The Echoes of Fitna: Developing Historiographical Interpretations of the Battle of Siffin
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MENU Policy Analysis / Articles & Op-Eds The Vocabulary of Sectarianism by Aaron Y. Zelin, Phillip Smyth Jan 29, 2014 ABOUT THE AUTHORS Aaron Y. Zelin Aaron Y. Zelin is the Richard Borow Fellow at the Washington Institute for Near East Policy where his research focuses on Sunni Arab jihadi groups in North Africa and Syria as well as the trend of foreign fighting and online jihadism. Phillip Smyth Phillip Smyth was a Soref Fellow at The Washington Institute from 2018-2021. Articles & Testimony Many players in Syria are pursuing a long-term sectarian dehumanization strategy because they view the war as an existential religious struggle between Sunnis and Shiites, indicating that peace conferences are unlikely to resolve the conflict. s the conflict in Syria continues to spread throughout the Levant and adopt a broader sectarian tone -- Sunni A Salafis on one side and Iranian-backed, ideologically influenced Shiite Islamists on the other -- it is important to know how the main actors have cast one another. Unlike the rhetoric during the Iraq War (2003), sectarian language on both sides is regularly finding its way into common discourse. Fighting between Sunnis and Shiites has picked back up in Iraq, is slowly escalating in Lebanon, and there have been incidents in Australia, Azerbaijan, Britain, and Egypt. The utilization of these words in militant and clerical lingo reflects a broader and far more portentous shift: A developing sectarian war and strategy of dehumanization. This is not simply a representation of petty tribal hatreds or a simple reflection on Syria's war, but a grander regional and religious issue. -
Guided Reading: Chapter 6 TIMELINE: Insert the Following Events Into a Timeline. This Should Help You Compare Important Histor
Guided Reading: Chapter 6 TIMELINE: Insert the following events into a timeline. This should help you compare important historical events chronologically. Ridda wars begin end of Umayyad dynasty Muhammad escapes from Mecca to Medina assassination of Uthman battle of Siffin Muhammad receives first revelations 610 CE 750 CE TERMS, PEOPLE, EVENTS: The following terms, people and events are important to your understanding of the chapter. Islam Muslims Bedouin shaykhs Mecca Medina Quraysh Umayyad Ka’ba Allah Muhammad Quran hijra umma zakat five pillars hajj Ali Abu Bakr Ridda wars jihad Uthman Battle of Siffin Mu’awiya Sunnis Shi’a Karbala Damascus Mawali dhimmis Abbasid Abu al-Abbas Baghdad wazir ayan REVIEW QUESTIONS A. Describe the social organization of the Arabs prior to the introduction of Islam. B. Compare and contrast the status of women in Islam during the pre-Islamic period and the Abbasid Empire. C. Why was Islam able to appeal to people of so many different cultures? D. What was the essential dispute within Islam over the succession to the Prophet? E. What was the difference between the Abbasid Empire and the Umayyad Empire? F. What conditions influenced the rise of Islam in Arabia? G. Describe the development of the Muslim community and the teachings of Islam. H. What factors contributed to the rise and success of the Arabic Empire? I. How did Islam unite and effectively rule diverse peoples and cultures? J. How did Islam and the Arabic empire change during the Abbasid rule? K. Describe Islamic society including social classes, gender and inequalities. . -
The Struggle Against Musaylima and the Conquest of Yamama
THE STRUGGLE AGAINST MUSAYLIMA AND THE CONQUEST OF YAMAMA M. J. Kister The Hebrew University of Jerusalem The study of the life of Musaylima, the "false prophet," his relations with the Prophet Muhammad and his efforts to gain Muhammad's ap- proval for his prophetic mission are dealt with extensively in the Islamic sources. We find numerous reports about Musaylima in the Qur'anic commentaries, in the literature of hadith, in the books of adab and in the historiography of Islam. In these sources we find not only material about Musaylima's life and activities; we are also able to gain insight into the the Prophet's attitude toward Musaylima and into his tactics in the struggle against him. Furthermore, we can glean from this mate- rial information about Muhammad's efforts to spread Islam in territories adjacent to Medina and to establish Muslim communities in the eastern regions of the Arabian peninsula. It was the Prophet's policy to allow people from the various regions of the peninsula to enter Medina. Thus, the people of Yamama who were exposed to the speeches of Musaylima, could also become acquainted with the teachings of Muhammad and were given the opportunity to study the Qur'an. The missionary efforts of the Prophet and of his com- panions were often crowned with success: many inhabitants of Yamama embraced Islam, returned to their homeland and engaged in spreading Is- lam. Furthermore, the Prophet thoughtfully sent emissaries to the small Muslim communities in Yamama in order to teach the new believers the principles of Islam, to strengthen their ties with Medina and to collect the zakat. -
Amr and Muawiya Pact
Edinburgh Research Explorer The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE) Citation for published version: Marsham, A 2012, 'The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE): ‘Documents’ and the Islamic Historical Tradition', Journal of Semitic Studies, vol. 57, no. 1, pp. 69-96. https://doi.org/10.1093/jss/fgr034 Digital Object Identifier (DOI): 10.1093/jss/fgr034 Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: Journal of Semitic Studies Publisher Rights Statement: © Marsham, Andrew / The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE) : ‘Documents’ and the Islamic Historical Tradition. In: Journal of Semitic Studies, Vol. 57, No. 1, 2012, p. 69-96. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 The Pact (amāna) between Muʿāwiya ibn Abī Sufyān and ʿAmr ibn al-ʿĀṣ (656 or 658 CE): ‘Documents’ and the Islamic Historical Tradition* Andrew Marsham University of Edinburgh The limits of uncritical approaches to the Islamic historical tradition are now widely accepted. -
Poverty and Economics in the Qur'an Author(S): Michael Bonner Source: the Journal of Interdisciplinary History, Vol
Massachusetts Institute of Technology and the editors of The Journal of Interdisciplinary History Poverty and Economics in the Qur'an Author(s): Michael Bonner Source: The Journal of Interdisciplinary History, Vol. 35, No. 3, Poverty and Charity: Judaism, Christianity, and Islam (Winter, 2005), pp. 391-406 Published by: The MIT Press Stable URL: http://www.jstor.org/stable/3657031 Accessed: 27-09-2016 11:29 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Massachusetts Institute of Technology and the editors of The Journal of Interdisciplinary History, The MIT Press are collaborating with JSTOR to digitize, preserve and extend access to The Journal of Interdisciplinary History This content downloaded from 217.112.157.113 on Tue, 27 Sep 2016 11:29:33 UTC All use subject to http://about.jstor.org/terms Journal of Interdisciplinary History, xxxv:3 (Winter, 2oo5), 39I-4o6. Michael Bonner Poverty and Economics in the Qur'an The Qur'an provides a blueprint for a new order in society, in which the poor will be treated more fairly than before. The questions that usually arise regarding this new order of society concern its historical con- text. Who were the poor mentioned in the Book, and who were their benefactors? What became of them? However, the answers to these apparently simple questions have proved elusive. -
Hostages and the Dangers of Cultural Contact: Two Cases from Umayyad Cordoba*
MARIBEL FIERRO Hostages and the Dangers of Cultural Contact: Two Cases from Umayyad Cordoba* Hostages are captives of a peculiar sort. Rather than having been captured during war, they are in the hands of the enemy as free persons who have temporarily lost their freedom, either because they were given and kept as a pledge (for example, for the fulfilment of a treaty) or in order to act as a substitute for someone who has been taken prisoner1. The prisoner, usually an important person, can regain his or her freedom under certain conditions, usually by the payment of a ransom. When those conditions are fulfilled, the hostage is released. In the medieval period, the taking of hostages was linked to conquest, the establishment of treaties, and the submission of rebels. The Spanish word for »hostage« (rehén, pl. rehenes) derives from the Arabic root r.h.n (which produces, in Classical Arabic, rāhin, pl. rahāʾin)2, and this origin attests to the fact that the practice of taking hostages was widespread in medieval Iberia and more generally in the Mediterranean3. The Muslims had not, however, invented it4. We lack specific studies dealing with hostages in Islamic lands and the procedures related to their taking and release, as well as their life as hostages, in spite of the fact that medieval historical and, more generally, literary sources are full of references to this widespread, persistent, and accepted practice which had advantages for both par- * This paper was undertaken as part of the project »Knowledge, heresy and political culture in the Islamic West (second/eighth–ninth/fifteenth centuries) = KOHEPOCU«, F03049 Advanced Research Grant, European Research Council (2009–2014). -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
Fanaticism Towards Personalities – a Gateway to Shirk
Fanaticism towards Personalities – A Gateway to Shirk Fanaticism towards Personalities – A Gateway to Shirk ﺑﺴﻢ اﻟﻠﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ As-Salaamu alaykum To my family in faith, may Allah grant you an unbridled desire to strive for his cause, a successful outcome to all your endeavors, & the unfathomable reward prepared for his most righteous servants. Social hierarchy among mankind is a well-known establishment instituted by the infinite wisdom & justice of Allah. He legislated that some of his servants will outrank others in knowledge, wealth, physical prowess, & spirituality. Allah says: “These are the Messengers, We have made some more excellent that others”. He also says: “The men are maintainers & providers of women”. He also says: “The most noble of you with Allah is the most pious”. These alpha males/ females become role models for the remaining population & are admired, emulated, & sought after for guidance, which is an inherent trait of man, yet extremely dangerous as adoration can effortlessly mutate into fanaticism, a gateway to shirk. It is in the highest esteem that I hold you my colleagues in seeking knowledge, & on account of our mutual zeal to ensure the acceptance of our deeds by our Almighty & Most Gracious Lord that I caution against fanaticism towards personalities Fanaticism towards personalities has its history dating back to the people of Nuh. Allah the Most Wise said: “And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq, nor Nasr (names of the idols);[1] The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to prepare and place idols at the places where they used to sit, and to call those idols by their names. -
This Document Consists of 8 Printed Pages. [Turn Over Cambridge
Cambridge International Examinations Cambridge International General Certificate of Secondary Education ISLAMIYAT 0493/21 Paper 2 May/June 2017 MARK SCHEME Maximum Mark: 50 Published This mark scheme is published as an aid to teachers and candidates, to indicate the requirements of the examination. It shows the basis on which Examiners were instructed to award marks. It does not indicate the details of the discussions that took place at an Examiners’ meeting before marking began, which would have considered the acceptability of alternative answers. Mark schemes should be read in conjunction with the question paper and the Principal Examiner Report for Teachers. Cambridge will not enter into discussions about these mark schemes. Cambridge is publishing the mark schemes for the May/June 2017 series for most Cambridge IGCSE®, Cambridge International A and AS Level and Cambridge Pre-U components, and some Cambridge O Level components. ® IGCSE is a registered trademark. This document consists of 8 printed pages. © UCLES 2017 [Turn over 0493/21 Cambridge IGCSE – Mark Scheme May/June 2017 PUBLISHED Question Answer Marks 1 Choose any two of the following Hadiths, and: 1(a) describe their teaching about what Muslims believe; 4 1(a)(i) The central teaching of this prophetic Hadith focusses on being sincere to Islam and its teachings by whole heartedly believing in the supremacy and oneness of God and the finality of the Prophet Muhammad (pbuh). It goes on to emphasise how Muslims should follow the teachings of Islam by understanding the Qur’an and sincerely practising the Pillars of Islam. It also stresses that Muslims should be sensitive to the needs of others and should always work to better the society by being loyal members of the community. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Downloaded from Brill.Com09/27/2021 02:39:24PM Via Free Access FURTHER READING 561
Appendix 3 Further Reading Since the completion of Etan Kohlberg’s D.Phil. dissertation in 1971 there has been a marked increase in the number of studies devoted to subjects discussed there. This ap- pendix, jointly prepared by the author and the editor, lists some of these studies; oth- ers may have been inadvertently omitted. The material is arranged in two sections, in conformity with the main themes of the dissertation chapters included in this volume. The first section contains studies on the Companions, with a particular focus on their role during the fitna and the effects of the fitna on Sunni and Shiʿi theology and politi- cal thought; this section also includes a limited number of titles on concepts associ- ated with the Companions such as the prophetic tradition (sunna) and the doctrine of consensus (ijmāʿ). Studies listed in the second section deal with the doctrine of the imamate in Imāmī Shiʿism until the end of the Buwayhid period. Five of the selected titles (numbers 38–40, 47, 54) are translations of Arabic primary texts. Several of the titles mentioned here also appear in the Bibliography. §1. The Companions 1. Abd-Allah Wymann-Landgraf, U. F. Mālik and Medina: Islamic Legal Reasoning in the Formative Period. Leiden, 2013. * The views of Mālik b. Anas (d. 179/795) on the prophetic tradition, hadith and consensus are discussed on pp. 94–137. 2. Afsaruddin, A. Excellence and Precedence: Medieval Islamic Discourse on Legiti- mate Leadership. Leiden, 2002. * Chapter 4 presents the Sunni-Shiʿi debate on the merits of the Compan- ions versus the Prophet’s family, based primarily on al-Jāḥiẓ’s (d. -
Who Were the Daughters of Allah?
WHO WERE THE DAUGHTERS OF ALLAH? By DONNA RANDSALU B.A., University of British Columbia,1982. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (RELIGIOUS STUDIES) We accept this thesis—as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1988 © Donna Kristin Randsalu, 1988 V In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of £gLlfr/OU^ £TUO>eS> The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date Per- n} DE-6(3/81) ABSTRACT Who were the Daughters of Allah, the three Arabian goddesses mentioned in the Qur'an and venerated by the pagan Arabs prior to the rise of Islam, and who since have vanished into obscurity? Can we reconstruct information about these goddesses by reference to earlier goddesses of the Near East? It is our intention to explore this possibility through an examination of their predecessors in view of the links between the Fertile Crescent and the Arabian Peninsula. Moving back in time from the seventh century A.D. (Arabia) through the Hellenistic Period (Syro/Phoenicia 300 B.C.-A.D.