Enemies of the Regime
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Marinus Van Der Lubbe En De Rijksdagbrand
1; Marinus van der Lubbe t' "Met de figuur Van der Lubbe heeft men het begrip van de en de Rijksdagbrand rebel venioemd, dat wil zeggen van de mens die op eigen houtje besluit zelf een daad te stellen die hem het beste lijkt, om in plaats daarvan alleen nog maar de politieke soldaat te ·laten gelden. 20 beschouwd heeft iedere partij de soldaten voor de tegenpartij klaargem22kt " GugK Glaser , ! Uitgeverij de Dolle Hond - Nico Jassies DH18 Marinus van der Lubbe en de Rijksdagbrand Eerder versehenen als artikel in]t14rlxxJeder scx:iale erz«r:rmisrhe wsdMJenis 1Jln Leiden erz antr8un 1999 (pirk van Eek-stiehting, Leiden 2000). Anti<O2002 Uitgeverij-de Dolle I-bnd_ pi a koffieshop Bollox lste Sehinkelstraat 14-16 1075 TX Amsterdam dollehodl!) dds.nl www.dollehon.dds.nl Marinus van der Lubbe en de Rijksdagbrand* NICO JASSIES lnleiding In de jaren derrig werd Marinus van der Lubbe wereldwijd bekend door de brandstiehting in de Rijksdag, het Duitse parlement, in Berlijn. In een geruchtrnakend proces werd hij hiervoor ter dood veroordeeld en in januari 1934 onthoofd, 24 jaar oud. Veel Leidenaars kenden Marinus al van voor de Rijksdagbrand als een bekend straatagitator. Hij vestigde de aandacht op zieh dOOfzijn optreden als werklozenactivist, waarbij hij demonstraties aan• voerde of uit protest de ruiten ingooide bij de Sodale Dienst. Ook speelde hij een belangrijke rol in de communistische jeugdbeweging van Leiden. Marinus van der Lubbe is een legende. Hoe kan het ook anders: hij is jong gestorven, er is ecn bibliotheek over hem volgesehreven van boeken die elkaar veelvuldig tegenspreken, en zijn geschreven werken zijn gering. -
Pink Propositions
Pink Propositions The Experience of Gay Men in Third Reich Concentration Camps Broc Gantt !1 Broc Gantt HIST:407 Dr. Phillips April 17, 2019 Introduction Hoards of scholarship exists on the Nazi regime and their sadistic concentration and extermination camps, but nevertheless one group seemed to fall through the cracks and go largely unnoticed by academia in the years since the camps were liberated. The men with the pink triangle have been repeatedly looked over and seen by many, it seems, as a group whose history of oppression under this tyrannical regime was something to be whisked aside rather than confronted head on. This practice would be deeply unfair to any group marginalized by such an evil regime, but it is even more unfair that history has focused so little on the experiences of the men who bore pink triangles, given that these men were often treated with a special brand of disgust and contempt by the Nazis. The men who were forced to wear pink triangles were, of course, those identified by the Nazis as “homosexuals”.1 In a system devised by the regime to categorize prisoners based on their alleged offenses, the homosexuals occupied one of the lowest rungs of the ladder; they were beneath violent criminals, political adversaries to the regime, immigrants, “Gypsies”, Jehovah’s Witnesses, and “asocials”.2 Based on 1 Heinz Heger, The men with the pink triangle: the true life-and-death story of homosexuals in the Nazi death camps (Los Angeles: Alyson Books, 1980), 31. 2 Heger, The men with the pink triangle, 31. -
Paragraph 175 by Craig Kaczorowski
Paragraph 175 by Craig Kaczorowski Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2004, glbtq, inc. Reprinted from http://www.glbtq.com Paragraph 175 was the national German law that prohibited sex between men. It was incorporated into the German penal code in 1871. Some 60 years later, when the Nazis rose to power, it was expanded to punish a broad range of "lewd and lascivious" Top: Kaiser Wilhelm I. behavior between men, and was used to justify the incarceration and murder of Above: The entry gates between 5,000 and 15,000 homosexual men in Nazi concentration camps. at the Sachsenhausen concentration camp where many "175ers" Origins were imprisoned during the Nazi era. In 1871, Wilhelm I, King of Prussia was made Emperor of Germany and united the disparate German kingdoms into the federal state that we know today as Germany. That same year he created a constitution and penal code based on the Prussian model. The Prussian code included a law prohibiting sexual contact between members of the same sex, which was punishable by one to four years in prison. This law was adopted unchanged and included in the newly formed German penal code as Paragraph 175. It read: "An unnatural sex act committed between persons of the male sex or by humans with animals is punishable by imprisonment; the loss of civil rights might also be imposed." Several of the states absorbed into the German empire in 1871 possessed more liberal penal codes. These codes were modeled on the Enlightenment principle that men have the right to act as they choose so long as it is consensual and does not harm others. -
The Persecution of Homosexual Foreign Men in Nazi
The Foreign Men of §175: The Persecution of Homosexual Foreign Men in Nazi Germany, 1937-1945 A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Andrea K. Howard April 2016 © Andrea K. Howard. All Rights Reserved. 2 This thesis titled The Foreign Men of §175: The Persecution of Homosexual Foreign Men in Nazi Germany, 1937-1945 by ANDREA K. HOWARD has been approved for the Department of History and the College of Arts and Sciences by Mirna Zakic Assistant Professor of History Robert A. Frank Dean, College of Arts and Sciences 3 ABSTRACT HOWARD, ANDREA K., M.A., April 2016, History The Foreign Men of §175: The Persecution of Homosexual Foreign Men in Nazi Germany, 1937-1945 Director of Thesis: Mirna Zakic This thesis examines foreign men accused of homosexuality in Nazi Germany. Most scholarship has focused solely on German men accused of homosexuality. Court records from the General State Prosecutor’s Office of the State Court of Berlin records show that foreign homosexual men were given lighter sentences than German men, especially given the context of the law and the punishments foreigners received for other crimes. This discrepancy is likely due to Nazi confusion about homosexuality, the foreign contribution to the German war effort, issues of gender, and because these men were not a part of any German government, military, or all-male organizations. 4 ACKNOWLEDGEMENTS I would like to sincerely thank those who were most helpful to me as I researched, wrote, and edited this project. -
Male Homosexuality in German Cinema: the Lurid Ride Through The
MALE HOMOSEXUALITY IN GERMAN CINEMA: THE LURID RIDE THROUGH THE WEST AND THE DISCRETE CRUISE THROUGH THE EAST Serene Tseng HIS 196G Modern Germany and Europe June 8, 2016 and April 3, 2017 (minor revisions, photographs added) Tseng 1 1 Introduction and Background 2 2 The German Empire 4 3 The Weimar Republic 6 4 National Socialist Germany and World War II 9 5 The Postwar Division of Berlin 12 5.1 Ideologies 13 5.2 Trajectories of the Fate of Paragraph 175 15 6 The Postwar Years: Divided Postwar Attitudes Towards Homosexuality 17 6.1 The “Corrupting Homosexual” Teacher 17 6.2 The (Un)Importance of Being Covert 18 6.3 Family and Relationship Values 22 6.4 We All Face Similar Obstacles 25 7 Conclusion 27 Bibliography 29 Tseng 2 1 Introduction and Background Although the motion picture company UFA ( UniversumFilm AG ) was initially formed in late 1917 with the intention of competing with foreign film companies as well as functioning as an arm of propaganda1, the postwar UFA productions shifted in direction towards that of popular and public appeal. Kickstarted with the formation of UFA, the rise of German cinema as a modern form of artistic expression paved the way for film to become an outlet for the reflection, discussion, and criticism of German society. The films’ thematic content included focusing on the lives of those marginalized in society, and within that small subset, the topic of homosexuality had already started to be directly addressed nearly a hundred years ago. Male homosexuality became criminalized in 1871 under Paragraph 175 of the criminal code following the formation of the German Reich, but the trends of attitudes towards homosexuality were both still followed and reflected in German films produced in the periods spanning the Weimar Republic, to the divide of the two Berlins, until right up to the night the Berlin Wall fell. -
The Persecution of Homosexual Men and the Politics of Amends
4 Justice at Last: The Persecution of Homosexual Men and the Politics of Amends On June 22, 2017, the German Bundestag passed the Act on the Criminal Reha- bilitation of Persons Sentenced for Consensual Homosexual Acts after 8 May 1945 (StrRehaHomG), or Rehabilitation Act (BT PLP 18/240 2017). The Act re- pealed convictions under Paragraphs 175 and 175a of the FRG Criminal Code and Paragraph 151 of the GDR Criminal Code that were issued after 8 May 1945 in what became the Federal Republic of Germany and the German Democratic Republic, respectively. It rehabilitated men who had been convicted by Ger- man courts of consensual homosexual acts after the end of the Nazi regime1. Furthermore, it granted a right to reparations in the amount of 3,000 Euros per conviction plus 1,500 Euros per year or part thereof that those affected spent in custody. Later, the right to reparations was also extended to men who had been charged with homosexual acts but not convicted. The Act was hailed by the government and the public alike as a major move to end discrimination against homosexuals and provide justice for those who had suffered from it in the past. The Federal Minister of Justice at the time, Heiko Maas, called the convictions “iniquities of the constitutional state” (Schandtaten des Rechtsstaates) (SZ 2017), maintaining: “From today’s viewpoint, the former convictions are blatantly wrong. They deeply violate the human dignity of every person convicted” (SZ 2017). The Federal Family Minister, Manuela Schwesig, added that the Act was an “important signal for all ho- mosexuals in Germany that discrimination and prejudice against them have no place in our society today or in the future” (SZ 2017). -
Pink and Black Triangles Using the Personal Stories of Survivors
Ota-Wang,1 Nick J. Ota-Wang The 175ers. Pink & Blank Triangles of Nazi Germany University of Colorado Colorado Springs Dr. Robert Sackett This is an unpublished paper. Please request permission by author before distributing. 1 Ota-Wang,2 Introduction The Pink, and Black Triangles. Today, most individuals and historians would not have any connection with these two symbols. Who wore what symbol? The Pink Triangle was worn by homosexual men. The Black Triangles was worn by homosexual women. For many in Nazi Germany during World War II these symbols had a deep, personal, and life changing meaning. The Pink Triangles and the Black Triangles were the symbols used by the Nazis to “label” homosexual (same sex loving) men and women who were imprisoned in the concentration camps123. For the purposes of examining this history, the binary of male and female will be used, as this is the historically accurate representation of the genders persecuted and imprisoned in the concentration camps and in general by the Nazis during World War II, and persisted in post- World War II Germany. No historical document or decision has been discovered by any historian on why the Nazis chose certain colors of triangles to “label” certain populations. In an email correspondence with the Office of the Senior Historian at the United States Holocaust Memorial Museum, some insight into why triangles were chosen can be addressed through the Haftgrund or reason for their arrest. 4 The Triangle was chosen because of the similarity to the danger signs in Germany.5 The Nazi party and many Germans did see Homosexuals as a danger to society and the future of Germany. -
UCSB Hist 133B Essay
1 Ryan Tambanua UCSB Hist 133B Source Exploration Prof. Marcuse March 19, 2019 Finding the Truth in Two Germanys 1 In Berlin, on February 27, 1933, the Reichstag building was set on fire, leading to Germany’s dictatorshipUCSB and arguably a start to WWII. Concurrently, civil liberties were suspended. Investigative disarray led to the German Chancellor, Adolf Hitler, to plead to President Paul von Hindenburg for the enactment of Article 48. Article 48 gave Hitler and the NationalHist Socialist German Workers’ Party power to eradicate the Communist Party and enact the suspensions of civil liberties that could eliminate threats to the Nazi Party. Historians133B and scholars alike began to study the accuracy and "Firemen Work on the Burning Reichstag Building in February, 1933, after Fire Broke out significance of the trials that arose after the fire. This Simultaneously at 20 Places. National Archives and Records Administration. led to the execution of suspected arsonist Marinus van https://catalog.archives.gov/id/535790/1/public? der Lubbe, a Dutch communist. Van der Lubbe contributionType=tag. claimed to be the sole perpetrator of the fire. While the declarationEssay of guilt was difficult to attest, multiple communist parties were firm that communists were not involved in the Reichstag Fire. The Reichstag Fire was a conspiracy used by the Nazi Party to undermine the Communist Party of Germany. The purpose of the conspiracy was for Nazi control of parliament. Many historians have alternate interpretations of the Reichstag Fire. American historian of German history, Benjamin Carter Hett, views the Reichstag Fire incident through a more modern lens. -
The Reichstag Fire
THE REICHSTAG FIRE By L BERNSTEIN • THE SECOND OP THREE ARTICLES ON A CRITICAL EPISODE IN MODERN TIMES "This is a God-given signal! If this fire, as I believe, turns out to be the handiwork of Communists, then there is nothing that shall stop tis notv crushing out this murder pest with an iron fist. You are witnessing the beginning of a great new epoch in German history. This fire is the beginning." Adolf Hitler. Statement to Sefton Delmer of the London Dally Express on the night of the Reichstag fire: February 27, 1933. Every great moment of change in history has its date, however long may be the story of strife and turmoil that leads up to change. For Ger many, imperialist Germany, that date was February 27, 1933, the night the Reichstag burned to the ground. The Germany which went to bed that night a sick and stricken democratic republic awoke next day to an iron- fisted dictatorship. If one is to put a date to the Nazi dictatorship, then the Reichstag fire is its beginning. Such events are never accidental. The Reichstag fire was planned, as the Boston Tea Party and the November 7th uprising were planned. Nor was it planned to appear as accident. It was planned to proclaim itself deliberate arson. Flames broke out at seven or more places in the build ing simultaneously. Torches and tar were scattered about for all to see. And one of the firebugs remained on the premises to be arrested, leaving his jacket at the scene of the starting of the fire and carrying a member ship card of the Dutch Communist Party in his pocket. -
Anarchist Periodicals in English Published in the United (1833–1955) States (1833–1955): an Annotated Guide, Ernesto A
Anarchist Periodicals REFERENCE • ANARCHIST PERIODICALS Longa in English In the nineteenth and twentieth centuries, dozens of anarchist publications appeared throughout the United States despite limited fi nancial resources, a pestering and Published in censorial postal department, and persistent harassment, arrest, and imprisonment. the United States Such works energetically advocated a stateless society built upon individual liberty and voluntary cooperation. In Anarchist Periodicals in English Published in the United (1833–1955) States (1833–1955): An Annotated Guide, Ernesto A. Longa provides a glimpse into the doctrines of these publications, highlighting the articles, reports, manifestos, and creative works of anarchists and left libertarians who were dedicated to An Annotated Guide propagandizing against authoritarianism, sham democracy, wage and sex slavery, Anarchist Periodicals in English Published in the United States and racial prejudice. Nearly 100 periodicals produced throughout North America are surveyed. Entries include title; issues examined; subtitle; editor; publication information, including location and frequency of publication; contributors; features and subjects; preced- ing and succeeding titles; and an OCLC number to facilitate the identifi cation of (1833–1955) owning libraries via a WorldCat search. Excerpts from a selection of articles are provided to convey both the ideological orientation and rhetorical style of each newspaper’s editors and contributors. Finally, special attention is given to the scope of anarchist involvement in combating obscenity and labor laws that abridged the right to freely circulate reform papers through the mail, speak on street corners, and assemble in union halls. ERNESTO A. LONGA is assistant professor of law librarianship at the University of New Mexico School of Law. -
The Roman Historian Tacitus Reports That the Germanic Tribes
Student/Teacher Copy TIMELINE OF GERMAN LGBT HISTORY Prepared by Jim Steakley, Department of German, UW-Madison for GSAFE 98 – The Roman historian Tacitus reports that the Germanic tribes execute homosexuals (corpores infames, “those who disgracefully abuse their bodies”) and sink them into swamps. Remains of several such corpses have been found in the peat bogs of Denmark and northern Germany and are now exhibited in museums. Some had been strangled to death prior to being sunk in the bogs, while others were apparently drowned alive. ca. 500 – The Germanic tribes living south of Scandinavia gradually convert to Christianity and find their homophobic outlook confirmed by the Roman Catholic condemnation of homosexuality. Yet the Germans do not adopt the church- inspired edicts promulgated in 342 and 390 by Christian Roman emperors, who had called for burning homosexuals at the stake. Instead, the Germans maintain their own legal practices, which rely on oral tradition. ca. 800 – Invoking biblical sources, several admonitions and injunctions against homosexual acts are promulgated in the Holy Roman Empire established by the Frankish king Charlemagne. His son and successor Louis the Pious is especially homophobic, blaming Noah’s Flood on homosexuals and endorsing St. Paul’s call for the death penalty (Rom.1:27-32). ca. 900 – In still-pagan Viking society, calling a man a homosexual (arg, “effeminate, cowardly”) is a slur that requires the offended individual to challenge his insulter to a duel. Failure to respond to the libel brings not just dishonor but also the legal status of “outlawry,” which allows anyone to stalk and slay the insulted man without penalty. -
Copyright 2012 Bryan William Nicholson
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Illinois Digital Environment for Access to Learning and Scholarship Repository Copyright 2012 Bryan William Nicholson APPRENTICES TO POWER: THE CULTIVATION OF AMERICAN YOUTH NATIONALISM, 1935-1970 BY BRYAN WILLIAM NICHOLSON DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2012 Urbana, Illinois Dissertation Committee: Professor James Barrett, Chair Professor Akira Iriye, Harvard University Professor Kristin Hoganson Associate Professor Mark Leff ii Abstract This dissertation investigates how privately-operated youth leadership programs promoted citizenship among millions of adolescents and furnished political apprenticeships for many past and current American leaders. It considers four major programs: the American Legion’s Boys’ State and Boys’ Nation; American Legion Auxiliary’s Girls State/Nation; YMCA Youth and Government; the Junior Statesmen of America; and the Society for Ethical Culture’s Encampment for Citizenship (EFC), as well as smaller, likeminded initiatives. From small pilot projects, the programs grew into quasi-official youth movements for the United States responsible for training millions of adolescents and young people in the arts of government. Welding youth politics to the State through a diffuse network of democracy camps, these programs aimed to resolve fears that the next generation of American citizens would be too disaffected or too ignorant to assume leadership of the country and tend the wheels of government. In their hands-on, youth-centered approach to instruction, the programs incorporated tenets of Progressive education and borrowed from models of international youth work.