Ramamurthy, Priti, Ed. Spotlight on Ramayana
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Sadh Sangat Samagam New Jersey
vwihgurU ]<> siqgurU pRswid] vwihgurU jy loVih sdw suKu BweI ] swDU sMgiq gurih bqweI ] If you long for eternal peace, O Siblings of Destiny, then join the Sadh Sangat, the Company of the Holy; this is the Guru's advice. aUhw jpIAY kyvl nwm ] swDU sMgiq pwrgrwm ]3] There, the Naam, the Name of the Lord, is meditated on. In the Saadh Sangat, you shall be emancipated. Sadh Sangat Samagam New Jersey Friday, May 1st to Sunday, May 3rd 2015 Bridgewater Gurdwara Sahib 977 Washington Valley Road, Basking Ridge, NJ 07920 Friday, May 1st Saturday, May 2nd Sunday, May 3rd Evening Session: Morning Session: Morning Session: 5:00 to 5:30 PM – Rehraas Sahib 5:00 to 6:00 AM – Naam Simran 5:00 to 6:00 AM – Naam Simran 5:30 to 6:30 PM – Naam Simran 6:00 to 7:00 AM – Nitnem 6:00 to 7:00 AM – Nitnem 6:30 to 9:00 PM – Akhand Kirtan 7:00 to 7:30 AM – Breakfast Break 7:00 to 7:30 AM – Breakfast Break 9 PM – Bhog & Guru Ka Langar 7:30 to 9:30 AM – Asa Ki Vaar 7:30 to 9:30 AM – Asa Ki Vaar 9:30 to 12:00 PM – Akhand Kirtan 9:30 to 11:00 AM – Akhand Kirtan 12 Noon – Guru Ka Langar & Break 11 AM onwards – Guru Ghar’s Regular Evening Session: Diwan 3:30 to 4:30 PM – Naam Simran 4:30 to 5:00 PM – Gurbani Vichar 5:00 to 5:30 PM – Rehraas Sahib 5:30 to 9:00 PM – Akhand Kirtan 9 PM – Bhog & Guru Ka Langar For Airport Sewa, please call or text: Roop Singh: 484-542-2735 or Prabh Singh: 856-630-8548 and email info to [email protected] For Accommodation Sewa, please call or text: Bhavanjot Singh (Shampy): 201-774-4427 and email info to [email protected] For further information, please call or text: Diler Singh Nagpal: 917-622-0228 Paramjit Singh Ahuja: 732-543-6688 Note: • Sangat arriving at the airports are requested to please wait outside the baggage claim area • Newark International Airport (EWR) is the closest airport (23 Miles). -
The Significance of Fire Offering in Hindu Society
INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation. -
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved. -
Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
Gender Negotiations Among Indians in Trinidad 1917-1947 :I¥
Gender Negotiations among Indians in Trinidad 1917-1947 :I¥ | v. I :'l* ^! [l$|l Yakoob and Zalayhar (Ayoob and Zuleikha Mohammed) Gender Negotiations among Indians in Trinidad 1917-1947 Patricia Mohammed Head and Senior Lecturer Centre for Gender and Development Studies University of the West Indies rit in association with Institute of Social Studies © Institute of Social Studies 2002 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T4LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted her right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2002 by PALGRAVE Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N.Y. 10010 Companies and representatives throughout the world PALGRAVE is the new global academic imprint of St. Martin's Press LLC Scholarly and Reference Division and Palgrave Publishers Ltd (formerly Macmillan Press Ltd). ISBN 0-333-96278-8 This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. Cataloguing-in-publication data A catalogue record for this book is available from the British Library. -
High Forest (Woodland) High Forest Is a Term for a Woodland Or Forest with A
High forest (woodland) High forest is a term for a woodland or forest with a well-developed natural structure. It is used in both ecology and woodland management, particularly in contrast with even-aged woodland types such as coppice and planted woodland. In a high forest the trees range in age from young seedlings and saplings through to mature trees and veteran trees, and there are well-developed layers of canopy trees, shrubs and ground vegetation, as well as occasional clearings. High forest may occur as a result of the natural development of woodland without human interference, or it may be created and maintained through deliberate management. It usually has greater biodiversity than even-aged woodland, because it has a greater range of microhabitats within it (thus providing niches for more organisms), and because it is more similar to the natural woodland to which woodland organisms are adapted. Once fully established, high forest may require less regular woodland management than some other woodland types such as coppice, and for this reason (as well as the potential for increased biodiversity), it is sometimes chosen as a deliberate management aim for neglected woodland. In many climates, a lack of woodland management in plantation or coppice may eventually produce high forest, as trees fall and new ones grow. However, this natural process is likely to take many decades on its own, and so deliberate thinning and selective felling may be used to speed up development of high forest. Ecotone From Wikipedia, the free encyclopedia An ecotone is a transition area between two adjacent but different plant communities, such as forest and grassland. -
International Research Journal of Commerce, Arts and Science Issn 2319 – 9202
INTERNATIONAL RESEARCH JOURNAL OF COMMERCE, ARTS AND SCIENCE ISSN 2319 – 9202 An Internationally Indexed Peer Reviewed & Refereed Journal Shri Param Hans Education & Research Foundation Trust WWW.CASIRJ.COM www.SPHERT.org Published by iSaRa Solutions CASIRJ Volume 5 Issue 12 [Year - 2014] ISSN 2319 – 9202 Eco-Consciousness in Bishnoi Sect Dr. Vikram Singh Associate Professor Vaish College, Bhiwani (Haryana), E-mail: [email protected] The present paper is an endeavor to analyze and elucidate the ‘Eco-Consciousness in Bishnoi Sect’ as Guru Jambheshwar laid twenty-nine principles to be followed by his followers in the region of Marwar. He was a great visionary and it was his scientific vision to protect our environment in the 15th century. A simple peasant, saint, and seer, Jambhuji1 (Guru Jambheshwar 1451-1536 A. D.) knew the importance of bio-diversity preservation and ill–effects of environmental pollution, deforestation, wildlife preservation and ecological balance, etc. He not only learnt it himself, but also had fruit of knowledge to influence the posterity to preserve the environment and ecology through religion. Undoubtedly, he was one of the greatest environmentalist and ecologist of the 15th and 16th century as well as the contemporary of Guru Nanak2 (1469 - 1539) who composed the shabad to lay the foundation for a sacred system for the environmental preservation: Pavan Guru Pani Pita, Mata Dharat Mahat. Pavan means air, which is our Guru, Pani means water, which is our Father, and Mata Dharat Mahat means earth, which is our the Great Mother. ’We honor our Guru’s wisdom by believing that all humans have an intrinsic sensitivity to the natural world, and that a sustainable, more 1 Jambhoji: Messiah of the Thar Desert - Page xiii 2 Burghart, Richard. -
Dowry Death in Assam: a Sociological Analysis
MSSV JOURNAL OF HUMANITIES AND SOCIAL SCIENCES VOL. 1 N0. 2 [ISSN 2455-7706] DOWRY DEATH IN ASSAM: A SOCIOLOGICAL ANALYSIS Rubaiya Muzib Alumnus, Department of Sociology Mahapurusha Srimanta Sankaradeva Viswavidyalaya Abstract - Dowry is a transfer of parental property at the marriage of a daughter. The word ‘Dowry’ means the property and money that a bride brings to her husband’s house at the time of her marriage. It is a practice which is widespread in the Indian society. Assam is a state of North East India where different ethnic groups are living together and the problem of dowry is evident in this state. In the last few years’ dowry death is regular news of Assam. The dowry is given as a gift or as compensation. This paper tries to analyze the main societal impacts on ancient Indian society, analyzing the influence of the ancient text of Manu, pre- colonial, post-Aryan, and post-British thought. Through this practice of dowry many women lost their lives and bride burning is becoming a serious issue of Assam. To remove the evil effects of dowry, The Dowry Prohibition Act, in force since 1st July 1961, was passed with the purpose of prohibiting the demanding, giving and taking of dowry. But there are many people who are still unaware about this fact. In considering the evil effects of dowry; this paper is an attempt to study dowry death in Assam. In addition, this paper focuses on the laws related to dowry. This study has been conducted on the basis of secondary sources. The paper continues to analyse the problem of dowry in Assam today, and attempts to measure its current effects and implications on the state and its people. -
“Re-Rigging” the Vedas: Examining the Effects of Changing Education and Purity Standards and Political Influence on the Contemporary Hindu Priesthood
“Re-Rigging” the Vedas: Examining the Effects of Changing Education and Purity Standards and Political Influence on the Contemporary Hindu Priesthood Christine Shanaberger Religious Studies RST 490 David McMahan, advisor Submitted: May 4, 2006 Graduated: May 13, 2006 1 Introduction In the academic study of religion, we are often given impressions about a tradition that are textually accurate, but do not directly correspond with its practice amongst its devotees. Hinduism is one such tradition where scholarly work has been predominately textual and quite removed from practices “on the ground.” While most scholars recognize that many indigenous Hindu practices do not conform to the Brahmanical standards described in ancient Hindu texts, there has only recently been a movement to study the “popular,” non-Brahmanical traditions, let alone to look at the Brahmanical practice and its variance with ancient conventions. I have personally experienced this inconsistency between textual and popular Hinduism. After spending a semester in India, I quickly realized that my background in the study of Hinduism was, indeed, merely a background. I found myself re-learning aspects of the tradition and theology that I thought I had already understood and redefining the meaning of many practices as I learned of their practical application. Most importantly, I discovered that Hindu practices and beliefs are so diverse that I could never anticipate who would believe or practice in what way. I met many “modernized” Indians who both ignored and retained many orthodox elements of their traditions, priests who were unaware of even the most basic elements of Hindu mythology, and devotees who had no qualms engaging in both orthodox Brahmin and quite unorthodox non-Brahmin religious practices. -
Dfw Hindutempl Cal. 2010 -- BLANK-8-18-09
2018 HINDU TEMPLE OF GREATER FORT WORTH HTGFW January 2018 Pushyam and Magham Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 English New year Ramparivar Abhishekam Sankatah ara Chaturthi Mahalakshmi Ganapati Pooja and 6:30 pm Ganapati Abhisheakm Abhishekam 6:30 pm Abhishekam at 10 am 6:30pm Poornima Satyanarayana Pooja at 7:30 pm 7 8 9 10 11 12 13 Ekadashi Pradosham Bogi 14 15 16 17 18 19 20 Makara Kanuma Amavasya Magham Begins Srinivasa Sankranti Abhishekam 6:30 pm Sri Goda Ranganatha Kalyanam 21 22 23 24 25 26 27 Vasantha Shukla Sashti Durga Devi Ekadashi Panchami Subrahmanya swamy Abhishekam 6:30 Abhishekam 6:30 pm pm 28 29 30 31 Pradosham Poornima Poornima Satyanarayana Pooja 6:30 pm Everyday Suprabhatham at 9am HINDU TEMPLE OF GREATER FORT WORTH HTGFW February 2018 Magham and Phalgunam Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 Sankatahara Chaturthi Ganapati Abhishekam 6:30 p m 4 5 6 7 8 9 10 Ekadashi 11 12 13 14 15 16 17 Maha Pradosham Maha Shivaratri Srinivasa Amavasya Phalhunam Begins Shivaparvathi Abhisheakm 6:30 Kalyanam 11 am Temple will be open pm till midnight 18 19 20 21 22 23 24 Shukla Sashti Durgadevi Radhakrishna Subrahmaya Abhishekma 6:30 pm Abhishekam 6:30 Swamy Abhishekma pm 6:30 pm 25 26 27 28 Ekadashi Ramparivar Pradosham Abhishekam 10 am Everyday Suprabhatham at 9am HINDU TEMPLE OF GREATER FORT WORTH HTGFW March 2018 Phalgunam And Chaitram Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 Holi Poornima Satyanarayana Pooja at 6:30 pm Holika Dahanam at 7:30 pm -
THE BALI TEMPLE RUN Temples in Bali Share the Top Spot on the Must-Visit List with Its Beaches
CULTURE THE BALI TEMPLE RUN Temples in Bali share the top spot on the must-visit list with its beaches. Take a look at some of these architectural marvels that dot the pretty Indonesian island. TEXT ANURAG MALLICK he sun was about to set across the cliffs of Uluwatu, the stony headland that gave the place its name. Our guide, Made, explained that ulu is ‘land’s end’ or ‘head’ in Balinese, while watu is ‘stone’. PerchedT on a rock at the southwest tip of the peninsula, Pura Luhur Uluwatu is a pura segara (sea temple) and one of the nine directional temples of Bali protecting the island. We gaped at the waves crashing 230 ft below, unaware that the real spectacle was about to unfold elsewhere. A short walk led us to an amphitheatre overlooking the dramatic seascape. In the middle, around a sacred lamp, fifty bare-chested performers sat in concentric rings, unperturbed by the hushed conversations of the packed audience. They sat in meditative repose, with cool sandalwood paste smeared on their temples and flowers tucked behind their ears. Sharp at six, chants of cak ke-cak stirred the evening air. For the next one hour, we sat open-mouthed in awe at Bali’s most fascinating temple ritual. Facing page: Pura Taman Saraswati is a beautiful water temple in the heart of Ubud. Elena Ermakova / Shutterstock.com; All illustrations: Shutterstock.com All illustrations: / Shutterstock.com; Elena Ermakova 102 JetWings April 2017 JetWings April 2017 103 CULTURE The Kecak dance, filmed in movies such as There are four main types of temples in Bali – public Samsara and Tarsem Singh’s The Fall, was an temples, village temples, family temples for ancestor worship, animated retelling of the popular Hindu epic and functional temples based on profession. -
The Plurality of Draupadi, Sita and Ahalya
Many Stories, Many Lessons: The Plurality of Draupadi, Sita and Ahalya Benu Verma Assistant Professor, USHSS Guru Gobind Singh Indraprastha University Dwarka, Delhi Abstract: The relationship between life and literature is a dialogic one. Life inspires literature and literature in turn influences life. Various genres in which literature is manifested reflect on the orientation, significance as well as the place of the text in its social environment. Mikhail Bakhtin proposes that genres dictate the reception of a text. Yet the same text could be interpreted differently in different times and contexts and be rewritten to reflect the aspirations of the author and her/his times. The many life stories of the feminine figures from the epics of Ramayana and Mahabharata assert not only the inconclusive nature of myth and the potency of these epics, they also tell us that with changing political and social milieu the authors reinterpret and record anew given stories to contribute to the literature of their times. Draupadi as the epic heroine of Mahabharata has been written about popularly and widely and in each version with a new take on the major milestones of her life like her five husbands and her birth from fire. The motifs of her disrobing and her hair have been employed variedly to tell various stories, sometimes of oppression and at others of liberation, each belonging to a different time and space. Each story reflected the political stance and aspiration of its author and read by readers differently as per their times and contexts. Through an examination of various literary renditions of the feminine figures from the epics, like Draupadi, Sita, and Ahalya, this paper discusses the relationship between life and literature and how changing times call for changing forms of literature.