Ousmane KANE Ph.D Prince Alwaleed Bin Talal Professor Of
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The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
African Studies Association 59Th Annual Meeting
AFRICAN STUDIES ASSOCIATION 59TH ANNUAL MEETING IMAGINING AFRICA AT THE CENTER: BRIDGING SCHOLARSHIP, POLICY, AND REPRESENTATION IN AFRICAN STUDIES December 1 - 3, 2016 Marriott Wardman Park Hotel, Washington, D.C. PROGRAM COMMITTEE CHAIRS: Benjamin N. Lawrance, Rochester Institute of Technology William G. Moseley, Macalester College LOCAL ARRANGEMENTS COMMITTEE CHAIRS: Eve Ferguson, Library of Congress Alem Hailu, Howard University Carl LeVan, American University 1 ASA OFFICERS President: Dorothy Hodgson, Rutgers University Vice President: Anne Pitcher, University of Michigan Past President: Toyin Falola, University of Texas-Austin Treasurer: Kathleen Sheldon, University of California, Los Angeles BOARD OF DIRECTORS Aderonke Adesola Adesanya, James Madison University Ousseina Alidou, Rutgers University Souleymane Bachir Diagne, Columbia University Brenda Chalfin, University of Florida Mary Jane Deeb, Library of Congress Peter Lewis, Johns Hopkins University Peter Little, Emory University Timothy Longman, Boston University Jennifer Yanco, Boston University ASA SECRETARIAT Suzanne Baazet, Executive Director Kathryn Salucka, Program Manager Renée DeLancey, Program Manager Mark Fiala, Financial Manager Sonja Madison, Executive Assistant EDITORS OF ASA PUBLICATIONS African Studies Review: Elliot Fratkin, Smith College Sean Redding, Amherst College John Lemly, Mount Holyoke College Richard Waller, Bucknell University Kenneth Harrow, Michigan State University Cajetan Iheka, University of Alabama History in Africa: Jan Jansen, Institute of Cultural -
Pas Newsletter W20.Pdf
Program of NEWS AND EVENTS Winter 2020 African Studies Volume 30, Number 2 Message from interim PAS director Wendy Griswold While it has been a challenge Ghana/Africa/World.” The Institute for the Study of Islamic to fill the shoes of departing Thought in Africa (ISITA), which continues to flourish under Program of African Studies director Zekeria Ahmed Salem (political science), brought Susana director Rachel Riedl, we’ve con- Molins-Lliteras (University of Cape Town) to campus to speak tinued to move in the direction on “Iconic Archive: Timbuktu and Its Manuscripts in Public she was heading, even as we set Discourse.” out for some new horizons. At an institution as long established as PAS, now in its 72nd Many PAS activities con- year, much of what takes place is business as usual. Postdocs tinue to be organizaed around and visiting scholars flow through 620 Library Place. Afrisem, three research clusters: Health coordinated by Ahmed Salem and students Patrick Owuor and Healing; Environment, Security, and Development; and Avant- (anthropology) and Omoyemi Aijsebutu (comparative literary Garde Africa. Faculty and students in each cluster pursue indi- studies), carries on as a biweekly venue for presenting disserta- vidual and sometimes collaborative research in the broad areas tion research, and its annual spring conference is in the works. they cover; the clusters also serve as the bases for grant proposals Undergraduates routinely choose from dozens of African studies and other development activities. Each cluster also contributes to electives offered through PAS. Our ties to the Herskovits Library general programming, enabling the various and far-flung mem- and the Block Museum of Art grow ever stronger: Herskovits bers of our community to know what others are doing. -
Mu√Allaf T Al-Shuyükh: I. the Writings of Ivor Wilks
MU√ALLAF◊T AL-SHUYÜKH: I. THE WRITINGS OF IVOR WILKS This is the first of a series of reports, listing the writings of senior scholars in the field of Sudanic Africa. The aim is to help researchers become more fully acquainted with such scholars’ writings, which are often to be found in a wide range of journals and multi-authored volumes, some of which have long been out of print, or in the case of journals, ceased to be regularly published. The lists are based on information provided by the scholars themselves. We begin the series with the writings of the historian Ivor Wilks, now in retirement after over two decades of service at Northwestern University (1971-1993), and thirteen years at the University of Ghana (1953-66).1 He has contributed to Sudanic Africa, and has made a valuable contribution to volume 4 of Arabic Literature of Africa, which will shortly be published by Brill. Publications 1961 The Northern Factor in Ashanti History. Legon: Institute of African Studies. 1961 ‘Festival at Jenne’. West African Review, xxxii, 402, June 1961, 48-50. 1961 ‘The Northern Factor in Ashanti History: Begho and the Mande’. Journal of African History, ii, 1, 25-34. 1 For more biographical information on him, see Nancy Lawler, ‘Ivor Wilks: a biographical note’, in John Hunwick and Nancy Lawler (eds.), The Cloth of Many Colored Silks: Papers on History and Society, Ghanaian and Islamic, in Honor of Ivor Wilks, Evanston: Northwestern University Press, 1996, 5-13. Sudanic Africa, 12, 2001, 143-155 144 MU√ALLAF◊T AL-SHUYÜKH [Repr., The Bobbs-Merrill Reprint Series, BC-318.] 1961-62 [with Mahmoud El-Wakkad] ‘Qissatu Salga Tarikhu Gonja: the Story of Salaga and the History of Gonja’. -
Souleymane Bachir Diagne on Translation & Restitution
IN THE FOREGROUND: CONVERSATIONS ON ART & WRITING A Podcast from the Research and Academic Program (RAP) at the Clark Art Institute “A Gesture of Reciprocity”: Souleymane Bachir Diagne on Translation & Restitution Season 2, Episode 3 Recording date: OctoBer 14, 2020 Release date: FeBruary 23, 2021 Transcript Caro Fowler Welcome to In the Foreground: Conversations on Art & Writing. I am Caro Fowler, your host and director of the Research and Academic Program at the Clark Art Institute in Williamstown, Massachusetts. In this series of conversations, I talk with art historians and artists about what it means to write history and make art, and the ways in which making informs how we create not only our world, But also ourselves. In this episode, I speak with Lorraine O’Grady, an artist and critic whose installations, performances, and writings address issues of hyBridity and Black female suBjectivity, particularly the role these have played in the history of modernism. Lorraine discusses her long standing research into the relation of Charles Baudelaire and Jeanne Duval, the omissions of art historical scholarship and intersectional feminism, and the entanglement of personal and social histories in her work. Souleymane Bachir Diagne The translator, when she's dealing with two languages, and trying to give clarity to a meaning from a language to another language, that is this way of putting them in touch, to create an encounter between these two languages is an ethical gesture, it is a gesture of reciprocity. Caro Fowler Thank you for joining me today, Bachir. It's really nice to talk to you. -
Culture: the Bedrock of Peace; the UNESCO Courier; Vol.:3; 2017
THE UNESCO CourierOctober-December 2017 • n°3 Culture : the bedrock of peace United Nations Educational, Scientific and Cultural Organization Our contributors Marc Chassaubéné Virginie Jourdan France Brandi Harless Samuel Hardy Bruce Howe United Kingdom Deeyah Khan Sarah Willcox Norway United States Diego Ibarra Sánchez Bujor Nedelcovici Spain Romania Asaad Zoghaib Lebanon Spôjmaï Zariâb Afghanistan Catherine Fiankan-Bokonga Switzerland, DRC Jiang Bo China Rithy Panh Souleymane Cambodia Bachir Diagne Senegal Edouard J. Maunick Abderrahmane Mauritius Sissako Mauritania Magdalena Nandege South Sudan Véronique Tadjo Côte d’Ivoire Marie Angélique Ingabire Rwanda Kate Panayotou Ahmad Australia Al Faqi Al Mahdi Ouided Bouchamaoui Zenaldo Coutinho Mayombo Kassongo Mounir Char Dave Cull Brazil Mali Tunisia New Zealand @ Alvaro Cabrera Jimenez / Shutterstock 2017 • n° 3 • Published since 1948 Language Editors: Information and reproduction rights: Arabic: Anissa Barrak [email protected] The UNESCO Courier is published quarterly Chinese: China Translation and Publishing House 7, place de Fontenoy, 75352 Paris 07 SP, France by the United Nations Educational, Scientific English: Shiraz Sidhva © UNESCO 2017 and Cultural Organization. It promotes the French: Isabelle Motchane-Brun ISSN 2220-2285 • e-ISSN 2220-2293 ideals of UNESCO by sharing ideas on issues of Russian: Marina Yaloyan international concern relevant to its mandate. Spanish: Lucía Iglesias Kuntz Periodical available in Open Access under the The UNESCO Courier is published thanks to the Translation (English): Peter Coles, Cathy Nolan Attribution-ShareAlike 3.0 IGO (CC-BY-SA 3.0 IGO) licence generous support of the People’s Republic of China. Design: Corinne Hayworth (http://creativecommons.org/licenses/by-sa/3.0/ igo/). Director of Publication: Éric Falt Cover image : © Selçuk By using the content of this publication, the users accept Printing: UNESCO to be bound by the terms of use of the UNESCO Open Executive Director: Vincent Defourny Access Repository (www.unesco. -
Downloaded From: Version: Accepted Version Publisher: American Academy of Religion (AAM)
Strickland, Lloyd (2019)Book Review: Open to Reason: Muslim Philosophers in Conversation with the Western Tradition. American Academy of Religion (AAM). Downloaded from: http://e-space.mmu.ac.uk/622602/ Version: Accepted Version Publisher: American Academy of Religion (AAM) Please cite the published version https://e-space.mmu.ac.uk Open to Reason: Muslim Philosophers in Conversation with the Western Tradition Souleymane Bachir Diagne New York: Columbia University Press, 2018. 120 pages. Hardback. ISBN 978-0231185462. Open to Reason: Muslim Philosophers in Conversation with the Western Tradition is an English translation of Souleymane Bachir Diagne’s short but exceedingly rich Comment philosopher en Islam?, first published in 2008. Diagne’s aim is to draw attention to the philosophical spirit that has been present in Islam from its inception and, to this end, he offers a potted history of Islamic philosophy, or at least of some of Islam’s interactions with Western philosophy. The book consists of ten chapters, each of which focuses on philosophers from either the classical period (9th – 12th centuries) or the modern (19th – 20th centuries), and a brief conclusion. Chapter 1 (“And how to not philosophize?”) offers a brief history of the Qur’an and an account of how Islamic philosophizing arose as a result of the disputes between the Shi’a and Sunni communities over who should be considered the prophet Muhammad’s rightful successor as “commander of the faithful” (3). Both sides believed the answer could be reached through fidelity to Muhammad and to his message in the Qur’an, but as Diagne notes, “when the meaning of fidelity itself proves to be a matter of speculation, how not to philosophize?” (4). -
The Gift Hau Books
THE GIFT Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Throop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com THE GIFT EXPANDED EditION Marcel Mauss Selected, Annotated, and Translated by Jane I. Guyer Foreword by Bill Maurer Hau Books Chicago © 2016 Hau Books and Jane I. Guyer © 1925 Marcel Mauss, L’Année Sociologique, 1923/24 (Parts I, II, and III) Cover and layout design: Sheehan Moore Cover Photograph Courtesy of the Peabody Museum of Archaeology and Ethnology, Harvard University, PM# 2004.29.3440 (digital file# 174010013) Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9905050-0-6 LCCN: 2015952084 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by The University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. Table of Contents foreword “Puzzles and Pathways” by Bill Maurer ix translator’s introduction “The Gift that Keeps on Giving” by Jane I. Guyer 1 PART I: IN MEMORIAM In Memoriam: The Unpublished Work of Durkheim and His Collaborators 29 I.) Émile Durkheim 31 a. Scientific Courses 33 b. Course on the History of Doctrines 37 c. Course in Pedagogy 39 II.) The Collaborators 42 PART II: ESSAY ON THE GIFT: THE FORM AND SENSE OF EXCHANGE IN ARCHAIC SOCIETIES vi THE GIFT Introduction Of the Gift and in Particular of the Obligation to Return Presents -
Ousmane KANE Ph.D Alwaleed Professor of Contemporary Islamic Religion and Society, Harvard Divinity School & Professor Of
Ousmane KANE Ph.D Alwaleed Professor of Contemporary Islamic Religion and Society, Harvard Divinity School & Professor of Near Eastern Languages and Civilizations, Faculty of Arts and Sciences, Harvard University Andover Hall, 45 Francis Avenue Cambridge, MA 02138 Email: [email protected] TEACHING AND RESEARCH INTERESTS Islam and Muslim Societies in Sub-Saharan Africa, Comparative Politics, Islamic politics, religion and transnational migration, African Islamic intellectual history. EDUCATION Doctorat (Ph.D) in Political Science. Institut d'Etudes Politiques de Paris, Fondation Nationale des Sciences Politiques. Paris, France. 1993. Areas of specialization: Comparative Politics (Sub- Saharan Africa). Maîtrise (M.A.) in translation and documentation. Ecole Supérieure d'Interprètes et de Traducteurs, Université de la Sorbonne Nouvelle. Paris, France. 1988. DEA (M.Phil) in Political Science. Institut d'Etudes Politiques de Paris, Fondation Nationale des Sciences Politiques. Paris, France. 1987. Area of concentration: Political Sociology (Sub- Saharan Africa). Diplôme Supérieur d'Etudes Islamiques (Advanced Degree in Islamic Studies). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle, Paris, France. 1985. Area of concentration : Islamic history and civilisation. Diplôme d'Arabe Classique (BA in Classical Arabic). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle. Paris, France. 1985. Area of concentration : Arabic language, Islamic civilisation. Diplôme d'Arabe Dialectal (B.A in Colloquial Arabic). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle. Paris, France. 1985. Concentration: dialects of the Middle East with emphasis on Colloquial Arabic of Syria, Lebanon and Palestine.= 1 SELECTED AWARDS AND FELLOWSHIPS Grant from the Gerda Henkel Stiftung Germany to fund research on “Islamic Institutions of Higher Learning in Africa. -
The Arts and Globalization - Alioune Sow
LITERATURE AND THE FINE ARTS – The Arts and Globalization - Alioune Sow THE ARTS AND GLOBALIZATION Alioune Sow Faculty of Arts, Letters and Social Sciences, University of Yaounde1, Yaounde Cameroon Keywords: Globalization, linear, continuous, uniform progress, world literature, diversity of local forms of life, intersubjectivity of understanding, intercultural, imagined communities, ambivalence, critical theory of modernization, rehabilitation of the local Contents 1. Introduction 2. Reevaluation of Values and Reinvention of Identity 3. “World Literature’’ And Globalization 4. Global and Local: A Typology of Arts 5. Conclusion Glossary Bibliography Biographical Sketch Summary The globalization phenomenon acts in the world like a storm that sweeps all in its way. This phenomenon tries to put together many differents cultures. But every culture develops a resistance against a level of globalization. Nevertheless, each culture must be open to reevaluations and should be in search of new equilibrium. Following the Senegalese philosopher Souleymane Bachir Diagne, the paper develops the idea that, evaluation comes before values and it is the raison d’être of these values. This implies that it is necessary for a culture to be its own historian. So, it is necessary to invent a different discourse in the face of the globalization phenomenon. In effect, the author thinks that the notion of world literature is appropriated to bring out a discussion on the Arts and the Globalization. Literature is a medium for presenting human forms of conscience and social phenomena. It also helps in evaluating human costs resultingUNESCO from social rise in efficiency – followingEOLSS the current globalization thrust and also in identifying its victims. Literature traces the possibility of the diversity of ways towards theSAMPLE better living conditions of communitiesCHAPTERS that are able to conceive an ‘’incubation’’ program for modern science and its props. -
West African Manuscripts in Arabic and African Languages and Digital Preservation
West African Manuscripts in Arabic and African Languages and Digital Preservation Oxford Research Encyclopedia of African History West African Manuscripts in Arabic and African Languages and Digital Preservation Fallou Ngom Subject: Historical Preservation and Cultural Heritage, Intellectual History, West Africa Online Publication Date: Jun 2017 DOI: 10.1093/acrefore/9780190277734.013.123 Abstract and Keywords West African manuscripts are numerous and varied in forms and contents. There are thousands of them across West Africa. A significant portion of them are documents written in Arabic and Ajami (African languages written in Arabic script). They deal with both religious and nonreligious subjects. The development of these manuscript traditions dates back to the early days of Islam in West Africa, in the 11th century. In addition to these Arabic and Ajami manuscripts, there have been others written in indigenous scripts. These include those in the Vai script invented in Liberia; Tifinagh, the traditional writing system of the Amazigh (Berber) people; and the N’KO script invented in Guinea for Mande languages. While the writings in indigenous scripts are rare less numerous and widespread, they nonetheless constitute an important component of West Africa’s written heritage. Though the efforts devoted to the preservation of West African manuscripts are limited compared to other world regions, interest in preserving them has increased. Some of the initial preservation efforts of West African manuscripts are the collections of colonial officers. Academics later supplemented these collections. These efforts resulted in important print and digital repositories of West African manuscripts in Africa, Europe, and America. Until recently, most of the cataloguing and digital preservation efforts of West African manuscripts have focused on those written in Arabic. -
On Religion and Populism
religions Article Fraternity versus Parochialism: On Religion and Populism Wolfgang Palaver Department of Systematic Theology, University of Innsbruck, 6020 Innsbruck, Austria; [email protected] Received: 31 May 2020; Accepted: 24 June 2020; Published: 29 June 2020 Abstract: The relationship between populism and religion is complex because populists hijack religion but are often more interested in belonging than believing. This is one reason why there is a growing distance between populists and many leaders of mainline churches. To understand this complex field, we have to take social crises seriously and see how a static religion is, according to Henri Bergson, the first response to the precariousness of human life. This type of religion has led to closed societies leaning toward pseudospeciation and parochial altruism. Bergson, however, did not only describe static religion but also recognized dynamic religion leading to an open society. Jesus Christ’s Sermon on the Mount, with its call to love one’s enemy, is his key example. By going beyond Bergson, we can recognize dynamic religion as the mystic core of all world religions. Dynamic religion enables a universal fraternity, which is an essential element of every democracy in overcoming its populist temptations by respecting, internally, the rights of minorities and, externally, the universal human rights. Three examples from different religious backgrounds show how dynamic religion supports democracy through fraternity: the fraternal tradition in modern Catholicism, the Muslim philosopher S.B. Diagne and the Hindu M.K. Gandhi. Keywords: religion; populism; democracy; fraternity; pseudospeciation; parochial altruism; spirituality; Catholic church; M.K. Gandhi; S.B. Diagne 1.