Overview of Religions

Total Page:16

File Type:pdf, Size:1020Kb

Overview of Religions Clinical Cornerstone • DIVERSITY IN MEDICINE • Vol. 6, No. 1 Overview of Religions Nicky Brooks, RGN, DPSN, BSc (Hons), MPhil Research Coordinator De Montfort University Division of Primary Care Leicester, United Kingdom This article provides a brief overview of 9 religions: Christianity, Judaism, Jehovah's Witnesses, The Church of Jesus Christ of Latter-Day Saints, Christian Science, Islam, Hinduism, Sikhism, and Buddhism. Basic information on the origins, language, naming practices, diet, personal hygiene, and dress requirements is provided. For additional information, Web sites for each of these religions are also provided. (Clinical Cornerstone ®. 2004;611]:7-16) Copyright © 2004 Excerpta Medica, Inc. CHRISTIANITY The death and resurrection of Jesus are seen as Christianity has been the predominant religion in the God's means of forgiving people their failings or sins Western world for more than 1000 years. Even in (the doctrine of redemption: Ephesians 1:7), assuring ages of customary religious observance, devout belief them of life after death. The Bible (the Old and New was probably limited to a minority. Nevertheless, Testaments that became recognized in the fourth cen- Christianity has shaped Western culture and particu- tury as sacred doctrine) is Christianity's holy book larly Western beliefs, j Its principal festivals are and Christians believe that the Holy Spirit, the com- Christmas and Easter, which are public holidays in ing of which is celebrated at the Feast of Pentecost most Western countries. Christianity has its origins in (Acts 2:1), works to help them follow the commands Judaism and spread rapidly around the Mediterra- and example of Jesus Christ. nean region, incorporating elements from Greek thought. Christians believe in one loving God comprising 3 KEY POINT interrelating forms: the Father, the Son, and the Holy Spirit, referred to as the Holy Trinity. God the Father Christianity has been the predominant reli- sent Jesus his Son (the Messiah or Christ) in human gion in the Western world for more than form to show people the way back to God (the doc- 1000 years and has shaped Western culture trine of the Incarnation, celebrated at Christmas). and beliefs. Jesus was crucified for blasphemy and high treason (an act remembered as Good Friday). Christians believe that he came back to life on the third day after the crucifixion (the Resurrection, which is celebrated Christian Churches on Easter Sunday) and remained on earth preaching Christianity has 3 main groups: the Catholic, Ortho- for 40 days before being received back into heaven dox, and Protestant Christian churches (the latter (the Ascension), where he sits at the right hand of encompass the Anglican and Presbyterian churches God. Most Christians also believe in the Second among others).l The separation between the Catholic Coming of Jesus (the doctrine of the Parousia), who and Orthodox churches reflects the division of the will return to judge the living and the dead at an Roman Empire into a Latin-speaking Western empire unknown date in the future (cf. Mark 13:32), which centered in Rome and a Greek Eastern empire with its will terminate the present world order. capital in Constantinople (the Great Schism of 1054). Clinical Cornerstone • DIVERSI13fIN MEDICINE • Vol. 6, No. 1 The Catholic Church, or Roman Catholic Church The Protestant movement began in the 16th centu- as it is often known, is the largest Christian denomi- ry in Western Europe, following Martin Luther's nation worldwide with -1.1 billion followers. The break with Rome (1517-1520). Protestants rejected Roman Catholic Church celebrates Mass, which pre- authoritarian church structures and emphasized the supposes attendance each Sunday, regards Easter and individual's faith and conscience, subject to direct Christmas as the key religious observances, and access to the Scriptures (Luther's doctrine of the acknowledges the jurisdiction of the Pope. The Pope "priesthood of all believers"). Therefore, a large is the supreme authority on spiritual issues and estab- number of Protestant groups differ on various points lishes what the church requires of its members. of faith, practice, and church organization, with nev- Guided by the Congregation of the Faith, the Pope ertheless much in common. The Anglican Church also interprets what does and does not constitute (those in communion with or recognizing the leader- Catholic belief. Catholics believe in the doctrine of ship of the See of Canterbury), the religious tradition the Immaculate Conception, which states that the that contributed most to the culture of Britain and its Virgin Mary, the mother of Jesus, was without sin and former colonies (except in North America, where it that Christ was conceived by the Holy Spirit and not never gained a monopoly), considers itself distin- man (Catechism of the Catholic Church [1994], para guishable from other traditions, whether Catholic, 494). Orthodox, or Protestant. In the United States, Catholics observe 7 sacraments: baptism, com- Christianity was assimilated with the culture as reli- munion, confession or penance, confirmation, mar- gious descendants left Britain and Europe in the hope riage, the priesthood, and anointing the sick (or the of gaining freedom of religious expression. An indi- last rites or extreme unction: Catechism of the vidualistic culture was created that was largely Catholic Church [1994], para 1113). Protestant and in which belonging to a church, form- The orthodox branch of Christianity has several ing a strong sense of community, and being support- national churches, eg, Greek, Russian, and Serbian. ed pastorally were key principles (personal corre- Although there are theological differences, chiefly spondence, November 2003). In the United States the concerning ecclesiastical authority (orthodox Episcopal (equivalent to the Church of England), Christianity regards the Ecumenical Council of the Methodist, Lutheran, and Baptist churches have large church as the highest ecclesiastical authority), followings with high levels of church attendance. A Catholic and orthodox Christians agree on most fun- new phenomenon has recently emerged --the "Mega" damentals but differ in some observances (personal church movement exemplified by the Saddleback correspondence, November 2003). Orthodox Church in Lake Forest, California, where the congre- Christians accept the 7 sacraments ("mysteries"), but gation can number up to 10,000. This movement has no rigid distinction is drawn between these and other very clear objectives regarding what it means to be a sacramental actions, such as the monastic profession, Christian and to belong to the Christian faith. For burial of the dead, or anointing of a monarch. The more information on this movement see the veneration of icons assumes a much more significant Appendix. part in worship in orthodoxy than in Catholicism; the Christianity also includes "free" churches that orthodox church believes in the bodily Assumption of have a less-defined hierarchical structure. Free the Virgin Mary, and baptism is performed by immer- churches include the Assemblies of God, Baptist, sion. "Chrismation" (confirmation) is administered Brethren, Congregational, Evangelical, Methodist, immediately after baptism and children are taken to and Pentecostal. The Unitarians are in a special posi- communion from infancy. The orthodox church cal- tion because they deny the doctrines of the Holy culates its date for Easter on the basis of the Julian Trinity and the Divinity of Christ and are not regarded calendar and the 19 paschal full moon dates table, as truly Christian by some Christian denominations. which results in the orthodox community usually cel- ebrating Easter later than the Catholic and Protestant Language and Naming Systems churches. However, the dates will coincide in 2004 The language of Christians depends on their ori- and again in 2007. gin, although the Bible is translated into most world Clinical Cornerstone • DIVERSITYIN MEDICINE • Vol. 6, No. 1 languages. In the Catholic tradition, an additional JUDAISM "baptismal name," consistent with Christian senti- The current orthodox Jewish calendar dates from a ment (Catechism of the Catholic Church [1994], para start in -3760 BC when God through the prophet 2156), is given at baptism, the beginning of an indi- Moses made revelations to the Jewish people. Jews vidual's relationship with God through the church that trace their origin and faith to Abraham and his takes place only once in a person's life; however, this covenant with the one God--the same God wor- naming ceremony is rejected in the Protestant tradi- shipped by Christians and Muslims. Today there are tion, which calls this rite a "baptism" or "christening." -12 million Jews worldwide with large Jewish popu- Although most Protestant churches do practice bap- lations in the United States, Israel, Canada, France, tism, some groups insist on adult baptism while many Belgium, Holland, South Africa, Argentina, Brazil, do use infant baptism; this is one of the fundamental and Australia. sacraments following the teaching of Jesus, although the precise observation may vary. It is generally held Beliefs and Obligations that any believer can baptize another, using water and Jews believe that everything in the universe is the words 'I baptize you in the name of the Father, under the direct control of one God. All aspects of Son and Holy Ghost (or Spirit)'--this may be impor- Judaism, whether relating to belief, philosophy, or tant in cases where a
Recommended publications
  • International Naming Conventions NAFSA TX State Mtg
    1 2 3 4 1. Transcription is a more phonetic interpretation, while transliteration represents the letters exactly 2. Why transcription instead of transliteration? • Some English vowel sounds don’t exist in the other language and vice‐versa • Some English consonant sounds don’t exist in the other language and vice‐versa • Some languages are not written with letters 3. What issues are related to transcription and transliteration? • Lack of consistent rules from some languages or varying sets of rules • Country variation in choice of rules • Country/regional variations in pronunciation • Same name may be transcribed differently even within the same family • More confusing when common or religious names cross over several countries with different scripts (i.e., Mohammad et al) 5 Dark green countries represent those countries where Arabic is the official language. Lighter green represents those countries in which Arabic is either one of several official languages or is a language of everyday usage. Middle East and Central Asia: • Kurdish and Turkmen in Iraq • Farsi (Persian) and Baluchi in Iran • Dari, Pashto and Uzbek in Afghanistan • Uyghur, Kazakh and Kyrgyz in northwest China South Asia: • Urdu, Punjabi, Sindhi, Kashmiri, and Baluchi in Pakistan • Urdu and Kashmiri in India Southeast Asia: • Malay in Burma • Used for religious purposes in Malaysia, Indonesia, southern Thailand, Singapore, and the Philippines Africa: • Bedawi or Beja in Sudan • Hausa in Nigeria • Tamazight and other Berber languages 6 The name Mohamed is an excellent example. The name is literally written as M‐H‐M‐D. However, vowels and pronunciation depend on the region. D and T are interchangeable depending on the region, and the middle “M” is sometimes repeated when transcribed.
    [Show full text]
  • Religious and Cultural Beliefs
    Document Type: Unique Identifier: GUIDELINE CORP/GUID/027 Title: Version Number: Religious and Cultural Beliefs 4 Status: Ratified Target Audience: Divisional and Trust Wide Department: Patient Experience Author / Originator and Job Title: Risk Assessment: Rev Jonathan Sewell, Chaplaincy Team Leader in consultation Not Applicable with Chaplaincy colleagues and representatives of local faith communities Replaces: Description of amendments: Version 3 Religious and Cultural Beliefs Updated information CORP/GUID/027 Validated (Technical Approval) by: Validation Date: Which Principles Chaplaincy Department Meeting 26/05/2016 of the NHS Chaplaincy Team Meeting 23/06/16 Constitution Apply? 3 Ratified (Management Approval) by: Ratified Date: Issue Date: Patient and Carer Experience and 18/07/2016 18/07/2016 Involvement Committee Review dates and version numbers may alter if any significant Review Date: changes are made 01/06/2019 Blackpool Teaching Hospitals NHS Foundation Trust aims to design and implement services, policies and measures that meet the diverse needs of our service, population and workforce, ensuring that they are not placed at a disadvantage over others. The Equality Impact Assessment Tool is designed to help you consider the needs and assess the impact of your policy in the final Appendix. CONTENTS 1 Purpose ....................................................................................................................... 3 2 Target Audience .........................................................................................................
    [Show full text]
  • AACR2: Anglo-American Cataloguing Rules, 2Nd Ed. 2002 Revision
    Cataloguing Code Comparison for the IFLA Meeting of Experts on an International Cataloguing Code July 2003 AACR2: Anglo-American Cataloguing Rules, 2nd ed. 2002 revision. - Ottawa : Canadian Library Association ; London : Chartered Institute of Library and Information Professionals ; Chicago : American Library Association, 2002. AAKP (Czech): Anglo-americká katalogizační pravidla. 1.české vydání. – Praha, Národní knihovna ČR, 2000-2002 (updates) [translated to Czech from Anglo-American Cataloguing Rules, 2nd ed. 2002 revision. - Ottawa : Canadian Library Association ; London : Chartered Institute of Library and Information Professionals ; Chicago : American Library Association, 2002. AFNOR: AFNOR cataloguing standards, 1986-1999 [When there is no answer under a question, the answer is yes] BAV: BIBLIOTECA APOSTOLICA VATICANA (BAV) Commissione per le catalogazioni AACR2 compliant cataloguing code KBARSM (Lithuania): Kompiuterinių bibliografinių ir autoritetinių įrašų sudarymo metodika = [Methods of Compilation of the Computer Bibliographic and Authority Records] / Lietuvos nacionalinė Martyno Mažvydo biblioteka. Bibliografijos ir knygotyros centras ; [parengė Liubovė Buckienė, Nijolė Marinskienė, Danutė Sipavičiūtė, Regina Varnienė]. – Vilnius : LNB BKC, 1998. – 132 p. – ISBN 9984 415 36 5 REMARK: The document presented above is not treated as a proper complex cataloguing code in Lithuania, but is used by all libraries of the country in their cataloguing practice as a substitute for Russian cataloguing rules that were replaced with IFLA documents for computerized cataloguing in 1991. KBSDB: Katalogiseringsregler og bibliografisk standard for danske biblioteker. – 2. udg.. – Ballerup: Dansk BiblioteksCenter, 1998 KSB (Sweden): Katalogiseringsregler för svenska bibliotek : svensk översättning och bearbetning av Anglo-American cataloguing rules, second edition, 1988 revision / utgiven av SAB:s kommitté för katalogisering och klassifikation. – 2nd ed. – Lund : Bibliotekstjänst, 1990.
    [Show full text]
  • African Names and Naming Practices: the Impact Slavery and European
    African Names and Naming Practices: The Impact Slavery and European Domination had on the African Psyche, Identity and Protest THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Liseli A. Fitzpatrick, B.A. Graduate Program in African American and African Studies The Ohio State University 2012 Thesis Committee: Lupenga Mphande, Advisor Leslie Alexander Judson Jeffries Copyrighted by Liseli Anne Maria-Teresa Fitzpatrick 2012 Abstract This study on African naming practices during slavery and its aftermath examines the centrality of names and naming in creating, suppressing, retaining and reclaiming African identity and memory. Based on recent scholarly studies, it is clear that several elements of African cultural practices have survived the oppressive onslaught of slavery and European domination. However, most historical inquiries that explore African culture in the Americas have tended to focus largely on retentions that pertain to cultural forms such as religion, dance, dress, music, food, and language leaving out, perhaps, equally important aspects of cultural retentions in the African Diaspora, such as naming practices and their psychological significance. In this study, I investigate African names and naming practices on the African continent, the United States and the Caribbean, not merely as elements of cultural retention, but also as forms of resistance – and their importance to the construction of identity and memory for persons of African descent. As such, this study examines how European colonizers attacked and defiled African names and naming systems to suppress and erase African identity – since names not only aid in the construction of identity, but also concretize a people’s collective memory by recording the circumstances of their experiences.
    [Show full text]
  • Research Article
    s z Available online at http://www.journalcra.com INTERNATIONAL JOURNAL OF CURRENT RESEARCH International Journal of Current Research Vol. 11, Issue, 02, pp.1239-1242, February, 2019 DOI: https://doi.org/10.24941/ijcr.34099.02.2019 ISSN: 0975-833X RESEARCH ARTICLE NAMES OF PEOPLE ASSOCIATED WITH RELIGIOUS CONCEPTS 1,*Rysbayeva, G., 2Bainesh Sh. 3Kulbekova, B., 4Manabaev, B., 5Orazbaeva, H. and 6Baktiyarova Sh. 1Doctor of Philology, Nur-Mubarak Egyptian University of Islamic Culture 2Doctor of Pedagogy, Nur-Mubarak Egyptian University of Islamic Culture 3Candidate of Pedagogy, Nur-Mubarak Egyptian University of Islamic Culture 4PhD Doctor, Nur-Mubarak Egyptian University of Islamic Culture 5Senior Teacher, Nur-Mubarak Egyptian University of Islamic Culture 6Master of Philology, Nur-Mubarak Egyptian University of Islamic Culture ARTICLE INFO ABSTRACT Article History: A religious name is a type of given name bestowed for a religious purpose, and which is generally Received 05th November, 2018 used in religious contexts. Different types of religious names may be in use among clergy of a Received in revised form religion, as well in some cases among the laity. Now consider the language picture of the world in 24th December, 2018 general human cognition in the unity of the world model, and with the same conceptual view of the Accepted 20th January, 2019 th world is a philosophical and philological concept. The study "Language world" and "Conceptual Published online 28 February, 2019 picture of the world" in the trinity "Language-thought-world" is one of the urgent problems of modern linguistics. Language world - a specific method for the language of reflection and representation of Key Words: reality in language forms and structures in its relation with the person who is the central figure of the Religion, Totemism, Animism, Conceptual language.
    [Show full text]
  • Onomastics Between Sacred and Profane
    Onomastics between Sacred and Profane Edited by Oliviu Felecan Technical University of Cluj-Napoca, North University Center of Baia Mare, Romania Series in Language and Linguistics Copyright © 2019 Vernon Press, an imprint of Vernon Art and Science Inc, on behalf of the author. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Vernon Art and Science Inc. www.vernonpress.com In the Americas: In the rest of the world: Vernon Press Vernon Press 1000 N West Street, C/Sancti Espiritu 17, Suite 1200, Wilmington, Malaga, 29006 Delaware 19801 Spain United States Series in Language and Linguistics Library of Congress Control Number: 2018951085 ISBN: 978-1-62273-401-6 Product and company names mentioned in this work are the trademarks of their respective owners. While every care has been taken in preparing this work, neither the authors nor Vernon Art and Science Inc. may be held responsible for any loss or damage caused or alleged to be caused directly or indirectly by the information contained in it. Every effort has been made to trace all copyright holders, but if any have been inadvertently overlooked the publisher will be pleased to include any necessary credits in any subsequent reprint or edition. Table of Contents Foreword vii Acknowledgments xxi Contributors xxiii Preface xxv Part One: Onomastic Theory. Names of God(s) in Different Religions/Faiths and Languages 1 Chapter 1 God’s Divine Names in the Qur’aan : Al-Asmaa' El-Husna 3 Wafa Abu Hatab Chapter 2 Planning the Name of God and the Devil.
    [Show full text]
  • ERASMUS+ Learning Families Project
    Project Number: 2017-1-IT02-KA201-036784 Table of Contents 1. Eastern Catholicism .................................................................................... 3 1.1 Introduction.......................................................................................... 3 1.2 Great blessing of the waters ................................................................. 4 1.3 πάνα κλίσε (long and ancient prayer of Christianity) of the Dormition .. 6 1.4 Celebrating the Saint Apostles Peter and Paul ....................................... 7 2. Judaism ...................................................................................................... 9 2.1. Introduction......................................................................................... 9 2.2. Shavuot ............................................................................................... 9 2.3. Sukkot ................................................................................................ 11 2.4. Rosh Hashana ..................................................................................... 13 3. Roman Catholicism .................................................................................... 15 3.1. The washing of feet ............................................................................ 16 3.2. Baptism .............................................................................................. 18 3.3. Midnight mass .................................................................................... 21 4. Eastern Orthodoxy ....................................................................................
    [Show full text]
  • Sikh and Hindu Indian Thai Naming by Semantic Domains
    Dialectologia 19 (2017), 41-66. ISSN: 2013-2247 Received 11 March 2015. Accepted 10 June 2015. SIKH AND HINDU INDIAN THAI NAMING BY SEMANTIC DOMAINS Warintorn BENJASRI Mahidol University (Thailand)*∗ [email protected] Abstract This article will explore the traits of Sikh and Hindu Indian Thai naming by semantic domains. According to Nida (1975: 174), groups of meanings, such as names, which share a similar semantic component are known as semantic domains. Ottenheimer (2006: 19) saw a semantic domain as “a specific area of cultural emphasis”. The results of this study will shed light on the different worldviews of Hindus and Sikhs. The results show the semantic domain of Hindu Indian Thais’ naming is divided into 3 types; 1) entities, 2) abstract and 3) events in sequence. The semantic domains of Sikh Indian Thais naming is 1) abstract, 2) entities and 3) events in sequence. Keywords naming, semantic domains, ethnolinguistics, Indian Thai SIJ Y TAILANDÉS HINDÚ Y LA DESIGNACIÓN DE CAMPOS SEMÁNTICOS Resumen Este artículo explorará los rasgos de Sij y tailandés hindú en la designación de campos semánticos. Según Nida (1975: 174), los grupos de significados, como los nombres, que comparten un componente semántico similar, se denominan campos semánticos. Ottenheimer (2006: 19) consideró un campo semántico como “una área específica de énfasis cultural”. Los resultados de este estudio arrojarán luz sobre las diferentes visiones de mundo de hindúes y sijs y demuestrarán que el campo semántico de la ∗* 999 Phuttamonthon 4 Road, Salaya, Nakhon Pathom 73170, Thailand. 41 ©Universitat de Barcelona Warintorn BENJASRI denominación de los tailandeses hindúes se divide en 3 tipos; 1) entidades, 2) abstracciones y 3) eventos en secuencia.
    [Show full text]
  • Annotated Bibliography: Baptism in Times of Change in the Nordic Region 2000-2020
    Annotated Bibliography: Baptism in Times of Change in the Nordic Region 2000-2020 Editors: Harald Hegstad, Jonas Adelin Jørgensen, Karin Tillberg, Steinunn Bjornsdottir, Jyri Komulainen, Hanna Salomäki Publisher: Interchurch Council of the Evangelical Lutheran Church of Denmark, Copenhagen, 2021 The following is an annotated bibliography for statistics, discussions, and reports on baptism in the Nordic Lutheran folk churches in the period from 2000 to 2020. A short abstract is provided for each entry and an evaluation in italics. For more information on the project on baptism and downloadable data files, please visit the homepage www.churchesintimesofchange.org Table of Content: 1. Statistics ......................................................................................................................................................... 3 1.1 Denmark .................................................................................................................................................. 3 1.2 Finland ..................................................................................................................................................... 3 1.3 Iceland ..................................................................................................................................................... 3 1.4 Norway .................................................................................................................................................... 3 1.5 Sweden ...................................................................................................................................................
    [Show full text]
  • Allocation of New Top-Level Domain Names and the Effect Upon Religious Freedom
    THE JOHN MARSHALL REVIEW OF INTELLECTUAL PROPERTY LAW ALLOCATION OF NEW TOP-LEVEL DOMAIN NAMES AND THE EFFECT UPON RELIGIOUS FREEDOM N. CAMERON RUSSELL ABSTRACT The monopoly provided when trademark protection is given to a religious name is in direct tension with an individual’s right to freedom of religion. One’s ability to freely use a particular religious name in spiritual practice, and to identify one’s belief system with the words that commonly describe it, are weakened when trademark law designates just one owner. This Article explores the impact of the impending issuance of brand new top-level domains utilizing religious names, and how the providing of an exclusive right for one entity to govern over a religious top-level domain, in addition to the existence of a trademark monopoly held upon the same name, may affect the vigor of freedoms of religion and speech. This Article argues that there should be a presumption against trademark protection of religious names in order to reaffirm constitutional freedoms, and that the implementation of such a presumption within U.S. law will have the additional benefit of improving an imperfect judicial framework for analyzing trademark cases involving religious names. The Article concludes by proposing some specific rules for implementation of such a presumption, as well as some comparative remarks juxtaposing the solution proposed by this Article with public policy objectives and the discourse within the international community. Copyright © 2013 The John Marshall Law School Cite as N. Cameron Russell, Allocation of New Top-Level Domain Names and the Effect Upon Religious Freedom, 12 J.
    [Show full text]
  • German Naming Conventions a Good Understanding of the Conventions Used by German Families for Naming Children Is Essential to German Genealogy Research
    She has the Same Name Is She her Sister? Naming Conventions of our Ancestors Nancy Waters Lauer [email protected] Fires that destroyed census records, court house records, and church and cemetery records present obstacles for genealogists that have tested us for years. Equal to these challenges are the numerous naming conventions used by our ancestors. Growing up in a society that bestows first, middle, and last names to children, it is often unnerving to discover all cultures don’t conform to this rule. Why did Uncle Albert name all his daughters Maria? Why would I search on someone’s middle name to locate their record? How many Christiana’s can one family have? These are just a few of the questions that plague beginning as well as seasoned researchers. Not only did our ancestors bring their families to America, they brought their language, traditions, and customs. German Naming Conventions A good understanding of the conventions used by German families for naming children is essential to German genealogy research. This knowledge helps identify family relationships and explains multiple children with similar or, in some cases, the same name. Both Catholic and Protestant religions adopted this method of naming children. Customarily at baptism a child was given two names. The first was a religious name and the second their call (Rufnahme) name. Unlike today, people were known by their second or middle name. Johann Ludwig Steck was called Ludwig or Louis. However, he can be located in various records as Johann, John, Ludwig, and Louis. Families often used the same saint’s name for most or all their children’s first names.
    [Show full text]
  • A Guide to Names and Naming Practices
    March 2006 AA GGUUIIDDEE TTOO NN AAMMEESS AANNDD NNAAMMIINNGG PPRRAACCTTIICCEESS This guide has been produced by the United Kingdom to aid with difficulties that are commonly encountered with names from around the globe. Interpol believes that member countries may find this guide useful when dealing with names from unfamiliar countries or regions. Interpol is keen to provide feedback to the authors and at the same time develop this guidance further for Interpol member countries to work towards standardisation for translation, data transmission and data entry. The General Secretariat encourages all member countries to take advantage of this document and provide feedback and, if necessary, updates or corrections in order to have the most up to date and accurate document possible. A GUIDE TO NAMES AND NAMING PRACTICES 1. Names are a valuable source of information. They can indicate gender, marital status, birthplace, nationality, ethnicity, religion, and position within a family or even within a society. However, naming practices vary enormously across the globe. The aim of this guide is to identify the knowledge that can be gained from names about their holders and to help overcome difficulties that are commonly encountered with names of foreign origin. 2. The sections of the guide are governed by nationality and/or ethnicity, depending on the influencing factor upon the naming practice, such as religion, language or geography. Inevitably, this guide is not exhaustive and any feedback or suggestions for additional sections will be welcomed. How to use this guide 4. Each section offers structured guidance on the following: a. typical components of a name: e.g.
    [Show full text]