Sample File Legal

Total Page:16

File Type:pdf, Size:1020Kb

Sample File Legal Introduction Credits 100 Divination Methods Author Throughout history, divination has been used Christopher Kentlea to try and see what may come to pass, or to gain insight into a question or situation by Produced by way of a standardized process or ritual. Ennead Games www.enneadgames.com Presented here are just some of the methods that were used. Most rely on the object in question being thrown, dropped or otherwise Go here for free rpg resources, samples moved in a random method. The pattern the and news about upcoming products object shows is then interpreted by the divine in the hope of obtaining some knowledge. twitter : @enneadgames For the divination that uses dead or flesh, the colours of organs or other internal matter, the position, any weird growth's etc. are used for the random pattern needed. It's up to you if some, or any, are effective, or if they are just used to fool the masses. Authors note All of these are based on real methods of divination that were, and sometimes are, still being used in the world today. Sample file Legal Copyright Ennead Games ©2012 2 D100 Method Details 14 Bibliomancy Using a book (It 1 Abacomancy Interpretation of can be a holy the patterns in book or random, dust, dirt silt, or one for this sand, ash etc. purpose), a 2 Acultomancy Uses needles for random page and readings. passage is 3 Aeromancy Patterns in clouds selected. Biorhythm Attempt to 4 Alectryomancy Grain is thrown 15 on gound and the predict various way a rooster aspects of a pecks at it person's life determines the through simple result mathematical cycles. 5 Alphitomancy The patterns in barleys cakes or 16 Botanomancy Burning branches bread of trees or herbs Brontomancy The study of 6 Amniomancy Only done at 17 birth, the way the Thunder placenta covers 18 Canomancy The patterns of the child's head dogs can determine its 19 Capnomancy Divination with future. smoke 7 Anthropomancy Examine the 20 Carromancy Uses melting wax entrails of a dead 21 Cartomancy Uses cards(Tarot or just dying is a version of person. this) 8 Apantomancy Articles at hand 22 Catoptromancy Divination using or things that a mirror present 23 Cephalomancy Uses a goat or themselves by donkeys head chance. 24 Ceromancy The dripping of 9 Astragalomancy Uses dice wax in water especially 25 Choriomancy Pigs bladders are marked Samplewith file used in this letters and divination numbers. 26 Chresmomancy The ravings of 10 Astrology Uses celestial lunatics are bodies such as believed to stars, planets etc. contain hidden 11 Auramancy By examining the knowledge for person's aura, the wise to figure you may out determine what 27 Clamancy Random shouts may come to and cries heard in pass. crowds, at night, 12 Axinomancy The way an axe etc. vibrates when it 28 Conchomancy Shells found on a hits the ground, beach the direction, the 29 Cottabomancy Wine in a bowl of amount buried is brass used for this 30 Cromniomancy The way an onion divination. sprouts 13 Belomancy The study of 31 Cryomancy The patterns arrows formed in ice 3 .
Recommended publications
  • Types of Divination
    Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random.
    [Show full text]
  • DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
    DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen.
    [Show full text]
  • Shadow of the Demon Lord: Mortals of Urth by Iganon
    Shadow of the Demon Lord: Mortals of Urth By IGanon In the beginning, there was God, all-powerful, infinite, and alone. Craving companionship, God spoke the first words of power and created the Demiurge and was satisfied. The Demiurge, an extension of God, begun to crave more and more, and so spoke the words of power to create millions of genies from its own body. These genies in turn spoke the words of power and plundered the body of God to create worlds and stars without number, creating an entire multiverse. Yet the more the genies took from God, the more God diminished, and what was once all-powerful, and infinite grew weak and limited, having both substance and form stolen. Not content with stealing from God, the genies stole from the Demiurge too, taking so much the Demiurge split into innumerable fragments. The Divine, reduced to little more than a creature of spite and hatred, was reduced to a mad thing lurking in the void between universes, left only with spite, hatred and the insane craving to undo everything that had been done. It was God no longer, now it is the Demon Lord. The innumerable fragments of what once was the Demiurge, still an extension of the Demon Lord, became the first demons, flitting from world to world, wreaking havoc and devastation and preparing each world for the arrival of the Hunger in the Void, the Demon Lord. The universe that contains the planet Urth, this reality, is the latest one to fall under the Shadow of the Demon Lord.
    [Show full text]
  • The Effects of Superstition As Destination Attractiveness on Behavioral Intention
    The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Science In Hospitality and Tourism Management Muzaffer Uysal, Committee Chair Ken McCleary Vincent P. Magnini May 2, 2012 Blacksburg, VA Keywords: destination attractiveness, superstition attitude, behavioral intention, superstition as destination attractiveness (SADA) The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang ABSTRACT Superstitious beliefs date back thousands of years and continue to the present, and research suggests that superstitious beliefs have a robust influence on product satisfaction and decision making under risk. The study therefore examines how superstition attitude will impact potential tourists’ intention to visit a destination so that relevant organizations (e.g. destination management/marketing organizations) could better understand potential tourists’ behaviors, identify a niche market encompassing those prone to superstition, and tailor the tourism products to the needs and beliefs of potential tourists. The study used a survey instrument which consists of four components: the scale of Superstition as Destination Attractiveness (SADA), the revised Paranormal Belief Scale, the measurement of Intention to Visit, and respondents’ demographics and travel experiences. A mixed-method data collection procedure was adopted
    [Show full text]
  • Dynamic Spellcasting Spells and Mana Table
    your spells is determined by your level, as shown in the Dynamic Spellcasting Spells and Mana table. Spells and Mana MAGIC IS A NATURAL PHENOMENON STEEPED IN LEGEND and often attributed to divine origin. Even those who Spellcaster Level Maximum Mana for a Spell study its applications and effects in a methodical and 1st-4th 2 secular manner cannot boast a complete knowledge of 5th-8th 3 its nature. This has led to many schools or philosophies 9th-12th 4 concerning magic, as well as distinct traditions of inter- 13th-16th 5 acting with it. 17th-20th 6 Druids wielding magic aspected towards nature, priests channelling power through chants and prayers, If a feature would allow you to use a spell without and sorcerers bending reality to their will are all mages channelling magic, that spell is always cast as though calling on magic in their own way. All draw on the you channelled the minimum amount of mana into it. same power, which is described here. Drain What Is a Spell? The use of magic takes its toll, and any time you cast a The word ‘spell’ refers to any discrete magical effect, a spell you run the risk of suffering drain. You may have single shaping of magical energy into a specific, limited not channelled enough magic into the effect, drawn too expression. Some people also use it in reference to the much magic (sometimes called “mana burn”), or failed effects themselves, such as a ‘fireball spell’. However, to properly handle spontaneous surges in magical while the means to create fiery explosions can be power.
    [Show full text]
  • Rhabdomancy and Belomancy, Or Divination by the Rod and by the Arrow Author(S): A
    Rhabdomancy and Belomancy, or Divination by the Rod and by the Arrow Author(s): A. W. Buckland Source: The Journal of the Anthropological Institute of Great Britain and Ireland, Vol. 5 (1876), pp. 436-450 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/2841115 . Accessed: 15/06/2014 04:45 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Anthropological Institute of Great Britain and Ireland. http://www.jstor.org This content downloaded from 195.34.79.223 on Sun, 15 Jun 2014 04:45:13 AM All use subject to JSTOR Terms and Conditions 436 A. W. BUCKLAND.-Rhabdomancyand Belomnancy, would meet the case withoutinterfering with those givenin MNr. Evans's paper,viz.: abv grun Prehistoricclwelling P halfunderground, or pits... or chamber undergroundchamber or artificial cave ... ... B Then, again, althoughthere was a radicalfor a defensivework, therewas none forearthworks of a non-defensivecharacter, which were commonin all parts 'of the world. He thoughtthat the annexedsymbol might be employedin conjunctionwith any other symbolto denotethat a workwas defensiveS4; whilst the symbolemployed in the paper for " campor defensivework " might be used merelyto designate" earthwork."If the code obligedus to markall earthworksas defensiveit wouldlead to error.
    [Show full text]
  • Astrology Without the Empirical
    THE RESPONSIVE COSMOS: AN ENQUIRY INTO THE THEORETICAL FOUNDATION OF ASTROLOGY BY JAMES BROCKBANK Submitted for a PhD in Theology and Religious Studies 1 TABLE OF CONTENTS Acknowledgements Abstract, p5. Introduction, p6. Chapter One: Astrologers and the Empirical, p21. Chapter Two: Different responses to the lack of empirical evidence, p57. Chapter Three: The Responsive Cosmos, p75. Chapter Four: Astrological Methodology, p105. Chapter Five: Divinatory astrology and the scientific researchers, 138. Chapter Six: Quality of the astrological information, p195. Chapter Seven: What astrology aims at or the truth of astrology, p201. Chapter Eight: Bricolage and language games, p224. Chapter Nine: Astrology as a new science, p233. Chapter Ten: Elwell‟s correspondences, p239. 2 Chapter Eleven: Archetypal astrology, p256. Chapter Twelve: Neo-Platonic divinatory astrology, p277. Chapter Thirteen: Neo-Platonic astrology, p301. Chapter Fourteen: Problems solved Part One, p318. Chapter Fifteen: Problems solved Part Two – Criteria, p333. Chapter Sixteen: Problems solved Part Three – Astrological knowledge, p358. Chapter Seventeen: Problems solved Part Four – The purchase on an astrological enquiry, p368. Conclusion, p381. Appendix, p386. Bibliography, p387. 3 Acknowledgements I would like to thank my supervisor Patrick Curry for his support during the many years this thesis has been in preparation. The thesis presents a minority view so his encouragement has been appreciated. I would also like to thank Peter Moore for reading the first draft of this thesis and providing valuable comments and Louise Ronane who spent many hours in a hot south of France making editorial suggestions. 4 Abstract This thesis is concerned with what astrology is. It rejects the view that astrology should be considered as an empirical science solely concerned with making predictions about the future.
    [Show full text]
  • Plant Powers, Poisons, and Herb Craft
    PLANT POWERS, POISONS, AND HERB CRAFT BY DALE PENDELL Foreword by Gary Snyde, $21.95 US In 'Pharmako/Poeia, Dale Pendell offers a mesmerizing guide to psychoactive Alternative plants, from their pharmacological roots to the literary offshoots. "This is a Health/ book," writes Gary Snyder, "about danger: dangerous knowledge, even more Literature dangerous ignorance." Against the greater danger, ignorance, Pendell strikes a formidable blow, as he proves himself a wise and witty guide to our plant teach- ers, their powers and their poisons. "Dale Pendell reactivates the ancient connection between the bardic poet and the shaman. His Pharmako/Poeia is a litany to the secret plant allies that have always accompanied us along the alchemical trajectory that leads to a new and yet authentically archaic future." — Terence McKenna, author of True Hallucinations "Much of our life-force calls upon the plant world for support, in medicines and in foods, as both allies and teachers. Pendell provides a beautifully crafted bridge between these two worlds. The magic he shares is that the voices are spoken and heard both ways; we communicate with plants and they with us. This book is a moving and poetic presentation of this dialogue." — Dr. Alexander T. Shulgin, University of California at Berkeley, Department of Public Health "Pharmako/Poeia is an epic poem on plant humours, an abstruse alchemic treatise, an experiential narrative jigsaw puzzle, a hip and learned wild-nature reference text, a comic paean to cosmic consciousness, an ecological handbook, a dried-herb pastiche, a countercultural encyclopedia of ancient fact and lore that cuts through the present 'conservative' war-on-drugs psychobabble." - Allen Ginsberg, poet Cover design "Dale PendelFs remarkable book will make it impossible to and color work ever again underestimate the most unprepossessing plant.
    [Show full text]
  • Fusing Organisational Change and Leadership Into a Practical Roadmap for South-African Organisations
    T Blom 70425655 – DBL Thesis Fusing organisational change and leadership into a practical roadmap for South-African organisations by TONJA BLOM Submitted in accordance with the requirements for the degree of DBL at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR RC VILJOEN MAY 2015 i T Blom 70425655 – DBL Thesis DECLARATION I, T. Blom (Student number: 704 256 55) hereby declare that “Fusing organisational change and leadership into a practical roadmap for South-African organisations” is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. __________________________ _______________________ SIGNATURE DATE (Mrs T. Blom) ii T Blom 70425655 – DBL Thesis ACKNOWLEDGEMENTS I would like to express my gratitude to the following people for their invaluable assistance in this research project: To my husband: Jan Blom. Thank you for your endless patience and support. I would not have been able to do this without you by my side. To my academic promoter: Dr Rica Viljoen. Thank you for you. With your guidance, wisdom and expertise this was a most enjoyable journey. I do not believe we have reached the end yet. Your energy is contagious! To the SBL librarians: Ms Lorraine Grobler and Ms Megan Scheepers. Thank you for your commitment, dedication and willingness to assist. I would like to acknowledge Ms Moya Joubert for assuming the role of editing and proofreading of this document. To everybody who responded to all my questions. Thank you for the insights gained through our conversations. I am grateful to everybody who assisted me on this journey.
    [Show full text]
  • Libanomancy Workshop Handout
    Sacred Smokes: Libanomancy Past and Present Presented by Jenna Mortensen ladyofbones @yahoo.com ladyofbones.wordpress.com _____________________________________________________________________________________________________________ I. HISTORY OF LIBANOMANCY Libanomancy is the art of divining with incense smoke and draws its name from the Greek stem libanos , meaning ‘frankincense.’ This practice originated in the Near East, gaining its greatest popularity among the Babylonians of the First Dynasty (20 th -16 th c. BC!), later traveling West to Egypt, and lastly adopted into the widely ranging divination practices of the Hellenistic world. Contrary to modern interpretations of smoke divining, libanomancy in its original form was a type of ‘omen oracle,’ where petitioners used the medium of incense smoke to divine the direct answer of their gods (impetration oracles). Fig. 1: Tablet UCLM 9 -2433 (Obverse) The clay tablet (UCLM 9-2433) providing the source of the incense smoke interpretations was only the fourth published example of libanomantic text (Finkel 1983: 50). The recovered obverse portion of the tablet contains 16 different omens associated with particular smoke configurations though based on evidence of destroyed text on the back of the tablet, it likely originally had a total of 32 omens. Unlike other published examples, this tablet contains earlier forms of Old Babylonian words, providing rough dates. The wording of these omens follows the trends present in other types of Babylonian omen oracles (bird flight, shooting stars, entrails, cattle sprinkling), as the knowledge is presented in the form of conditionals (If then statements). The format Please do not photocopy, electronically reproduce, or distribute without Jenna Mortensen’s permission. Thanks! 1 for both Babylonian omens and law codes is identical, and displays how these omens were conceived of as the “laws of the divine world order” (Anuus 2010: 3).
    [Show full text]
  • A List of Other Psychic Arts
    List of Psychic Arts - Compiled by Gary L. Wimmer - www.garywimmer.com/psychic PSYCHIC ART DEFINITION 1 Abacomancy The art of foretelling future events by the observation of patterns of dust 2 Aeromancy Divination from the air and sky, cloud patterns, comets and other phenomena not normally visible in the sky 3 Alchemy Transmutation, dissolving or combining of base metals to form gold though chemical or supernatural processes 4 Alectryomancy Divination by means of a bird picking grains of corn from a circle of letters 5 Aleuromancy Divination with flour and baked goods such as fortune cookies 6 Alomancy A form of divination by using salt 7 Alphitomancy Divination using barley or cakes digestible by persons with a clear conscience but are unpleasant to others 8 Amniomancy Divination by using a caul or membrane which sometimes envelopes a child's head at birth 9 Anthropomancy Divination using human entrails, often from human sacrifices 10 Anththroposcopy Divination by observing facial features 11 Apantomancy Divination of an object, but usually an animal, which presents itself by chance 12 Arithmancy Divination by numbers 13 Aromatherapy Holistic health practice of seeking to heal certain diseases or illnesses by inhaling scented steam or fragrances 14 Ashagalomancy A system of divination of casting small bones or dice, also known as Astraglomancy or Astragyromancy 15 Astrology Ancient system of divination based on the position of the planets and the Zodiac 16 Augury Divination by studying the behaviour and flights of birds 17 Aura reading
    [Show full text]
  • Kwan ˘Um (Avalokitesvara) Divination
    religions Article Kwanum˘ (Avalokite´svara)Divination: Buddhist Reconciliation with Confucianism in the Late Choson˘ Seong U. K. Kim Department of East Asian Languages & Cultures, Columbia University, New York, NY 10027, USA; [email protected] Received: 8 April 2020; Accepted: 19 April 2020; Published: 22 April 2020 Abstract: This paper looks at the interactions between Buddhism and Confucianism in the late Choson˘ era through a case study of Kwanum˘ (Avalokite´svara)divination and, thereby, attempts to demonstrate how Buddhist monks navigated their religion in a Confucian-dominant society. In particular, it discusses how Choson˘ Buddhist monks incorporated Confucian ethical values into the practice of Avalokite´svaradivination, which developed in the late Choson˘ era, based on the Kwanum˘ yonggwa˘ , the first Korean Buddhist manual for Avalokite´svaradivination. The unique amalgam of the Avalokite´svaracult and divination practices became popular in this period by embracing the fulfillment of the Confucian duty of filial piety and sincerity as its essential element. In particular, the Confucian practice served as a deciding factor to receive the bodhisattva’s blessings in this divination. The introduction of Avalokite´svaradivination, therefore, reveals another strategy of the Buddhist community to demonstrate its devotion by incorporating the ideology of the Confucian ruling class in the late Choson˘ era. Keywords: Choson˘ Buddhism; Kwanum˘ (Avalokite´svara) divination; Kwanum˘ yonggwa˘ ; Buddhist–Confucian relationship 1. Introduction Avalokite´svaradivination is a unique combination of the Avalokite´svaracult and divination. It became popular in the late Choson˘ era, the last dynasty of Korea, when both the Avalokite´svaracult and divination flourished. Influenced by its Chinese counterparts, the two latter practices developed in Korea around or even before the period of the three kingdoms.
    [Show full text]