The Influence of the Ancient Persian Administration Structure on Post-Islamic Governmental Bureaus

Total Page:16

File Type:pdf, Size:1020Kb

The Influence of the Ancient Persian Administration Structure on Post-Islamic Governmental Bureaus Available online at: http://www.ijmtst.com/vol4issue8.html International Journal for Modern Trends in Science and Technology ISSN: 2455-3778 :: Volume: 04, Issue No: 08, August 2018 The Influence of the Ancient Persian Administration Structure on Post-Islamic Governmental Bureaus Mansoor Haidari PhD of History, Assistant Professor, Department of Maaref, School of Medicine, Hamadan University of Medical Sciences, Hamadan, Iran To Cite this Article Mansoor Haidari, “The Influence of the Ancient Persian Administration Structure on Post-Islamic Governmental Bureaus”, International Journal for Modern Trends in Science and Technology, Vol. 04, Issue 04, August 2018, pp.-16-26. ABSTRACT Edarat (administrative institutions) or in its old term Divanha (courts) form the administrative tools of a government. Flourishing nations have possessed an orderly and efficient bureaucracy. Islamic civilization used to have a prevailing and disciplined bureaucracy during the first several centuries after the advent of Islam. In view of the post record of Muslim Arabs prier Islam in whose society civility had not much of a flourishing, and the tribal people lived in a primary state; the question arises of the pal tern on which the Islamic bureaucracy took shape. This article hold's that Muslims followed the Persian administrative institutions. And reproducing it, they were able to adapt it new to values to be the founder of a modern civilization. Copyright © 2018 International Journal for Modern Trends in Science and Technology All rights reserved. land, they should control it. But the Arabs did not I. INTRODUCTION have the required intellectual and cultural Iran is one of the oldest civilizations of human infrastructures to do this. Hence, the caliphs civilization and it passed many ups and downs in decided to imitate Persian and partly roman the history. The integration and length of Persian customs. Accordingly, governmental bureaus civilization have been cut many times by the attack formed one after the other and based on the new of aliens, but on account of the skill, ingenuity, and needs. Persians had a significant role in suggesting long record of Iranian bureaucrats of controlling the idea of establishing such institutions in and statecraft and the weakness of the attacking prierIslam (and their controlafter the sixth countries, once again, it was Iranian institutions century). This article is to assess the process of that rule and control. Islamic governments’ inspiration by Persian After the invasion of Alexander the Macedonian, custom and culture using historical evidence, and the Muslim Arabs’ invasion of Persia can be it answers to this question that what effect considered as the biggest political and social pre-Islam Iranian administration structure had on change until that time. The arrival of Islam in Iran post-Islam governmental bureaus? For this is a significanthistoric conjuncture and it changed purpose, first in theintroduction, the role of the whole political, social, and cultural structures. administration bureaucracy is discussed in the Muslim Arabs, as they admitted (Sir Percy Sykes, advancement of the goals of governments. Then 2001, 685), had not a good experience in the Iranian bureaus before Islam and the political and science, art, and statecraft.So they can use nothing social conditions in Jahiliyyah (age of ignorance) is to rule the conquered lands but sword and blood! reviewed. After that,the spread of Islam and the In other words, now that the Arabsconquered the need for new bureaus is analyzed. Finally,the 16 International Journal for Modern Trends in Science and Technology Mansoor Haidari : The Influence of the Ancient Persian Administration Structure on Post-Islamic Governmental Bureaus post-Islam governmental bureaus and their (Velayati, 2005, 125).Some other also said that the specific task are reviewed in the following centuries word Divan is formed by the components “dip” or of Islam. “dib” whichmeans writing and suffix and the plural Today, the administrative system is an important form “an”the letter b turned into w over time. The tool of development progress. No country is etymon “dip” almost exists in all subcategories of needless of this important and effective tool for Sumerian language, which is the main field of development and advancement called Semitic language, such as Elamite bureaucracy. In other words, the executive sector andAkkadian(Velayati, 2005, 125). Some other of the administration system forms the spinal cord scholars know the word Divanfrom the Arabic word of a government. Today, bureaucracy plays a “Dovan”which means to record and to take note. significant role in political unity and integration Hence, Divan can be referred to a set of documents (Ghavam, 1994, 92). Thisadministrative role and and in its wider meaning administration. This term governmental bureaucracyhave more diversity and was used for registering soldiers and later its functionthan before. But the nature of the bureau meaning expandedand included any type of and its inseparable relationship with the country's registration and then it found a general meaning political and social system is not much different for administrative system. Thus, one of the famous from the past. Hence, the knowledge of meanings of Divan is admiration. Muslims’administrative organization in the first Islamic centuries can be helpful even for today. In III. THE RECORD OF DIVAN IN ANCIENT IRAN particular, before the establishment of the Safavid Iran as one of the ancient and original civilizations, dynasty in Iran and its contemporarygovernments, which has ruled at least half of the world for in other countries, the only significant centuries,possessed a great organization and a administrative system was Muslims’ and that was vast bureaucracy to rule the vast territory.In the affected by theadministrative system of the first years of the first millennium,Persian pre-Islam Persia.The first Muslims were the Arabs peopleentered the scene of history. At the end of of Hejaz who, before Islam, were unfamiliar with the seventh century BC, with the overthrow of the culture and civilization, court and administrative Assyria government, they found a major role in the system, and generally with central government that history of that age. 50 years later, with the its requirement is the possession of wide leadership of Cyrus II, they played the first role in administration. The only known system in the Arab the scene of Persian history. Cyrus the Great community was the traditional tribal system. With created a bright future for all the civilized societies the demise of the prophet of Islamand the selection of that agewith executing a system which its of the first caliph, and after the so-called Radeh principles were peace, security, and toleration wars, all over the Arabia Peninsulawas under the (Francois dubluar, 2005, 10). Since one of the most control of Muslims.The spread of Islam outside the important ways of government revenue was Arabia Peninsula and the extent of Islamic taxation, thus the facilities of collecting taxes and empire,which its requirement was the possession maintaining its related records and accounts were of a disciplined administration for controlling, in prepared in the Achaemenian, Parthian and one hand, and the Muslims inspiration by other Sassanidgovernments. In that age, Persia was nations such Iran on the other hand caused the considered as one of the most important Muslims’ administration and courts to be agricultural centers. Thus, all the arable lands developed based on circumstance and were regularly measured and their crops were requirements. estimated. Obviously, certain equipment was required for this matter and that prepared over time. by the time of Darius empire, road II. THE LEXICAL MEANING AND CONCEPT OF COURT construction, cutting taxes, and country divisions About the etymology of Divan, there is a consensus were implemented in the form of a regular plan all among scholars. Some scholars, due to the over the kingdom. Fars province was exempted existence of disciplined administration in pre-Islam from tax, but twenty other provinces had their own Iran –which will be discussed in the following satraps (provincial governors) and beside them, a –know its etymon as Persian. Iranian commander of military forces in the province philologistsknow this word as Persian and know andtreasury and tax affairsmanaged by a the used form of the word in Arabic language which “treasurer” (Roman Ghrishman, 21-22). This its plural is “Davavin” as Arabicized Persian structure continued in the next ages, especially in 17 International Journal for Modern Trends in Science and Technology Mansoor Haidari : The Influence of the Ancient Persian Administration Structure on Post-Islamic Governmental Bureaus theSassanidera. Darius the Great built a road IV. POLITICAL AND SOCIAL STRUCTURE OF ARAB between Susa to Sardis called the Royal Road, SOCIETY IN THE AGE OF IGNORANCEAND IN THE which its length was 2500 miles.Chaparstraveled THRESHOLD OF ISLAM EMERGENCE this road during fifteen days and ordinary The Arab society, before the revelation, had a passengers during three months (Sir Percy Sykes, specific structure that was the “tribal” structure. 2001, 215). Darius realized that every successful Geographically, this land is a barren and dry land, government must have sustainable economic base with 2500 kilometers width and located in the and the first requirement of having such economy southwest of Asia. The people of this area, at the is
Recommended publications
  • The Iqta' System of Iraq Under the Buwayhids Tsugitaka Sato
    THE IQTA' SYSTEM OF IRAQ UNDER THE BUWAYHIDS TSUGITAKA SATO* In 334 A. H. (946 A.D.), having established his authority in Baghdad, Mu'izz al-Dawla granted iqta's in the Sawad to his commanders, his asso- ciates, and his Turks. This is the formation of the so-called "military" iqta' system in the Islamic history. The appearance of the military iqta's brought about not only the evolution of the Islamic state, but also the transformation of the Iraqi society during the 10-11th centuries and of the other countries in the following periods. Nizam al-Mulk understood this as the change from bistagan (cash pay) to iqta',(1) while al-Maqrizi described as the change from 'ata' to iqta' in the same meaning.(2) As for the iqta' system under the Buwayhids, H. F. Amedroz first translated the Miskawayh's text into English with annotations,(3) and then C. H. Becker tried to realize the iqta' system in the history of 'Lehen' from the early Islamic period to the Ottoman Turks.(4) A. A, al-Duri, who studied the economic history of the Buwayhid Iraq, made clear the character of iqta' comparing it with milk (private land) and waqf, though the reality of iqta' holding remained to be investigated in future.(5) On the other hand, Cl. Cahen published the general survey of iqta' in the history of the Islamic land holding, which gave us usefull informations concerning the right and obligation of soldiers, and the fall of peasants by way of himaya (protection) and the loan at high interest.(6) We also find the general description of iqta' in the study of H.
    [Show full text]
  • The Unique Ibn Al-Bawwab Manuscript
    D.S.RICE THE UNIQUE IBN AL-BAWWAB MANUSCRIPT The text of the Qur'an was recorded'in the Prophet's lifetime, on a variety of writing materials.These inclu- ded such diverse materials as papyrus, parchment, leather, limestone slabs,shoulder blades,ribs, saddle- boards, &c. The Qur'an was first collectedunder the first caliph, Abu Bakr, and codified under the third caliph, 'Uthman. It was, in all likelihood, written on parchmenton both occasions,although one sourcehas it that papyrus was used on the first. All the early Qur'ans which have so far come to light are on parchment, with the exception of a small frag- ment on papyruswhich is attributed to the third Islamic century. The earliest Qur'ans w\ich have reachedus are written in variety of angular scripts commonly-but inappro- priately-describedas Kufic. No completeKufic Qur'an has, to my knowledge, survived and none is provided with a colophon. It is still a matter of controversy whether we possessany Qur'an which can be dated to the first century of the Muslim era.There are a number "signatures" of coclices which bear of the caliphs 'Uthman and 'Ali, but these have been shown to be later pious forgeries. Thanks to the studies published in the course of the last fifty years,especially by B. Moritz, J. von Karaba- cek, G. Bergstrásser,O. Pretzl,A. Grohmann, N. Abbott, and G. Levi della Vida much progresshas been made in the provisional dating of certain Kufic Qur'ans to the late first and to the second century of the Hijra.
    [Show full text]
  • A Study of an Unknown Primary Document on the Fall of Abbasid Baghdad to the Mongols (Written by the Defeated Side)
    7 VOL. 2, NO. 2, DECEMBER 2017: 7-27 A STUDY OF AN UNKNOWN PRIMARY DOCUMENT ON THE FALL OF ABBASID BAGHDAD TO THE MONGOLS (WRITTEN BY THE DEFEATED SIDE) By ALI BAHRANI POUR* The present study aims to do a documental study of the Mongol invasion and the fall of Baghdad (the capital of the Abbasid Caliphate) in 1258 CE. It is a case study on a document and two comments on it, which were originally recovered from the burial shroud of a person killed during Hülegü’s conquest of Baghdad. This docu- ment was later inserted by someone (possibly by one of its two commentators) in a section of a primary manuscript of Kitab al-Wara’a (written in 1147 CE). Then Os̤ man ibn Ġānim al-Hiti and Ṭahir ibn ‘Abd-Allāh ibn Ibrahim ibn Aḥmad, as commentators, wrote their comments about the document. Although these docu- ments are in the form of fragmentary notes, they are rare primary sources that depict the events and the conditions of the siege, the conquest of Baghdad and the collapse of Abbasid Caliphate. This article, while providing images, revised texts, and translations1 of the documents, aims to introduce them and to explore the civil factors contributing to the fall of Baghdad. Keywords: the fall of Baghdad, the Mongols, the Abbasid Caliphate * ALI BBAHRANI POUR is an associate professor at Shahid Chamran University of Ahvaz. 1 I should thank my cousin Mr. Javad Bahrani-pour for his help in translating the document and Mokhtaral-din Ahmad’s article on that into Persian.
    [Show full text]
  • Necessity in Islamic Law
    NECESSITY IN ISLAMIC LAW -o ý BY MANSOUR Z. AL-MUTAIRI THESIS SUBMITTED TO THE UNIVERSITY OF EDINBURGH FOR THE DEGREE OF DOCTOR OF PHILOSOPHY ( Ph. D ) JANUARY 1997 i ý"' ", , ý .ýt.-i. , ' :º IN THE NAME OF ALLAH, THE MOST MERCIFUL, THE MOST BENEFICENT TABLE OF CONTENTS. page Declaration. v Abstract. vi Acknowledgements. Note on Transliteration. ix List of Abbreviations. x-xv INTRODUCTION. 1-7 CHAPTER ONE : DEFINITION OF NECESSITY. 8-37 1. Necessity in the Arabic Language. 8 2.Necessity as a Juristic Technical Term. 9 A. Necessity as Defined by Classical Muslim Jurists. 10 B. The Criticism Of This Definition. 11 13 C. Necessity as Defined by ContemporaryJurists. 15 3. SomeTerms Associatedwith Necessity. A. Removing Hardship (raf' al-haraj ). 16 16 B. Need (bä ah ). C. Force Majeure ('a'ihah 17 . D. Compulsion. 18 E. The Five Fundamental Benefits (al-darüriXyät al-khams 18 4. Necessity in the Qur'än and the Traditions of the Prophet. 27 CHAPTER TWO : MAXIMS OF NECESSITY. 38-77 Introduction. 38 i 1. Hardship Begets Facility. 39 * Hardship 42 2. Injury is to be Repaired. 49 3. Necessity Permits Prohibited Things. 57 4. Necessity is Estimated by the Extent Thereof. 59 5. Necessity Does not Invalidate the Rights of Others. 61 6. The Lesser of Two Evils is Preferred. 64 7. Need, whether it was Public or Private, Should be Treated as a Caseof Necessity. 66 CHAPTER THREE : CAUSES OF NECESSITY. 78-166 1. Compulsion 78-95 A. Definition of Compulsion. 78 B. The Conditions for the Consideration of Compulsion. 81 D.
    [Show full text]
  • The Divan-I-Hafiz
    I CM = CM I CO ICD m THE DIVAN-I-HAFIZ. Drink wine (of love for God). For, neither by acquisition nor by choice is lover the being a (of God) ; this reached from the of creation. Me, gift heritage Ode 374, c. 5. THE DIVAN, WRITTEN IN THE FOURTEENTH CENTURY, BY Khwaja 8hamsu-tl-lMn Muhammad-i-Hafiz-i-Shlrazl otherivise 7mown as IAsanu-l-Ghaib and Tarjumanu-l-Asr&r. TRANSLATED FOR THE FIRST TIME OUT OF THE PERSIAN INTO ENGLISH PROSE, WITH CRITICAL AND EXPLANATORY REMARKS, WITH AN INTRODUCTORY PREFACE, WITH A NOTE ON SUFl.ISM, AND WITH A LIFE OF THE AUTHOR, BY LiEUT.-COL. H. WILBERFORCE CLARKE, ROYAL (late Bengal) ENGINEERS, LIFE-MEMBER OF THE ROYAL ASIATIC SOCIETY OF GREAT BRITAIN AND IRELAND; AND MEMBER OF THE ASIATIC SOCIETY OF BENGAL, 71 " AUTHOR OF "THE PERSIAN MANUAL ; FIRST TRANSLATOR (OUT OF THE PERSIAN) OF "THE BUSTXN-I-SA'Df AND OF "THE SIKANDAR NAMA.-I-NIZAMI." AUTHOR OF "NOTES ON ELEPHANTS"; OP "THE SEXTANT"; OF "LONGITUDE BY LUNAR DISTANCES"; AND OF "THE TRANSVERSE STRENGTH OF A RAILWAY-RAIL." VOL. II. 1891. All rif/ht* reserved. 9 i? M 8 1 9 CALCUTTA : GOVERNMENT OF INDIA CENTRAL PRINTING OFFICE, 8, HASTINGS STREET. THE LETTER ZAD \jP The Letter Zad. 340, (340- I. The whole world, length and breadth, Thy beauty took : Ashamed of the lovely face of earth's moon (the beloved), the (resplendent) sun became. Necessary to all creation is the beholding of Thy beauty and beauteousness, Nay, an enjoined duty to all angels is the viewing of Thy face.
    [Show full text]
  • KAY 361 Türk İdare Tarihi
    KAY 492 Turkish Administrative History Week 3: Ortaylı, 2007: 53-74 Administration in the Islam Empire(s) Unannounced Pop Quiz Questions Please answer these questions about the Islamic Empire (5 minutes, 5 points) 1. Write down only one similarity (e.g. Use of the same system or institution) between Islamic Empire & Sassanian and/or Eastern Roman Empires (2 points) 2. What is the lingua franca of the Islamic Empire? (1 pt) 3. Is there cesaropapism? (1 pt) 4. What are the type of taxes? (1 pt) History of the Islamic State/Empire Historical developments Starts in Medina in 622 with hicret/hijra (migration) Hz. Muhammad and the first caliph Hz. Abu Bakr finished the conquest of Arabian Peninsula Conquest of Syria and Palestine in Hz. Omar period The conquest of the Middle East, Iran, Egypt, North Africa and Andalus (Most of Portugal & Spain) in the periods of the Umayyads & Abbasids The spread of Arabic language and culture Iranians and Turks resisted Historical Developments 610: The Qur'an begins to be revealed 622: Migration to Medina 630: Return to Mecca 632: Hz. Muhammad's death 632-661: Period of the Four Caliphs (Abu Bakr, Omar, Osman and Ali) 661-750: Umayyads (Emeviler) 750-1258: Abbasids Spread of Islam Conquests Recognition of Religious Freedom Granting a special status to Christians, Jewishs & even Zoroastrians as the People of the Book Zimmi system: Recoginiton of Ehl-i zimmet Cultural Infiltration Trade Conquests 630: Palestine and Syria from the Eastern Roman Empire 636: Iraq from Sasanids ler in 636 642: The
    [Show full text]
  • Collegemagazine58 Full.Pdf
    X [email protected],[email protected] AE030240001520816487801 [email protected], [email protected] Simplified Arabic Word 2010 [email protected], [email protected] Applied Learning Abstract The connection between the amnesty and forgiveness in the Holly Quran, (Semantic and Contextual Study) Dr. Rawan Fouzan Mufade Alhadeed This research is studying the connec- tion between the two words amnesty and forgiveness in Quran, to point out the differ- ences between them and the similar words to them to synthesis the languestic Qur’anic benefits that lay within it.
    [Show full text]
  • 7Western Europe and Byzantium
    Western Europe and Byzantium circa 500 - 1000 CE 7Andrew Reeves 7.1 CHRONOLOGY 410 CE Roman army abandons Britain 476 CE The general Odavacar deposes last Western Roman Emperor 496 CE The Frankish king Clovis converts to Christianity 500s CE Anglo-Saxons gradually take over Britain 533 CE Byzantine Empire conquers the Vandal kingdom in North Africa 535 – 554 CE Byzantine Empire conquers the Ostrogothic kingdom in Italy 560s CE Lombard invasions of Italy begin 580s CE The Franks cease keeping tax registers 597 CE Christian missionaries dispatched from Rome arrive in Britain 610 – 641 CE Heraclius is Byzantine emperor 636 CE Arab Muslims defeat the Byzantine army at the Battle of Yarmouk 670s CE Byzantine Empire begins to lose control of the Balkans to Avars, Bulgars, and Slavs 674 – 678 CE Arabs lay siege to Constantinople but are unsuccessful 711 CE Muslims from North Africa conquer Spain, end of the Visigothic kingdom 717 – 718 CE Arabs lay siege to Constantinople but are unsuccessful 717 CE Leo III becomes Byzantine emperor. Under his rule, the Iconoclast Controversy begins. 732 CE King Charles Martel of the Franks defeats a Muslim invasion of the kingdom at the Battle of Tours 751 CE The Byzantine city of Ravenna falls to the Lombards; Pepin the Short of the Franks deposes the last Merovingian king and becomes king of the Franks; King Pepin will later conquer Central Italy and donate it to the pope 750s CE Duke of Naples ceases to acknowledge the authority of the Byzantine emperor 770s CE Effective control of the city of Rome passes from Byzantium to the papacy c.
    [Show full text]
  • Islam and Appeal*
    Islam and Appeal* Martin Shapirot Appeal is a legal phenomenon that Westerners tend to accept without question. The orthodox view is that appeal serves to correct trial errors and thus protect individual rights. Uniformity of law is also commonly advanced as a purpose of appeal. Yet appeal is encountered even in autocratic and totalitarian regimes that have no particular re- gard for due process or the rights of individuals. Moreover, in such regimes appeal is typically employed to allow the highest political au- thorities to dispense "personal" justice, or, in other words, to give spe- cial and nonuniform treatment to those favored by those in authority. It is the hypothesis of this Article that the basic explanation for the almost universal adoption of appeal by various legal systems lies not in a commitment to individual rights and legal uniformity as general val- ues, but rather in the benefits that appeal mechanisms provide to cen- tralizing regimes engaged in the solicitation of political loyalty and the facilitation of hierarchical control. It is contended that political hierar- chy is the wellspring of appellate processes. This hypothesis will be applied to the legal system of Islam, which stands alone among major legal cultures in its failure to employ appellate mechanisms. After a brief survey of the primary political implications of appel- late processes in general, various explanations for the absence of appeal in Islamic law will be critically examined. It will be argued that the cultural peculiarities of Islam alone do not explain the absence of ap- peal in Islamic legal cultures, since such mechanisms have developed in similar societies.
    [Show full text]
  • Persian Poetry at the Indian Frontier
    Permanent Black Monographs: The ‘Opus 1’ Series Published by PERMANENT BLACK D-28 Oxford Apartments, 11, I.P. Extension, Persian Poetry Delhi 110092 Distributed by at the Indian Frontier ORIENT LONGMAN LTD Bangalore Bhubaneshwar Calcutta Chennai Ernakulam Guwahati Hyderabad Lucknow Mas‘ûd Sa‘d Salmân Mumbai New Delhi Patna of Lahore © PERMANENT BLACK 2000 ISBN 81 7824 009 2 First published 2000 SUNIL SHARMA Typeset in Adobe Garamond by Guru Typograph Technology, New Delhi 110045 Printed by Pauls Press, New Delhi 110020 Contents Acknowledgements ix Transliteration and Abbreviations xi INTRODUCTION 1 1. POETRY AT THE FRONTIER OF EMPIRE 6 A. At the Frontiers of Islam: The Poetics of Ghazâ 7 B. Lahore: The Second Ghaznavid City 14 C. The Life of Mas‘ûd Sa‘d 18 D. Mas‘ûd Sa‘d and Ghaznavid Poetry 26 2. POETS IN EXILE FROM PRIVILEGED SPACES 33 A. The Perils of Being a Court Poet 33 B. The Poetic Memory of Ghazna and Sultan Mahmûd 39 C. Manipulation of History in a Qasida by Mas‘ûd Sa‘d 43 D. Poets Complaining of Ghurbat 47 E. Mas‘ûd Sa‘d between Ghazna and Lahore 56 3. PRACTICING POETRY IN PRISON 68 A. The Genre of Prison Poetry (Habsîyât)68 B. Varieties of Habsîyât 73 viii / Contents C. The Physical State of Being Imprisoned 81 D. The Prisoner’s Lament 86 E. Mas‘ûd Sa‘d’s Use of His Name 102 4. ‘NEW’ GENRES AND POETIC FORMS 107 A. Shahrâshûb: A Catalogue of Youths 107 B. Bârahmâsâs in Persian? 116 C. Mustazâd: A Choral Poem 123 D.
    [Show full text]
  • 1 the Use of Charity As a Means of Political
    THE USE OF CHARITY AS A MEANS OF POLITICAL LEGITIMATION IN UMAYYAD AL-ANDALUS* Ana María CARBALLEIRA DEBASA [email protected] Escuela de Estudios Árabes (CSIC), Granada Abstract The principal aim of this study is to examine the use of charity as a factor of political legitimation by the ruling elite of al-Andalus in the Umayyad period. Accordingly, it explores the degree to which charity was an instrument in the hands of the authorities, and the manner in which this strategy was decisive in the process of consolidating power. In a broader sense, this analysis enables us to deepen our knowledge of the political elite in al-Andalus and to elucidate how charitable attitudes reflected a particular conception of power. Keywords Legitimation, politics, charity, social history, al-Andalus, Umayyad period Introduction The issue of political legitimacy in Islam has generated a wealth of bibliography. One of the aspects that have received the most attention is the way in which caliphal legitimacy was articulated in the pre-modern Islamic world. Regarding al-Andalus, our knowledge about the Umayyad caliphs of Cordoba has grown due to a series of works that, in addition to examining their ideology as developed in the historiography, also analyse representations of legitimacy in a wide variety of forms and contexts.1 But research into Umayyad caliphal ideology goes further; this is demonstrated by some studies that have dealt with the continuity of the meaning of this ideology * Research for this paper has been carried out within the project “Documents from Nasrid and Mudejar Granada: a study of the collections (law, economy and society)” (FFI2012-37775), funded by the Spanish Ministry of Economy and Competitiveness.
    [Show full text]
  • Ismai Lbin Haji Ibrahim Phd Thesis Vol 1
    17#81<171? 17 61B41=5CC1 D171 17#81<181? 17# 41=5=5CC1 !A97$ 5" 5VQEMP FMR 4ENM 5FUELMQ 1 ?LIVMV >XFQMWWIH JSU WLI 2IKUII SJ ;L2 EW WLI @RMYIUVMW\ SJ >W$ 1RHUIZV '.,* 3XPP QIWEHEWE JSU WLMV MWIQ MV EYEMPEFPI MR =IVIEUGL0>W1RHUIZV/3XPP?I[W EW/ LWWT/%%UIVIEUGL#UITSVMWSU\$VW#ERHUIZV$EG$XO% ;PIEVI XVI WLMV MHIRWMJMIU WS GMWI SU PMRO WS WLMV MWIQ/ LWWT/%%LHP$LERHPI$RIW%'&&()%(-.+ ?LMV MWIQ MV TUSWIGWIH F\ SUMKMREP GST\UMKLW ST COPY AVAILA L Variable print quality A CRITICAL EDITION of I AL-MAQ7ALIT AL-JAWHARIYYA tAL! AL-MA&IXT AL-UARIRIYYA (Volume 1) of KHAYR AL-iIN IBN TMAL-DIN ILYAS AL-MADANI A thesis submitted the ýto University of St, Andrews for the degree of Ph*D by Ismail B. H. 'IBRAHIM May, 1975 :: 4L AL-VAQALAT AL-JAWHARIYYA I-ALA AIITAQUIAT AL-IIARIRIYYA Abstract of the Thesis The Thesis presents a critical edition of the first volume of Khayr al-ýIn ibn Taj al-Din Ilyis al- Madanits al-Ifaqýjit al-Jawhariyva Iali al-Maq'kýat al- Tlarlriyyap accompanied by an introduction dealing briefly with the MantoCat as a literary genrep the commentaries on the Magiiatp'the'aiscription of various manuscripts of al-msýqiLl! A and"the authorship of the work. ''-,, --The'text itself consists of, a prefacep the commentary on Varixi's prefacel followed by the commentary on the first twenty-five lvia4amit of unequal length. Volume two of al-MacjiLlitlconsists of the commentary*on the remaining twenty-five Maqamat. This has been found too long to include in this work.
    [Show full text]