DOCSLIB.ORG

2012 Annual Compilation

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
2012 Annual Compilation PresentThe Voices and Activities of Theravada Buddhist Women Volume 6 | Number 1 | 2012 Annual Compilation An Interview with Venerable Ayya Tathaaloka Earth Day Earth Witness Can the Theravada Bhikkhuni Order Be Re-Established? It Already Has An Interview with Tenzin Kiyosaki Lasting Inspiration What Buddhism Gave Me International Bhikkhuni Day 2012 The Reading Habits of One Bhikkhuni Blessings: The Tsoknyi Nangchen Nuns of Tibet The Art of Disappearing: The Buddha’s Path to Lasting Joy Present | The Voices and Activities of Theravada Buddhist Women | 2012 Annual Compilation Issue 1 PThe Voicesresent and Activities of Theravada Buddhist Women Volume 6 | Number 1 | 2012 Annual Compilation ISSN 2156-0099. Present is published in four installments per year by Alliance for Bhikkhunis, a registered 501(c)(3) non-profit corporation. PO Box 1058, Santa Barbara, Califor- nia, USA 93102-1058, www.bhikkhuni.net Editor-in-Chief Sarah Conover Managing Editor Dennis Crean Editorial Board Sarah Conover Dennis Crean Jayanta Shirley Johannesen Caroline Starkey Venerable Tathaaloka Bhikkhuni Venerable Sudhamma Bhikkhuni Design & Layout Helen Geld Special Thanks To Susan Pembroke, Jacqueline Kramer, Carol Annable, Emma Tomalin, Dion Peoples, Susmita Barua, Pamela Kirby, Hisayo Front Cover Feminine Buddha Image Wat Thepthidaram, Thailand Photo: Anandajoti Bhikkhu www.photodharma.net Present is an independent publication and does not repre- sent any particular lineage, monastic, or teacher. The journal is produced for and supported by the Theravada Fourfold Sangha, and as such reflects the interests of that commu- nity. Present publishes essays, nonfiction, scholarly articles, news, and book and movie reviews relevant to bhikkhunis and the Fourfold Sangha. We welcome submissions. Photo: http://www.flickr.com/photos/90664717@N00/418720244/sizes/o/in/photostream/ PresentThe Voices and Activities of Theravada Buddhist Women Volume 6 | Number 1 | 2012 Annual Compilation Features 7...The Great Inquiry: An Interview with Venerable Ayya Tathaaloka A pioneering Western bhikkhuni offers a glimpse into the adventuresome and independent spirit that brought her to the Buddhist path. by Jacqueline Kramer 15...Earth Day Earth Witness The author shares a teaching on becoming grounded in the elements and caring for our world. by Ayya Tathaaloka Bhikkhuni 19...Can the Theravada Bhikkhuni Order Be Re- Established? It Already Has This prominent American scholar-monk presents a compassionate argument in favor of recognizing the re-established Bhikkhuni Sangha in Sri Lanka. by Ven. Bhikkhu Bodhi 23...Developments in Recent Sri Lankan Bhikkhuni History Numerous milestones mark Sri Lanka’s leadership in re-establishing the Bhikkhuni Order. by Susan Pembroke 25...Listening at the End of Life: An Interview with Tenzin Kiyosaki A Tibetan Buddhist nun for twenty-seven years, Tenzin Kiyosaki (formerly Venerable Tenzin Kacho) brings her practice to the bedside working as a chaplain to those facing death. by Sarah Conover Mother of Pearl Flower Wat Pho, Thailand 31...Lasting Inspiration Photo: Anandajoti Bhikkhu This substantive scriptural study looks into the guiding and determining men- www.photodharma.net tal and emotional states of liberated arahant women as expressed in the sacred biographies of the Therī Apadāna. by Ayya Tathaaloka Bhikkhuni 49...What Buddhism Gave Me A pioneering Western bhikkhuni offers a glimpse into the adventuresome and independent spirit that brought her to the Buddhist path. by Munissara Bhikkhuni Present | The Voices and Activities of Theravada Buddhist Women | 2012 Annual Compilation Issue 3 Special Section International Bhikkhuni Day 2012: Photo:http://www.flickr.com/photos/rangama/537293385/ Dedicated to the Legacy of Saṅghamittā Therī 56...Saṅghamittā Therī Tells Her Story This creative retelling of the legend of Saṅghamittā Therī explores its still-relevant moral lessons. Reflection questions are included to guide group discussion by Susan Pembroke 61...Saṅghamittā’s Story New translations from the Extended Mahavamsa V, XV, XVIII-XX (G. Reviews P. Malalasekera, Ed.) provide an ancient account of this renowned Buddhist woman. 87...Books & Bhikkhunis: by Anandajoti Bhikkhu The Reading Habits of One Bhikkhuni A list of inspiring writing and authors, both for plea- 71...Beautiful Eyes Seen with Insight as Bereft of sure and Dhamma study. Beauty: Subhā Therī and Her Male Counterpart in by Ayya Sudhamma Bhikkhuni the Ekottarika Āgama A scholar monk examines contemporary feminist readings of this 91...Film Review: early Buddhist text. Blessings: The Tsoknyi Nangchen Nuns by Bhikkhu Anālayo of Tibet A documentary account of a transformative journey 77...Smoothing the Way to the remote valley home of some 3,000 Tibetan nuns. Ordained in 2003, an American bhikkhuni reflects on the “breath- Directed by Victress Hitchcock less” experience of the ordination ceremony and recounts her own Reviewed by Kathy Jean Schultz personal journey to get there. by Ayya Sudhamma Bhikkhuni 95...Book Review The Art of Disappearing: The Buddha’s Path to Bhikkhuni Today: The Joys and Challenges 82... Lasting Joy of a Pioneer By Ajahn Brahm Living as a bhikkhuni in contemporary American society provides An inspiring guidebook on how to disengage from unique advantages as well as significant hurdles. the ego and become a nobody. by Amma Thanasanti Bhikkhuni Reviewed by Caroline Starkey Present | The Voices and Activities of Theravada Buddhist Women | 2012 Annual Compilation Issue 4 From the Editor has been a year of transition for Present as we watched founder Susan Pembroke retire from her role as editor in chief. How Susan 2012was able to publish such a beautiful, substantial magazine and serve as head of the Alliance for Bhikkhunis is something of a miracle. Despite the challenges of this transition, we are especially pleased that in 2012 the magazine served as a venue for a number of substantive articles on bhikkhuni history: Venerable Tathaaloka’s canonical study “Lasting Inspiration”; Anandajoti Bhikkhu’s new translation from the Extended Mahavamsa; Bhikkhu Analayo’s examination of feminist readings about Subha Theri in the Ekottarika Agama (featured as part of our International Bhikkhuni Day celebration of Sanghamitta Theri); Susan Pembroke’s look at recent bhikkhuni developments in Sri Lanka; and Bhikkhu Bodhi’s argument for the reestablishment of the Sri Lankan Bhikkhuni Order, an essay he crafted in response to a statement against it from the Concise Tripitaka Editorial Board. We found that our most popular articles were the personal narratives: the paths to ordination by both Venerable Sudhamma and Venerable Munissara; an interview with, and Dhamma teaching from, Venerable Tathaaloka; the challenges of life as a modern-day bhikkhuni by Amma Thanasanti; and Tenzin Kacho’s experience in the dual roles of monastic and hospice chaplain. You will find these articles, along with various others, gathered here into an annual compilation issue composed up of our complete August 2012 and December 2012 installments together with our 2012 International Bhikkhuni Day articles. You will find these articles, along with various others, gathered here into an annual compilation issue composed up of our complete August 2012 and December 2012 installments together with our 2012 International Bhikkhuni Day articles. To deepen Present’s niche, bringing you “the voices and activities of Theravada Buddhist women,” we need your help as scouts around the world. We warmly welcome your ideas, suggestions, feedback, and articles—features and reviews, academic and otherwise. Please drop us a line at [email protected]. —Sarah Conover, Editor in Chief Present | The Voices and Activities of Theravada Buddhist Women | 2012 Annual Compilation Issue 5 “I’m pretty clear that at this time I teach and study in Theravada Buddhism. That is, to my mind, the heart or the essence of the Buddha’s teachings. There are all kinds The Great Inquiry of things in Theravada Buddhism—many An Interview with the Venerable Ayya Tathaaloka cultural aspects and developed traditions by Jacqueline Kramer and commentaries and ethnic traditions. I’m not trying to do all of that, and I don’t think there is any way someone could do all of that. I’m interested in the essential practices of what the Buddha taught.” -Venerable Ayya Tathaaloka Present | The Voices and Activities of Theravada Buddhist Women | 2012 Annual Compilation Issue 6 Photo: http://www.myspace.com/ayyatathaalokabhikkhuni/photos/albums/my-photos/92023/ The Great Inquiry An Interview with the Venerable Ayya Tathaaloka by Jacqueline Kramer first met Ayya Tathaaloka when she was in Northern California are also important catalysts. In this interview we get a glimpse of looking over the land near Jenner that was to become the Ayya Tathaaloka’s adventuresome, independent spirit; her early Aranya Bodhi Forest Hermitage. I had an immediate feeling doubt; and the kind influences that guided her East to Buddhism. Iof sisterhood with Ayya. It turns out that both of us were deeply Jacqueline Kramer: What was your first glimmer of influenced by her bhikkhuni mentor, the Venerable Myeong Seong Buddhism? of South Korea. The venerable was dedicated to helping rebuild the Bhikkhuni Sangha, and that intention was transmitted to both of us Ayya Tathaaloka: This is a question that other people are at different times in different ways. Ayya Tathaaloka has bravely able to answer, but I find for myself that I can’t. I don’t and intelligently gone about supporting
Load more

Recommended publications
  • Mahasi Sayadaw's Revolution
    Deep Dive into Vipassana Copyright © 2020 Lion’s Roar Foundation, except where noted. All rights reserved. Lion’s Roar is an independent non-profit whose mission is to communicate Buddhist wisdom and practices in order to benefit people’s lives, and to support the development of Buddhism in the modern world. Projects of Lion’s Roar include Lion’s Roar magazine, Buddhadharma: The Practitioner’s Quarterly, lionsroar.com, and Lion’s Roar Special Editions and Online Learning. Theravada, which means “Way of the Elders,” is the earliest form of institutionalized Buddhism. It’s a style based primarily on talks the Buddha gave during his forty-six years of teaching. These talks were memorized and recited (before the internet, people could still do that) until they were finally written down a few hundred years later in Sri Lanka, where Theravada still dominates – and where there is also superb surf. In the US, Theravada mostly man- ifests through the teaching of Vipassana, particularly its popular meditation technique, mindfulness, the awareness of what is hap- pening now—thoughts, feelings, sensations—without judgment or attachment. Just as surfing is larger than, say, Kelly Slater, Theravada is larger than mindfulness. It’s a vast system of ethics and philoso- phies. That said, the essence of Theravada is using mindfulness to explore the Buddha’s first teaching, the Four Noble Truths, which go something like this: 1. Life is stressful. 2. Our constant desires make it stressful. 3. Freedom is possible. 4. Living compassionately and mindfully is the way to attain this freedom. 3 DEEP DIVE INTO VIPASSANA LIONSROAR.COM INTRODUCTION About those “constant desires”: Theravada practitioners don’t try to stop desire cold turkey.
    [Show full text]
  • The Buddhist Concept of Meditation Dr
    The Buddhist Concept of Meditation Dr. W. Piyaratana Lecturer, Graduate School, MCU Thailand There are two main meditation practices in Buddhism as follows; Samatha (Tranquility Meditation) and Vipassanā (Insight Meditation). Regarding these two practices, samatha existed even before the appearance of the Buddha. There were ascetics such as Kāladevala, Rāmaputta Uddaka, and Ālārakālāma who practiced this and attained some types of absorptions and supernormal knowledge. Also some were able to enter their minds into the fine-material sphere and into the immaterial sphere. These attainments are known as aṭṭhasamāpatti or ‘eight- attainments’. A developed mind with these attainments leads one to realize the five-supernormal knowledges. (iddhividha or magical power, dibbasota or divine ear, dibbacakkhu or divine eye, paracittavijāna or knowing others’ minds, and pubbesaniāsānussati or recollection of previous births). The above attainments can be considered as the limit of samatha. In Aṅguttaranikāya, the Buddha mentioned the difference between samatha and vipassanā. According to it, by practicing samatha one can develop his mind and by practicing vipassanā one can develop his wisdom.1 By practicing samatha one can overcome the five hindrances or pañcanīvaraṇa. After overcoming these hindrances his mind runs towards attaining absorptions. However these attainments of absorptions are impermanent. As a result of the appearing of one of those hindrances, the absorption would disappear. Even if someone passes away along with a mind in absorption, it is possible for him to return back to a lower status at any occasion. This is because his mind is not free from all of the ten fetters (dasasṃyojana). Vipassanā is the practice which was new to Buddhism and it can be found only in Buddhism.
    [Show full text]
  • The Buddhist Way of Life Yasodhara Dhamma School
    The Buddhist Way of Life Buddhist Ethics for Children Published by Yasodhara Dhamma School Sri Lanka Buddhist Monastery, SLBM Inc. Brisbane QLD 4078, Australia Authored by Ven. Nadimale Sudhamma Author - Ven. Nadimale Sudhamma Educationalist – Australia (B.Teach, Graduate Cert. of Applied Linguistics, MEd - Australia) Deputy Principal, Yasodhara Dhamma School Former Primary School Teacher with the Education QLD Blog Site: http://dhamma_stream.blogspot.com.au Printed by – Nethwin Printers “Dalada Sewane Api” Padanama, Gatambe Junction, Kandy Sri Lanka Ph; 081 - 2386908 Publisher – Yasodhara Dhamma School, Sri Lanka Buddhist Monastery Inc. 114, Considine Street, Ellen Grove, Brisbane, QLD 4078. Web: http://www.srilankaramaqld.org 2019 All Rights Reserved Preface The Buddhist way of life was authored by Venerable Nadimale Sudhamma as an introductory textbook for beginners who study Buddhism in Yasodhara Dhamma School. This book aims to inculcate basic Buddhist teaching in young minds and develop their interest in practicing Buddhism in daily life. The lack of Buddhist textbooks written in English language aiming beginners is a hindrance for propagating Buddhism in Australian society and, this book caters to fill the gap. Venerable Sudhamma was a devoted supporter to Sri Lanka Buddhist Monastery even before her ordination as a Buddhist nun. She was the founder of Yasodhara Sinhala School and a key figure behind developing Yasodhara Dhamma School. Now they are leading institutes in propagating Sinhalese Buddhist values among Sri Lankan community in Queensland- Australia. Sadaham Gangula is another Buddhist publication organized with the authorship of Venerable Sudhamma, a collection of Dhamma Talks delivered at the SLBM. While dedicated to achieving her own spiritual goals, Venerable Sudhamma has dedicatedly supported to the progress of Sri Lanka Buddhist monastery in Brisbane and Subodharamaya in Peradeniya-Sri Lanka.
    [Show full text]
  • Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
    Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara,
    [Show full text]
  • Souvenir-V9.Pdf
    Events The P ittsburgh Buddhist Center All events to be held at Pittsburgh Buddhist Center Pittsburgh Buddhist Center is a not for profit At Natrona Heights unless otherwise noted. All events organization serving the needs of Buddhists are open and free to public. and friends of Buddhism in and around greater Pittsburgh. This is the first Theravada Temple established in western Pennsylvania. Weekly Meditation Sessions Pittsburgh Buddhist Center was established Every Wednesday from 7:00-8:00 PM on September 06, 2006. Monthly Dhamma Discussions President Conducted once a month by a resident monk or a Venerable Nehinne Ariyagnana visiting monk. See website for more details. Vice President Dr. K. Siripala Monthly Scholarly Talk Secretary Conducted once a month by a Buddhist scholar Damitha Karunaratne doing research on the Buddhist Religion and Philosophy. Treasurer Thilaka jayakody Pittsburgh Buddhist Center Dhamma School for Children 111, Route 908, Offered once a month for children ages 4-16, Dhamma School Provides an opportunity for children Natrona Heights, PA 15065 to learn Buddhism in an interactive setting. The class (724) 295-2525 teaches children how to live a happy and successful life according to the Buddha’s teachings. [email protected] http://www.pittsburghbuddhistcenter.org Retreats Offered by resident monks, visiting monks or visiting scholars, retreats provide participants the opportunity to practice Buddhism for an extended period of time. Visit http://www.pittsburghbuddhistcenter.org and click on Events
    [Show full text]
  • Bridging Worlds: Buddhist Women's Voices Across Generations
    BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen.
    [Show full text]
  • Ánanda Thera
    Ánanda Thera Ven. Ananda Ministering the sick Monk Introduction – Reading the story of Ven. Ananda Thera, we come to know the significance of paying homage to Bodhi tree. It was instructed by Buddha to plant a sapling Bodhi tree to represent him – Buddha said to Ananda – 1. “Ánanda bring a sapling from the Bodhi Tree in Buddha Gaya and plant it in Jetavana. He then said: "In my absence, let my devotees pay homage to the great Bodhi Tree that gave me protection during enlightenment. Let the Bodhi Tree be a symbol of my presence. Those who honor the Bodhi. 2. The next significant contribution was the formation of the Bhikkhuni Sangha order for the first time in Buddha’s Ministry. 3. The next, is the Ratana Sutta – Yatana Tote - whenever, some one recite Ratana Sutta – Yatana Tote – we are reminded of Ven. Ananda who first recite this paritta sutta to clean the evil off the city of Vasali. 4. He attained the Arahantship on the day of the First Council of the Dhamma, (Sangayana), post Maha Parinaibbana period. He was declared the guardian of the Dhamma because of his retentive memory. Page 1 of 42 Dhamma Dana Maung Paw, California 5. One very significant lesson we can learn from the Maha-parinibbana Sutta is Buddha’s instruction to Ananda - "Ananda, please prepare a bed for me between the twin sal-trees, with its head to the north. I am tired, and will lie down." When we meditate we should always face towards the Northerly direction to accrue the purity of the Universe.
    [Show full text]
  • 161: the Ten Pillars of Buddhism Transcription Taken from the Windhorse Publications Book of the Same Title FOREWORD As the Open
    161: The Ten Pillars of Buddhism Transcription taken from the Windhorse Publications book of the same title FOREWORD As the opening passage of this book makes clear, the paper reproduced here was first delivered to a gathering of members of the Western Buddhist Order, in London, in April 1984. The occasion marked the celebration of the Order's sixteenth anniversary, and the theme of the paper was one of fundamental importance to all those present: the Ten Precepts. These Precepts are the ten ethical principles that Order members `receive' at the time of their ordination, and which they undertake subsequently to observe as a spiritually potent aspect of their everyday lives. The theme was therefore a very basic and seemingly down-to-earth one, but here, as he is wont to do, Sangharakshita demonstrated that no theme is so `basic' that it can be taken for granted. As a communication from the Enlightened mind, the various formulations and expressions of the Buddha's teaching can be turned to again and again; their freshness and relevance can never be exhausted. As he spoke, it was clear that Sangharakshita was addressing a far larger audience than that which was present at the time. The relevance of his material extended of course to those Order members, present and future, who could not be there on that occasion. But it reached out further than that, to the entire, wider `Buddhist world', and still further, to all those who, whether Buddhist or not, seek guidance and insights in their quest for ethical standards by which to live.
    [Show full text]
  • Mining for Gold
    !"#"#$%&'(%)'*+% !"#$%&'(")%*%+,"-,."/012+$-(%+,"%,(+"('3"/**3,(%-2"4-(5$3"-,."65$1+*3"+7"('3"#'%88'5,%" 9-,&'-"%,"('3"!,:%3,(";30(*"-,."<%=3*"+7"('3"4+>23"?,3*"-,."#$+5&'("(+"<%73"" ('$+5&'"<%=%,&"('3"65$3"-,."63$73:(3."@+2A"<%73"%,"('3"B+.3$,"C+$2." ,-%.--/%0/12//*'3/%42"3325#"% % % % 6#1('+571"'#% % C'3,"D3.%(-(%,&"+,"('%*"1-13$">37+$3">3&%,,%,&"%(E"F"*3("DA"%,(3,(%+,*"7+$"('3"7527%22D3,("+7" WKHSXUSRVHRIWKH%XGGKD·V6DVDQD³+5$"7$33.+D"7$+D"*5773$%,&"-,."('3"G327-$3"+7"-22" 2%=%,&">3%,&*H"";'3!"#$#%%&E"+$"%D-&3E"('-(":-D3"(+"D%,."G-*"+7"'&(&³('3"'3-$(G++.E"+$" 3**3,:3H""" " F"$3D3D>3$3."DA"+G,"%,*1%$-(%+,"(+"5,.3$(-83">'%88'5,%"2%73":-D3"G'3,"$3-.%,&"('%*" SKUDVHLQWKH3DOL7H[W6RFLHW\·V"($-,*2-(%+,"+7"('3")*#++*,"#!-#.*&"/&I"´$EKLNNKXQLLV 8998#1"/*:µ%;"";'3"#5..'D·VWHDFKLQJDQDORJLHVRIKHDUWZRRGJ"-,."$37%,%,&"&+2.K"-$3"2-D1*" ('-("%225*($-(3"('3"D3-,%,&"-,."&+-2"-*"G322"-*"('3"D3-,*"+7"('3"1$-:(%:3H""L+,*52(%,&"G%('"-," 32.3$"B-'-('3$-"D3,(+$"+7"D%,3"%,"('3"#'%88'5"9-,&'-"+,"G'-("G+52.">3"5*3752"(+"1$3*3,(" (+"('3"M%$*("N2+>-2"L+,&$3**"+,"#5..'%*("C+PHQKHUHSHDWHGWKUHHWLPHV´PLQLQJIRU &+2.µO";'5*E"('3"(%(23"-,."('3D3"+7"('%*"1-13$"-113-$3.H" " ,QODWHUUHIOHFWLRQ,UHDOL]HGWKDW´6DUDµ"P-8-";3**-$-"+$"Q3=-*-$-R"G-*"-2*+"('3",-D3"+7"('3" 9$%"<-,8-,">'%88'5,%"=3,3$->23"G'+*3"*3$=%:3"(+"('3"9-,&'-"%,"'3$"7%7('":3,(5$A"L/"($%1"(+" L'%,-"G%('"'3$"133$*E"$3:+$.3.">+('"%,"L'%,-"-,."9$%"<-,8-E"'-*">33,"*+D3'+G"3,3$&3(%:-22A" 83A"%,">$%,&%,&"('3"G'+23"%**53"+7"('3"=%->%2%(A"+7"('3"+$%&%,-2">'%88'5,%"2%,3-&3"(+"2%73H"";'%*" 1-13$"('5*"-2*+"*3$=3*"-*"-"($%>5(3"(+"!AA-"9-$-E"(+"9-,&'-D%((-E"-,."(+"-22"('3"&$3-(">3%,&*"
    [Show full text]
  • Diversity in the Women of the Therīgāthā
    Lesley University DigitalCommons@Lesley Graduate School of Arts and Social Sciences Mindfulness Studies Theses (GSASS) Spring 5-6-2020 Diversity in the Women of the Therīgāthā Kyung Peggy Meill [email protected] Follow this and additional works at: https://digitalcommons.lesley.edu/mindfulness_theses Part of the Social and Behavioral Sciences Commons Recommended Citation Meill, Kyung Peggy, "Diversity in the Women of the Therīgāthā" (2020). Mindfulness Studies Theses. 29. https://digitalcommons.lesley.edu/mindfulness_theses/29 This Thesis is brought to you for free and open access by the Graduate School of Arts and Social Sciences (GSASS) at DigitalCommons@Lesley. It has been accepted for inclusion in Mindfulness Studies Theses by an authorized administrator of DigitalCommons@Lesley. For more information, please contact [email protected], [email protected]. DIVERSITY IN THE WOMEN OF THE THERĪGĀTHĀ i Diversity in the Women of the Therīgāthā Kyung Peggy Kim Meill Lesley University May 2020 Dr. Melissa Jean and Dr. Andrew Olendzki DIVERSITY IN THE WOMEN OF THE THERĪGĀTHĀ ii Abstract A literary work provides a window into the world of a writer, revealing her most intimate and forthright perspectives, beliefs, and emotions – this within a scope of a certain time and place that shapes the milieu of her life. The Therīgāthā, an anthology of 73 poems found in the Pali canon, is an example of such an asseveration, composed by theris (women elders of wisdom or senior disciples), some of the first Buddhist nuns who lived in the time of the Buddha 2500 years ago. The gathas (songs or poems) impart significant details concerning early Buddhism and some of its integral elements of mental and spiritual development.
    [Show full text]
  • 1 JOY CECILE BRENNAN Assistant Professor of Religious Studies
    JOY CECILE BRENNAN Assistant Professor of Religious Studies Kenyon College O’Connor House 204 [email protected] Employment 2015 – present Assistant Professor of Religious Studies, Kenyon College 2014 – 2015 Visiting Instructor of Religious Studies, Kenyon College 2013 Instructor, Humanities Core, University of Chicago 2010 – 2013 Instructor, Writing Program, University of Chicago 2012 Adjunct Instructor of Religious Studies, Elmhurst College Education 2015 Ph.D., Philosophy of Religions, University of Chicago 2007 M.A., Religious Studies, Indiana University 2002 B.A., Philosophy, summa cum laude with honors, Fordham University Publications Essays and Manuscripts in Progress “Mind Only and Dharmas in Vasubandhu’s Twenty Verses” (research complete, manuscript in progress, submission to the Journal of Buddhist Philosophy anticipated in fall of 2020) Mind Only on the Path: Centering Liberation in Yogācāra Buddhist Thought (book manuscript, anticipated completion in fall of 2021) Articles and Essays “Out of the Abyss: On Pedagogical Relationality and Time in Confessions and the Lotus Sutra” (forthcoming in Augustine and Time, edited by Kim Paffenroth and Sean Hannan, Rowman and Littlefield, 2020) “Who Practices the Path? Persons and Dharmas in Mind Only Thought.” In Reasons and Lives in Buddhist Traditions, edited by Dan Arnold, Cécile Ducher and Pierre- Julien Harter; Wisdom Publications (2019). “A Buddhist Phenomenology of the White Mind.” In Buddhism and Whiteness: Critical Reflections, edited by George Yancy and Emily McRae; Rowman and Littlefield 1 (2019). “The Three Natures and the Path to Liberation in Yogācāra-Vijñānavāda Thought.” Journal of Indian Philosophy 46:4 (September, 2018): 621-648. Reviews Roy Tzohar. A Yogācāra Buddhist Theory of Metaphor. Journal of Buddhist Ethics 27 (January 2020).
    [Show full text]
  • Tissametteyya
    Tissametteyya 1 Copyright © 2018 Jonathan S. Walters. Published by Jonathan S. Walters and Whitman College http://www.apadanatranslation.org Licensed under the Attribution, Non-Commercial, Share Alike (CC BY-NC-SA 4.0) license (https://creativecommons.org/licenses/by-nc-sa/4.0/). Printed December 2018 3 Metteyya Chapter, the Forty-First [398. {401.}1 Tissametteyya2] e ascetic named Sobhita was living amidst the mountains, near the top of a mountain slope, eating [only] wild fruits [he found]. (1) [3891] Aer bringing [some] fire [and] wood, I am causing it to blaze up, seeking the ultimate goal of being reborn in Brahma’s world. (2) [3892] Padumuttara, World-Knower, Sacrificial Recipient, with a desire to li me up, did come into my presence [then]. (3) [3893] [Padumuttara Buddha]: “Why are you working, merit-filled one? Give the fire [and] wood to me. I will worship3 the fire [and] then it will be4 purity for me.” (4) [3894] [Protagonist]: “You are very fortunate, Sir,5 you understand, O divine one.6 You attend to7 the fire [for me]; here then is the fire [and] the wood.” (5) [3895] Aer that, taking the firewood, the Victor caused the fire to blaze without burning8 the firewood there: a marvel [wrought] by the Great Sage. (6) [3896] [Padumuttara Buddha]: “[is] fire of yours is not burning; 1Apadāna numbers provided in {fancy brackets} correspond to the BJTS edition, which contains more individual poems than does the PTS edition dictating the main numbering of this translation. 2BJTS reads Tissa-metteyya. He was a historical monk to whom the Tissa-metteyya-sutta of SN was preached.
    [Show full text]