Burmese Arakan Calendars
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BURMA (MYANMAR) COUNTRY of ORIGIN INFORMATION (COI) REPORT COI Service
BURMA (MYANMAR) COUNTRY OF ORIGIN INFORMATION (COI) REPORT COI Service 17 June 2011 BURMA (MYANMAR) 17 JUNE 2011 Contents Preface Latest News EVENTS IN BURMA FROM 16 MAY TO 17 JUNE 2011 Useful news sources for further information REPORTS ON BURMA PUBLISHED OR ACCESSED BETWEEN 16 MAY AND 17 JUNE 2011 Paragraphs Background Information 1. GEOGRAPHY ............................................................................................................ 1.01 Map ........................................................................................................................ 1.07 2. ECONOMY ................................................................................................................ 2.01 3. HISTORY (INDEPENDENCE (1948) – NOVEMBER 2010) ................................................ 3.01 Constitutional referendum – 2008....................................................................... 3.03 Build up to 2010 elections ................................................................................... 3.05 4. RECENT DEVELOPMENTS (NOVEMBER 2010 – MARCH 2011)....................................... 4.01 November 2010 elections .................................................................................... 4.01 Release of Aung San Suu Kyi ............................................................................. 4.13 Opening of Parliament ......................................................................................... 4.16 5. CONSTITUTION......................................................................................................... -
JSS 046 2B Luce Earlysyamin
THE EAFk v SYAM IN Bi.JRrviAjS HIS16RV by G. H. Luce 1 Not long ago, I was asked to give an opinion about a pro posal to write the history of the Shans. The proposal came from a Shan scholar for whom I have great respect, and who was as well fitted as any Shan I know to do the work. He planned to assemble copies of all the Shan State Chronicles extant; to glean all references to the Shan States in Burmese Chronicles; and finally to collect source materiu.ls in English. · Such, in brief, was the plan. I had to point out that it omitted what, for the older periods at least, were the most important sources of all: the original Old 'l'h ai inscriptions of the north, the number of which, if those from East Bm·ma, North Siam and Laos, are included, may well exceed a hundred; 1 and the elated contem porary reco1·cls in Chinese, from the 13th century onwards. I do not know if these sources have been adequately tapped in Siam. · They certainly have not in Burma. And since the earlier period, say 1.250 to 1450 A.D., is the time of the m~'tSS movements of the Dai2 southward from Western Yunnan, radiating all over Fmther India and beyond, the subject is one, I think, that concerns Siam no less than Burma. I am a' poor scholar of 'l'hai; so I shall confine myself here to Chinese and Burmese sources. The Chinese ones are mainly the dynastic histories of the Mongols in China (the Yuan-shih ), and the his-' tory of the earlier half of the Ming dynasty (the Ming-shih ). -
Translated from the Hmannan Yazawin Dawgyl
Burmese I11vasions of Siam, Translated from the Hmannan Yazawin DawgyL ...T . Preface. 'l' he materials for the subject of this paper ·were ch awn almost entirely from the Hmn.nn a 11 Yazawin Dclwg·yi, a H istory of Burm a. in Burmese co1npil eLl by order of King Dagyict <l W of Burma i11 the ycn.r 1 101 B unnese era., A. D . 182!J . The nn t.ive work lms be en closely ac1l1erec1 to in tl1i · pnper, so nmch so that it may he co nsidered a free translat ion ( lr the original coveri 11g t he ~_J e r i o d treated of. A resume of the whole of '\vhat i · containea h re IYill lJe found in Sir A. rtlnu Phayre's llislory of Bul'lna . J n hi s l1 ist ory Sir Art hur Phayre has <Li so f ollowetl t lJ e Hmanua n Yazawin L irly closely, a nd he has utilized a1l th e in fonnat.ion IYh i.ch tl~e 1mt. ire work can offer t hat is worthy of a place in a history w rit t<~ n on European lines aml an::mgo cl it, at least tLS regards the p t·e-Alaungpric period, alm ost in the ordet· it is give n in the orig· in al. But what a, wide difference t here is between history written according to nnti ve ideas and that wr itten ou E nropoa.n principles, a. nd how far Si r Ar thur Phayre has sifted nud coudensed tl1e infon nat.ion co ntained in the original may be imagined when fi fteen pages, each containi ng t wenty eigltt lines of print in the nati1 e hist ory are wo rl.: ed into thirty one lines in Sir Arthur P ha:r re'::; . -
Sao Saimong Manghai. the Pddaeng Chronicle and the Jengtung State
BOOK REVIEWS 307 war and now themselves lie years in the past, it seems justfied to do more than askas the authors do in a mere footnote~to what extent the ethnographic data presented here still coincide with actual reality. Indeed, there is a real fear that all of the information contained in this book might have passed into the realm of otherwise unretrievable his torical documents, documents of a culture which today finds itself basically altered, or perhaps even substantially destroyed. Rudiger Schumacher Institut fiir Vergleichende Musikwissenschaft Freie Universitat Berlin Sao Saimong Manghai. The Pddaeng Chronicle and the Jengtung State Chronicle Translated. (Michigan Papers on South and Southeast Asiaト No. 19). Ann Arbor: The University of Michigan, Center for South and Southeast Asian Studies, 1981. xxiv+304 pp. Illustrations, bib liography. Cloth US$18.00, IS B N 0-89148-020—X; paper $10.00, IS B N 0-89148-021-8. In the volume under review we read of the following: “ The (Ruler of Jengtung State Prince Konkaeu Intraeng,s) fourth wife had two children: the eldest child was a boy Cau Saymong and a girl Cauang Canfong. These are the children of Nang^ Daeng, the fourth wife ” (§ 325, p. 278). We are indeed very fortunate to have thi& Cau Saymong or Sao Saimong Mangrai, as he appears here, translating the two chroni cles of the Pa<Jaeng Monastery and the Jengtung State. The rulers of the Shan States were feudal lords and these lords surrendered their rights and became ordinary citizens of the Union of Burma about ten years after Burma’s independence. -
THAN, TUN Citation the ROYAL ORDERS of BURMA, AD 1598-1885
Title Summary of Each Order in English Author(s) THAN, TUN THE ROYAL ORDERS OF BURMA, A.D. 1598-1885 (1983), Citation 1: 1-141 Issue Date 1983 URL http://hdl.handle.net/2433/173761 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University THe ROYAL ORDERS OF BURMA, AD 1598-18851 Part I, AD 1598-1648 SUMMARY 6 May 1249 Order:( 1) Listen with great care to this proclamation because it is in conformity with the teachings of the Religion as well as the laws passed by the ancient kings. ( 2) Give the most severe punishments to those who are guilty of theft and robbery. The king wants to be magnanimous but one good example could stop others from becoming bad. Therefore such punishments are necessary. ( 3) No one could escape punishment for doing any of these hideous crimes because no one is going to escape hell in his next life for his misdeeds in this present life. ( 4) Live a good and moral life. ( 5) Every village of more than fifty houses must have one stone inscription pillar of this proclamation. ( §) Once in a fortnight all villagers (including those from small villages where there are no such inscription stones of this proclamation) shall come to this inscription stone when the Village Headman reads the proclamation engraved on it. ( ?) Made 444 stone inscriptions of this proclamation. This Order was proclaimed on 6 May 1249. Note ' This Order is included in this collection because it is the earliest known order of a king in Burma that has ever been recorded. -
The Mediated City Conference: London 01 – 03 April, 2014
The Mediated City Conference: London 01 – 03 April, 2014 THE MEDIATED CITY – a multidisciplinary conferences examining “the city”…… a virtual, filmic, social, political and physical construct. CONFERENCE 1 Place: London Dates: 01 – 03 April 2014 Ravensbourne The nature of the city is a contested concept. For architects it is generally a question of bricks and mortar – a physical entity. For human geographers it is a place of human interaction and engagement. For filmmakers it is a site for action and futuristic nightmare. For animators and computer programmers it becomes a virtual world – a second life, a SIMulated city. For sociologists, it is a defining aspect of cultural identity. For political activists and theorists, it is a place to ‘occupy’ and the site of the polis. THE MEDIATED CITY conference offers a platform for multiple and diverse examinations of the city. It aims to bring people together from diverse backgrounds and fragment, multiply and reconfigure our readings of the city; to offer multiple and conflicting discipline perspectives. The intention is to share views of the city as physical entity, online community, film set, photographic backdrop, geographical map, sociological case study, political metaphor, digital or video game etc…. to examine it as a mediated and shared phenomenon. Journal: Architectecture_MPS; University: Ravensbourne, London Page | 1 The Mediated City Conference: London 01 – 03 April, 2014 "At Ravensbourne we help shape the future. We encourage our all our students to learn from the past, experiment in the present but always ask: what's next? We want you to discover what's next for you in your education, life, and career. -
Dear Friends of the Kelly Writers House, Summertime at KWH Is Typically Dreamy
Dear Friends of the Kelly Writers House, Summertime at KWH is typically dreamy. We renovation of Writers House in 1997, has On pages 12–13 you’ll read about the mull over the coming year and lovingly plan guided the KWH House Committee in an sixteenth year of the Kelly Writers House programs to fill our calendar. Interns settle into organic planning process to develop the Fellows Program, with a focus on the work research and writing projects that sprawl across Kelly Family Annex. Through Harris, we of the Fellows Seminar, a unique course that the summer months. We clean up mailing lists, connected with architects Michael Schade and enables young writers and writer-critics to tidy the Kane-Wallace Kitchen, and restock all Olivia Tarricone, who designed the Annex have sustained contact with authors of great supplies with an eye toward fall. The pace is to integrate seamlessly into the old Tudor- accomplishment. On pages 14–15, you’ll learn leisurely, the projects long and slow. style cottage (no small feat!). A crackerjack about our unparalleled RealArts@Penn project, Summer 2014 is radically different. On May tech team including Zach Carduner (C’13), which connects undergraduates to the business 20, 2014, just after Penn’s graduation (when we Chris Martin, and Steve McLaughlin (C’08) of art and culture beyond the university. Pages celebrated a record number of students at our helped envision the Wexler Studio as a 16–17 detail our outreach efforts, the work we Senior Capstone event), we broke ground on student-friendly digital recording playground, do to find talented young writers and bring the Kelly Family Annex, a two-story addition chock-full of equipment ready for innovative them to Penn. -
A Case Study for Development of Tradition and Culture of Myanmar People Based on Some Myanmar Traditional Festivals
A Case Study for Development of Tradition and Culture of Myanmar People Based on some Myanmar Traditional Festivals Aye Pa Pa Myo* [email protected] Assistant Lecturer, Department of English, Yangon University of Education, Myanmar Abstract It is generally said that Myanmar is a beautiful country situated on the land of Southeast Asia and it is also a land of traditional festivals which has the collection of tradition and culture. This paper has an attempt to observe the development of tradition and culture of Myanmar People based on some Myanmar Traditional Festivals. The research was done with analytical approach. It took three months. self-observation, questionnaires, taking photos, and interviewing were used as the research tools. Data were analyzed with the qualitative and quantitative methods. In accordance with the findings, it can be clearly seen that the majority of Myanmar enjoy maintaining and admiring their tradition and culture, assisting others as much as they can, hospitalizing the others, particularly, foreigners. Their inspiration can influence the tourists, as well as Myanmar Traditional Festivals can reveal the lovely and beautiful Myanmar Tradition and Culture. Therefore, the Republic of the Union of Myanmar can be called the Land of Culture to the great extent. In brief, the findings from the research will support to further research related to observing dynamic development of Aspects of Myanmar. Key Terms- tradition and culture Introduction Our Country, the Republic of the Union of Myanmar situated on the Indochina Peninsula in South East Asia is well-known as “the Golden Land” because of its glittering pagodas, vast tract of timber forests, huge mineral resources, wonderful historical sites and monuments and the hospitality of Myanmar People. -
Copyright and Use of This Thesis This Thesis Must Be Used in Accordance with the Provisions of the Copyright Act 1968
View metadata, citation and similar papers at core.ac.ukbrought to you by CORE provided by Sydney eScholarship COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright 1 A STUDY OF THE APADĀNA, INCLUDING AN EDITION AND ANNOTATED TRANSLATION OF THE SECOND, THIRD AND FOURTH CHAPTERS CHRIS CLARK A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Arts and Social Sciences University of Sydney May 2015 ii CONTENTS Abstract ................................................................................................................. -
A Semantic Study of Taste-Related Words in the Myanmar Language
Dagon University Research Journal 2014, Vol. 6 Religious Beliefs of Shan-Gyi National Live in Ae-Nai Village, Lashio Township, Shan State in Myanmar Kay Thi Thant* Abstract This study explored how to maintain Drum Ensemble (“saing wain:” in Myanmar) as Myanmar cultural heritage. The paper described especially relationship between spirit propitiation ceremony (“nat pwe” in Myanmar) and drum ensemble. Yangon Region is presumed to be the most developed place in the country that it could be very much liable to any infiltration of foreign culture and music. But fortunately, it was found that Big Drum Ensemble is still being used in some downtown areas and some adjacent area in Yangon region. Therefore, study sites were chosen some wards and villages of some Townships in Yangon Region to collect information and data regarding with the usage of drum ensemble. The three studied groups of the community were divided as follows: (1) The drum ensemble members of musicians whose livelihoods depend solely upon Bamar drum ensemble (2) appropriation ceremony (“na´ kana:” in Myanmar) professionals consisted of a woman or a sissy said to be chosen as consort by a spirit (spirit medium) (“na´ gado” in Myanmar), a leader of spirit medium (“kana: si:” in Myanmar), and other followers and (3) the audience. Then the audience comprised the doers and related persons, people who sponsored expenditure of ritual event (“kana: pwe:” in Myanmar) and people who come to watch entertainment. Again it could be classified two categories of audiences who came and watched drum ensemble entertainment. The first said to be the ones who are coming to watch according to their hobby who watch and listen with artistic ears and the remaining groups represent the ones who come and see just for fun. -
1777 - Wikipedia, the Free Encyclopedia
1777 - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/1777 From Wikipedia, the free encyclopedia 1777 (MDCCLXXVII) was a common year starting Millennium: 2nd millennium on Wednesday (dominical letter E) of the Gregorian Centuries: 17th century – 18th century – 19th century calendar and a common year starting on Sunday Decades: 1740s 1750s 1760s – 1770s – 1780s 1790s 1800s (dominical letter A) of the Julian calendar, the 1777th year of the Common Era (CE) and Anno Domini (AD) Years: 1774 1775 1776 – 1777 – 1778 1779 1780 designations, the 777th year of the 2nd millennium, the 77th year of the 18th century, and the 8th year of the 1770s decade. 1777 by topic: Note that the Julian day for 1777 is 11 calendar days difference, which continued to be used from 1582 until the complete Arts and Sciences conversion of the Gregorian calendar was entirely done in 1929. Archaeology – Architecture – Art – Literature (Poetry) – Music – Science Countries Canada –Denmark – France – Great Britain – January–June Ireland – Norway – Scotland –Sweden – United States January 2 – American Revolutionary War – Battle of the Assunpink Creek: American general George Washington's Lists of leaders army defeats the British under Lieutenant General Charles Colonial governors – State leaders Cornwallis in a second battle at Trenton, New Jersey. Birth and death categories January 3 – American Revolutionary War – Battle of Princeton: American general George Washington's army Births – Deaths again defeats the British. Establishments and disestablishments January 12 – Mission Santa Clara de Asís is founded in what categories is now Santa Clara, California. Establishments – Disestablishments January 15 – Vermont declares its independence from New York, becoming the Vermont Republic, an independent Works category country, a status it retains until it joins the United States as Works the 14th state in 1791. -
Buddhism in the Late Konbaung Period(1819-1885)
BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) PhD DISSERTATION KO KO NAING DEPARTMENT OF HISTORY UNIVERSITY OF MANDALAY MYANMAR JUNE, 2010 BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) University of Mandalay BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) A Dissertation Submitted to the University of Mandalay In partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History Department of History Ko Ko Naing 4 PhD(R)-Hist-22 Mandalay, Myanmar June, 2010 ABSTRACT This paper is an analysis of Buddhism in the late Konbaung Period. How Buddhism was introduced into Myanmar is discussed. How the Myanmars professed a mixture of Buddhism and their traditional beliefs is explained. Among the seven kings who supported the Religion in Myanmar, two—Kings Badon and Mindon—reigned in the late Konbaung Period. King Badon’s personal views and progressive ideas concerning the Religion are touched upon. How the kings purified the Religion partly to facilitate their rule is discussed. The monks formed separate sects in the late Konbaung period even though they did not differ from one another in robes, literature, doctrine or goal. However, the kings’ support was important for a sect to stand on its own. In the late Konbaung Period, the Fifth Buddhist Synod, which was the first Buddhist Synod held in Myanmar, was convened. That the Buddhist synod convened by King Mindon was not necessary for the Religion and that he convened it only to defy the British who had annexed Lower Myanmar and to assume the title Pyinsama Thangayanatin Mintaya (the Convener of the Fifth Buddhist Synod) are discussed.