DOCSLIB.ORG

Synonyms of Plants in Dravyaguna Vijnana- a Comprehensive Review

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Synonyms of Plants in Dravyaguna Vijnana- a Comprehensive Review Ayurpharm Int J Ayur Alli Sci., Vol. 7, No. 10 (2018) Pages 156 – 166 www.ayurpharm.com ISSN: 2278-4772 Review Article SYNONYMS OF PLANTS IN DRAVYAGUNA VIJNANA- A COMPREHENSIVE REVIEW Chetana BS1*, Nagamani2 1. Assistant Professor, Dept. of Dravyaguna Vijnana, Ashwini Ayurvedic Medical College, Tumkuru, Karnataka, India. 2. Professor and Head, Dept. of Agadatantra, JSS Ayurveda Medical College and Hospital, Mysuru, Karnataka, India. Received: 08-10-2018; Revised: 22-10-2018; Accepted: 26-10-2018 ………………………………………………………………………….………….……….…………………….. Abstract Dravyaguna vijnana is the branch of Ayurveda that deals with the study of Dravyas i.e. drugs and Guna i.e. their properties. Naming a plant is very essential in order to identify, classify and differentiate a plant from the other. Plant nomenclature has an important role in Ayurveda as it is utilized as a tool for identifying plants. Synonyms of the a few plants are compiled and presented in this article. Key words: Synonyms; Paryaya; Dravyaguna vijnana. ………………………………………………………………………………….….……………………………... *Address for correspondence: Dr. Chetana BS, Assistant Professor, Dept. of Dravyaguna Vijnana, Ashwini Ayurvedic Medical College, Tumkuru, Karnataka, India – 572 105 E-mail: [email protected] Cite This Article Chetana BS, Nagamani. Synonyms of plants in dravyaguna vijnana- A comprehensive review. Ayurpharm Int J Ayur Alli Sci. 2018;7(10):156-166. Ayurpharm - International Journal of Ayurveda and Allied Sciences 156 Ayurpharm Int J Ayur Alli Sci., Vol. 7, No. 10 (2018) Pages 156 – 166 www.ayurpharm.com ISSN: 2278-4772 INTRODUCTION Pacham-pacha and Katam-kateri (Berberis artistata DC.) Mother Nature always runs based on the theory of co-existence. Undoubtedly, plants 2. Prabhava/Swabhava: Plants named play a key role in providing the basic needs in based on their common utility which is ecosystems. During ancient times man lived in innate to that particular plant is termed close vicinity with the plants. This made them as Prabhava. Examples include: to depend upon plants for their food, shelter, Kushtaghni- alleviates skin disorders clothes and medicine as well. Nature provided (Khadira - Acacia catechu L.f), the medicine according to the need of the man. Shwitraghni- alleviates Shwitra For example, Oxygen scarcity at higher (Bakuchi - Psoralia corylifolia Linn.), altitudes leads to the respiratory diseases and Pleehari- Alleviates disorders of spleen Ephedra is a plant that grows in higher (Sharapunka - Tephrosia purpurea altitudes. Medicinal properties of plant might Linn.), and Garbhanut- that which have been studied based on divine knowledge expels out the fetus (Langhali- Gloriosa of sages, accidental experiences, observation superba Linn.) on animals and doctrine of signatures. Ancient physicians started naming the plants in order 3. Deshokta: Plants named based on their to identify, classify and utility. These names habitat or source from which they were recorded by means of synonyms. belong to. Examples include: Malayaja - Namarupa vijnanam is a special branch of Grows in Malaya Region i.e. western Dravyaguna Vijnanam that exclusively deals ghats. Chandana - Santalum album with the study of Nama (Various names) and Linn.), Kashmira - Grows in Kashmir Rupa (Their forms). Acharya PV Sharma says and Bahlika (Kumkuma - Crocus sativus that the word Namarupa vijnanam can be Linn.) and Dravidi - Grows in Kashmir interpreted in 3 ways namely [1] (Ela - Elettaria cardamomum Linn.). 1. That by which names and forms of 4. Lanchana: Plants named based on their substances (Dravya) are known morphological signs. Examples include: 2. That which imparts knowledge of the Deerghaphala- that which bears long forms (Rupagyana) of substances on pods (Aragwadha - Cassia fistula the basis of names Linn.), Vakrapushpa- that which bears 3. That which deals with proper curved flowers (Agastya - Sesbania correlation of names and forms so grandiflora Linn.), Kharamanjari- that that the entity can be identified which bears spinous inflorescence correctly. (Apamarga - Achyranthes aspera Linn.), Triputa - that which bears fruits Raja Narahari Pandita, the author of Raja with three surfaces (Ela - Elettaria Nighantu provides basis of Dravya cardamomum), Chitratandula- that namakarana [2]. He explains 7 important which bears fruits with whitish patches factors to be considered while naming a plant. (Vidanga - Embelia ribes Burm.F). 1. Rudhi: Plants were nameThe names 5. Upama: Plants named based on the which have been in us traditionally are similes. The plant parts resembling the called as Rudhi. Examples include: animals or other objects. Examples Guduchi (Tinospora cardifolia), include: Shrungi - horn like roots Atarusha (Adathoda vasica Linn.), (Ativisha - Aconitum heterophyllum Linn.), Mastyashakala - the rhizome Ayurpharm - International Journal of Ayurveda and Allied Sciences 157 Ayurpharm Int J Ayur Alli Sci., Vol. 7, No. 10 (2018) Pages 156 – 166 www.ayurpharm.com ISSN: 2278-4772 resembles the scales of fish (Katuki - Prasarini meaning that which spreads Picrorhiza kurrao Linn.), Kimshuka - (Paederia foetida Linn.). Flowers resemble parrot’s beak Sheeghree and Vardhamana (Eranda- (Palasha - Butea monosperma (Lam.) Ricinus communis Linn.) Meaning that Taub.), Varahakarni – leaves resemble which grows and spreads fast. pig’s ear (Ashwagandha - Withania somnifera Linn.), Vijidanta - flowers Avayava bhodhaka resemble teeth of horse and Simhasya (Vasa - Adathoda vasica Linn.). Plants are named based on the morphology of different parts of the plants. 6. Veerya: Plants named based on their Veerya. Examples include: Teekshna Patra: based on the morphology of tandula - Pungent fruits. (Pippali - leaves. Examples include: Triparni – Piper longum Linn.), Ushana (Shunti - trifoliate leaves (Bilva- Aegle Zingiber officinale Linn.), marmelos Linn.), Yugmapatra- bifid Sheetavalkala (Udumbara - Ficus leaves (Kanchanara- Bauhinia racemosus Roxb.), Sheeta (Bala- Sida purpurea Linn.), Balapatra- small cardifolia Linn.) and Ushna (Maricha- leaves (Khadira- Acacia catechu L.f.), Piper nigrum Linn.). Snigdhapatra- glossy leaves (Karanja- Pongamia pinnata Linn.), Saptaparna- 7. Itarahwaya: Other names which do not 7 leaves (Alstonia scholaris (L).R Br), belong to the above 6 categories. Asipatra- leaves with sword like edges Examples include: Lavana - Alleviates (Ikshu- Saccharum officinarum Linn.) many disorders (Jyotishmati - Celastrus and Mandalapatraka- round shaped paniculatus Linn.), Varee - One of the leaves (Shimshipa- Dalbergia sissoo best drugs (Shatavari - Asparagus Roxb.ex DC). racemosus Willd.), Shatahwa – bears numerous flowers (Shatapushpa - Pushpa: Based on the morphology of Anethum sowa Linn.), Pura- the best flowers. Examples include: amongst gum resin (Guggulu- Shatapushpa- bears hundreds of Commiphora mukul) and Panya - article flowers (Anethum sowa Linn.), of trade (Jyotishmati - Celastrus Peetapushpa- bears yellow flowers paniculatus Linn.). (Bala- Sida cordifolia), Gucchapushpa- cluster of flowers, Factors considered while giving names and [3][4][5][6] Raktapushpa- red flowers, synonyms to plants in Ayurveda Pindapushpa- flowers in clusters, Madhupushpa- sweetish flowers Swarupa bhodhaka (Ashoka- Saraca indica Roxb.). Some plants are named based on the habit of the plant. Habit is the characteristic form in Phala: Based on the morphology of which plant species grows.[7]Examples fruits. Examples include: include: Kantakapahala- bears fruits that are spiny (Dhatura- Datura metel Linn.), Nyagrodha (Vata- Ficus benghalensis Kathina phala- bears hard fruits Linn.) meaning the fibers or prop roots (Bilva- Aegle marmelos Linn.), descend from its branches to the earth. Shukaphala- fruits resemble parrot Punarnava meaning becoming young (Arka- Calotrpis procera R.Br), or new again (Boerhavia diffusa Linn.) Brihatphala- bears huge fruit Ayurpharm - International Journal of Ayurveda and Allied Sciences 158 Ayurpharm Int J Ayur Alli Sci., Vol. 7, No. 10 (2018) Pages 156 – 166 www.ayurpharm.com ISSN: 2278-4772 (Kushmanda- Benincasa hispida (Arka- Calotropis procera R. Br.) and Thunb), Jantuphala (Udumbara- Dugdhika (Euphorbia hirta Linn.). Ficus racemosus Roxb.) and Sadaphala- yields fruits throughout the Granthi: Based on the nodes. year in all seasons (Narikela- Cocos Examples include: Shadgranthi nucifera Linn.). (Vacha- Acorus calamus Linn.), Shatagranthi (Durva- Cynodon Beeja: Based on the morphology of dactylon Linn.), Granthiman- Nodular seeds. Examples include: Indrayava- stem (Asthishrunkhala- Cissus Seeds resemble Yava (Kutaja- quadrangularis Linn.). Holarrhena antidysentrica Linn.), Ekashteela- has single stony seed Kantaka: Based on the spines and (Patha- Cissampelos pareira Linn.) thorns. Examples include: and Dantabeeja- Manibeeja- has seeds Teekshnakantaka (Ingudi- Balanites that resemble teeth or ruby (Dadima- aegyptica Linn.), Kantakari (Solanum Punica granatum Linn.). indicum Linn.), Gokantaka- Sthalakantaka- Swadukantaka- Kanda: Based on the morphology of Bhakshakanta- Kantaphala seeds. Examples include: Trivrut- (Gokshura –Tribulus terrestris Linn.), Tribhandi and Trayastra (that which Yugmakantaka- Shwajihwakantaka, has triangular or 3 winged stem- Vyagranakha- Sharp twin spines Operculina turpethum Linn.), (Snuhi- Euphorbia neriifolia Linn.) Chakrangi (Section of stem shows and Adhashalya- spiny inflorescence circular structure-Tinospora cardifolia which is pointed downwards Willd.) and Kalashaka- blackish stem (Apamarga -Achyranthes aspera (Murraya koenigii Linn.). Linn.).
Load more

Recommended publications
  • 1 JOY CECILE BRENNAN Assistant Professor of Religious Studies
    JOY CECILE BRENNAN Assistant Professor of Religious Studies Kenyon College O’Connor House 204 [email protected] Employment 2015 – present Assistant Professor of Religious Studies, Kenyon College 2014 – 2015 Visiting Instructor of Religious Studies, Kenyon College 2013 Instructor, Humanities Core, University of Chicago 2010 – 2013 Instructor, Writing Program, University of Chicago 2012 Adjunct Instructor of Religious Studies, Elmhurst College Education 2015 Ph.D., Philosophy of Religions, University of Chicago 2007 M.A., Religious Studies, Indiana University 2002 B.A., Philosophy, summa cum laude with honors, Fordham University Publications Essays and Manuscripts in Progress “Mind Only and Dharmas in Vasubandhu’s Twenty Verses” (research complete, manuscript in progress, submission to the Journal of Buddhist Philosophy anticipated in fall of 2020) Mind Only on the Path: Centering Liberation in Yogācāra Buddhist Thought (book manuscript, anticipated completion in fall of 2021) Articles and Essays “Out of the Abyss: On Pedagogical Relationality and Time in Confessions and the Lotus Sutra” (forthcoming in Augustine and Time, edited by Kim Paffenroth and Sean Hannan, Rowman and Littlefield, 2020) “Who Practices the Path? Persons and Dharmas in Mind Only Thought.” In Reasons and Lives in Buddhist Traditions, edited by Dan Arnold, Cécile Ducher and Pierre- Julien Harter; Wisdom Publications (2019). “A Buddhist Phenomenology of the White Mind.” In Buddhism and Whiteness: Critical Reflections, edited by George Yancy and Emily McRae; Rowman and Littlefield 1 (2019). “The Three Natures and the Path to Liberation in Yogācāra-Vijñānavāda Thought.” Journal of Indian Philosophy 46:4 (September, 2018): 621-648. Reviews Roy Tzohar. A Yogācāra Buddhist Theory of Metaphor. Journal of Buddhist Ethics 27 (January 2020).
    [Show full text]
  • 2012 Annual Compilation
    PresentThe Voices and Activities of Theravada Buddhist Women Volume 6 | Number 1 | 2012 Annual Compilation An Interview with Venerable Ayya Tathaaloka Earth Day Earth Witness Can the Theravada Bhikkhuni Order Be Re-Established? It Already Has An Interview with Tenzin Kiyosaki Lasting Inspiration What Buddhism Gave Me International Bhikkhuni Day 2012 The Reading Habits of One Bhikkhuni Blessings: The Tsoknyi Nangchen Nuns of Tibet The Art of Disappearing: The Buddha’s Path to Lasting Joy Present | The Voices and Activities of Theravada Buddhist Women | 2012 Annual Compilation Issue 1 PThe Voicesresent and Activities of Theravada Buddhist Women Volume 6 | Number 1 | 2012 Annual Compilation ISSN 2156-0099. Present is published in four installments per year by Alliance for Bhikkhunis, a registered 501(c)(3) non-profit corporation. PO Box 1058, Santa Barbara, Califor- nia, USA 93102-1058, www.bhikkhuni.net Editor-in-Chief Sarah Conover Managing Editor Dennis Crean Editorial Board Sarah Conover Dennis Crean Jayanta Shirley Johannesen Caroline Starkey Venerable Tathaaloka Bhikkhuni Venerable Sudhamma Bhikkhuni Design & Layout Helen Geld Special Thanks To Susan Pembroke, Jacqueline Kramer, Carol Annable, Emma Tomalin, Dion Peoples, Susmita Barua, Pamela Kirby, Hisayo Front Cover Feminine Buddha Image Wat Thepthidaram, Thailand Photo: Anandajoti Bhikkhu www.photodharma.net Present is an independent publication and does not repre- sent any particular lineage, monastic, or teacher. The journal is produced for and supported by the Theravada Fourfold Sangha, and as such reflects the interests of that commu- nity. Present publishes essays, nonfiction, scholarly articles, news, and book and movie reviews relevant to bhikkhunis and the Fourfold Sangha. We welcome submissions.
    [Show full text]
  • Out of the Shadows: Socially Engaged Buddhist Women
    University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster
    [Show full text]
  • Ayushdhara (E-Journal)
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Ayushdhara (E-Journal) AYUSHDHARA ISSN: 2393-9583 (P)/ 2393-9591 (O) An International Journal of Research in AYUSH and Allied Systems Review Article LITERARY STUDY OF MUTRASANGRAHANIYA MAHAKASHAYA WITH RESPECT TO MUTRASANGRAHANIYA KARMA Vinay Chavan1*, Amol Patil2, Dnyaneshwar Chavan3, Vipul Gurav4, Shende K.L.5 *1 Associate Professor, Dept. of Panchakarma, LRP Ayurved Medical College, Urun, Islampur, Dist-Sangali, M.S. India. 2Assistant Professor, Dept. of Dravyaguna, Late Kedari Redekar Ayurved College, Gadhinglaj, M.S. India. 3Associate Professor, Dept. of Shalyatantra Dr.G.D.Pol foundation YMT Ayurved College, Kharghar, Navi Mumbai, M.S., India. 4Associate Professor, Dept. of Agadtantra Y.C. Ayurved College, Pune, M.S. India. 5Assistant Professor, Dept. of Kayachikitsa, D.Y. Patil Ayurved College, Pune, M.S., India. KEYWORDS: ABSTRACT Mutrasangrahaniya The tremendous craze for junk food, fast food, canned food, untimely food intake Mahakashaya, Jambu, Amra, wrong sleeping habits, causes physical as well as mental hazards like Sheetmeha, Plaksa, Udumbara, Ashvattha, Hastimeha, hypertension along with that Insomnia, Anxiety etc. have become a Bhallataka, Vata, Asmantaka, very common problem. Kapitana, Somvalka, The herbal option for treatment of Sheetameha, Hastimeha etc. Mutrasangrahaniya Karma. Mutrasangrahaniya Mahakashaya from Ayurvedic text can be used as readymade guide. In this work Mutrasangrahaniya Mahakashaya from Charak Samhita is studied. Prameha is considered as one of the emerging disease in today’s era. The cardinal symptom of Prameha in Ayurveda is Atipravrutti of Mutra which resemble to the “Diabetes”. Numerous Experiments and Research projects are performed everyday to tackle this disease.
    [Show full text]
  • 50 on Buddhist Scriptures (Bukkyō)
    50 On Buddhist Scriptures (Bukkyō) Translator’s Introduction: In this discourse, Dōgen uses the word ‘Scripture’ to refer not only to the Scriptural writings of Buddhism but also to individual persons, as well as to all things in the universe, since each in its own way embodies the Dharma. Dōgen proceeds to launch a highly charged attack on the founding Ancestors of two of the five traditions of Chinese Zen Buddhism, namely, those founded by Rinzai and Ummon, though he spares the tradition established by Ōbaku, who was Rinzai’s Master. One can only speculate that the emotional tone of this attack arose from his desire to keep his disciples from trying to incorporate the practices of those traditions into their own practice and training. Dōgen then extends his attack by taking on the so-called Chinese tripod theory, which was current in his day. According to this theory, Chinese culture and civilization are like a sacred vessel which gains its stability by being supported by three ‘legs’, namely, Taoism, Confucianism, and Buddhism. The theory was originally put forth by some Buddhists in an attempt to counter the argument that only Taoism and Confucianism were truly Chinese since these teachings were indigenous to China, whereas Buddhism was a foreign religion and therefore something superimposed on the Chinese culture. Dōgen argues against this by saying that if Taoism and Confucianism needed Buddhism to maintain cultural stability, then it would follow that Chinese Buddhism would also need Taoism and Confucianism because it likewise could not stand on its own. Therefore, those Buddhists who wanted to introduce Taoist or Confucianist elements into their training were not strengthening it, but diluting it with elements irrelevant to Buddhist practice.
    [Show full text]
  • Skilful Means: a Concept in Mahayana Buddhism, Second Edition
    SMA01C 2 11/21/03, 10:48 AM SKILFUL MEANS ‘Skilful means’ is the key principle of the great tradition of Mahayana Buddhism. First set out extensively in the Lotus Sutra, it originates in the Buddha’s compassionate project for helping others to transcend the cease- less round of birth and death. His strategies or interventions are ‘skilful means’—devices which lead into enlightenment and nirvana. Michael Pye’s clear and engaging introductory guide presents the meaning of skilful means in the formative writings, traces its antecedents in the legends of early Buddhism and explores links both with the Theravada tradition and later Japanese Buddhism. First published in 1978, the book remains the best explanation of this dynamic philosophy, which is essential for any com- plete understanding of Buddhism. Michael Pye is Professor of the Study of Religions at Marburg Univer- sity, and author of Emerging from Meditation (1990), The Buddha (1981) and the Macmillan Dictionary of Religion (1993). He is a former President of the International Association for the History of Religions (1995–2000), and has taught at the Universities of Lancaster and Leeds. SMA01C 1 11/21/03, 10:48 AM SMA01C 2 11/21/03, 10:48 AM SKILFUL MEANS A Concept in Mahayana Buddhism Second Edition MICHAEL PYE SMA01C 3 11/21/03, 10:48 AM First published in 1978 by Gerald Duckworth & Co. Ltd. The Old Piano Factory, 43 Gloucester Crescent, London NW1 This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” This edition published 2003 by Routledge 11 New Fetter Lane, London, EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 © 2003 Routledge All rights reserved.
    [Show full text]
  • Muchu Setsumu (Explaining a Dream Within a Dream)
    Muchu setsumu (Explaining a Dream within a Dream) Rev. Tairyu Tsunoda Komazawa University Dream and Reality “Explaining a dream within a dream” is a phrase that expresses a situation where, within a dream, someone is telling another person “Today, I saw this dream.” This is to speak of something without any substance; something which is an illusion and far from reality. Usually, this expression is used to indicate that all phenomena in the actual world do not have a fixed substance. It is used to mean “After all, this world is like a dream” or “It is something which is fleeting like a dream.” However, Dogen Zenji’s interpretation of this phrase was different. He taught that the world like a dream is in fact real and furthermore he said that Buddhism can only be practiced in this world of reality. When those imposters, who do not truly study Buddhism, encounter the teaching “explaining a dream within a dream,” they idly suppose it might mean “imagining insubstantial dream-like things which do not exist at all.” They suppose that “explaining a dream within a dream” is just like piling delusion on top of delusion. But it is not this way. When you say the words “within delusion is just delusion,” you should still thoroughly investigate that the expression “delusion on top of delusion” is the path in the vast sky (the Way of Buddha). Here, we can understand that Dogen Zenji is saying that “explaining a dream within a dream” does not mean piling delusion on top of delusion, but rather that it is the way of Buddhism itself.
    [Show full text]
  • 66 on the Udumbara Blossom (Udonge)
    66 On the Udumbara Blossom (Udonge) Translator’s Introduction: The udumbara tree is said to bloom once every three thousand years. It is used to illustrate how rare it is for a Buddha such as Shakyamuni to appear in the world, though many other Buddhas will arise as a result of Shakyamuni’s awakening. Although there is a Buddhist tradition that understands His holding the udumbara blossom aloft as a literal fact, there is another tradition which understands this as His holding aloft the flowering of His Buddha Nature for all to see, and that His disciple Makakashō’s breaking into a smile of recognition was his way of displaying his own Buddha Nature. All the others who were present on that occasion apparently assumed that only Shakyamuni Buddha could have Buddha Nature, whereas no one else could possibly have It. Before an assembly of millions on Vulture Peak, the World- honored One held aloft an udumbara flower, His eyes atwinkle. At that time, Makakashō’s face broke into a smile. The World-honored One then said, “I have the Treasure House of the Eye of the True Teaching, which is the Wondrous Heart of Nirvana, and I bestow It on Makakashō.” Just as all other Buddhas have done, the Seven Buddhas* have likewise held aloft the Flower. Through Their practice and awakening, They too have manifested the raising and holding aloft of Their Flower. Thus, Their holding the Flower aloft encompasses the picking up of all Flowers by all Buddhas together, regardless of whether the Flowers are being raised or lowered, whether done in recognition of one’s own Buddha Nature or of other’s, whether pointing within or pointing without.
    [Show full text]
  • Saíyutta Nikáya
    Saíyutta Nikáya An Anthology Part I by John D. Ireland Buddhist Publication Society Wheel Publication No. 107 © 1981 Buddhist Publication Society FOR FREE DISTRIBUTION ONLY NOT FOR SALE © 1981 Buddhist Publication Society Buddhist Publication Society Kandy, Sri Lanka www.bps.lk Access to Insight Edition 2006 www.accesstoinsight.org For free distribution only. You may re-format, reprint, translate, and redistribute this work in any medium, provided that you charge no fees for its distribution or use and that you include this notice. Otherwise, all rights reserved. Contents Introduction Part One The Verse Section (Sagáthá Vagga) Number in this Anthology I. Devatá Saíyutta: 1, 10; 2, 1; 2, 2; 6, 9; 7, 3 1-5 II. Devaputta Saíyutta: 1, 6 6 III. Kosala Saíyutta: 1, 4; 3, 5 7-8 IV. Mára Saíyutta: 3, 1 9 V. Bhikkhunì Saíyutta: 8; 10 10-11 VI. Brahma Saíyutta: 2, 2 12 VII. Bráhmaóa Saíyutta: 2, 2 13 XI. Sakka Saíyutta: 2, 1; 2, 9 14-15 Part Two The Section on Causation (Nidána Vagga) XII. Nidána Saíyutta: 1; 2; 20; 23; 34; 61; 65 16-22 XIII. Abhisamaya Saíyutta: 1 23 XIV. Dhátu Saíyutta: 14; 16 24-25 XV. Anamatagga Saíyutta: 9; 14-19 26-27 XVI. Kassapa Saíyutta: 11 28 XVII. Lábha-sakkára Saíyutta: 1 29 XX. Opamma Saíyutta: 1; 3; 7 30-32 XXI. Bhikkhu Saíyutta: 1 33 Part Three The Section on the Aggregates (Khandha Vagga) XXII. Khandha Saíyutta: 5, 15, 18, 23, 26, 33, 58, 71, 76, 79, 94, 95, 100, 101, 102 34-48 XXIII. Rádha Saíyutta: 2 49 XXVII.
    [Show full text]
  • BUDDHIST APPROACH to RESPONSIBLE CONSUMPTION and SUSTAINABLE DEVELOPMENT ADVISORY BOARD His Holiness Thich Tri Quang Deputy Sangharaja of Vietnam Most Ven
    BUDDHIST APPROACH TO RESPONSIBLE CONSUMPTION AND SUSTAINABLE DEVELOPMENT ADVISORY BOARD His Holiness Thich Tri Quang Deputy Sangharaja of Vietnam Most Ven. Dr. Thich Thien Nhon President of National Vietnam Buddihst Sangha Most Ven.Prof. Brahmapundit President of International Council for Day of Vesak CONFERENCE COMMITTEE Prof. Dr. Le Manh That, Vietnam Most Ven. Dr. Dharmaratana, France Most Ven. Prof. Dr. Phra Rajapariyatkavi, Thailand Bhante. Chao Chu, U.S.A. Prof. Dr. Amajiva Lochan, India Most Ven. Dr. Thich Nhat Tu (Conference Coordinator), Vietnam EDITORIAL BOARD Dr. Do Kim Them, Germany Dr. Tran Tien Khanh, USA Nguyen Manh Dat, U.S.A. Bruce Robert Newton, Australia Dr. Le Thanh Binh, Vietnam Giac Thanh Ha, Vietnam Nguyen Thi Linh Da, Vietnam Tan Bao Ngoc, Vietnam VIETNAM BUDDHIST UNIVERITY SERIES BUDDHIST APPROACH TO RESPONSIBLE CONSUMPTION AND SUSTAINABLE DEVELOPMENT Editors: Most Ven. Thich Nhat Tu, D.Phil., Most Ven. Thich Duc Thien, Ph.D., HONG DUC PUBLISHING HOUSE CONTENTS Foreword ..................................................................................................ix Preface ......................................................................................................xi Editors’ Introduction ............................................................................. xv I. CONSUMPTION AND ENVIRONMENT 1. A Buddhist Perspective on Overconsumption and its Negative Effects towards Society and Environment Rev. Beragama Piyarathana Thero ..........................................................3 2. Attaining
    [Show full text]
  • Ka Aka-T,Thala Sutta
    Majjhima Nikyavol2 M90Kaakatthala Sutta Kaaka-t,thala Sutta The Discourse at Kaaka-t,thala [Omniscience; the 4 classes; do the gods return to earth?] (Majjhima Nikya 90/2:125-133; Mā 212 = T 1.797) Translated by Piya Tan ©2004 1 Introduction In the Kaaka-t,thala Sutta, Pasenadi, the rajah of Kosala, asks the Buddha a series of questions, first about omniscience [5-8], and then about the four castes [9-12]. The Buddha answers his questions, and Pasenadi then asks, “Now, venerable sir, are there gods [do gods exist]?” and the Buddha answers him [13]. Then Pasenadi’s son, general Viabha asks a similar question, and nanda answers [14]. In 1981, KR Norman published an interesting study on the Kaaka-t,thala Sutta entitled “Devas and adhidevas in Buddhism” (1981b).1 Norman’s views have been summarized here. Earlier on, he has written another insightful paper, “The Buddha’s view of devas” (1977a),2 where he discusses the Sagrava Sutta (M 100/2:209-213), with which the Kaaka-t,thala Sutta should be studied. The key teaching of the Kaaka-t,thala Sutta comprise the five factors of exertion (padhni-y-aga), a popular set found in the Sagti Sutta3 and the Padhniyaga Sutta,4 and also in a number of other suttas. In the Bodhi Rja,kumra Sutta (M 85), the Buddha tells the prince that if anyone had only one of the five factors, he could train under the Buddha.5 The Patthna Sutta (A 5.125) says just as a crown prince (with five noble qualities: well-born; handsome; beloved of his parents; beloved by the people; skilled in the way of the warrior) can aspire to kingship, even so a monk with the five factors can aspire to liberation (A 5.135/3:152-154).
    [Show full text]
  • The Lotus Sutra James Shields Bucknell University, [email protected]
    Bucknell University Bucknell Digital Commons Faculty Contributions to Books Faculty Scholarship Winter 1-15-2011 The Lotus Sutra James Shields Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/fac_books Part of the Buddhist Studies Commons, Chinese Studies Commons, History of Religion Commons, Intellectual History Commons, Japanese Studies Commons, Korean Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shields, James, "The Lotus Sutra" (2011). Faculty Contributions to Books. 98. https://digitalcommons.bucknell.edu/fac_books/98 This Contribution to Book is brought to you for free and open access by the Faculty Scholarship at Bucknell Digital Commons. It has been accepted for inclusion in Faculty Contributions to Books by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Shakyamuni Buddha (Shakyamuni Buddha, Ming Dynasty, Xuande Period [1426-65] [gilt bronze], Chinese School, [15th century] / Museum of Fine Arts, Boston, Massachusetts, USA / Gift of Miss Lucy T. Aldrich / The Bridgeman Art Library International) 372 Milestone Documents of World Religions BCE CE Lotus Sutra 100 –200 ca. “All the living beings who escape the threefold world are given the enjoyments of buddhas—meditation, liberation, and so forth.” Overview Hybrid Sanskrit) in order to lend it an air of authority and to allow the teachings to be shared with others. The Lotus The Sutra on the White Lotus of the Sublime Sutra’s self-referential claims to transcendent authority and Dharma (in Sanskrit, Saddharmapundarika- its insistence on the “one vehicle” of dharma—that is, of sutra; in Chinese, Miaofa lianhua jing; in Jap- Buddhist law and teachings—are indicative of some of the anese, Myoho renge kyo), commonly known disputes and transformations that were taking place with- as the Lotus Sutra and believed to have been in Indian Buddhism at the time of its creation.
    [Show full text]