________________________ Dr. Anthony B. Smith, Ph.D. Committee Member _____________________________ Dr. Roberto S. Goizueta, Ph.D. Committee Member ii ABSTRACT HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew University of Dayton Advisor: Dr. William L. Portier This dissertation - a postcolonial re-examination of Bartolomé de las Casas, the 16th century Spanish priest often called “The Protector of the Indians” - is a conversation between three primary components: a biography of Las Casas, an interdisciplinary history of the conquest of the Americas and early Latin America, and an analysis of the Spanish debate over the morality of Spanish colonialism. The work adds two new theses to the scholarship of Las Casas: a reassessment of the process of Spanish expansion and the nature of Las Casas’s opposition to it. The first thesis challenges the dominant paradigm of 16th century Spanish colonialism, which tends to explain conquest as the result of perceived religious and racial difference; that is, Spanish conquistadors turned to military force as a means of imposing Spanish civilization and Christianity on heathen Indians. -
THE RAINBOW FLAG of the INCAS by Gustav Tracchia
THE RAINBOW FLAG OF THE INCAS by Gustav Tracchia PROLOGUE: The people of this pre-Columbian culture that flourished in the mid- Andes region of South America (known as The Empire of The Incas) called their realm: Tawantinsuyo, meaning the four corners. The word INCA is Quechua for Lord or King and was attached to the name of the ruler e.g., Huascar Inca or Huayna Capac Inca. In Quechua, the official language of the empire; Suyo is corner and Tawa, number four. Ntin is the way to form the plural. Fig. 1 Map of the Tawantinsuyo Wikipedia, (en.wikipedia.org/wiki/file:inca expansion.png) 1 Gustav Tracchia The "four corners" or suyos radiated from the capital, Cuzco: - Chincasuyo: Northwest Peru, present day Ecuador and the tip of Southern Colombia. - Contisuyo: nearest to Cuzco, south-central within the area of modern Peru. - Antisuyo: almost as long as Chincansuyo but on the eastern side of the Andes, from northern Peru to parts of upper eastern Bolivia. - Collasuyo: Southwest: all of western Bolivia, northern Chile and northwest of Argentina. Fig. 2 Cobo, Historia, schematic division of the four suyos 2 The Rainbow Flag of the Incas Fig. 3 Map of Tawantinsuyo, overlapping present day South American political division. ()www.geocities.com/Tropics/beach/2523/maps/perutawan1.html To simplify, I am going to call this still mysterious pre-Columbian kingdom, not Tawantinsuyo, but the "Empire of the Incas" or "The Inca Empire." I am also going to refer to events related to the culture of the Incas as "Incasic" or "Incan". -
Hunter-Gatherers of the Congo Basin 1St Edition Pdf, Epub, Ebook
HUNTER-GATHERERS OF THE CONGO BASIN 1ST EDITION PDF, EPUB, EBOOK Barry S Hewlett | 9781351514125 | | | | | Hunter-Gatherers of the Congo Basin 1st edition PDF Book RDC is also looking to expand the area of forest under protection, for which it hopes to secure compensation through emerging markets for forest carbon. Witwatersrand: University Press. Hidden categories: Pages with missing ISBNs CS1: long volume value Webarchive template wayback links Articles with short description Articles with long short description Short description matches Wikidata All articles with unsourced statements Articles with unsourced statements from May All articles with specifically marked weasel-worded phrases Articles with specifically marked weasel-worded phrases from May Wikipedia articles needing clarification from July Articles with unsourced statements from July Articles with unsourced statements from August All accuracy disputes Articles with disputed statements from June Articles with unsourced statements from March Pages containing links to subscription-only content Commons category link is on Wikidata Wikipedia articles with GND identifiers. Hunter- gatherers in history, archaeology and anthropology. But many climate scientists and policymakers hope that negotiations for Kyoto's successor will include such measures. By regional model. Retrieved As the number and size of agricultural societies increased, they expanded into lands traditionally used by hunter-gatherers. Time, Energy and Stone Tools. Let us know if you have suggestions to improve this article requires login. The filling of the cuvette , however, began much earlier. Common ownership Private Public Voluntary. The Archaic period in the Americas saw a changing environment featuring a warmer more arid climate and the disappearance of the last megafauna. -
Redalyc.Relatos Míticos Y Prácticas Rituales En Pachacamac
Bulletin de l'Institut français d'études andines ISSN: 0303-7495 [email protected] Institut Français d'Études Andines Organismo Internacional Eeckhout, Peter Relatos míticos y prácticas rituales en Pachacamac Bulletin de l'Institut français d'études andines, vol. 33, núm. 1, 2004, pp. 1-54 Institut Français d'Études Andines Lima, Organismo Internacional Disponible en: http://www.redalyc.org/articulo.oa?id=12633101 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto RELATOSBull. Inst. fr.MÍTICOS études andines Y PRÁCTICAS RITUALES EN PACHACAMAC 1 2004, 33 (1): 1-54 RELATOS MÍTICOS Y PRÁCTICAS RITUALES EN PACHACAMAC Peter EECKHOUT* Resumen En el marco del presente ensayo, propongo una síntesis crítica de las informaciones y los conocimientos actuales referentes al culto de Ychsma, importante divinidad prehispánica cuyo santuario se encontraba en el sitio monumental de Pachacamac, costa central del Perú. Este análisis se basa en fuentes etnohistóricas y etnográficas, así como en los nuevos datos arqueológicos recolectados durante las investigaciones llevadas a cabo hace poco en el sitio y su comarca. La etimología y el estudio de las fuentes escritas subrayan la especificidad costeña del dios y demuestran también que el culto y los mitos han sido manipulados por los incas. Una serie de prácticas rituales (sacrificos humanos y de animales, ofrendas diversas, romería, adivinación, culto a los ancestros) se examinan bajo la luz de los testimonios coloniales (principalmente las extirpaciones de idolatrías) así como de los hallazgos arqueológicos. -
Living the Lunar Calendar: Time, Text and Tradition
Living the Lunar Calendar: Time, Text and Tradition The Bible Lands Museum Jerusalem, January 30th – February 1st, 2010 Tu B'Shvat 5770 Call for Papers Deadline 31st July, 2009 The “Living the Lunar Calendar” Conference — held under the full moon of the Jewish festival of the New Year for Trees— will investigate the place of calendar reckoning in human society and culture. Focusing on the Moon as a marker of the passage of time, the conference will address a wide variety of issues regarding the application of astronomical and calendrical rules to everyday life, and beyond to the shaping of cultural identity. The lunar calendar with its irregular pattern of 29/30 day months, requiring an uneven number of months to match the passage of an annual solar/stellar cycle brings with it a measure of uncertainty. It can be observed that the Moon is at one and the same time both constant and unpredictable, leading civilizations to adopt divergent modes of reflection on the stable and unstable components of their existence in time. With the Moon, time does not only exist in nature, but needs to be regulated by man. Human measures of day, month, and year, must live with these uncertainties. In cultures that use the lunar calendar, one must find answers to such mundane questions as: “When does the month, the year, begin? How are salaries and interest to be calculated over months of uneven length and years of unequal months? Is the date in one city the same in all cities?” More generally, cultures had to account for the apparent anomaly in nature, defining just how much human involvement is required in fixing the central concepts of time. -
The History of the Islamic Calendar in the Light of Hijra
THE HİSTORY OF THE ISLAMİC CALENDAR IN THE LIGHT OF HIJRA h a k im m o h a m m e d s a id * The course of history is generally thought to be along a progressive path, but there are occasions when its progress seems to come to a stand- still, and it becomes quiescent and inactive. The release of energy in such situations is converted into entropy, i.e. energy that cannot be used. Such situations and occasions are those that are opposed and are an- tithetical to the dynamism of history, its usual characteristic. When man, forgetting his Creator and his Benefactor, takes to the worship of the out- ward phenomena of nature and begins to ascribe the attributes of Deity to man and prostrates himself before human beings who temporarily hold the reins of power, he becomes increasingly prone to the violation of God’s laws, thereby generating conflict on earth and tending to ignore moral laws and ethics. He becomes, then, averse to light and takes to the wor- ship of darkness. The course of history, in such a situation becomes static. Such inertia is not that is opposed to dynamics but represents that inac- tivity as has its birth in conflict and confusion. History in such a situa tion, seems to assume the State of a spectator gazing at this spectacle with amazement and disappointment, and in utter dejection casts a look at the sky to find out what it has further in store for it. Perhaps, it is in such circumstances that the Heavenly Court decides how to do away with the obstacles that lay athwart the path of progress and to remove these impediments cluttering up the course of history. -
The Role of Material Culture in Human Time Representation
Original Paper Adaptive Behavior 19(1) 63–76 ! The Author(s) 2011 The role of material culture in human Reprints and permissions: sagepub.co.uk/journalsPermissions.nav time representation: Calendrical DOI: 10.1177/1059712310396382 adb.sagepub.com systems as extensions of mental time travel Johan De Smedt1 and Helen De Cruz2 Abstract Humans have cognitive mechanisms that allow them to keep track of time, represent past events, and simulate the future, but these capacities have intrinsic constraints. Here, we explore the role of material culture as an extension of internal time representations through anthropological and archeological case studies, focusing on Upper Paleolithic material culture. We argue that calendars complement and extend internal time representations, because they enable humans to project past events into the future more accurately than is possible with episodic memory alone, making them one of the factors that significantly improved foraging success during the Upper Paleolithic. We discuss the implications of the epistemic use of material culture for our understanding of the causes of shifts in human behavior during the Upper Paleolithic. Keywords Mental time travel, episodic thinking, calendars, epistemic artifacts, cognitive archeology 1 Introduction participants in studies like these are typically Ever since Darwin, comparative psychologists have Western college students, who are thoroughly encultu- considered the problem of the apparent mental discon- rated into a world filled with artifacts that serve epi- tinuity between humans and other animals. Why are stemic purposes, including banknotes, signposts, and humans, more so than other animals, capable of nutritional information on packaging. It is no exag- advanced cognition? Some authors have suggested geration to say that we inhabit a world that is primar- that a distinctive feature of human cognition is its ily made up of our own creations, and many of these interaction with the external environment (e.g., play a role in our cognitive lives.