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NOTE TO USERS This reproduction is the best copy available. National Library Bibliothèque nationale 1*1 ofCanada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, nie Wellington OMW~ON K1A ON4 Ottawa ON KIA ON4 Canada Canada Yw#e votm rf5mrDnœ Our hLB NMe référence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Libraty of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distriiuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fonne de microfiche/fllml de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être impximés reproduceà without the author's ou autrement reproduits sans son permission. autorisation. English Historians' Treatments of Sir Thomas More and Bishop John Fisher in the Sixteenth and Nineteenth Gmhmies by John C. R Taylor-Hood A thesis submitted to the School of Graduate Studies in partial fullillment of the requirements for the degree of Master of Arts. Deparfment of History Mernorial University of Newf'oundland St. John's nie siuteenth-oentury personages of Sir Th011185 More and Bishop John Fiiher have repeatedy appeanxî as signiticant figures in historical works. -
“Mary Roper Clarke Bassett and Meredith Hanmer's
Mary Roper Clarke Bassett and Meredith Hanmer’s Honorable Ladie of the Lande Eugenio OLIVARES MERINO University of Jaén ABSTRACT In his 1577 English translation of Eusebius’ History of the Church, Meredith Hanmer makes reference to “an honorable Ladie of the lande,” whose identity still remains unknown. My design here is to gather the scarce and scattered available evidence, so as to propose a name that is rather reasonable. In order to contextualize the conclusions, reference will also be made to such issues as women’s literacy and religious controversies in Elizabethan England. KEYWORDS: Mary Roper Clarke Bassett, Meredith Hanmer, translation, Greek, Eusebius Mary Roper,1 Sir Thomas More’s granddaughter by his beloved Margaret, is especially known for an English translation of her grandfather’s Latin book about Christ’s Passion, written while prisoner in the Tower of London.2 This work was included in William Rastell’s edition of More’s English Works (1557), pp. 1350- 1404, and it was the only text by a woman to appear in print during the reign of Mary Tudor (Demers 2001: 5). The editor was enthusiastic about the chance he had to include Mary’s translation, for it seemed to be no translation at all: “so that it myghte seme to have been by hys [Thomas More’s] own pen indyted first, and not at all translated: suche a gyft hath she to followe her grandfathers vayne in writing” (Rastell 1557: 1350). But it is Mary’s partial translation of Eusebius’ History of the Church that I will bring forth into the readers’ consideration, both for it and for the light it might 1 The date of Mary’s birth is not known. -
John Donne 1 John Donne
John Donne 1 John Donne John Donne John Donne Born between 24 January and 19 June [1] 1572 London, England Died 31 March 1631 (aged 59) London, England Occupation Poet, priest, lawyer Nationality English Alma mater Oxford University Genres Satire, Love poetry, elegy, sermons Subjects Love, sexuality, religion, death Literary movement Metaphysical Poetry John Donne (/ˈdʌn/ DUN) (between 24 January and 19 June 1572[1] – 31 March 1631) was an English poet, satirist, lawyer and a cleric in the Church of England. He is considered the pre-eminent representative of the metaphysical poets. His works are noted for their strong, sensual style and include sonnets, love poetry, religious poems, Latin translations, epigrams, elegies, songs, satires and sermons. His poetry is noted for its vibrancy of language and inventiveness of metaphor, especially compared to that of his contemporaries. Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of British society and he met that knowledge with sharp criticism. Another important theme in Donne’s poetry is the idea of true religion, something that he spent much time considering and theorising about. He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits.[2] Despite his great education and poetic talents, Donne lived in poverty for several years, relying heavily on wealthy friends. -
Hans Holbein at the Court of Henry VIII
Holbein at the Court of Henry VIII • The talk is about Holbein’s life in England and the well known personalities at Henry VIII’s court that he painted. • Figures such as Thomas Wolsey (no portrait by Holbein), Thomas More, Thomas Cromwell, Richard Rich (drawing), and Thomas Cranmer (not by Holbein) figured prominently in Henry's administration. • I discuss Holbein’s style by comparing his drawings with his paintings. • And, finally, I look at the many puzzles presented by The Ambassadors. Notes The Tudors (1485 -1603) in brief: • Henry VII 1485 – 1509, Henry Richmond, descendent of John of Gaunt, defeated Richard III at Bosworth Field in 1485. Married Elizabeth of York uniting the two houses of York (white) and Lancaster (red) as symbolised in the white and red rose he adopted. He was a skilful politician but he is often described as avaricious although this did mean he left a lot in the treasury for his son to spend. • Henry VIII 1509 – 1547, he married Catherine of Aragon (his brother’s widow and mother of Mary) but Henry annulled the marriage to marry Anne Boleyn (mother Elizabeth) who he beheaded for alleged adultery. He declared himself head of the Catholic Church and married Jane Seymour who died after giving birth to Edward. He then married Anne of Cleves but the marriage was annulled and she survived Henry the longest. He then married Catherine Howard who he beheaded for adultery and finally Catherine Parr (her third husband) who outlived him and married Thomas Seymour (who grew up in Wulfhall) whose brother was Edward Seymour, Lord Protector of England during the first two years of Edward VI’s reign. -
Download Full Issue
Canadian Literature / Littérature canadienne A Quarterly of Criticism and Review Number 214, Autumn 212 Published by The University of British Columbia, Vancouver Editor: Margery Fee Associate Editors: Judy Brown (Reviews), Joël Castonguay-Bélanger (Francophone Writing), Glenn Deer (Poetry), Laura Moss (Reviews), Deena Rymhs (Reviews) Past Editors: George Woodcock (1959–1977), W. H. New (1977–1995), Eva-Marie Kröller (1995–23), Laurie Ricou (23–27) Editorial Board Heinz Antor University of Cologne Alison Calder University of Manitoba Carrie Dawson Dalhousie University Cecily Devereux University of Alberta Kristina Fagan Bidwell University of Saskatchewan Janice Fiamengo University of Ottawa Carole Gerson Simon Fraser University Helen Gilbert University of London Susan Gingell University of Saskatchewan Faye Hammill University of Strathclyde Paul Hjartarson University of Alberta Coral Ann Howells University of Reading Smaro Kamboureli University of Guelph Jon Kertzer University of Calgary Ric Knowles University of Guelph Louise Ladouceur University of Alberta Patricia Merivale University of British Columbia Judit Molnár University of Debrecen Linda Morra Bishop’s University Lianne Moyes Université de Montréal Maureen Moynagh St. Francis Xavier University Reingard Nischik University of Constance Ian Rae King’s University College Julie Rak University of Alberta Roxanne Rimstead Université de Sherbrooke Sherry Simon Concordia University Patricia Smart Carleton University David Staines University of Ottawa Cynthia Sugars University of Ottawa -
“Still More Glorifyed in His Saints and Spouses”: the English Convents in Exile and the Formation of an English Catholic Identity, 1600-1800 ______
“STILL MORE GLORIFYED IN HIS SAINTS AND SPOUSES”: THE ENGLISH CONVENTS IN EXILE AND THE FORMATION OF AN ENGLISH CATHOLIC IDENTITY, 1600-1800 ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Michelle Meza Thesis Committee Approval: Professor Gayle K. Brunelle, Chair Professor Robert McLain, Department of History Professor Nancy Fitch, Department of History Summer, 2016 ABSTRACT The English convents in exile preserved, constructed, and maintained a solid English Catholic identity in three ways: first, they preserved the past through writing the history of their convents and remembering the hardships of the English martyrs; that maintained the nuns’ continuity with their English past. Furthermore, producing obituaries of deceased nuns eulogized God’s faithful friends and provided an example to their predecessors. Second, the English nuns cultivated the present through the translation of key texts of English Catholic spirituality for use within their cloisters as well as for circulation among the wider recusant community to promote Franciscan and Ignatian spirituality. English versions of the Rule aided beginners in the convents to faithfully adhere to monastic discipline and continue on with their mission to bring English Catholicism back to England. Finally, as the English nuns looked toward the future and anticipated future needs, they used letter-writing to establish and maintain patronage networks to attract novices to their convents, obtain monetary aid in times of disaster, to secure patronage for the community and family members, and finally to establish themselves back in England in the aftermath of the French Revolution and Reign of Terror. -
Book Club Guide
“Buy the book. Find a free weekend and a quiet place. Recall what it means to know a world through the surface of a page, created in the Book club guide words of a gifted stranger, made uniquely yours by your own for storehouse of experience and the mystery of your subconscious.” Conceit —The Globe and Mail by Mary Novik “Few novels truly deserve the description ‘rollicking’ in the way Mary Novik grew up in a large family in Mary Novik’s Conceit does. A hearty, boiling stew of a novel, Victoria, British Columbia. She now lives with served up in rich old-fashioned her husband in Vancouver where she is at work story-telling. Novik lures her on a new novel. For a blog, biography, photos, readers into the streets of a bawdy more book club materials, and a Q&A with seventeenth-century London with a Mary visit www.marynovik.com nudge and a wink and keeps them there with her infectious love of detail and character. A raunchy, hugely entertaining read that will leave you at once satiated and Conceit hungry for more.” Doubleday Canada —Gail Anderson-Dargatz, author of The Cure for Death by Lightning Longlisted for the Scotiabank Giller Prize “Fans of novels like A.S. Byatt’s Winner of the Ethel Wilson Fiction Prize Possession and Tracy Chevalier’s Girl With a Pearl Earring will enjoy Novik’s perspective on one of the great figures of English literature.” A Quill & Quire Book of the Year —The Vancouver Sun A Globe and Mail Best Book www.marynovik.com QUESTIONS 10. -
{PDF} Sir Thomas More Ebook, Epub
SIR THOMAS MORE PDF, EPUB, EBOOK William Shakespeare,John Jowett | 544 pages | 15 May 2011 | Bloomsbury Publishing PLC | 9781904271482 | English | London, United Kingdom Sir Thomas More PDF Book Oxford University Press. Thanks to his boundless curiosity and a prodigious capacity for work, he managed, along with the law, to keep up his literary pursuits. He was first appointed a Privy Councilor and accompanied Wolsey to an important diplomatic mission to Europe. Published in , Utopia describes an imaginary land that is free of the ostentation, greed, and violence that plagued the society of Henry's England. Every place he has seen in his voyages seems superior to Europe. Across a small park and Old Church Street from Crosby Hall is Chelsea Old Church , an Anglican church whose southern chapel More commissioned and in which he sang with the parish choir. Utopians eat, work, travel, and spend their leisure time in groups. Modeled on Plato's Republic, written in Latin, finished and published in , it describes an imaginary land, purged of the ostentation, greed, and violence of the English and European scenes that More surveyed. For many of Europe 's most critical years, More worked to revitalize the Christian world. New York: Picador. The description of Utopia is put in the mouth of a mysterious traveler, Raphael Hythloday, in support of his argument that communism is the only cure against egoism in private and public life. It gave rise in the sixteenth and seventeenth centuries to an entire genre of Utopian literature in which social theorists imagined their own perfect society. This edition contains the English translation only plus annotations and an introduction , omitting the Latin original. -
Thomas Stapleton, the Life and Illustrious Martyrdom of Sir Thomas
THE LIFE AND ILLUSTRIOUS MARTYRDOM OF SIR THOMAS MORE by THOMAS STAPLETON Translated by PHILIP E. HALLETT Edited by Katherine Stearns and Emma Curtis CTMS Publishers at the University of Dallas © 2020 1 AbbreviAtions Corr The Correspondence of Sir Thomas More, ed. Elizabeth F. Rogers (Princeton University Press, 1947), followed by page numbers. CW The Complete Works of St. Thomas More, 15 vols. (Yale University Press, 1963–97), followed by volume and page numbers. CWE The Collected Works of Erasmus, 86 vols. (Toronto University Press, 1974–), followed by volume and page numbers. EE Erasmi Epistolae, ed. P. S. Allen et. al, 12 vols. (Oxford University Press, 1906–55), followed by letter number. EW Essential Works of Thomas More, ed. Gerard B. Wegemer and Stephen W. Smith. (Yale University Press, 2020), followed by page number. H (Hallett) Thomas Stapleton’sThe Life and Illustrious Martyrdom of Sir Thomas More, trans. and notes by Philip E. Hallett (Burns and Oates, 1966), followed by page number. R (Reynolds) Thomas Stapleton’sThe Life and Illustrious Martyrdom of Sir Thomas More, trans. by Philip E. Hallett; notes by E. E. Reynolds (Burns and Oates, 1966; Fordham UP, 1984), followed by page and note number. S Stapleton’s note 2 Contents Preface by Thomas Stapleton . 4 1. Birth, Education, and Studies. 6 2. His Youth . 8 3. His Public Career. 13 4. His Wide Learning and Literary Work . 19 5. The Many Learned and Famous Men Who Were His Friends . 25 6. His Holiness of Life . 37 7. His Contempt of Honors and Praise . 42 8. His Contempt of Riches . -
Haunting Love in Anne Hébert's Les Fous De Bassan and Mary Novik's
Andrea King Haunting Love in Anne Hébert’s Les fous de Bassan and Mary Novik’s Conceit Though the two novels hail from different socio- historical and linguistic traditions, Québec author Anne Hébert’s Les fous de Bassan (1982) and Canadian author Mary Novik’s Conceit (27) demonstrate striking similarities when it comes to their staging of haunting.1 Hébert’s novel—a keystone of the Québec literary canon—is of course the better known of the two works. Divided into six sections narrated by five different characters,2 Les fous de Bassan recounts the events leading up to the murder of two adolescent cousins, Olivia and Nora Atkins, in the Protestant village of Griffin Creek in the summer of 1936. One of the sections is narrated by Olivia’s ghost, whose “text” is signed “Olivia de la Haute Mer.” This spectral Olivia inhabits an all-female oceanic realm, where the voices of her female ancestors caution her against voyaging back to Griffin Creek. The ghosts have good cause to warn her, for Griffin Creek is rife with violence towards women, of which the most obvious example is the 1936 murder. However, because Olivia is drawn to her cousin Stevens, the murderer who threw her body into the ocean, she returns repeatedly to that traumatic telluric space in search of him. While she claims not to find him (“the one I am seeking is no longer here” [149]),3 Stevens himself indicates in his last letter to his friend Old Mic that he is indeed haunted by both Olivia and Nora.4 Mary Novik’s novel—published in 27 to warm critical reception5— focuses primarily on the character of Pegge Donne, daughter of the Jacobean poet and Protestant clergyman John Donne. -
Thomas Stapleton's Tres Thomae and Catholic Controversy in the 1580S
Jnl of Ecclesiastical History, Vol. 60, No. 1, January 2009. f 2009 Cambridge University Press 74 doi:10.1017/S0022046907002485 Printed in the United Kingdom Polemic as Piety: Thomas Stapleton’s Tres Thomae and Catholic Controversy in the 1580s by WILLIAM SHEILS University of York E-mail: [email protected] This article examines the triple biography of Thomas the Apostle, Thomas Becket and Thomas More, published by Thomas Stapleton in 1588 and generally regarded as a work of pious hagiography. By focusing on the circumstances in which the book was written and published, the article demonstrates its polemical significance at a time of rapid political change in Catholic/Protestant relations in both England and Europe. Conceived as a Catholic alternative to the history of the Christian past produced by Foxe, Stapleton’s book also addressed contested issues within Catholicism: how to deal with the Elizabethan regime, and the status to be accorded to recent martyrs. In answering these questions, Stapleton’s views reflect the complexity of Catholic thought at this time, and its fluidity in response to the shifting political circumstances of the late 1580s. or one who has been described as ‘the most learned Roman Catholic of all his time’, whose published writings, in both English and Latin, F were thought worthy of a four-volume Latin Opera omnia (Paris 1620), running to almost 4,000 pages, and whose devotional works were among the favoured evening reading of Pope Clement VIII, Thomas Stapleton has attracted relatively little attention from scholars. This is at odds with the towering reputation that he had among his contemporaries, opponents as well as coreligionists. -
Durham Research Online
Durham Research Online Deposited in DRO: 01 December 2017 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Kelly, James E. (2017) 'Creating an English Catholic identity : relics, martyrs and English women religious in Counter-Reformation Europe.', in Early modern English Catholicism : identity, memory, and counter-Reformation. Leiden ; Boston: Brill, pp. 41-59. Catholic Christendom, 1300-1700. Further information on publisher's website: https://doi.org/10.1163/9789004325678004 Publisher's copyright statement: Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Chapter 2 Creating an English Catholic Identity: Relics, Martyrs and English Women Religious in Counter-Reformation Europe James E. Kelly The discovery of the catacomb ‘martyrs’ and the contemporary martyrdoms of early modern Catholics created a renewed enthusiasm for martyrs and relics in Counter-Reformation Europe. Behaving as very much the model of Counter-Reformation professed life, English women religious on the continent joined their European counterparts in the homage paid to martyrdom and relics.