{PDF} Sir Thomas More Ebook, Epub
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NOTE TO USERS This reproduction is the best copy available. National Library Bibliothèque nationale 1*1 ofCanada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, nie Wellington OMW~ON K1A ON4 Ottawa ON KIA ON4 Canada Canada Yw#e votm rf5mrDnœ Our hLB NMe référence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Libraty of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distriiuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fonne de microfiche/fllml de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être impximés reproduceà without the author's ou autrement reproduits sans son permission. autorisation. English Historians' Treatments of Sir Thomas More and Bishop John Fisher in the Sixteenth and Nineteenth Gmhmies by John C. R Taylor-Hood A thesis submitted to the School of Graduate Studies in partial fullillment of the requirements for the degree of Master of Arts. Deparfment of History Mernorial University of Newf'oundland St. John's nie siuteenth-oentury personages of Sir Th011185 More and Bishop John Fiiher have repeatedy appeanxî as signiticant figures in historical works. -
“Mary Roper Clarke Bassett and Meredith Hanmer's
Mary Roper Clarke Bassett and Meredith Hanmer’s Honorable Ladie of the Lande Eugenio OLIVARES MERINO University of Jaén ABSTRACT In his 1577 English translation of Eusebius’ History of the Church, Meredith Hanmer makes reference to “an honorable Ladie of the lande,” whose identity still remains unknown. My design here is to gather the scarce and scattered available evidence, so as to propose a name that is rather reasonable. In order to contextualize the conclusions, reference will also be made to such issues as women’s literacy and religious controversies in Elizabethan England. KEYWORDS: Mary Roper Clarke Bassett, Meredith Hanmer, translation, Greek, Eusebius Mary Roper,1 Sir Thomas More’s granddaughter by his beloved Margaret, is especially known for an English translation of her grandfather’s Latin book about Christ’s Passion, written while prisoner in the Tower of London.2 This work was included in William Rastell’s edition of More’s English Works (1557), pp. 1350- 1404, and it was the only text by a woman to appear in print during the reign of Mary Tudor (Demers 2001: 5). The editor was enthusiastic about the chance he had to include Mary’s translation, for it seemed to be no translation at all: “so that it myghte seme to have been by hys [Thomas More’s] own pen indyted first, and not at all translated: suche a gyft hath she to followe her grandfathers vayne in writing” (Rastell 1557: 1350). But it is Mary’s partial translation of Eusebius’ History of the Church that I will bring forth into the readers’ consideration, both for it and for the light it might 1 The date of Mary’s birth is not known. -
Hans Holbein at the Court of Henry VIII
Holbein at the Court of Henry VIII • The talk is about Holbein’s life in England and the well known personalities at Henry VIII’s court that he painted. • Figures such as Thomas Wolsey (no portrait by Holbein), Thomas More, Thomas Cromwell, Richard Rich (drawing), and Thomas Cranmer (not by Holbein) figured prominently in Henry's administration. • I discuss Holbein’s style by comparing his drawings with his paintings. • And, finally, I look at the many puzzles presented by The Ambassadors. Notes The Tudors (1485 -1603) in brief: • Henry VII 1485 – 1509, Henry Richmond, descendent of John of Gaunt, defeated Richard III at Bosworth Field in 1485. Married Elizabeth of York uniting the two houses of York (white) and Lancaster (red) as symbolised in the white and red rose he adopted. He was a skilful politician but he is often described as avaricious although this did mean he left a lot in the treasury for his son to spend. • Henry VIII 1509 – 1547, he married Catherine of Aragon (his brother’s widow and mother of Mary) but Henry annulled the marriage to marry Anne Boleyn (mother Elizabeth) who he beheaded for alleged adultery. He declared himself head of the Catholic Church and married Jane Seymour who died after giving birth to Edward. He then married Anne of Cleves but the marriage was annulled and she survived Henry the longest. He then married Catherine Howard who he beheaded for adultery and finally Catherine Parr (her third husband) who outlived him and married Thomas Seymour (who grew up in Wulfhall) whose brother was Edward Seymour, Lord Protector of England during the first two years of Edward VI’s reign. -
“Still More Glorifyed in His Saints and Spouses”: the English Convents in Exile and the Formation of an English Catholic Identity, 1600-1800 ______
“STILL MORE GLORIFYED IN HIS SAINTS AND SPOUSES”: THE ENGLISH CONVENTS IN EXILE AND THE FORMATION OF AN ENGLISH CATHOLIC IDENTITY, 1600-1800 ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Michelle Meza Thesis Committee Approval: Professor Gayle K. Brunelle, Chair Professor Robert McLain, Department of History Professor Nancy Fitch, Department of History Summer, 2016 ABSTRACT The English convents in exile preserved, constructed, and maintained a solid English Catholic identity in three ways: first, they preserved the past through writing the history of their convents and remembering the hardships of the English martyrs; that maintained the nuns’ continuity with their English past. Furthermore, producing obituaries of deceased nuns eulogized God’s faithful friends and provided an example to their predecessors. Second, the English nuns cultivated the present through the translation of key texts of English Catholic spirituality for use within their cloisters as well as for circulation among the wider recusant community to promote Franciscan and Ignatian spirituality. English versions of the Rule aided beginners in the convents to faithfully adhere to monastic discipline and continue on with their mission to bring English Catholicism back to England. Finally, as the English nuns looked toward the future and anticipated future needs, they used letter-writing to establish and maintain patronage networks to attract novices to their convents, obtain monetary aid in times of disaster, to secure patronage for the community and family members, and finally to establish themselves back in England in the aftermath of the French Revolution and Reign of Terror. -
Thomas Stapleton, the Life and Illustrious Martyrdom of Sir Thomas
THE LIFE AND ILLUSTRIOUS MARTYRDOM OF SIR THOMAS MORE by THOMAS STAPLETON Translated by PHILIP E. HALLETT Edited by Katherine Stearns and Emma Curtis CTMS Publishers at the University of Dallas © 2020 1 AbbreviAtions Corr The Correspondence of Sir Thomas More, ed. Elizabeth F. Rogers (Princeton University Press, 1947), followed by page numbers. CW The Complete Works of St. Thomas More, 15 vols. (Yale University Press, 1963–97), followed by volume and page numbers. CWE The Collected Works of Erasmus, 86 vols. (Toronto University Press, 1974–), followed by volume and page numbers. EE Erasmi Epistolae, ed. P. S. Allen et. al, 12 vols. (Oxford University Press, 1906–55), followed by letter number. EW Essential Works of Thomas More, ed. Gerard B. Wegemer and Stephen W. Smith. (Yale University Press, 2020), followed by page number. H (Hallett) Thomas Stapleton’sThe Life and Illustrious Martyrdom of Sir Thomas More, trans. and notes by Philip E. Hallett (Burns and Oates, 1966), followed by page number. R (Reynolds) Thomas Stapleton’sThe Life and Illustrious Martyrdom of Sir Thomas More, trans. by Philip E. Hallett; notes by E. E. Reynolds (Burns and Oates, 1966; Fordham UP, 1984), followed by page and note number. S Stapleton’s note 2 Contents Preface by Thomas Stapleton . 4 1. Birth, Education, and Studies. 6 2. His Youth . 8 3. His Public Career. 13 4. His Wide Learning and Literary Work . 19 5. The Many Learned and Famous Men Who Were His Friends . 25 6. His Holiness of Life . 37 7. His Contempt of Honors and Praise . 42 8. His Contempt of Riches . -
Thomas Stapleton's Tres Thomae and Catholic Controversy in the 1580S
Jnl of Ecclesiastical History, Vol. 60, No. 1, January 2009. f 2009 Cambridge University Press 74 doi:10.1017/S0022046907002485 Printed in the United Kingdom Polemic as Piety: Thomas Stapleton’s Tres Thomae and Catholic Controversy in the 1580s by WILLIAM SHEILS University of York E-mail: [email protected] This article examines the triple biography of Thomas the Apostle, Thomas Becket and Thomas More, published by Thomas Stapleton in 1588 and generally regarded as a work of pious hagiography. By focusing on the circumstances in which the book was written and published, the article demonstrates its polemical significance at a time of rapid political change in Catholic/Protestant relations in both England and Europe. Conceived as a Catholic alternative to the history of the Christian past produced by Foxe, Stapleton’s book also addressed contested issues within Catholicism: how to deal with the Elizabethan regime, and the status to be accorded to recent martyrs. In answering these questions, Stapleton’s views reflect the complexity of Catholic thought at this time, and its fluidity in response to the shifting political circumstances of the late 1580s. or one who has been described as ‘the most learned Roman Catholic of all his time’, whose published writings, in both English and Latin, F were thought worthy of a four-volume Latin Opera omnia (Paris 1620), running to almost 4,000 pages, and whose devotional works were among the favoured evening reading of Pope Clement VIII, Thomas Stapleton has attracted relatively little attention from scholars. This is at odds with the towering reputation that he had among his contemporaries, opponents as well as coreligionists. -
Proquest Dissertations
UNIVERSITY OF CALGARY Renaissance Parables of Duplicity in Vanora Bennett's Portrait of an Unknown Woman and Mary Novik's Conceit by Theresa Rae Baker A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF ENGLISH, FACULTY OF HUMANTIES, GRADUATE PROGRAM IN ENGLISH CALGARY, ALBERTA JULY, 2009 © Theresa Rae Baker 2009 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-54393-1 Our file Notre reference ISBN: 978-0-494-54393-1 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduce, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Durham Research Online
Durham Research Online Deposited in DRO: 01 December 2017 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Kelly, James E. (2017) 'Creating an English Catholic identity : relics, martyrs and English women religious in Counter-Reformation Europe.', in Early modern English Catholicism : identity, memory, and counter-Reformation. Leiden ; Boston: Brill, pp. 41-59. Catholic Christendom, 1300-1700. Further information on publisher's website: https://doi.org/10.1163/9789004325678004 Publisher's copyright statement: Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Chapter 2 Creating an English Catholic Identity: Relics, Martyrs and English Women Religious in Counter-Reformation Europe James E. Kelly The discovery of the catacomb ‘martyrs’ and the contemporary martyrdoms of early modern Catholics created a renewed enthusiasm for martyrs and relics in Counter-Reformation Europe. Behaving as very much the model of Counter-Reformation professed life, English women religious on the continent joined their European counterparts in the homage paid to martyrdom and relics. -
Sir Thomas More (/ˈmɔr/; 7 February 1478 – 6 July 1535), Known to Roman Catholics As Saint Thomas More Since 1935
Sir Thomas More (/ˈmɔr/; 7 February 1478 – 6 July 1535), known to Roman Catholics as Saint Thomas More since 1935, He was an English lawyer, social philosopher, author, statesman, and noted Renaissance humanist. He was an important councillor to Henry VIII of England and wasLord Chancellor from October 1529 to 16 May 1532. He was canonized by Pope Pius XI in 1935 as one of the early martyrs of the schism that separated the Church of England from Rome in the 16th century. In 2000, Pope John Paul II declared him patron of Catholic statesmen and politicians. More was an opponent of the Protestant Reformation, in particular of Martin Luther and William Tyndale. However, since 1980, he is also commemorated by the Church of England as a reformation martyr. More coined the word "utopia" – a name he gave to the ideal and imaginary island nation, the political system of which he described in Utopia, published in 1516. He opposed the King's separation from the Roman Catholic Church and refused to accept him as Supreme Head of the Church of England, a title which had been given by parliament through the Act of Supremacy of 1534. He was imprisoned in 1534 for his refusal to take the oath required by the First Succession Act, because the act disparaged Papal Authority and Henry’s marriage to Catherine of Aragon. In 1535, he was tried for treason, convicted on perjured testimony, and beheaded. More also helped to originate the phrase "grasp at straws" to mean "desperately trying even useless things", in his Dialogue of Comfort Against Tribulation. -
Hostiaapril2016
Bulletin of the Eucharistic Crusade for Children in Great Britain Read inside: April 2016: Month of the - Life of Saint Martin de Porres p. 4 Blessed Sacrament - Eucharistic devotion p. 6 - The life of Christ p. 8 - English and Welsh Martyrs: The Carthusian Martyrs p. 10 - Kindness: the Bloom of Charity p. 12 - Holy Souls Corner p. 13 - My Catholic Faith - Mortal Sin p. 14 2 April 2016 Hostia The Saint Saint Anselm of Archbishop of Canterbury the month (1034-1109) aint Anselm was a native of Pied- man pretends that I violate my faith to mont. When as a boy of fifteen he my king because I will not reject the was forbidden to enter religion authority of the Holy See of Rome, let Safter the death of his good Christian him stand, and in the name of God I mother, for a time he lost the fervour will answer him as I ought.” No one she had imparted to him. He left home took up the challenge; and to the and went to study in various schools in disappointment of the king, the barons France; at length his vocation revived, sided with the Saint, for they respected and he became a monk at Bec in his courage and saw that his cause was Normandy, where he had been studying their own. During a time he spent in under the renowned Abbot Lanfranc. Rome and France, canons were passed in Rome against the practice of lay The fame of his sanctity in this cloister led King William Rufus of England, investiture, and a decree of excommu- nication was issued against offenders. -
The London Charterhouse, Its Monks and Its Martyrs, with a Short Account
President White Library. Cornell University. A^/S-feZ vi/^M Cornell University Library BX2595.C5 H49 London Charterhouse, its monks and its m 3 1924 029 404 310 olin The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029404310 THE LONDON CHARTERHOUSE ITS MONKS AND ITS MARTYRS THE LONDON CHARTERHOUSE ITS MONKS AND ITS MARTYRS WITH A SHORT ACCOUNT OF THE ENGLISH CARTHUSIANS AFTER THE DISSOLUTION DOM LAWRENCE HENDRIKS MONK OF ST. HUGHS CHARTERHOUSE, SUSSEX LONDON KEGAN PAUL, TRENCH & CO., i, PATERNOSTER SQUARE Imprimi potest Fr. Anselmus Maeia, Prior Cartusia, Minister Generalis Ordinis. Die 12" Novembiis, 18 {^The rights oj translation and a/ reproduction are resejved,^ PREFACE. In the present work it is intended to give a con- nected and fairly detailed history of the London Charterhouse. The situation of the Charterhouse in the midst of the busy centre of the commercial world, the existence even to-day of a considerable portion of the ancient buildings, the peculiar life its inmates used to lead, and the troubles that befell them in the sixteenth century, all tend to render the subject interesting. Other spots in the City are comparatively quiet, Austin Friars for instance, but none so quiet as the precincts of the Charterhouse. There are other monastic remains in the City, but none so considerable as those of the Charterhouse. Of Carthusian life, indeed, nothing can be found in the London of to-day ; but the Order to which the monks of the Charterhouse belonged is still in existence, and has lately returned to England with the same rule, the same habit, and the same spirit VI PREFACE.