Dreaming the Lost Ming 夢回金陵
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Ists As All Embellishments Fade, Freshness Fills the Universe
Xu Wei and European Missionaries: As All Embellishments Fade, Freshness Fills Early Contact between Chinese Artists the Universe - The Formation and Development and the West of Freehand Flower-and-Bird Ink Paintings of Chen Chun and Xu Wei Chen Ruilin 陳瑞林 Chen Xiejun 陳燮君 Professor Director and Researcher Academy of Fine Arts, Tsinghua University Shanghai Museum The period encompassing the late Ming and early Qing Dynasty in the 16th and 17th centuries was an era When considering the development of flower-and-bird paintings in the Ming Dynasty, the most remark- of momentous change in Chinese society. It was also an era of great change in Chinese painting. Literati art- able is the achievements of freehand flower ink paintings. Of all artists, Chen Chun and Xu Wei have been ists gathered under the banners of a multitude of different Schools, and masterful artists appeared one after the most groundbreaking and inspirational, to the extent that they are known as “Qing Teng and Bai Yang” another, producing a multitude of works to greatly advance the development of Chinese painting. As literati in the history of Chinese painting. Chen Chun, a foremost example of the “Wu Men” painting school, sought art developed, however, Western art was encroaching upon China and influencing Chinese painting. The suc- inspiration in landscapes and flowers. In particular, he inherited the tradition of flower-and-bird ink painting cession of European missionaries that came to China brought Western painting with them and, actively inter- established by Shen Zhou and other preceding masters. Through a combination of uninhibited brushwork acting with China’s scholar-officials in the course of their missionary activities, introduced Western painting and ink he established a new mode in his own right, which emphasized vigour and free style. -
Hwang, Yin (2014) Victory Pictures in a Time of Defeat: Depicting War in the Print and Visual Culture of Late Qing China 1884 ‐ 1901
Hwang, Yin (2014) Victory pictures in a time of defeat: depicting war in the print and visual culture of late Qing China 1884 ‐ 1901. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/18449 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. VICTORY PICTURES IN A TIME OF DEFEAT Depicting War in the Print and Visual Culture of Late Qing China 1884-1901 Yin Hwang Thesis submitted for the degree of Doctor of Philosophy in the History of Art 2014 Department of the History of Art and Archaeology School of Oriental and African Studies, University of London 2 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. -
Towards Chinese Calligraphy Zhuzhong Qian
Macalester International Volume 18 Chinese Worlds: Multiple Temporalities Article 12 and Transformations Spring 2007 Towards Chinese Calligraphy Zhuzhong Qian Desheng Fang Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Qian, Zhuzhong and Fang, Desheng (2007) "Towards Chinese Calligraphy," Macalester International: Vol. 18, Article 12. Available at: http://digitalcommons.macalester.edu/macintl/vol18/iss1/12 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Towards Chinese Calligraphy Qian Zhuzhong and Fang Desheng I. History of Chinese Calligraphy: A Brief Overview Chinese calligraphy, like script itself, began with hieroglyphs and, over time, has developed various styles and schools, constituting an important part of the national cultural heritage. Chinese scripts are generally divided into five categories: Seal script, Clerical (or Official) script, Regular script, Running script, and Cursive script. What follows is a brief introduction of the evolution of Chinese calligraphy. A. From Prehistory to Xia Dynasty (ca. 16 century B.C.) The art of calligraphy began with the creation of Chinese characters. Without modern technology in ancient times, “Sound couldn’t travel to another place and couldn’t remain, so writings came into being to act as the track of meaning and sound.”1 However, instead of characters, the first calligraphy works were picture-like symbols. These symbols first appeared on ceramic vessels and only showed ambiguous con- cepts without clear meanings. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Zhang Dai's Biographical Portraits
Mortal Ancestors, Immortal Images: Zhang Dai’s Biographical Portraits Duncan M. Campbell, Australian National University Nobody looking at paintings and who sees a picture of the Three Sovereigns and the Five Emperors fails to be moved to respect and veneration, or, on the other hand, to sadness and regret when seeing pictures of the last rulers of the Three Dynasties. Looking at traitorous ministers or rebel leaders sets one’s teeth grinding whereas, on sight of men of integrity or of great wisdom, one forgets to eat, on sight of loyal ministers dying for their cause one is moved to defend one’s own integrity … From this consideration does one understand that it is illustrations and paintings that serve to hold up a mirror to our past in order to provide warnings for our future course of action. (觀畫者見三皇五帝莫不仰戴見三季異主莫不悲惋見篡臣賊嗣莫不切齒見高節 妙士莫不忘食見忠臣死難莫不抗節…是知存乎鑒戒者圖畫也) Cao Zhi 曹植 (192–232), quoted in Zhang Yanyuan 張彥遠 (9th Century), Lidai minghua ji 歷代名畫記 [A Record of Famous Paintings Down Through the Ages] In keeping with the name it took for itself (ming 明, brilliant, luminous, illustrious), the Ming dynasty (1368–1644) was a moment of extraordinary development in the visual cultures of the traditional Chinese world (Clunas 1997; 2007).1 On the one hand, this period of Chinese history saw internal developments in various aspects of preexisting visual culture; on the other, through developments in xylography and commercial publishing in particular, but also through the commoditization of the objects of culture generally, the period also saw a rapid increase in the dissemination and circulation of 1 Clunas writes: ‘The visual is central in Ming life; this is true whether it is the moral lecturer Feng Congwu (1556–?1627) using in his impassioned discourses a chart showing a fork in the road, one path leading to good and one path to evil, or in the importance in elite life of dreams as “visions,” one might say as “visual culture,” since they made visible, to the dreamer at least, cultural assumptions about fame and success’ (2007: 13). -
Chinese Popular Romance in Greater East Asia, 1937-1945 Chun-Yu Lu Washington University in St
Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Spring 5-15-2016 Make Love and War: Chinese Popular Romance in Greater East Asia, 1937-1945 Chun-Yu Lu Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian Studies Commons, East Asian Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Film and Media Studies Commons, Gender and Sexuality Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Lu, Chun-Yu, "Make Love and War: Chinese Popular Romance in Greater East Asia, 1937-1945" (2016). Arts & Sciences Electronic Theses and Dissertations. 800. https://openscholarship.wustl.edu/art_sci_etds/800 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of East Asian Languages and Cultures Committee on Comparative Literature Dissertation Examination Committee: Lingchei Letty Chen, Chair Robert E Hegel, Co-Chair Rebecca Copeland Diane Lewis Zhao Ma Marvin Marcus Make Love and War: Chinese Popular Romance in “Greater East Asia,” 1937-1945 by Chun-yu Lu A dissertation presented to the Graduate School of Arts & Sciences of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 2016 St. Louis, Missouri © 2016, Chun-yu Lu Table of Content Acknowledgments ................................................................................................. -
Xue Susu (1573-Ca.1650) Was a Courtesan Who Lived in the Final Years of the Ming Dynasty
ESTEEMED LINK: AN ARGUMENT FOR XUE SUSU AS LITERATI A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ART HISTORY MAY 2011 By Cordes McMahan Hoffman Thesis Committee: Kate Lingley, Chairperson John Szostak Paul Lavy Xue Susu (1573-ca.1650) was a courtesan who lived in the final years of the Ming dynasty (1368-1644). She was a multi-faceted artist, known for her painting, poetry and heroic personal- ity. An active participant in literati culture for most of her life, Xue’s body of work contains sev- eral outstanding paintings which demonstrate her grasp of the artistic concerns of literati painting practice at that time. Modern scholarship of Chinese women artists is a growing field, and it is now unthinkable to exclude women in the broad category of Chinese painting. However, examinations of individual artists, have been limited. For example, Xue Susu has been the subject of articles by Tseng Yu- ho (Betty Ecke); she was featured in an encyclopedic exhibition of Chinese women painters titled Views from Jade Terrace: Chinese Women Artists 1300-1912, and she is listed in several survey texts of Chinese art history.1 These considerations of Xue Susu demonstrate that modern scholarship acknowledges her as a talented painter. However, Xue is usually only considered in aggregate with other women painters with the grouping, gender being the primary identifier for artistic identity. The problem at hand then becomes that the majority of Xue Susu’s surviving work is dissimilar in stylistic choice to the general group of female painters of her era. -
A Comparison of the Paintings of Bada Shanren and Shitao of the Qing Dynasty
A Comparison of the Paintings of Bada Shanren and Shitao of the Qing Dynasty Liu HONG, The Hong Kong Polytechnic University 1. The respective backgrounds of Bada Shanren and Shitao Bada Shanren, the last and best known of many names used by Zhuda (1626- 1705/6), was a member of the royal household in the Ming Dynasty before he became a monk in 1644. Shitao was also a Ming prince who had grand stature as a painter. Fifteen years or so younger than Bada Shanren, Shitao was born probably between 1638 and 1641 and died possibly before 1720 (Loehr, 1980, p. 299 and 302). Both Bada Shanren and Shitao were forced to be monks and lived poor lives after the extinction of the Ming Dynasty. Due to their misfortunes, they both suffered great pains during their remaining years, which had a great influence on their paintings. Although Bada Shanren was famous when he was alive, his only artist friend was Shitao (Cai & Xu, 1998). Despite their common backgrounds and mutual understanding, their paintings display a considerable amount of differences because of their divergent characteristics and attitudes toward life. In this essay, I will discuss the similarities and differences between their artwork through some painting examples, and give my own interpretations. Inscribe: A journal of undergraduate student writing in and about Asia 1 Figure 1 Figure 2 Autumn Eagle Eagle Painted by Painted by Bada Shitao Shanren An eagle An eagle standing on a standing on tree is staring rock, with a at two magpies pine tree which are nearby. flying away. -
Zeng Jing's Informal Portraits of the Jiangnan Litera
UNIVERSITY OF CALIFORNIA Santa Barbara Fashioning the Reclusive Persona: Zeng Jing’s Informal Portraits of the Jiangnan Literati A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Art History by Seokwon Choi Committee in charge: Professor Peter C. Sturman, Chair Professor Miriam Wattles Professor Hui-shu Lee December 2016 The dissertation of Seokwon Choi is approved. _____________________________________________ Miriam Wattles _____________________________________________ Hui-shu Lee _____________________________________________ Peter C. Sturman, Committee Chair September 2016 Fashioning the Reclusive Persona: Zeng Jing’s Informal Portraits of the Jiangnan Literati Copyright © 2016 by Seokwon Choi iii ACKNOWLEDGEMENTS My sincerest gratitude goes to my advisor, Professor Peter C. Sturman, whose guidance, patience, and confidence in me have made my doctoral journey not only possible but also enjoyable. It is thanks to him that I was able to transcend the difficulties of academic work and find pleasure in reading, writing, painting, and calligraphy. As a role model, Professor Sturman taught me how to be an artful recluse like the Jiangnan literati. I am also greatly appreciative for the encouragement and counsel of Professor Hui-shu Lee. Without her valuable suggestions from its earliest stage, this project would never have taken shape. I would like to express appreciation to Professor Miriam Wattles for insightful comments and thought-provoking discussions that helped me to consider the issues of portraiture in a broader East Asian context. I owe a special debt of gratitude to Susan Tai, Elizabeth Atkins Curator of Asian Art at the Santa Barbara Museum of Art. She was my Santa Barbara mother, and she helped made my eight-year sojourn in the American Riviera one that I will cherish forever. -
^ for Immediate Release
^ For immediate release EXHIBITION: Ming Masterpieces From the Shanghai Museum ON VIEW: March 3–June 2, 2013 LOCATION: Hammer Building, Level 2 LACMA presents ten paintings from the Ming Dynasty, most of which have never been shown in the United States Ming Masterpieces marks LACMA’s first exhibition exchange with the Shanghai Museum (Image Captions on page 3) (Los Angeles–February 13, 2013) The Los Angeles County Museum of Art (LACMA) presents Ming Masterpieces from the Shanghai Museum , featuring ten early Ming dynasty court paintings executed in the fifteenth and early sixteenth centuries all from the permanent collection of the Shanghai Museum. Ming Masterpieces marks LACMA’s first exhibition exchange with the Shanghai Museum as part of an ongoing partnership and explores the role of imperial patronage in Ming dynasty painting, the uses of paintings as political propaganda, Daoist themes of transcendence, and the revival of Song dynasty (eleventh through the thirteenth centuries) painting styles in the early Ming period. The exhibition is organized by Stephen Little, head curator of Chinese and Korean Art at LACMA. Ming Masterpieces provides a unique opportunity to view iconic examples of Chinese painting from this period, a largely unrepresented area within U.S. institutions. The exhibition helps position LACMA as a major resource for the study and display of Chinese paintings. Under the guidance of Christina Yu, assistant curator of Chinese and Korean Art at LACMA, the museum reinstalled its permanent galleries for Chinese art in 2011. Chinese art will continue to feature in the museum's exhibition program with two more special exhibitions planned for 2014. -
The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection Audio Guide Script
The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection Audio guide script 400 Exhibition overview Welcome to “The Wisdom of Emptiness: Selected Works from the Xubaizhai Collection” exhibition. Xubaizhai was designated by the late collector of Chinese painting and calligraphy, Mr Low Chuck-tiew. A particular strength of the collection lies in the Ming and Qing dynasties works by masters of the “Wu School”, “Songjiang School”, “Four Monks”, “Orthodox School” and “Eight Eccentrics of Yangzhou”. This exhibition features more than 30 representative works from the Ming and Qing dynasties to the twentieth century. This audio guide will take you through highlighted pieces in the exhibition, as well as the artistic characteristics of different schools of painting and individual artists. 401.Exhibit no. 1 Shen Zhou (1427 – 1509) Farewell by a stream at the end of the year 1486 Hanging scroll, ink and colour on paper 143 x 62.5 cm Xubaizhai Collection Shen Zhou, courtesy name Qinan, was a native of Suzhou in Jiangsu province. He excelled in painting and poetry as well as calligraphy, in which he followed the style of Huang Tingjian (1045 – 1105), while his students included Wen Zhengming (1470 – 1559) and Tang Yin (1470 – 1524). Shen was hailed as the most prominent master of the Wu School of Painting and one of the Four Masters of the Ming dynasty (1368 – 1644). Studying under Chen Kuan (ca. 1393 – 1473), Du Qiong (1396 – 1474) and Liu Jue (1410 – 1472), Shen modelled his paintings on the styles of Wang Fu (1362 – 1416) and the Four Masters of the Yuan dynasty (1279 – 1368), but he also extended his interest to the works of the Zhe School and incorporated its techniques into his art. -
Art of China and Japan
Art of Ancient China Chinese Sculpture: • Guang vessel: ancient Chinese covered vessels, often in animal forms, holding wine, water, grain, or meat for sacrificial rites • Clay or bronze • Used for offering food and wine during rituals of ancestor worship • Energetic, rhythmic, linear patterns Chinese Sculpture: Buddhist sculpture from China: • Derived from Indian forms • Sometimes shown with a smile Shakyamuni Buddha, 338 Gilded bronze Chinese Sculpture: Buddhist sculpture from China: • Façade of huge complex dedicated to Buddha • Like the chaitya halls of India • Vairocana Buddha, disciples and bodhisattvas, Longmen Caves. 675 Chinese Sculpture: Tomb Sculpture: • Placed in tombs • Meant to honor the dead • Usually made of clay with bright glazes • Often animals or horses Army of the First Emperor of Qin (China) Painted Terracotta Chinese Pottery: • Smooth, pure forms preferred • Porcelain: high quality, rare, white clay • high point during the Ming Dynasty when using cobalt blue glaze Chinese Architecture: • Pagoda: only religious building type developed by the Chinese • Emphasis on the roof Foguang Si Pogada, 1056 Chinese Architecture: • Pagoda: only religious building type developed by the Chinese • Emphasis on the roof Foguang Si Pogada, 1056 Chinese Architecture: • wood construction • Jutting roof line • Decorated with colored paint Model of Chinese Home, Han Dynasty First Century CE Chinese Painting: Arhats Giving Alms to Beggars By Zhou Jichang Chinese Nature Paintings: • Emphasis on spiritual, personal expression • On rolled silk;