Shi Tao, Record of Drawing Theory, Lofty Peaks, Draft
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A Comparison of the Paintings of Bada Shanren and Shitao of the Qing Dynasty
A Comparison of the Paintings of Bada Shanren and Shitao of the Qing Dynasty Liu HONG, The Hong Kong Polytechnic University 1. The respective backgrounds of Bada Shanren and Shitao Bada Shanren, the last and best known of many names used by Zhuda (1626- 1705/6), was a member of the royal household in the Ming Dynasty before he became a monk in 1644. Shitao was also a Ming prince who had grand stature as a painter. Fifteen years or so younger than Bada Shanren, Shitao was born probably between 1638 and 1641 and died possibly before 1720 (Loehr, 1980, p. 299 and 302). Both Bada Shanren and Shitao were forced to be monks and lived poor lives after the extinction of the Ming Dynasty. Due to their misfortunes, they both suffered great pains during their remaining years, which had a great influence on their paintings. Although Bada Shanren was famous when he was alive, his only artist friend was Shitao (Cai & Xu, 1998). Despite their common backgrounds and mutual understanding, their paintings display a considerable amount of differences because of their divergent characteristics and attitudes toward life. In this essay, I will discuss the similarities and differences between their artwork through some painting examples, and give my own interpretations. Inscribe: A journal of undergraduate student writing in and about Asia 1 Figure 1 Figure 2 Autumn Eagle Eagle Painted by Painted by Bada Shitao Shanren An eagle An eagle standing on a standing on tree is staring rock, with a at two magpies pine tree which are nearby. flying away. -
Art of China and Japan
Art of Ancient China Chinese Sculpture: • Guang vessel: ancient Chinese covered vessels, often in animal forms, holding wine, water, grain, or meat for sacrificial rites • Clay or bronze • Used for offering food and wine during rituals of ancestor worship • Energetic, rhythmic, linear patterns Chinese Sculpture: Buddhist sculpture from China: • Derived from Indian forms • Sometimes shown with a smile Shakyamuni Buddha, 338 Gilded bronze Chinese Sculpture: Buddhist sculpture from China: • Façade of huge complex dedicated to Buddha • Like the chaitya halls of India • Vairocana Buddha, disciples and bodhisattvas, Longmen Caves. 675 Chinese Sculpture: Tomb Sculpture: • Placed in tombs • Meant to honor the dead • Usually made of clay with bright glazes • Often animals or horses Army of the First Emperor of Qin (China) Painted Terracotta Chinese Pottery: • Smooth, pure forms preferred • Porcelain: high quality, rare, white clay • high point during the Ming Dynasty when using cobalt blue glaze Chinese Architecture: • Pagoda: only religious building type developed by the Chinese • Emphasis on the roof Foguang Si Pogada, 1056 Chinese Architecture: • Pagoda: only religious building type developed by the Chinese • Emphasis on the roof Foguang Si Pogada, 1056 Chinese Architecture: • wood construction • Jutting roof line • Decorated with colored paint Model of Chinese Home, Han Dynasty First Century CE Chinese Painting: Arhats Giving Alms to Beggars By Zhou Jichang Chinese Nature Paintings: • Emphasis on spiritual, personal expression • On rolled silk; -
Chapter Five Guangxi, Guangdong, Hong Kong
Chapter Five Guangxi, Guangdong, Hong Kong and Sichuan (1928-1935): the landscape of art As early as the fifth century, Xie He (謝 赫, active ca. 500) outlined what he called the Six Principles of Painting (liu fa 六 法). “Spirit resonance and life movement” (qiyun shengdong 氣 韻 生 動), the first principle, is what defines Chinese painting and is the most significant and elusive.1 Since the Song dynasty, the observation of natural phenomena has been an important aspect of artistic creation in China. Artists sketched from nature in order to understand the principles of the life force or qi which animated the natural world. In doing so, they were following the first of Xie He’s Six Principles. The great Yuan dynasty landscape painter Huang Gongwang (黃 公 望, 1269-1354), inspired by the Five Dynasties and Northern Song artists Li Cheng (李 成, 919-967) and Guo Xi (郭 熙, ca. 1001-1090), exhorted his students to: Carry around a sketching brush in a leather bag. Then, when you see in some scenic place a tree that is strange and unique, you can copy its appearance then and there as a record. It will have an extraordinary sense of growing life. Climb a tall building and gaze at the “spirit resonance” [qiyun] of the vast firmament. Look at the clouds-they have the appearance of mountaintops! Li Ch’eng and Kuo Hsi both practiced this method; Kuo Hsi painted “rocks like clouds”. When the ancients speak of “Heaven opening forth pictures”, this is what they mean.2 In his “Conversation on art” (Hua tan 畫 談), written in 1940, Huang Binhong referred to this passage and synthesised the writings of a number of earlier artists whose art was also 1 Osvald Sirén, The Chinese on the Art of Painting, Translations and Comments, pp.18-22. -
Nature, Art and Politics in Qing Dynasty China Nature, Art and Politics in Qing Dynasty China
Nature, art and politics in Qing Dynasty China Nature, art and politics in Qing Dynasty China Shitao (Zhu Ruoji), Returning Home, c1695. Album of twelve leaves; ink and colour on paper (16.5 × 10.5 cm) Map of China during the Qing (Ch’ing) Dynasty 1644-1912 Individualist: Traditionalist: Court artist: Bada Shanren, Fish Wang Hui, Clearing Lang Shining, Assembled and rocks, 1699 after rain, 1662 blessings, 1723, Individualists • ‘Remnants’ or ‘left overs’ of the Ming Dynasty • Themes of resistance, seclusion, and sadness • Painting a way of expressing inner states Bada Shanren (Zhu Da) Fish and Rocks, 1699. Hanging scroll; ink on paper (134.6 x 60.6 cm) Bada Shanren (Zhu Da) Fish and Rocks, 1699 Bada Shanren (Zhu Da) Fish and Rocks, Qing dynasty (1644–1911), dated 1699. Hanging scroll; ink on paper (134.6 x 60.6 cm) 鱼 余 Bada Shanren (Zhu Da), Birds in a Lotus Pond, Qing dynasty (1644–1911), c1690. Handscroll; ink on satin (27.3 x 205.1 cm) Bada Shanren (Zhu Da), Birds in a Lotus Pond, Qing dynasty (1644–1911), c1690. Handscroll; ink on satin (27.3 x 205.1 cm) Bada Shanren (Zhu Da), Birds in a Lotus Pond Qing dynasty (1644–1911), c1690. Handscroll; ink on satin (27.3 x 205.1 cm) Shitao (Zhu Ruoji), Outing to Zhang Gong's Grotto, Qing dynasty (1644–1911), c1700. Handscroll; ink and colour on paper (45.9 x 286.4 cm Shitao (Zhu Ruoji), Outing to Zhang Gong's Grotto, Qing dynasty (1644–1911), c1700. Handscroll; ink and colour on paper (45.9 x 286.4 cm Shitao (Zhu Ruoji), Outing to Zhang Gong's Grotto, Qing dynasty (1644–1911), c1700. -
Art As History: Calligraphy and Painting As
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. List of Illustrations Illustrations are indexed according to three categories: Sculpture and Reliefs; Calligraphy; and Painting and Graphic Illustrations. These categories are further subdivided by Archaeological and Temple Sites and then by Artist. sculpture and reliefs archaeological and temple sites Binglingsi, Yongjing, Gansu province. Buddha from Cave 169, dated 420. Sculpture and wall painting. 123 Liu Sheng, tomb of, 2nd century bce. Mancheng, Hebei province. Censer in the Form of a Cosmic Mountain. Bronze with gold. Hebei Provincial Museum. 71 Longmen, Luoyang, Henan province Plinth of circumambulating monks, Kanjing Si, early 7th century. Limestone. 225 Seated Buddha from Guyang Cave, ca. 500. Limestone. 223 Seated Buddha with attendants, 680. View of the main wall in Wanfodong. 157 Vairocana Buddha, Fengxian Si, dated 675. Limestone. 153 Longxing Monastery, Northern Qi, 6th century. Qingzhou, Shandong province. Śākyamuni Buddha. Stone with traces of gilt and polychrome pigments. Qingzhou Municipal Museum, Shandong. 85 Loulan, Xinjiang province. Manuscript, early 4th century. Ink on paper. 27 Qinshihuangdi, tomb of. Xi’an, Shaanxi province. Qin dynasty, 3rd century bce. General. Terracotta. Museum of Terracotta Warriors and Horses. 125 Ruruta in the Austral Isles, Polynesia. The Fractal God, A’a, before 1821. Wood. The British Museum. 33 Tianlongshan, Taiyuan, Shanxi province. Buddha, 8th century. West niche of Cave 16. Stone. 159 Wanfo Si, Chengdu, Sichuan province Buddha, dated 529. Stone. Sichuan Provincial Museum. 145 Buddha, dated 537. Stone. -
TWO CHICKS Beth K Karon Artist: Zhu Da, Chinese, 1626
TWO CHICKS Beth K Karon Artist: Zhu Da, Chinese, 1626 - 1705 aka Bada Shanren, Chu Ta, Pa-ta-Shan-jen Date: C.1694 - Qing Dynasty Accession number: 97.133.1 Location: G 203 Inscriptions: Stamps inscriptions in black ink at URC of image and eight lines of inscription in ink at lower right border; three stamps at URC; four stamps at LLC; two stamps at LRC; two stamps in border at text. Gallery Label: Zhu Da painted chickens on several occasions. The artist often expressed complex ideas through simple images. It is likely that these quickly rendered chicks express the artist’s loyalty to the former Ming Dynasty while indicating his contempt for the ruling Manchus. Zhu Da saw himself as being in but not part of the society around him. With his imperial lineage eradicated by the conquering Manchus, he was unable to make obeisance to the foreign rulers. Although the chicks are of the same species and face in complementary directions, they do not look at each other. Each is isolated from the other and exist in virtually separate worlds. The inscription reads: Painted in the Garden of Yellow Bamboo by Pa-ta-Shan-Jen, the nineteenth day of the third lunar month. The “nineteenth day of the thrid lunar month” is now known to commemorate the day in 1644 when the last Ming emperor hanged himself as rebel forces approached the capital. The Rest of the Story: Two of the most outstanding artists of the early Qing period were descendants of the Ming Royal House: Zhu Da (1626–1705) and Zhu Ruoji (1642–1707), both of whom became better known by their assumed names, Bada Shanren (literal meaning Mountain Man of the Eight Greats ) and Shitao, respectively, though as noted above, Zhu Da had other aliases. -
Seeing and Transcending Tradition in Chen Shuren's Guilin Landscape
Seeing and Transcending Tradition in Chen Shuren’s Guilin Landscape Album by Meining Wang A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History of Art, Design and Visual Culture Department of Art and Design University of Alberta ©Meining Wang, 2019 Abstract In 1931, the Chinese Lingnan school painter and modern Chinese politician Chen Shuren 陈树人 (1884-1948) went on a political retreat trip to Guilin, Guangxi China. During his trip in Guilin, Chen Shuren did a series of paintings and sketches based on the real scenic site of Guilin. In 1932, Chen’s paintings on Guilin were published into a painting album named Guilin shanshui xieshengji 桂林山水写生集 (The Charms of Kwei-Lin) by the Shanghai Heping Publishing House. By discussing how Chen Shuren’s album related with the past Chinese painting and cultural tradition in the modern context, I interpret it as a phenomenon that unified various Chinese painting concepts in modern Chinese history. I argue that by connecting the landscape of Guilin with a past Chinese cultural tradition and foreshowing a modern aesthetic taste, Chen Shuren merged Guilin into the 20th century Chinese cultural landscape. ii Acknowledgements This thesis would not have been completed without enormous help and encouragement from various aspects. I am grateful to Professor Walter Davis, for always patiently instructing me and being an excellent academic model for me. Not only in the academic sense, his passion and preciseness in art history also taught me knowledge about life. I am also very thankful for Professor Betsy Boone’s instruction, her intellectual approach always inspired me to move in new directions when my research was stuck. -
The East Asian Literati Painting Theories of Sisŏhwa As a Contemplative Practice
The East Asian Literati Painting Theories of Sisŏhwa as a Contemplative Practice HYUNKYOUNG SHIN Introduction Most of the East Asian literati’s academic thoughts were compiled and integrated in the form of sisŏhwa (poetry, calligraphy, and painting); their painting theories were no exception. They constructed an academic conti- nuity centering on poetry (si), calligraphy (sŏ), and painting (hwa) theories, through a process of gradual adjustment and rearrangement.1 Naturally, the literati were scholars while also being artists.2 They placed importance on spiritual depth as an artistic value in their sisŏhwa; thus, both the aesthetic sense and spirituality were emphasized.3 However, the integrative way of study has been lost or fragmented; East Asian painting as sisŏhwa is now a discipline separate from writing, poetry, and philosophy. Moreover, the modernization of the East is a process toward Westernization distorted by a Cartesian perspective. It is accompanied by self- centered visuality, and such construction has resulted in a self- forfeit of ways of seeing. The nondualistic perspective of the East has been dichoto- mized, and Eastern identities have been put into chaos; only its technical function in painting has remained, along with changes in the sociocultural and educational system. Therefore, it is necessary to reconstruct the integra- tive role of sisŏhwa in traditional education and to reintroduce the literati’s unified way of seeing in a monistic universe as a way to solve the problems caused by the modern dichotomy in Korea. This paper asserts that the lack of spirituality in East Asian painting comes from the absence of theories related to integration between philosophical HyunKyoung Shin earned a PhD and an MED in art education, as well as an MFA in art from the University of Minnesota. -
The European Discovery of China Pompeu Fabra University Barcelona
THE EUROPEAN DISCOVERY OF CHINA POMPEU FABRA UNIVERSITY BARCELONA THE 17th CENTURY A CONFUCIAN EMPEROR The final stabilization of the Qing dynasty came with the Kangxi emperor whose reign was one of the longest and one of the best of the whole Chinese history: he was an active man with an inquisitive mind. Kangxi was one of the Three Emperors that took the Qing dynasty to its zenith: Kangxi, Yongzheng and Qianlong. Two of them reigned for more than 60 years and together they sat in the throne for 130 years, providing Chinese government a strong continuity. In the cities the Manchu lived in restricted quarters, like the Tartar city in Beijing: that was also the case in Hangzhou, Canton and all Chinese cities. They talked different, wrote different: the Manchu accommodation to China was never complete, and the Chinese elite resentment against the Manchu lingered for a long time. It found expression for instance in two great painters, both members of the defeated Ming imperial family, Shitao and Bada Shanren. Shitao chose to paint in the traditional Chinese style, but added a sense of anguish to his works. His human figures faced a complete void and had nowhere to go, while his mountains were on the verge of crumbling and menaced dangerously the solitary fisherman that looked at them overwhelmed. Bada Shanren went further: his fish were on the brink of perishing for lack of water, opening their mouths in anguish. And his birds where definitely cross anddisplayed a sulky attitude. The sense of desolation is even more intense when he combines bird and fish in a unique painting. -
Exhibition: Alternative Dreams: 17Th-Century Chinese Paintings from the Tsao Family Collection on View: August 7–December 4, 2016 Location: Resnick Pavilion
Exhibition: Alternative Dreams: 17th-Century Chinese Paintings from the Tsao Family Collection On View: August 7–December 4, 2016 Location: Resnick Pavilion Image captions on page 7 (Los Angeles—June 17, 2016) The Los Angeles County Museum of Art (LACMA) presents Alternative Dreams: 17th-Century Chinese Paintings from the Tsao Family Collection, one of the finest existing collections of Chinese paintings in the United States, formed over a period of 50 years by the late San Francisco Bay Area collector and dealer Jung Ying Tsao (1923–2011). The 17th century witnessed the fall of the Chinese-ruled Ming dynasty (1368– 1644), the founding of the Manchu-ruled Qing dynasty (1644–1911), and was one of the most turbulent and creative eras in the history of Chinese art. Comprising over 120 paintings, the exhibition explores ways in which artists of the late Ming and early Qing dynasties used painting, calligraphy, and poetry to create new identities as a means of negotiating the social disruptions that accompanied the fall of the Ming dynasty. Alternative Dreams presents work by over 80 artists, many of whom are the most famous painters of this period—including scholars, officials, and Buddhist monks. “Alternative Dreams is a window into a lost world. The window comprises Chinese paintings and their accompanying calligraphies, through which one can explore key aspects of Chinese culture,” says Stephen Little, Florence & Harry Sloan Curator of Chinese Art at LACMA. “Among these is the respect for antiquity and the importance—for an artist—of transforming the past into something new and relevant for the present.” About the Exhibition Alternative Dreams is divided into nine sections arranged both chronologically and geographically: Dong Qichang and Painting in Songjiang; the Nine Friends of Painting; Painting in Suzhou and Hangzhou; Painting in Fujian and Jiangxi; Painting in Nanjing; The Anhui School; The Orthodox School; Buddhist Monks; and Flower and Bird Painting. -
Dreaming the Lost Ming 夢回金陵
CAL CONVERSATIONS Dreaming the Lost Ming 夢回金陵 Please do not remove from the gallery. Download digital version: bampfa.org/lostming-reader READER ii 1 Preface Sophie Volpp 3 Fan Qi’s Evening Landscape Leslie Huang 6 The Leftover Subject’s Wild Willows: Gong Xian’s The Solitary Willow Dwelling Allyson Tang 8 Lan Ying’s Garden Rock and The Peach Blossom Fan Qiqi Huang 10 Hidden Springs: Lan Ying and Xie Bin’s Five Portraits of a Scholar in a Landscape Shirley Shao 12 Yun Shouping’s Flowers and Landscapes Jon Soriano 14 Xu Wei’s Melon and Vine Jiaqian Zhu 16 Betrayed by Ink: An Examination of Shitao’s Lotus of 1706 Joel Thielen 18 Hu Yukun’s Scenes of Nanjing Zijing Fan 20 Shitao and His Reminiscences of Nanjing Xiangjun Feng 22 Collected Translations 26 Works in the Exhibition iii Cal Conversations: Dreaming the Lost Ming is on view at BAMPFA February 21–May 13, 2018. The exhibition is organized by the students in UC Berkeley Associate Professor Sophie Volpp’s seminar Seventeenth-Century Nanjing: Painting, Theater, Memoir in conjunction with Senior Curator for Asian Art Julia White and postdoctoral fellow Yi Yi Mon Kyo. bampfa.org © 2018 UNIVERSITY OF CALIFORNIA, BERKELEY ART MUSEUM AND PACIFIC FILM ARCHIVE iv Preface The following texts were written by the They were responsible for every aspect students in the fall 2017 Department of the exhibition, from devising the of East Asian Languages and Cultures Chinese and English titles to writing the seminar Seventeenth-Century Nanjing: promotional copy to writing the labels Painting, Theater, Memoir to accompany and deciding on the final placement of the exhibition Dreaming the Lost Ming. -
The Culture of War in China: Empire and the Military Under the Qing
The Culture of War in China The Culture of War in China Empire and the Military under the Qing Dynasty JOANNA WALEY-COHEN I.B.Tauris Publishers LONDON • NEW YORK Contents List of Illustrations vii List of Maps ix Preface xi 1 Military Culture and the Qing Empire 1 Wen and Wu 3 The New Qing History 5 The Militarization of Culture 13 The Phases of the Qing Imperial Project 17 The First Phase, 1636-1681 17 The Second Phase, 1681-1760 19 The Transition Years, 1749-1760 20 The Third Phase, 1760-1799 21 2 Commemorating War 23 Stelae Inscriptions 26 Rituals as Commemoration 38 War Illustrations, Portraits, and other Commemorative Paintings 41 The Documentary Record 45 Conclusion 46 3 Religion, War, and Empire-Building 48 Religion under the Qing 49 Qing Emperors and Tibetan-Buddhism 51 The Second Jinchuan War 55 Magic and War 57 After the War 61 Conclusion 65 vi THE CULTURE OF WAR IN CHINA 4 Military Ritual and the Qing Empire 66 Grand Inspections (DayueDayue) 71 Dispatching Generals Embarking on Campaign (MingjiangMingjiang) 75 Welcoming a Victorious Army upon Return (JiaolaoJiaolao) 77 The Presentation and Reception of Captives (xianfuxianfu, shoufu) 80 The Autumn Hunts at Mulan 83 Documenting and Disseminating Military Ritual 84 Conclusion 87 5 Changing Spaces of Empire 89 The Qing Promotion of Martial Values 90 Militarizing Government Culture and Institutions 93 The Eight Banners 97 Militarization of the Landscape 99 Conclusion 106 6 Conclusion 108 Notes 113 Bibliography 137 Index 149 List of Illustrations Cover The Qianlong emperor hunting, accompanied by a female attendant.