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African Studies Association 59Th Annual Meeting
AFRICAN STUDIES ASSOCIATION 59TH ANNUAL MEETING IMAGINING AFRICA AT THE CENTER: BRIDGING SCHOLARSHIP, POLICY, AND REPRESENTATION IN AFRICAN STUDIES December 1 - 3, 2016 Marriott Wardman Park Hotel, Washington, D.C. PROGRAM COMMITTEE CHAIRS: Benjamin N. Lawrance, Rochester Institute of Technology William G. Moseley, Macalester College LOCAL ARRANGEMENTS COMMITTEE CHAIRS: Eve Ferguson, Library of Congress Alem Hailu, Howard University Carl LeVan, American University 1 ASA OFFICERS President: Dorothy Hodgson, Rutgers University Vice President: Anne Pitcher, University of Michigan Past President: Toyin Falola, University of Texas-Austin Treasurer: Kathleen Sheldon, University of California, Los Angeles BOARD OF DIRECTORS Aderonke Adesola Adesanya, James Madison University Ousseina Alidou, Rutgers University Souleymane Bachir Diagne, Columbia University Brenda Chalfin, University of Florida Mary Jane Deeb, Library of Congress Peter Lewis, Johns Hopkins University Peter Little, Emory University Timothy Longman, Boston University Jennifer Yanco, Boston University ASA SECRETARIAT Suzanne Baazet, Executive Director Kathryn Salucka, Program Manager Renée DeLancey, Program Manager Mark Fiala, Financial Manager Sonja Madison, Executive Assistant EDITORS OF ASA PUBLICATIONS African Studies Review: Elliot Fratkin, Smith College Sean Redding, Amherst College John Lemly, Mount Holyoke College Richard Waller, Bucknell University Kenneth Harrow, Michigan State University Cajetan Iheka, University of Alabama History in Africa: Jan Jansen, Institute of Cultural -
Souleymane Bachir Diagne on Translation & Restitution
IN THE FOREGROUND: CONVERSATIONS ON ART & WRITING A Podcast from the Research and Academic Program (RAP) at the Clark Art Institute “A Gesture of Reciprocity”: Souleymane Bachir Diagne on Translation & Restitution Season 2, Episode 3 Recording date: OctoBer 14, 2020 Release date: FeBruary 23, 2021 Transcript Caro Fowler Welcome to In the Foreground: Conversations on Art & Writing. I am Caro Fowler, your host and director of the Research and Academic Program at the Clark Art Institute in Williamstown, Massachusetts. In this series of conversations, I talk with art historians and artists about what it means to write history and make art, and the ways in which making informs how we create not only our world, But also ourselves. In this episode, I speak with Lorraine O’Grady, an artist and critic whose installations, performances, and writings address issues of hyBridity and Black female suBjectivity, particularly the role these have played in the history of modernism. Lorraine discusses her long standing research into the relation of Charles Baudelaire and Jeanne Duval, the omissions of art historical scholarship and intersectional feminism, and the entanglement of personal and social histories in her work. Souleymane Bachir Diagne The translator, when she's dealing with two languages, and trying to give clarity to a meaning from a language to another language, that is this way of putting them in touch, to create an encounter between these two languages is an ethical gesture, it is a gesture of reciprocity. Caro Fowler Thank you for joining me today, Bachir. It's really nice to talk to you. -
Culture: the Bedrock of Peace; the UNESCO Courier; Vol.:3; 2017
THE UNESCO CourierOctober-December 2017 • n°3 Culture : the bedrock of peace United Nations Educational, Scientific and Cultural Organization Our contributors Marc Chassaubéné Virginie Jourdan France Brandi Harless Samuel Hardy Bruce Howe United Kingdom Deeyah Khan Sarah Willcox Norway United States Diego Ibarra Sánchez Bujor Nedelcovici Spain Romania Asaad Zoghaib Lebanon Spôjmaï Zariâb Afghanistan Catherine Fiankan-Bokonga Switzerland, DRC Jiang Bo China Rithy Panh Souleymane Cambodia Bachir Diagne Senegal Edouard J. Maunick Abderrahmane Mauritius Sissako Mauritania Magdalena Nandege South Sudan Véronique Tadjo Côte d’Ivoire Marie Angélique Ingabire Rwanda Kate Panayotou Ahmad Australia Al Faqi Al Mahdi Ouided Bouchamaoui Zenaldo Coutinho Mayombo Kassongo Mounir Char Dave Cull Brazil Mali Tunisia New Zealand @ Alvaro Cabrera Jimenez / Shutterstock 2017 • n° 3 • Published since 1948 Language Editors: Information and reproduction rights: Arabic: Anissa Barrak [email protected] The UNESCO Courier is published quarterly Chinese: China Translation and Publishing House 7, place de Fontenoy, 75352 Paris 07 SP, France by the United Nations Educational, Scientific English: Shiraz Sidhva © UNESCO 2017 and Cultural Organization. It promotes the French: Isabelle Motchane-Brun ISSN 2220-2285 • e-ISSN 2220-2293 ideals of UNESCO by sharing ideas on issues of Russian: Marina Yaloyan international concern relevant to its mandate. Spanish: Lucía Iglesias Kuntz Periodical available in Open Access under the The UNESCO Courier is published thanks to the Translation (English): Peter Coles, Cathy Nolan Attribution-ShareAlike 3.0 IGO (CC-BY-SA 3.0 IGO) licence generous support of the People’s Republic of China. Design: Corinne Hayworth (http://creativecommons.org/licenses/by-sa/3.0/ igo/). Director of Publication: Éric Falt Cover image : © Selçuk By using the content of this publication, the users accept Printing: UNESCO to be bound by the terms of use of the UNESCO Open Executive Director: Vincent Defourny Access Repository (www.unesco. -
Downloaded From: Version: Accepted Version Publisher: American Academy of Religion (AAM)
Strickland, Lloyd (2019)Book Review: Open to Reason: Muslim Philosophers in Conversation with the Western Tradition. American Academy of Religion (AAM). Downloaded from: http://e-space.mmu.ac.uk/622602/ Version: Accepted Version Publisher: American Academy of Religion (AAM) Please cite the published version https://e-space.mmu.ac.uk Open to Reason: Muslim Philosophers in Conversation with the Western Tradition Souleymane Bachir Diagne New York: Columbia University Press, 2018. 120 pages. Hardback. ISBN 978-0231185462. Open to Reason: Muslim Philosophers in Conversation with the Western Tradition is an English translation of Souleymane Bachir Diagne’s short but exceedingly rich Comment philosopher en Islam?, first published in 2008. Diagne’s aim is to draw attention to the philosophical spirit that has been present in Islam from its inception and, to this end, he offers a potted history of Islamic philosophy, or at least of some of Islam’s interactions with Western philosophy. The book consists of ten chapters, each of which focuses on philosophers from either the classical period (9th – 12th centuries) or the modern (19th – 20th centuries), and a brief conclusion. Chapter 1 (“And how to not philosophize?”) offers a brief history of the Qur’an and an account of how Islamic philosophizing arose as a result of the disputes between the Shi’a and Sunni communities over who should be considered the prophet Muhammad’s rightful successor as “commander of the faithful” (3). Both sides believed the answer could be reached through fidelity to Muhammad and to his message in the Qur’an, but as Diagne notes, “when the meaning of fidelity itself proves to be a matter of speculation, how not to philosophize?” (4). -
The Gift Hau Books
THE GIFT Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Throop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com THE GIFT EXPANDED EditION Marcel Mauss Selected, Annotated, and Translated by Jane I. Guyer Foreword by Bill Maurer Hau Books Chicago © 2016 Hau Books and Jane I. Guyer © 1925 Marcel Mauss, L’Année Sociologique, 1923/24 (Parts I, II, and III) Cover and layout design: Sheehan Moore Cover Photograph Courtesy of the Peabody Museum of Archaeology and Ethnology, Harvard University, PM# 2004.29.3440 (digital file# 174010013) Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9905050-0-6 LCCN: 2015952084 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by The University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. Table of Contents foreword “Puzzles and Pathways” by Bill Maurer ix translator’s introduction “The Gift that Keeps on Giving” by Jane I. Guyer 1 PART I: IN MEMORIAM In Memoriam: The Unpublished Work of Durkheim and His Collaborators 29 I.) Émile Durkheim 31 a. Scientific Courses 33 b. Course on the History of Doctrines 37 c. Course in Pedagogy 39 II.) The Collaborators 42 PART II: ESSAY ON THE GIFT: THE FORM AND SENSE OF EXCHANGE IN ARCHAIC SOCIETIES vi THE GIFT Introduction Of the Gift and in Particular of the Obligation to Return Presents -
The Arts and Globalization - Alioune Sow
LITERATURE AND THE FINE ARTS – The Arts and Globalization - Alioune Sow THE ARTS AND GLOBALIZATION Alioune Sow Faculty of Arts, Letters and Social Sciences, University of Yaounde1, Yaounde Cameroon Keywords: Globalization, linear, continuous, uniform progress, world literature, diversity of local forms of life, intersubjectivity of understanding, intercultural, imagined communities, ambivalence, critical theory of modernization, rehabilitation of the local Contents 1. Introduction 2. Reevaluation of Values and Reinvention of Identity 3. “World Literature’’ And Globalization 4. Global and Local: A Typology of Arts 5. Conclusion Glossary Bibliography Biographical Sketch Summary The globalization phenomenon acts in the world like a storm that sweeps all in its way. This phenomenon tries to put together many differents cultures. But every culture develops a resistance against a level of globalization. Nevertheless, each culture must be open to reevaluations and should be in search of new equilibrium. Following the Senegalese philosopher Souleymane Bachir Diagne, the paper develops the idea that, evaluation comes before values and it is the raison d’être of these values. This implies that it is necessary for a culture to be its own historian. So, it is necessary to invent a different discourse in the face of the globalization phenomenon. In effect, the author thinks that the notion of world literature is appropriated to bring out a discussion on the Arts and the Globalization. Literature is a medium for presenting human forms of conscience and social phenomena. It also helps in evaluating human costs resultingUNESCO from social rise in efficiency – followingEOLSS the current globalization thrust and also in identifying its victims. Literature traces the possibility of the diversity of ways towards theSAMPLE better living conditions of communitiesCHAPTERS that are able to conceive an ‘’incubation’’ program for modern science and its props. -
On Religion and Populism
religions Article Fraternity versus Parochialism: On Religion and Populism Wolfgang Palaver Department of Systematic Theology, University of Innsbruck, 6020 Innsbruck, Austria; [email protected] Received: 31 May 2020; Accepted: 24 June 2020; Published: 29 June 2020 Abstract: The relationship between populism and religion is complex because populists hijack religion but are often more interested in belonging than believing. This is one reason why there is a growing distance between populists and many leaders of mainline churches. To understand this complex field, we have to take social crises seriously and see how a static religion is, according to Henri Bergson, the first response to the precariousness of human life. This type of religion has led to closed societies leaning toward pseudospeciation and parochial altruism. Bergson, however, did not only describe static religion but also recognized dynamic religion leading to an open society. Jesus Christ’s Sermon on the Mount, with its call to love one’s enemy, is his key example. By going beyond Bergson, we can recognize dynamic religion as the mystic core of all world religions. Dynamic religion enables a universal fraternity, which is an essential element of every democracy in overcoming its populist temptations by respecting, internally, the rights of minorities and, externally, the universal human rights. Three examples from different religious backgrounds show how dynamic religion supports democracy through fraternity: the fraternal tradition in modern Catholicism, the Muslim philosopher S.B. Diagne and the Hindu M.K. Gandhi. Keywords: religion; populism; democracy; fraternity; pseudospeciation; parochial altruism; spirituality; Catholic church; M.K. Gandhi; S.B. Diagne 1. -
Beyond Jihad: the Pacifist Tradition of West African Islam by Lamin Sanneh (Review)
Beyond Timbuktu: An Intellectual History of Muslim West Africa by Ousmane Oumar Kane, and: Beyond Jihad: The Pacifist Tradition of West African Islam by Lamin Sanneh (review) Souleymane Bachir Diagne African Studies Review, Volume 60, Number 1, April 2017, pp. 228-232 (Review) Published by Cambridge University Press For additional information about this article https://muse.jhu.edu/article/655370 Access provided by Harvard University (14 Oct 2017 16:52 GMT) 228 African Studies Review In the years after the war many people sought the “return” of land. Local chiefs claimed overlapping spaces, and people who were expelled from given places insisted that their claims took priority over those of others who had been “resettled” there. Definitions of “squatters” and “foreigners” were in the eye of the beholder, embedded in Mutirikwi’s complicated and entangled pasts. In this context, Fontein argues, the “returns” of the 2000s look less like a rupture than a continued quest for long-sought futures. Remaking Mutirikwi is a marked departure from the literature on dams in Africa, which tends to frame histories of dam building as declensionist tales of environmental degradation, human suffering, and permanently alienated landscapes. By contrast, in the landscape of Mutirikwi—Zimbabwe’s second-largest lake, created when the Mutirikwi River was dammed in 1960—heroic, modernist futures are derailed by the vagaries of both the physical environment and human action. The reservoir’s ultimate contours surprise even the engineers, flooding a lodge that was meant to anchor the new Rhodesian playground. Some of those who lose land to the rising lake rejoice at the higher fertility of the land they are resettled on. -
Decolonizing the History of Philosophy
ANTON WILHELM AMO LECTURES EDITED BY MATTHIAS KAUFMANN, RICHARD ROTTENBURG AND REINHOLD SACKMANN MARTIN-LUTHER-UNIVERSITÄT HALLE-WITTENBERG HALLE (SAALE) 2018 ANTON WILHELM AMO LECTURES VOLUME 4 EDITED BY MATTHIAS KAUFMANN, RICHARD ROTTENBURG AND REINHOLD SACKMANN MARTIN-LUTHER-UNIVERSITÄT HALLE-WITTENBERG HALLE (SAALE) 2018 Gedruckt mit finanzieller Unterstützung des Ministeriums für Wissenschaft und Wirtschaft des Landes Sachsen-Anhalt. Bibliographische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © 2018 Martin-Luther-Universität Halle-Wittenberg, Halle (Saale) Das Werk ist urheberrechtlich geschützt. Jede Verwertung außerhalb der Gren- zen des Urheberrechts ist ohne Zustimmung der Martin-Luther-Universität Halle-Wittenberg urheberrechtswidrig und strafbar. Das gilt auch für Vervielfäl- tigungen, Übersetzungen, Mikroverfilmungen und für die Verarbeitung mit elektronischen Systemen. Die Abbildung auf dem Umschlag zeigt einen Ausschnitt aus dem Eintrag Anton Wilhelm Amos in das Stammbuch eines anonymen Studenten, Jena, 2. März 1746, Thüringer Universitäts- und Landesbibliothek (ThULB), St. 83, Bl. 110v. Der Abdruck erfolgt mit freundlicher Genehmigung der ThULB Jena und mit freundlicher Unterstützung von Monika Firla (Stuttgart). Umschlaggestaltung: Débora Ledesma-Buchenhorst Satz und Lektorat: Daniel Lucas Printed in Germany ISBN 978-3-86829-953-3 -
Ousmane KANE Ph.D Prince Alwaleed Bin Talal Professor Of
Ousmane KANE Ph.D Prince Alwaleed Bin Talal Professor of Contemporary Islamic Religion and Society, Harvard Divinity School & Professor of Near Eastern Languages and Civilizations, Faculty of Arts and Sciences, Harvard University Andover Hall, 45 Francis Avenue Cambridge, MA 02138 Email: [email protected] TEACHING AND RESEARCH INTERESTS Islamic politics, Comparative Politics, Transnational migration, Muslim Societies in Africa, Islamic intellectual history. EDUCATION Doctorat (Ph.D) in Political Science. Institut d'Etudes Politiques de Paris, Fondation Nationale des Sciences Politiques. Paris, France. 1993. Areas of specialization: Comparative Politics (Sub- Saharan Africa). Maîtrise (M.A.) in translation and documentation. Ecole Supérieure d'Interprètes et de Traducteurs, Université de la Sorbonne Nouvelle. Paris, France. 1988. DEA (M.Phil) in Political Science. Institut d'Etudes Politiques de Paris, Fondation Nationale des Sciences Politiques. Paris, France. 1987. Area of concentration: Political Sociology (Sub- Saharan Africa). Diplôme Supérieur d'Etudes Islamiques (Advanced Degree in Islamic Studies). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle, Paris, France. 1985. Area of concentration : Islamic history and civilisation. Diplôme d'Arabe Classique (BA in Classical Arabic). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle. Paris, France. 1985. Area of concentration : Arabic language, Islamic civilisation. Diplôme d'Arabe Dialectal (B.A in Colloquial Arabic). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle. Paris, France. 1985. Concentration: dialects of the Middle East with emphasis on Colloquial Arabic of Syria, Lebanon and Palestine. 1 SELECTED AWARDS AND FELLOWSHIPS HDS Faculty Grant to fund West Africa and the Maghreb Conference Fall 2018 (20 K). -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Places of Complicity in Narratives of Historical Violence: Thiaroye (Dakar) and District Six (Cape Town) Permalink https://escholarship.org/uc/item/95h0h8gx Author Goldblatt, Clea Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Places of Complicity in Narratives of Historical Violence: Thiaroye (Dakar) and District Six (Cape Town) By Clea M. Goldblatt A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Karl Britto, Chair Professor Souleymane Bachir Diagne Professor Gillian Hart Professor Chana Kronfeld Professor Debarati Sanyal Professor Barbara Spackman Spring 2015 1 Abstract Places of Complicity in Narratives of Historical Violence: Thiaroye (Dakar) and District Six (Cape Town) by Clea M. Goldblatt Doctor of Philosophy in Comparative Literature University of California, Berkeley Professor Karl Britto, Chair In Places of Complicity, I consider how narratives of the past of two African places obscure, and sometimes explore, complicity. For primarily activist-intellectual publics, Thiaroye and District Six have been icons of “memory” of racist violence and resistant community. I argue that dominant discourses of memory that surround these two sites share a representational mode and perform analogous elisions of the past. They work primarily through a particularly mimetic form of realism, in which the contemporary subject is interpellated as a remembering subject, interpretation is coded as remembrance, and a representation of the past is conflated with the (remembered) past itself. -
On Prospective: Development and a Political Culture of Time
3 On Prospective: Development and a Political Culture of Time Souleymane Bachir Diagne So teach us to number our days, that we may apply our hearts unto wisdom. Psalm 90:12 Developmentalism in the spirit of the sixties is said to be passé. In the name of developmentalism, following the formal political independences of its nations, Africa had adopted almost everywhere on the continent one party political systems assumed to be the best tool for constructing or preserving national unity and at the same time for galvanising and channelling energies towards socio-economic betterment. Developmentalism, thus understood, has died from the political and economic failure of that spirit of the sixties and early seventies. Then, while it was repeated that a different philosophy of development was needed, what took place following that failure was the dismantling of what gave meaning to the very notion of develop- ment: planning. The actions taken under the auspices of the IMF and the World Bank aimed at restoring macroeconomic balance were presented as absolutely necessary – that is urgent and inevitable. Weak African States and impoverished populations were engaged in the same struggle to make ends meet, narrowly on a daily basis. What was lost was long-term perspective, a horizon against which actions taken would make sense, in the context of an open future; also lost was meaning.1 Behind the recent calls for an ‘African Renaissance’ or for NEPAD (whatever one might think of their actual content), there is the acknowledgement that the true face of the African crisis is a crisis of meaning and signification within the context of time.