ʿabd Al-Qadir Ibn Habib (Sufi Scholar)

Total Page:16

File Type:pdf, Size:1020Kb

ʿabd Al-Qadir Ibn Habib (Sufi Scholar) INDEX ʿAbd al-Qadir ibn Habib (sufi scholar), 99 al-Aqsa mosque, 25, 27–30, 32, 34, 36, 39 ʿAbd al-Ra⁠ʾūf (sheikh), 56–7, 59 Arab provinces, of the Ottoman Empire, 7, Abdals of Rum (sufi group), 95 94, 103, 114, 221 Abdülaziz (sultan), 146n48 Arabs (Arabes), 46, 55–7, 59, 64, 66, 68–9, Abdülhamid II (sultan), 222–3, 225–6; 72–4, 76–9, 81–5, 86n121, 95, 99–101, 108, philanthropy, 237. See also Hamidian 110–1, 11; Arab tribes, 66, 73, 81–2; writers regime 55, 99. See also awlad al-ʿArab acculturation (of Jews in the Ottoman Arabic (language), 1–2, 17, 19, 46, 93, 95, 97, Empire), 182, 187, 197 99, 101, 104, 106, 110–1, 114, 127, 186, 189, Acre (ʻAkka, ʻAkko), 32–8, 40–1, 44–5, 49, 215, 219, 225 52, 54 ‘Arce (in Iraq), 82 Aden (Gulf ), 207 Argieh, 82n102 Africa, 9, 11, 39, 55, 177, 206–8, 225–6 Al-ʿArish, 50, 52 Africans, 203, 207–8, 211, 213–6, African Arlosoroff, Chaim, 59 ethnicity, 204, African female lodges, Armenians, 178; Armenian language, 208; 211, 213–215; domestic African markets, Armenian written sources, 185n12; 207–8; African modes of healing, 211, Armenian workers, 36–7, 41 214–215; African-Ottoman syncretism, Arwam (a nickname for Turks), 95, 99. 215; African slaves, 203, 207–208, See also Turks 211–216; African trading patterns of Arz odası (Audience Chamber), 21 slaves, 208, 216; “African wedding” Asaf (vizier of King Solomon), 17 events, 211; African women (in Bulgaria), Ascalon, 33 211, 213–215; freed African slaves, 214. aşçı dede (head cook), 234 See also North Africa al-ʿAsqalani, Ibn Hajar (chronicler), 97 agricultural enslavement, 202–3, 206–7, Asquith, Herbert Henry (British Prime 215–6 Minister), 11 ‘agunah (halachic term), 159 aşure (pudding), 234–5 Ahmadiyya (sufi order), 103 Atik Valide, imaret of, 228, 231 Ahmed I (sultan), 141–3, 145 Austria, 11, 48. See also Hapsburgs Ahmed II (sultan), 132, 141, 145 avarız-i divaniyye (tax), 132–4, 146 Ajiman, family, 175 awlad al-ʿArab (Arabs), 104. See also Arabs Alamanoğlu (pl. Alamanoğulları, Ottoman aʿyan (notables), 106 Ashkenazi family), 131, 142–4, 146 Ayvansarayi, Hafiz Hüseyin bin Ismail Albanie (Albania), 87n122; Albanians, 208 (Ottoman author), 225 Alep (Aleppo), 49, 72–4, 93, 94n2, 99, 106, A‘zaz, 75 177, 252, 254 al-Azhar (madrasa), 103–5, 109 Algeria, 58, 207 ʿAli Efendi Karabash (sufi scholar), 109 Bab al-Futuh (Cairo), 103 ʿAli, Raphael (Rabbi), 164 Bab al-Maghariba, sabil of (Jerusalem), 42 Allemano, Yohanan (Rabbi), 20 Bab al-Silsilah (Jerusalem), 42 ʿAnata, 31, 42 Bab-i Saʿadet (Istanbul), 22–3 Anatolia, 2, 66n8, 95, 98, 111, 181, 216, 221, Bab-i Selam (Istanbul), 20 225 Badawiyah (Arab Sufi movement), 95 ‘Anav, Eliyah (Rabbi), 156 Baghdad, 66–75, 77–8, 81–2, 84, 86, 88–9, ʿAnavi, Hayyim, 155 90n136, 175 Der Annayaschleier (journal), 58–9 baklava (name of a pastry), 231, 235 al-Ansari, Zakariyya (Shafiʻi jurist), 97 al-Bakri al-Siddiqi, Muhammad ibn Abi anti-Zionism, 56 l-Surur (chronicler), 102–3 258 index al-Bakri, Mustafa b. Kamal al-Din (sufi Cairo Genizah, 2, 188, 191 shaykh), 109 Canpulad Bey, 75, 78–81 Balat (neighborhood in Istanbul), 156, 175 Capitulations (agreements of), 145n45, 147 Balkans, 2, 180–1, 202, 208, 221. See also: Carmona, Çelebi Bekhor, 155 Roumélie Carmona, family, 175 Barbaros, Hayreddin Pasha, 223 celeb akçesi (tax), 133 Bâyât, 8n96 Çelebi, Fethullah Arif (Ottoman poet), 15 Bayezid II, imaret of, 228, 231 cerahor akçesi (tax), 133 bedel-i iştirâ (tax), 134 Cezâ’ir (Mesopotamia), 65n5, 66–74, bedel-i murakaba (tax), 133 76–84, 91 Bedouins, 29, 46n5, 52–3, 57, 82; Bedouin Chatt el-arab, 66 ff. 9, 86n121 tribes (of Judean desert), 5 Chester Beatty (Library), 19, 21 Beirut, 34–5, 44, 124 Chief Rabbi (Istanbul), 156n27, 175 beit din (Jewish Religious court of law), childhood, 113–4, 116, 122, 126–8 151, 156 children, 52–3, 113–128, 151, 163, 165, 173, Bektaşi (sufi order), 95–6, 102, 106, 110, 234 189, 196, 217 Belgrade, 138 Chio, 131n2 Beni ‘Ulîyân (tribe), 64, 67–8, 71, 74–5, 78, Christians, 1, 4, 6, 37, 41, 44, 178, 183, 191, 83 195 Benvenisti, Yehuda, 155 Circassia, 204 berat (nomination deed), 65, 133, 141, 229 Circassians, 203, 208, 215 Beregi, Oscar, 58 civil society (Ottoman Empire), 5 Berlin, 55, 58–9 Çivizâde (mufti of Istanbul), 99 Berlin, University, of 55 cizye (tax), 134, 146 Beşiktas (neighborhood in Istanbul), Cohen, Amnon, 1–7, 45, 63, 183, 193, 201n1 222–5, 226n12, 228, 235–7 Community (Jewish): Ashkenazi, 131, 153, Bethlehem, 29, 41 171, 178; In Buda, 132, 134–140, 142–144; Beyazid II (Sultan), 19, 103 In Istanbul, 149, 155, 172–3, 175; Bible, 19, 57, 187 Sephardic, 153, 170, 252; Romaniot, 153, 170 Bible of the Duke of Alba, 19 concubines, 202 Bilecik, 82 Constantinople, siege of (1453), 144 Birecik, 69, 70n36, 72, 75, 78 Cornélius Haga (Dutch ambassador to the Birgili, (or Birgevi) Mehmed (Ottoman Ottoman Empire), 142 preacher), 105 Crimean War (1853–6), 10–1 Bitran, Yehoshuʿa Misha⁠ʾel (Rabbi), 164 Cyprus, 47, 202, 210–2 Black Sea, 204, 211, 216 Bosnie (Bosnia), 87n122 Dablan, Amin (translator), 55 Bosphorus, 223–4 Dahir al-ʿUmar (Ottoman governor), 2 Britain, 10–1 Damascus (Damas), 49, 71n39, 7393, 94n2, British Administration (in Palestine), 56 97–9, 101, 103, 106–8, 110, 116, 177, 188 Buda, 131n1, 132, 134–142, 143n41, 144; Jews Danon, Yisrael, 166 132, 134–140, 142–144. See also Bude, Danube (Danuba), 82, 138, 177, 231 Budapest d’Anville, map of, 68n20 Budapest, 55, 58. See also Buda, Bude, Pest David (King), 22 Bude, 89, 136, 139n29, 247. See also Buda, dayyan (Jewish rabbinical judge), 156 Budapest decline paradigm, 201, 217n 29 Bukhara, 101 Demirdashi (sufi order), 103 Bulgaria (Bulgarie), 46n3, 87n122, 208, 211, Dervîş ‘Alî Beg, 63–5. 74–5, 88–9 215, 251 dhikr (jahri) (sufi ritual), 100, 105 Burhaniyya (sufi order), 103 dhikr (khafi) (sufi ritual), 100, 105 Bursa, 155, 173–4, 189, 210, 212 dhimmis, 178, 183, 191. See also: zimmis, non-Muslims Caʿfer (governor of Zernük), 84 Divan (sultanic council), 24, 84, 89n131, 134 Cairo, 2, 45, 52–3, 55, 93, 94n2, 97, 103–4, Diyarbekir, 67–8, 71–5 106, 108–110, 126, 177, 188, 229 Dolmabahçe Palace (Istanbul), 223.
Recommended publications
  • Selim I–Mehmet Vi)
    CHRONOLOGY (SELIM I–MEHMET VI) Years of Sultan Important dates reign 1512–1520 Selim I Conquest of Egypt, Selim assumes the title of Caliph (1517) 1520–1566 Süleyman Vienna sieged (1529); War with Venice (1537–1540); Annexation of Hungary (1541) 1566–1574 Selim II Ottoman navy loses the battle of Lepanto (1571) 1574–1595 Murad III Janissary revolts (1589 and 1591–1592) 1595–1603 Mehmed III War with Austria continues (1595– ) 1603–1617 Ahmed I War with Austria ends; Buda is recovered (1604) 1617–1622 Osman II Janissaries murder Osman (1622) 1622–1623 Mustafa I Janissary Revolt (1622) 1623–1640 Murad IV Baghdad recovered (1638); War with Iran (1624–1639) 1640–1648 İbrahim I War with Venice (1645); Assassination of İbrahim (1648) 1648–1687 Mehmed IV Janissary dominance in Istanbul and anar- chy (1649–1651); War with Venice continues (1663); War with Austria, and siege of Vienna (1683) 1687–1691 Süleyman II Janissary revolt (1687); Austria’s occupation of Belgrade (1688) 1691–1695 Ahmed II War with Austria (1694) 1695–1703 Mustafa II Treaty of Karlowitz (1699); Janissary revolt and deposition of Mustafa (1703) 1703–1730 Ahmed III Refuge of Karl XII (1709); War with Venice (1714–1718); War with Austria (1716); Treaty of Passarowitz (1718); ix x REFORMING OTTOMAN GOVERNANCE Tulip Era (1718–1730) 1730–1754 Mahmud I War with Russia and Austria (1736–1759) 1754–1774 Mustafa III War with Russia (1768); Russian Fleet in the Aegean (1770); Inva- sion of the Crimea (1771) 1774–1789 Abdülhamid I Treaty of Küçük Kaynarca (1774); War with Russia (1787)
    [Show full text]
  • The Conversion of the Jews and the Islamization of Jewish Spaces During the First Centuries of the Ottoman Empire’
    BAHAR, Beki L. ‘The conversion of the Jews and the islamization of Jewish spaces during the first centuries of the Ottoman empire’. Jewish Migration: Voices of the Diaspora. Raniero Speelman, Monica Jansen & Silvia Gaiga eds. ITALIANISTICA ULTRAIECTINA 7. Utrecht : Igitur Publishing, 2012. ISBN 978‐90‐6701‐032‐0. SUMMARY This essay by the late Beki L. Behar (z.l.) focuses on conversion to Islam until the end of the Seventeenth Century. If we can speak of a privileged treatment of the Jews in the reigns of Mehmet Fatih, Bayezit II, Süleyman and Selim II – the period of Gracia Mendez and Josef Nasi –, Mehmet IV’s reign (1648‐1687) was marked by lack of tolerance and the Islamic fanatism of the fundamentalist Kadezadeli sect, in which period Jews had to face all sorts of prohibition and forced conversion, sometimes losing their living quarters. Although the Jews as inhabitants of cities rather than villages were generally not subjected to conversion and were not encouraged to enter upon the career at Court known as devşirme, an important wave of conversions initiated with Shabtai Zwi (Sabbatai Zevi), the false mashiah who preferred Islam to death penalty. His numerous followers are known in Turkish as dönmeler (dönmes). Other conversions had a less dramatic background, such as divorcing under Shari’a law or for convenience’s sake. A famous case is the court fysician Moshe ben Raphael Abravanel, who became Muslim in order to be able to practise. KEYWORDS Conversion, Shabtai Zwi, dönmes, Islamization The authors The proceedings of the international conference Jewish Migration: Voices of the Diaspora (Istanbul, June 23‐27 2010) are volume 7 of the series ITALIANISTICA ULTRAIECTINA.
    [Show full text]
  • The Iqta' System of Iraq Under the Buwayhids Tsugitaka Sato
    THE IQTA' SYSTEM OF IRAQ UNDER THE BUWAYHIDS TSUGITAKA SATO* In 334 A. H. (946 A.D.), having established his authority in Baghdad, Mu'izz al-Dawla granted iqta's in the Sawad to his commanders, his asso- ciates, and his Turks. This is the formation of the so-called "military" iqta' system in the Islamic history. The appearance of the military iqta's brought about not only the evolution of the Islamic state, but also the transformation of the Iraqi society during the 10-11th centuries and of the other countries in the following periods. Nizam al-Mulk understood this as the change from bistagan (cash pay) to iqta',(1) while al-Maqrizi described as the change from 'ata' to iqta' in the same meaning.(2) As for the iqta' system under the Buwayhids, H. F. Amedroz first translated the Miskawayh's text into English with annotations,(3) and then C. H. Becker tried to realize the iqta' system in the history of 'Lehen' from the early Islamic period to the Ottoman Turks.(4) A. A, al-Duri, who studied the economic history of the Buwayhid Iraq, made clear the character of iqta' comparing it with milk (private land) and waqf, though the reality of iqta' holding remained to be investigated in future.(5) On the other hand, Cl. Cahen published the general survey of iqta' in the history of the Islamic land holding, which gave us usefull informations concerning the right and obligation of soldiers, and the fall of peasants by way of himaya (protection) and the loan at high interest.(6) We also find the general description of iqta' in the study of H.
    [Show full text]
  • The Unique Ibn Al-Bawwab Manuscript
    D.S.RICE THE UNIQUE IBN AL-BAWWAB MANUSCRIPT The text of the Qur'an was recorded'in the Prophet's lifetime, on a variety of writing materials.These inclu- ded such diverse materials as papyrus, parchment, leather, limestone slabs,shoulder blades,ribs, saddle- boards, &c. The Qur'an was first collectedunder the first caliph, Abu Bakr, and codified under the third caliph, 'Uthman. It was, in all likelihood, written on parchmenton both occasions,although one sourcehas it that papyrus was used on the first. All the early Qur'ans which have so far come to light are on parchment, with the exception of a small frag- ment on papyruswhich is attributed to the third Islamic century. The earliest Qur'ans w\ich have reachedus are written in variety of angular scripts commonly-but inappro- priately-describedas Kufic. No completeKufic Qur'an has, to my knowledge, survived and none is provided with a colophon. It is still a matter of controversy whether we possessany Qur'an which can be dated to the first century of the Muslim era.There are a number "signatures" of coclices which bear of the caliphs 'Uthman and 'Ali, but these have been shown to be later pious forgeries. Thanks to the studies published in the course of the last fifty years,especially by B. Moritz, J. von Karaba- cek, G. Bergstrásser,O. Pretzl,A. Grohmann, N. Abbott, and G. Levi della Vida much progresshas been made in the provisional dating of certain Kufic Qur'ans to the late first and to the second century of the Hijra.
    [Show full text]
  • A Study of an Unknown Primary Document on the Fall of Abbasid Baghdad to the Mongols (Written by the Defeated Side)
    7 VOL. 2, NO. 2, DECEMBER 2017: 7-27 A STUDY OF AN UNKNOWN PRIMARY DOCUMENT ON THE FALL OF ABBASID BAGHDAD TO THE MONGOLS (WRITTEN BY THE DEFEATED SIDE) By ALI BAHRANI POUR* The present study aims to do a documental study of the Mongol invasion and the fall of Baghdad (the capital of the Abbasid Caliphate) in 1258 CE. It is a case study on a document and two comments on it, which were originally recovered from the burial shroud of a person killed during Hülegü’s conquest of Baghdad. This docu- ment was later inserted by someone (possibly by one of its two commentators) in a section of a primary manuscript of Kitab al-Wara’a (written in 1147 CE). Then Os̤ man ibn Ġānim al-Hiti and Ṭahir ibn ‘Abd-Allāh ibn Ibrahim ibn Aḥmad, as commentators, wrote their comments about the document. Although these docu- ments are in the form of fragmentary notes, they are rare primary sources that depict the events and the conditions of the siege, the conquest of Baghdad and the collapse of Abbasid Caliphate. This article, while providing images, revised texts, and translations1 of the documents, aims to introduce them and to explore the civil factors contributing to the fall of Baghdad. Keywords: the fall of Baghdad, the Mongols, the Abbasid Caliphate * ALI BBAHRANI POUR is an associate professor at Shahid Chamran University of Ahvaz. 1 I should thank my cousin Mr. Javad Bahrani-pour for his help in translating the document and Mokhtaral-din Ahmad’s article on that into Persian.
    [Show full text]
  • Necessity in Islamic Law
    NECESSITY IN ISLAMIC LAW -o ý BY MANSOUR Z. AL-MUTAIRI THESIS SUBMITTED TO THE UNIVERSITY OF EDINBURGH FOR THE DEGREE OF DOCTOR OF PHILOSOPHY ( Ph. D ) JANUARY 1997 i ý"' ", , ý .ýt.-i. , ' :º IN THE NAME OF ALLAH, THE MOST MERCIFUL, THE MOST BENEFICENT TABLE OF CONTENTS. page Declaration. v Abstract. vi Acknowledgements. Note on Transliteration. ix List of Abbreviations. x-xv INTRODUCTION. 1-7 CHAPTER ONE : DEFINITION OF NECESSITY. 8-37 1. Necessity in the Arabic Language. 8 2.Necessity as a Juristic Technical Term. 9 A. Necessity as Defined by Classical Muslim Jurists. 10 B. The Criticism Of This Definition. 11 13 C. Necessity as Defined by ContemporaryJurists. 15 3. SomeTerms Associatedwith Necessity. A. Removing Hardship (raf' al-haraj ). 16 16 B. Need (bä ah ). C. Force Majeure ('a'ihah 17 . D. Compulsion. 18 E. The Five Fundamental Benefits (al-darüriXyät al-khams 18 4. Necessity in the Qur'än and the Traditions of the Prophet. 27 CHAPTER TWO : MAXIMS OF NECESSITY. 38-77 Introduction. 38 i 1. Hardship Begets Facility. 39 * Hardship 42 2. Injury is to be Repaired. 49 3. Necessity Permits Prohibited Things. 57 4. Necessity is Estimated by the Extent Thereof. 59 5. Necessity Does not Invalidate the Rights of Others. 61 6. The Lesser of Two Evils is Preferred. 64 7. Need, whether it was Public or Private, Should be Treated as a Caseof Necessity. 66 CHAPTER THREE : CAUSES OF NECESSITY. 78-166 1. Compulsion 78-95 A. Definition of Compulsion. 78 B. The Conditions for the Consideration of Compulsion. 81 D.
    [Show full text]
  • The Divan-I-Hafiz
    I CM = CM I CO ICD m THE DIVAN-I-HAFIZ. Drink wine (of love for God). For, neither by acquisition nor by choice is lover the being a (of God) ; this reached from the of creation. Me, gift heritage Ode 374, c. 5. THE DIVAN, WRITTEN IN THE FOURTEENTH CENTURY, BY Khwaja 8hamsu-tl-lMn Muhammad-i-Hafiz-i-Shlrazl otherivise 7mown as IAsanu-l-Ghaib and Tarjumanu-l-Asr&r. TRANSLATED FOR THE FIRST TIME OUT OF THE PERSIAN INTO ENGLISH PROSE, WITH CRITICAL AND EXPLANATORY REMARKS, WITH AN INTRODUCTORY PREFACE, WITH A NOTE ON SUFl.ISM, AND WITH A LIFE OF THE AUTHOR, BY LiEUT.-COL. H. WILBERFORCE CLARKE, ROYAL (late Bengal) ENGINEERS, LIFE-MEMBER OF THE ROYAL ASIATIC SOCIETY OF GREAT BRITAIN AND IRELAND; AND MEMBER OF THE ASIATIC SOCIETY OF BENGAL, 71 " AUTHOR OF "THE PERSIAN MANUAL ; FIRST TRANSLATOR (OUT OF THE PERSIAN) OF "THE BUSTXN-I-SA'Df AND OF "THE SIKANDAR NAMA.-I-NIZAMI." AUTHOR OF "NOTES ON ELEPHANTS"; OP "THE SEXTANT"; OF "LONGITUDE BY LUNAR DISTANCES"; AND OF "THE TRANSVERSE STRENGTH OF A RAILWAY-RAIL." VOL. II. 1891. All rif/ht* reserved. 9 i? M 8 1 9 CALCUTTA : GOVERNMENT OF INDIA CENTRAL PRINTING OFFICE, 8, HASTINGS STREET. THE LETTER ZAD \jP The Letter Zad. 340, (340- I. The whole world, length and breadth, Thy beauty took : Ashamed of the lovely face of earth's moon (the beloved), the (resplendent) sun became. Necessary to all creation is the beholding of Thy beauty and beauteousness, Nay, an enjoined duty to all angels is the viewing of Thy face.
    [Show full text]
  • THE JOURNAL of OTTOMAN .STUDIES Xx
    OSMANLI ARAŞTIRMALARI xx Neşir Heyeti - Editorial Board Halil İNALerK-Nejat GÖYÜNÇ Heath W. LOWRY- İsmail ER ÜNSAL Klaus KREISER- A. Atilla ŞENTÜRK THE JOURNAL OF OTTOMAN .STUDIES xx İstanbul - 2000 Sahibi : ENDERUN KİTABEVİ adına İsmail ÖZDOGAN Tel: + 90 212 528 63 18 Fax :++- 90 212 528 63 17 Yazı İ ş l eri Sorumlusu : Nejat GÖYÜNÇ Tel : + 90 216 333 91 16 Basıldı ğ ı Yer : KİTAP MATBAACILIK San. ve Tic. Ltd. Şti . Tel: + 90 212 567 48 84 Cilt: FATiH MÜCELLiT Matbaacılık ve Ambalaj San. ve Tic. Ltd. Şti. Tel : + 90 501 28 23 - 61 2 86 71 Yaz ı şma Adresi: ENDERUN Kİ TABEVİ, BüyUk Reşitpaşa Cad. Yümni İş Merkezi 22/46 Rt!yaz ıı - istanbul THE LİFE OF KÖPRÜLÜZADE FAZIL MUSTAFA PASHA AND HIS REFORMS (1637-1691) Fehmi YILMAZ His life before his vizierate The Köprülüs are known as an eminent vizier family in the Ottoman state due to their reforming initiatives especially when the state encountered serious internal and external problems in the second half of the seventeenth century. The name of Köprülü comes from the town of Köprü Iocated near Amasya. Köprülü Mehmed Pasha, who gave his name to the family, was brought to İstanbul from Albania as a devshirme recruit when he was a child, and he was trained in the Acemi Oglanlar Odjagı of the pala:ce. He spent a significant period of his youthin the palace. He was appointed as hassa cook in the Matbah-ı Amire in 1623. He also joined the retinue of Boshnak Hüsrev Pas ha who was employed in the same period·in the Has-Oda and who would later become a grand vizier.
    [Show full text]
  • Rebellion, Janissaries and Religion in Sultanic Legitimisation in the Ottoman Empire
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Istanbul Bilgi University Library Open Access “THE FURIOUS DOGS OF HELL”: REBELLION, JANISSARIES AND RELIGION IN SULTANIC LEGITIMISATION IN THE OTTOMAN EMPIRE UMUT DENİZ KIRCA 107671006 İSTANBUL BİLGİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH YÜKSEK LİSANS PROGRAMI PROF. DR. SURAIYA FAROQHI 2010 “The Furious Dogs of Hell”: Rebellion, Janissaries and Religion in Sultanic Legitimisation in the Ottoman Empire Umut Deniz Kırca 107671006 Prof. Dr. Suraiya Faroqhi Yard. Doç Dr. M. Erdem Kabadayı Yard. Doç Dr. Meltem Toksöz Tezin Onaylandığı Tarih : 20.09.2010 Toplam Sayfa Sayısı: 139 Anahtar Kelimeler (Türkçe) Anahtar Kelimeler (İngilizce) 1) İsyan 1) Rebellion 2) Meşruiyet 2) Legitimisation 3) Yeniçeriler 3) The Janissaries 4) Din 4) Religion 5) Güç Mücadelesi 5) Power Struggle Sosyal Bilimler Enstitüsü’nde Tarih Yüksek Lisans derecesi için Umut Deniz Kırca tarafından Mayıs 2010’da teslim edilen tezin özeti. Başlık: “Cehennemin Azgın Köpekleri”: Osmanlı İmparatorluğu’nda İsyan, Yeniçeriler, Din ve Meşruiyet Bu çalışma, on sekizinci yüzyıldan ocağın kaldırılmasına kadar uzanan sürede patlak veren yeniçeri isyanlarının teknik aşamalarını irdelemektedir. Ayrıca, isyancılarla saray arasındaki meşruiyet mücadelesi, çalışmamızın bir diğer konu başlığıdır. Başkentte patlak veren dört büyük isyan bir arada değerlendirilerek, Osmanlı isyanlarının karakteristik özelliklerine ve isyanlarda izlenilen meşruiyet pratiklerine ışık tutulması hedeflenmiştir. Çalışmamızda kullandığımız metot dâhilinde, 1703, 1730, 1807 ve 1826 isyanlarını konu alan yazma eserler karşılaştırılmış, müelliflerin, eserlerini oluşturdukları süreçteki niyetleri ve getirmiş oldukları yorumlara odaklanılmıştır. Argümanların devamlılığını gözlemlemek için, 1703 ve 1730 isyanları ile 1807 ve 1826 isyanları iki ayrı grupta incelenmiştir. 1703 ve 1730 isyanlarının ortak noktası, isyancıların kendi çıkarları doğrultusunda padişaha yakın olan ve rakiplerini bu sayede eleyen politik kişilikleri hedef almalarıdır.
    [Show full text]
  • Mighty Guests of the Throne Note on Transliteration
    Sultan Ahmed III’s calligraphy of the Basmala: “In the Name of God, the All-Merciful, the All-Compassionate” The Ottoman Sultans Mighty Guests of the Throne Note on Transliteration In this work, words in Ottoman Turkish, including the Turkish names of people and their written works, as well as place-names within the boundaries of present-day Turkey, have been transcribed according to official Turkish orthography. Accordingly, c is read as j, ç is ch, and ş is sh. The ğ is silent, but it lengthens the preceding vowel. I is pronounced like the “o” in “atom,” and ö is the same as the German letter in Köln or the French “eu” as in “peu.” Finally, ü is the same as the German letter in Düsseldorf or the French “u” in “lune.” The anglicized forms, however, are used for some well-known Turkish words, such as Turcoman, Seljuk, vizier, sheikh, and pasha as well as place-names, such as Anatolia, Gallipoli, and Rumelia. The Ottoman Sultans Mighty Guests of the Throne SALİH GÜLEN Translated by EMRAH ŞAHİN Copyright © 2010 by Blue Dome Press Originally published in Turkish as Tahtın Kudretli Misafirleri: Osmanlı Padişahları 13 12 11 10 1 2 3 4 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without permission in writing from the Publisher. Published by Blue Dome Press 535 Fifth Avenue, 6th Fl New York, NY, 10017 www.bluedomepress.com Library of Congress Cataloging-in-Publication Data Available ISBN 978-1-935295-04-4 Front cover: An 1867 painting of the Ottoman sultans from Osman Gazi to Sultan Abdülaziz by Stanislaw Chlebowski Front flap: Rosewater flask, encrusted with precious stones Title page: Ottoman Coat of Arms Back flap: Sultan Mehmed IV’s edict on the land grants that were deeded to the mosque erected by the Mother Sultan in Bahçekapı, Istanbul (Bottom: 16th century Ottoman parade helmet, encrusted with gems).
    [Show full text]
  • KAY 361 Türk İdare Tarihi
    KAY 492 Turkish Administrative History Week 3: Ortaylı, 2007: 53-74 Administration in the Islam Empire(s) Unannounced Pop Quiz Questions Please answer these questions about the Islamic Empire (5 minutes, 5 points) 1. Write down only one similarity (e.g. Use of the same system or institution) between Islamic Empire & Sassanian and/or Eastern Roman Empires (2 points) 2. What is the lingua franca of the Islamic Empire? (1 pt) 3. Is there cesaropapism? (1 pt) 4. What are the type of taxes? (1 pt) History of the Islamic State/Empire Historical developments Starts in Medina in 622 with hicret/hijra (migration) Hz. Muhammad and the first caliph Hz. Abu Bakr finished the conquest of Arabian Peninsula Conquest of Syria and Palestine in Hz. Omar period The conquest of the Middle East, Iran, Egypt, North Africa and Andalus (Most of Portugal & Spain) in the periods of the Umayyads & Abbasids The spread of Arabic language and culture Iranians and Turks resisted Historical Developments 610: The Qur'an begins to be revealed 622: Migration to Medina 630: Return to Mecca 632: Hz. Muhammad's death 632-661: Period of the Four Caliphs (Abu Bakr, Omar, Osman and Ali) 661-750: Umayyads (Emeviler) 750-1258: Abbasids Spread of Islam Conquests Recognition of Religious Freedom Granting a special status to Christians, Jewishs & even Zoroastrians as the People of the Book Zimmi system: Recoginiton of Ehl-i zimmet Cultural Infiltration Trade Conquests 630: Palestine and Syria from the Eastern Roman Empire 636: Iraq from Sasanids ler in 636 642: The
    [Show full text]
  • University Microfilms, Inc., Ann Arbor, Michigan ® Copyright by Haluk Necdet Goze»* 1967 MODERNISM and TRADITIONALISM in the OTTOMAN Emfrjre 179Q-L£2K
    66-1602 GOZE, Haluk Necdet, 1929- MODERNISM AND TRADITIONALISM IN THE OTTOMAN EMPIRE 1790-1922. The American University, Ph.D., 1964 Political Science, international law and relations University Microfilms, Inc., Ann Arbor, Michigan ® Copyright by Haluk Necdet Goze»* 1967 MODERNISM AND TRADITIONALISM IN THE OTTOMAN EMfrjRE 179Q-l£2k by tf’.’j» vNecdet G6ze Submitted to the Faculty of the Graduate School of The American University in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in INTERNATIONAL RELATIONS AND ORGANIZATION Signatures of Committee: Chairman: Date: On*? 'tv. Graduate Dean Dates eyK04j H. I4& V l,BRARY AUG o *KASK»CT3HD.c Soo z. tiu TABLE OF CONTENTS PAGE PREFACE ......................................... v CHAPTER I. INTRODUCTION .............................. 1 II. HISTORICAL BACKGROUND....................... 10 The Origins of the Turkish People 10 The Seljuk T u r k s ........................ 11 The Rise of the Ottoman Turks ............. 13 The Decline of the Ottoman Empire ......... 15 Ottoman Institutions .................... 16 III. REFORMS OF SULTAN SELIM III AND THE FAILURE OF THE MODERNISTS......... 31 Early efforts at reform ................ 31 The Reforms of Sultan Selim ......... 37 The Reform of Sultan Mahmud I I ........... 41 Social and Economic Problems • 46 IV. THE RESHID PASHA REFORMS AND THE STRUGGLE BETWEEN MODERNISTS AND TRADITIONALIST 1839-1876 ......................'......... 60 The 1839 Reshid Pasha Reforms and the Temporary Victory of the Modernists .... 60 The Role of the Ottoman Diplomatic Envoys ••••• 68 ill CHAPTER PAGE The Struggle between Modernists and Traditionalists during the Tanzimat Period 1839-1876 ...................... 71 Economic and Social Problems .. ......... 75 Rise of Nationalism .................... 80 The Role of the Ottoman P r e s s ..........
    [Show full text]