The Path of the Witch Booklet 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Types of Divination
Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random. -
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen. -
St. Joseph Church Altar Server Instructions 2018 Edition
ST. JOSEPH CHURCH ALTAR SERVER INSTRUCTIONS 2018 EDITION BEFORE MASS Please arrive at least 15 minutes before Mass. If you are going to CCD, please stop before class or have your parents let us know you will be here. Vest with white Monastic Alb and put on cross pendant. Light candles - Light the candle lighters, proceed to the foot of Altar, bow and each take a side. Start with the candles on the altar and light from inside out, Light candles at the back of Altar starting with candle closest to the Crucifix and then down the line till all are lit. Light candles at Tabernacle, check to see if there are others especially in front of Blessed Mary. Meet at foot of Altar bow again and return. A few minutes before Mass, we will gather in the sacristy and the Priest will say a prayer, then all proceed into Narthex. Cross Bearer stands to the side by the last pews. Other Server line up in pairs on either side of the church leaving room for people to get by. If there is incense that would go before the cross and if there are candle holders, they go after the cross. MASS STARTS Cross Bearer starts procession when choir starts to sing and proceeds up the aisle to the foot of the Altar and moves to Joseph’s side all the way in front of the ambo. (pulpit). The rest of the servers follow and move to the side you will be on allowing room for the Deacon and Priest. -
Altar Server Guide R2
Altar Server Guide Altar Server Rolls: • Master of Ceremony (MC) • Cross • Candles (2) • Water & Wine • Book (Roman Missal) • Bells (1) I. INTRODUCTORY RITE PROCESSION All altar servers gather in the narthex at the front of the church approximately 5 minutes before the Mass is scheduled to begin. Cross brings the cross and Candles (2) bring the candles with them to the narthex. (MC brings a lighter in case the candles go out) Cross leads the procession to the altar. Candles/Water & Wine follow Cross. Bell follows Candle/ Water. Book follows Candle/Wine. Additional altar servers follow Bell and Book. When the procession reaches the top of the altar, the altar servers who are not carrying anything make a slight bow to the altar and go to their places. Cross and Candle/Wine go to the right. Book after bowing goes directly to the chair next to the book stand. Cross places the cross in the cross holder and remains on the presider side of the altar. Candle/Wine places the candles in the candle holders next to the altar and then go to a place on the credence table side of the altar. Bell also goes to a place on the credence table side of the altar. Any remaining altar servers will go to assigned spaces. All altar servers remain standing praying and singing with the people (congregation). The priest(s) and deacon(s) follow in procession. When they reach the altar they bow. They continue to the rear of the altar and reverence the altar. The presider and deacon(s) proceed to the presiders area. -
^ ^ Firestorm Is Raging
'J^tt*?*'/^**'****':**^"*'**'.***--'** ' *** hd 20 - EVENINO HERALD. T m i .. No v . 10. »OT ( n / Spiffed Latest Of ^iK^er Research: Holiday ^nokers acclaim low tar MERIT as taste alternative to hig^ tar smcking. iiaurhpatpr^ ^ Firestorm lEu^ninn iUrralb violence Vol. XCIX, No. 45 — Manchester, Conn., Wednesday, November 21, 1979 • Since 1861 • 20« Single Copy • 15« Home Delivered Is Raging By United Pre*« Inlernalional hostage in the Mecca mosque. The A firestorm of anti-U.S. violence State Department said the report raced from Iran to Pakistan today, was “ambiguous” and suggested endangering hundreds of Americans non-Moslem involvement in the inci in several Moslem cities. At least one dent. American was killed. Pakistani FTesident Mohammed Iran said it would kill 49 American Zia ul-Haq earlier today prayed hostages and blow up the embassy in before a crowd in Rawalpindi that ’ Tehran if the United States tried to “Allah may bring success to the rescue them by force. Moslems of the world.” < Mecca, Islam's holiest city, also In Washington, State Department was caught up in the flames when spokesman Hodding Carter said the gunmen seized the Grand Mosque. events in Iran. Pakistan and Saudi The U.S. State Department blamed Arabia looked, at least, like “an Ayatollah Ruhollah Khomeini of Iran extraordinary set of coincidences” for “mischief-making," and Presi Carter referred to Khomeini’s dent Carter ordered the aircraft charges of American involvement in carrier Kittyhawk to the Indian the Mecca incident and said, “I Ocean. Earlier, he hinted for the first would suggest that this is indicative time the United States might use of the mischief-making in the force to free the hostages in Tehran. -
The Effects of Superstition As Destination Attractiveness on Behavioral Intention
The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Science In Hospitality and Tourism Management Muzaffer Uysal, Committee Chair Ken McCleary Vincent P. Magnini May 2, 2012 Blacksburg, VA Keywords: destination attractiveness, superstition attitude, behavioral intention, superstition as destination attractiveness (SADA) The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang ABSTRACT Superstitious beliefs date back thousands of years and continue to the present, and research suggests that superstitious beliefs have a robust influence on product satisfaction and decision making under risk. The study therefore examines how superstition attitude will impact potential tourists’ intention to visit a destination so that relevant organizations (e.g. destination management/marketing organizations) could better understand potential tourists’ behaviors, identify a niche market encompassing those prone to superstition, and tailor the tourism products to the needs and beliefs of potential tourists. The study used a survey instrument which consists of four components: the scale of Superstition as Destination Attractiveness (SADA), the revised Paranormal Belief Scale, the measurement of Intention to Visit, and respondents’ demographics and travel experiences. A mixed-method data collection procedure was adopted -
Wiccan Spells Pagan Spell Black Magic White Magic
THE BOOK OF SHADOWS Wiccan Spells Pagan Spell Black Magic White Magic Owner: Sasha Fierce TABLE OF CONTENTS I. I. ASTRAL PROJECTION 4 Sinus-clearing candle 12 Monroe technique 4 Candle spell to get a job 12 II. BLESSINGS 6 All purpose candle anointing oil 12 Computer Blessing 6 Color correspondences for candle magic 13 God and Goddess Blessing 6 Dressing a candle for ritual 13 A Nightmare Blessing 6 Candle magic 2 13 III. CANDLE MAGIC 6 Creating a candle magic 14 Candle Rituals 7 Candle spell against psychic attack 15 Friendship candle spell 8 Adoration candle magic 15 Love spell 8 Candle binding 15 Cast a witch's lucky candle spell 8 Candle spell for justice or help in Candle spell to top harassment 8 legal matters 15 White candle spell for blessing 9 Health spell 16 A candle binding 9 To make a candle 16 to reverse spells cast with candle magic 9 Healing fire candle spell 16 Basic candle spell 9 Quick candle healing spell 16 Candle Magic 10 Healing candle spell 16 Candle correspondences 10 Candle justice spell 16 Spell to change a situation from bad to Reversing crossed conditions with good 11 a black candle 17 Witch's healing candle spell 11 Pressed flower candles 17 Reversing a candle spell 11 Colors for candles 17 Spell to change fate 11 Candles for passionate love spell 17 New job candle burning magic 11 Prosperity spell 17 New employment job spell 12 Love spell 2 18 Creating candle magic 18 Making a rune set 31 Candle color correspondences 19 Candle sleep spell 19 IX. -
Kitchen Witch! Ded to Be
Somethiag 1're Sweet to Tll You. OVERWHELMING TESTIMONIES! : BOOKS! BOOKS! a - MARRIAGE Xatest .Arrival over Half million of testimoni- " Bediieed! : , Price I've something sweet totsH you,- - The subscribers have just received slshave been received by the Proprietor of WHY SO OFTEN UNHAPPY; ' Bat the keep, s . ' v" mnl 70a nail McALlSTER'S ! . : .: ' Decidedly the Largest and Best selection of 1 THE CAUSES AND THE REMEDY ;". :; 'Ad renumber, if it Isn't night,.-- . ! J upmvn rT WT ... VAUGHN'S. - - Fall ancl Winter Goods it ...'.7 I 'talking in my sltep." s... I. ft bodily , ", m MM ML 9 iviij a iroiii musicians Mast and many a wife endures years of j It is now universally admitted that BROUGHT MARKET .i. ... .i.:nr..l I a suffering and of mentRl anguish, prostrate and kelp--, IITHOOTEIPTIC KIXTUEE! For 1 know !resming, ' ;' TO THIS lam but EVER Clasicat, Medical aud School lebrated. from Counsei-- less, embittering her life, that of ber husband, and , . 1 ! t02 -- Winn think your love ia mine; J-- v Only .Dollar. ms9i Books, among which, ihe fetlowmg are a few: , - ' lors learned in the Law, hazarding the future welfare of her children, arising Bottle One j. And I know they are but Mewing, is the place to buy Good and cheap - STORE from Judges of celebrity from causes which, known, would have spared thft ' ? ' All tb hops that round m shuts. , and a he baa opened onr of the lorpesl The writings of Gen Washington, by Jared Sparks, ' if The Proprietor of the Great Aimrican Romr, on the Bench, from Min-- ; - ,,VATJOMN' stocks brought 12 vert urn es. -
Thurifer Procedures V2
Thurifer Procedures March 31, 2021 INTRODUCTION “Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture” (GIRM, 276). Incense is one of the oldest and richest signs of prayer and worship in our liturgy. We read about frankincense as one of the gifts of the Magi at the nativity of Our Lord. We read of the prayers of the faithful rising as incense in the throne-room of heaven in Revelations. It is a fragrant perfume offered to God. Incense is made from gum olibanum, a precious resin from the boswellia carterii bush in Southern Arabia. To this basic ingredient other spices are added to vary the perfume. The grains of incense, carried in the boat, are scooped into the thurible by the priest where they are burned on charcoal disks to create the incense smoke. Per the General Instruction of the Roman Missal (GIRM, 276), incense may be used optionally at any Mass: a) during the Entrance Procession; b) at the beginning of Mass, to incense the cross and the altar; c) at the procession before the Gospel and the proclamation of the Gospel itself; d) after the bread and the chalice have been placed on the altar, to incense the offerings, the cross, and the altar, as well as the Priest and the people; e) at the elevation of the host and the chalice after the Consecration. There is a long liturgical tradition of service at the altar for lay ministers (non- clergy), including lectors, sacristans, and altar servers. Thurifer is one of the more solemn and important roles for altar servers. -
Altar Server Instructions
ALTAR SERVER INSTRUCTIONS Transfiguration Catholic Church APRIL 19, 2018 Rev. 4/19/2018 THE MINISTRY OF ALTAR SERVER It is a great privilege to serve at the Altar of our God and therefore Servers are on- ly chosen from among those who display a desire for a more intimate union with our Lord and God, Jesus Christ. Our loving Savior becomes present on the Altar as He was present at the Last Supper and at Calvary. Accordingly, Servers have a solemn responsibility to carry out their assigned duties with dignity and rever- ence. Transfiguration Catholic Church has Altar Servers, both boys and girls, who may start serving after their First Communion. CODE OF CONDUCT FOR ALTAR SERVERS Altar Servers must be mindful of the sacredness of their duties at all times. Therefore, they should refrain from socializing and unnecessary talk before and during Mass. Quarreling or disputes over the assignment of duties are never appropriate and indicate that one is not ready to continue in this ministry. Servers must be on time for their assigned Mass. Servers who know in advance that they will be absent from an assigned Mass must recruit their substitutes from the list of Altar Servers and then inform the Director of Altar Servers of the substitution. DRESS CODE FOR ALTAR SERVERS Shoes: Dress shoes should be worn, preferably black or brown shoes for boys and brown, black or white for girls. Tennis shoes, sneakers and sandals are not right for the altar. Hair: Hair should be neat and trimmed, appropriate for boys and girls. Jewelry: Do not wear anything that will make noise or will be distracting or that will cause you to have problems serving. -
Altar Server Handbook Holy Family Catholic Parish Modesto, CA 2015
Altar Server Handbook Holy Family Catholic Parish Modesto, CA 2015 v 1.0 - October 4, 2014 v1.1 - February 22, 2015 ● changed timing of removal of Lectionary from Altar v1.2 - March 9, 2015 ● merged cover page due to Google Docs allowing different 1st page footer ● changed file name to "Altar Server Handbook" ● minor text format adjustments 2 General Requirements Who can serve At Holy Family Catholic Parish, all registered parishioners who have received their First Holy Communion may become Altar Servers. Interested catechism students preparing for First Holy Communion will be considered on an individual basis. All candidates must have the commitment and ability to perform this role with reverence. Scheduling The Altar Server Schedule will typically be set for an entire month. Prior to creating the schedule, the Altar Server Coordinator will send an email requesting availability; please reply as soon as possible. There should be 4 Servers for each Mass. Even if you are not assigned, please check in with the Coordinator when arriving at Mass, in case a scheduled Altar Server is absent. In addition, there will be special services throughout the year which will require Altar Servers, such as Holy Days and Sacramental Masses. You may be asked to serve but this will be scheduled as needed. Dress Please remember that your job is to Serve the Priest and Deacon without drawing attention to yourself. Attire: While serving, wearing a white shirt, black pants, and black shoes is preferred. They tend to be less noticeable while worn under an alb. Avoid bright colors. Hair: Long hair should be placed behind your shoulders so it does not interfere with your duties. -
From Decadent Diabolist to Roman Catholic Demonologist: Some Biographical Curiosities from Montague Summers’ Black Folio
From Decadent Diabolist to Roman Catholic Demonologist: Some Biographical Curiosities from Montague Summers’ Black Folio Bernard Doherty Introduction The history and practice of black magic, witchcraft, and Satanism have long held a deep fascination in British—and indeed international—popular culture. Beginning with the gothic literature of the eighteenth century, through to the nineteenth century occult revival and Victorian “penny dreadful,” and then into twentieth century pulp fiction, tales of the supernatural involving maleficent magic have been authored some of Britain’s most popular—if not always critically acclaimed—writers including, among others M. R. James, Arthur Machen, William Somerset Maugham, Agatha Christie, Charles Williams, and Dennis Wheatley. These writers, as well as various other short story writers, novelists, and journalists, have all played an important role in shaping, recording, and reflecting popular beliefs about these topics. Indeed, not a few occult practitioners, most notably Aleister Crowley, Dion Fortune, Gerald Gardner, and Doreen Valiente, even turned their hands to writing popular occult fiction. Despite this, the frequent blurring of the often porous boundary between actual occult practices and groups, and the imagined worlds of the purveyors of popular and literary fiction, has been seldom explored outside of highly specialised academic literature dedicated to the history of gothic or weird fiction and the burgeoning study of what has come to be called Western Esotericism.1 Bernard Doherty is a lecturer in the School of Theology at Charles Sturt University. 1 See, for example, Nick Freeman, ‘The Black Magic Bogeyman 1908–1935’, in The Occult Imagination in Britain, 1875–1947, ed. Christine Ferguson and Andrew Radford, pp.