African Studies Volume 26, Number 2
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The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
Pas Newsletter W20.Pdf
Program of NEWS AND EVENTS Winter 2020 African Studies Volume 30, Number 2 Message from interim PAS director Wendy Griswold While it has been a challenge Ghana/Africa/World.” The Institute for the Study of Islamic to fill the shoes of departing Thought in Africa (ISITA), which continues to flourish under Program of African Studies director Zekeria Ahmed Salem (political science), brought Susana director Rachel Riedl, we’ve con- Molins-Lliteras (University of Cape Town) to campus to speak tinued to move in the direction on “Iconic Archive: Timbuktu and Its Manuscripts in Public she was heading, even as we set Discourse.” out for some new horizons. At an institution as long established as PAS, now in its 72nd Many PAS activities con- year, much of what takes place is business as usual. Postdocs tinue to be organizaed around and visiting scholars flow through 620 Library Place. Afrisem, three research clusters: Health coordinated by Ahmed Salem and students Patrick Owuor and Healing; Environment, Security, and Development; and Avant- (anthropology) and Omoyemi Aijsebutu (comparative literary Garde Africa. Faculty and students in each cluster pursue indi- studies), carries on as a biweekly venue for presenting disserta- vidual and sometimes collaborative research in the broad areas tion research, and its annual spring conference is in the works. they cover; the clusters also serve as the bases for grant proposals Undergraduates routinely choose from dozens of African studies and other development activities. Each cluster also contributes to electives offered through PAS. Our ties to the Herskovits Library general programming, enabling the various and far-flung mem- and the Block Museum of Art grow ever stronger: Herskovits bers of our community to know what others are doing. -
Mu√Allaf T Al-Shuyükh: I. the Writings of Ivor Wilks
MU√ALLAF◊T AL-SHUYÜKH: I. THE WRITINGS OF IVOR WILKS This is the first of a series of reports, listing the writings of senior scholars in the field of Sudanic Africa. The aim is to help researchers become more fully acquainted with such scholars’ writings, which are often to be found in a wide range of journals and multi-authored volumes, some of which have long been out of print, or in the case of journals, ceased to be regularly published. The lists are based on information provided by the scholars themselves. We begin the series with the writings of the historian Ivor Wilks, now in retirement after over two decades of service at Northwestern University (1971-1993), and thirteen years at the University of Ghana (1953-66).1 He has contributed to Sudanic Africa, and has made a valuable contribution to volume 4 of Arabic Literature of Africa, which will shortly be published by Brill. Publications 1961 The Northern Factor in Ashanti History. Legon: Institute of African Studies. 1961 ‘Festival at Jenne’. West African Review, xxxii, 402, June 1961, 48-50. 1961 ‘The Northern Factor in Ashanti History: Begho and the Mande’. Journal of African History, ii, 1, 25-34. 1 For more biographical information on him, see Nancy Lawler, ‘Ivor Wilks: a biographical note’, in John Hunwick and Nancy Lawler (eds.), The Cloth of Many Colored Silks: Papers on History and Society, Ghanaian and Islamic, in Honor of Ivor Wilks, Evanston: Northwestern University Press, 1996, 5-13. Sudanic Africa, 12, 2001, 143-155 144 MU√ALLAF◊T AL-SHUYÜKH [Repr., The Bobbs-Merrill Reprint Series, BC-318.] 1961-62 [with Mahmoud El-Wakkad] ‘Qissatu Salga Tarikhu Gonja: the Story of Salaga and the History of Gonja’. -
Ousmane KANE Ph.D Alwaleed Professor of Contemporary Islamic Religion and Society, Harvard Divinity School & Professor Of
Ousmane KANE Ph.D Alwaleed Professor of Contemporary Islamic Religion and Society, Harvard Divinity School & Professor of Near Eastern Languages and Civilizations, Faculty of Arts and Sciences, Harvard University Andover Hall, 45 Francis Avenue Cambridge, MA 02138 Email: [email protected] TEACHING AND RESEARCH INTERESTS Islam and Muslim Societies in Sub-Saharan Africa, Comparative Politics, Islamic politics, religion and transnational migration, African Islamic intellectual history. EDUCATION Doctorat (Ph.D) in Political Science. Institut d'Etudes Politiques de Paris, Fondation Nationale des Sciences Politiques. Paris, France. 1993. Areas of specialization: Comparative Politics (Sub- Saharan Africa). Maîtrise (M.A.) in translation and documentation. Ecole Supérieure d'Interprètes et de Traducteurs, Université de la Sorbonne Nouvelle. Paris, France. 1988. DEA (M.Phil) in Political Science. Institut d'Etudes Politiques de Paris, Fondation Nationale des Sciences Politiques. Paris, France. 1987. Area of concentration: Political Sociology (Sub- Saharan Africa). Diplôme Supérieur d'Etudes Islamiques (Advanced Degree in Islamic Studies). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle, Paris, France. 1985. Area of concentration : Islamic history and civilisation. Diplôme d'Arabe Classique (BA in Classical Arabic). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle. Paris, France. 1985. Area of concentration : Arabic language, Islamic civilisation. Diplôme d'Arabe Dialectal (B.A in Colloquial Arabic). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle. Paris, France. 1985. Concentration: dialects of the Middle East with emphasis on Colloquial Arabic of Syria, Lebanon and Palestine.= 1 SELECTED AWARDS AND FELLOWSHIPS Grant from the Gerda Henkel Stiftung Germany to fund research on “Islamic Institutions of Higher Learning in Africa. -
West African Manuscripts in Arabic and African Languages and Digital Preservation
West African Manuscripts in Arabic and African Languages and Digital Preservation Oxford Research Encyclopedia of African History West African Manuscripts in Arabic and African Languages and Digital Preservation Fallou Ngom Subject: Historical Preservation and Cultural Heritage, Intellectual History, West Africa Online Publication Date: Jun 2017 DOI: 10.1093/acrefore/9780190277734.013.123 Abstract and Keywords West African manuscripts are numerous and varied in forms and contents. There are thousands of them across West Africa. A significant portion of them are documents written in Arabic and Ajami (African languages written in Arabic script). They deal with both religious and nonreligious subjects. The development of these manuscript traditions dates back to the early days of Islam in West Africa, in the 11th century. In addition to these Arabic and Ajami manuscripts, there have been others written in indigenous scripts. These include those in the Vai script invented in Liberia; Tifinagh, the traditional writing system of the Amazigh (Berber) people; and the N’KO script invented in Guinea for Mande languages. While the writings in indigenous scripts are rare less numerous and widespread, they nonetheless constitute an important component of West Africa’s written heritage. Though the efforts devoted to the preservation of West African manuscripts are limited compared to other world regions, interest in preserving them has increased. Some of the initial preservation efforts of West African manuscripts are the collections of colonial officers. Academics later supplemented these collections. These efforts resulted in important print and digital repositories of West African manuscripts in Africa, Europe, and America. Until recently, most of the cataloguing and digital preservation efforts of West African manuscripts have focused on those written in Arabic. -
(Mali) by Mamadou Cisse a THESIS SUBMITTE
RICE UNIVERSITY Archaeological Investigations of Early Trade and Urbanism at Gao Saney (Mali) By Mamadou Cisse A THESIS SUBMITTED IN PARTIAL FULFULMENT OF THE REGUEREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE: Susan Keech McIntosh, Professor, Anthropology Je frey FleIsher, ro essor, Anthropology ~~ Ro rick J. McIntosh, Professor, Anthropology Ie University HOUSTON, TEXAS OCTOBER 2010 Abstract Excavations at the mound site of Gao Saney, located near the historic town of Gao eastern Niger Bend, Mali, revealed over six meters of domestic deposits and debris from secondary processing of glass and copper dating to the period 700--1100 A.D. This is 200-300 years earlier than anticipated and points to the early development oflong distance trade networks. Lead isotope analysis of copper and glass samples using LA ICP-MS points to multiple sources areas, including copper ores in Tunisia and glass production areas in the Middle East. Secondary processing of copper and glass took place at the site, and a substantial portion ofthe sequence comprised mud brick structures and associated domestic trash and wall collapse episodes. The distinctive polychrome pottery assemblage found in the Gao Saney deposits occurs along a 500 km stretch of the Niger Bend between Bentia to the south and Timbucktu to the west, where it appears suddenly and intrusively c. 650-700 A.D. This thesis documents the excavations and the material culture, chronology, subsistence economy and production activities at the site. It argues that the findings support the identification of Gao Saney with the trading town Sarneh mentioned in a tenth century Arab chronicle. -
GSC Newsletter, No. 16
Issue 16 Summer/Fall 2003 Ghana Studies (no. 5, 2002) three grants-in-aid, up to 1.8 Chair’s Remarks has appeared and, like its million cedis ($200 US), to By Ray Kea predecessors, the academic facilitate research, in any University of California, Riverside quality of its articles does the discipline, in Ghana. Eligible editor (Larry Yarak) and the applicants have to be Ph.D. his year’s newsletter editorial board proud. On be- students or university faculty arrives later than half of Council members I members who are permanently Tprevious issues. I extend would like to commend them resident in Ghana. In May the my apologies for the for a job well done. Members executive committee delay. The timely support and are encouraged to submit (Emmanuel Akyeampong, Jean assistance of the History articles to the journal. The new Allman, Ray Kea, David Department chair and office editors are Takyiwaa Manuh Owusu-Ansah, and Larry were indispensable. I would (Institute of African Studies, Yarak) selected three appli- like to take this opportunity to University of Ghana) and cants – a PhD student, a senior thank them for formatting and Lynne Brydon (University of lecturer, and a lecturer. While mailing the newsletter. Birmingham). in Ghana, Jean Allman presented the awards. (For the The Ghana Studies Council Larry Yarak, the Council’s awardees see below.) The (GSC) is sponsoring two panels webmaster, has created a pdf quality of the applications was at the 46th annual African file of the GSC Directory and generally high, but the Studies Association meeting in placed it on the GSC website. -
Ousmane KANE Ph.D Prince Alwaleed Bin Talal Professor Of
Ousmane KANE Ph.D Prince Alwaleed Bin Talal Professor of Contemporary Islamic Religion and Society, Harvard Divinity School & Professor of Near Eastern Languages and Civilizations, Faculty of Arts and Sciences, Harvard University Andover Hall, 45 Francis Avenue Cambridge, MA 02138 Email: [email protected] TEACHING AND RESEARCH INTERESTS Islamic politics, Comparative Politics, Transnational migration, Muslim Societies in Africa, Islamic intellectual history. EDUCATION Doctorat (Ph.D) in Political Science. Institut d'Etudes Politiques de Paris, Fondation Nationale des Sciences Politiques. Paris, France. 1993. Areas of specialization: Comparative Politics (Sub- Saharan Africa). Maîtrise (M.A.) in translation and documentation. Ecole Supérieure d'Interprètes et de Traducteurs, Université de la Sorbonne Nouvelle. Paris, France. 1988. DEA (M.Phil) in Political Science. Institut d'Etudes Politiques de Paris, Fondation Nationale des Sciences Politiques. Paris, France. 1987. Area of concentration: Political Sociology (Sub- Saharan Africa). Diplôme Supérieur d'Etudes Islamiques (Advanced Degree in Islamic Studies). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle, Paris, France. 1985. Area of concentration : Islamic history and civilisation. Diplôme d'Arabe Classique (BA in Classical Arabic). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle. Paris, France. 1985. Area of concentration : Arabic language, Islamic civilisation. Diplôme d'Arabe Dialectal (B.A in Colloquial Arabic). Institut National des Langues et Civilisations Orientales, Université de la Sorbonne Nouvelle. Paris, France. 1985. Concentration: dialects of the Middle East with emphasis on Colloquial Arabic of Syria, Lebanon and Palestine. 1 SELECTED AWARDS AND FELLOWSHIPS HDS Faculty Grant to fund West Africa and the Maghreb Conference Fall 2018 (20 K). -
Yusuf Ibish 1926–2003
YUSUF IBISH 1926–2003 Professor Yusuf Ibish, director of the Al-Furqan Islamic Heritage Foundation died on 19 January 2003 after a short illness. All of us who work at, or with, the Al-Furqan Foundation will certainly be disappointed and sad to work without his support. All of his adult lifetime Ibish was a strong supporter and promotor of Islamic culture, working to make it better known and appreciated in the non-Islamic world. Yusuf Ibish was born in Damascus in 1926, son of Hussein Bey Ibish, a prominent Syrian landowner of Kurdish descent. Following elementary education in Damascus, Ibish studied at International College in Beirut and later at the American University of Beirut. From Beirut he went to Harvard where he studied under Sir Hamilton Gibb. He completed his doctoral thesis in 1960 and returned to the American University of Beirut where he taught at the Department of Political Science from 1960 to 1984. In 1985, Ibish continued his academic career at the American Uni- versity in Washington, DC, where he was distinguished professor from 1985 to 1989, and then at Cambridge University in England, where he was visiting professor between 1991 and 1992. Throughout his scholarly career he published twenty-four books and seventy-five articles. He planned and undertook several major research projects, such as the American University of Beirut’s ‘Chronology and Documents of Arab Politics’ and a series of films entitled ‘The Traditional World of Islam’. Among his more important contributions was an anthology of seminal texts in pre-modern Islamic political Sudanic Africa, 14, 2003, 9-12 10 YUSUF IBISH thought, as well as an edition of the memoirs of Emir Adil Arslan, a Pan-Arabist political figure of considerable importance in the first half of the twentieth century. -
Inventions and Reinventions of Sharia in African History and the Recent Experiences of Nigeria, Somalia and Mali
UCLA Ufahamu: A Journal of African Studies Title Inventions and Reinventions of Sharia in African History and the Recent Experiences of Nigeria, Somalia and Mali Permalink https://escholarship.org/uc/item/8xh2g5wm Journal Ufahamu: A Journal of African Studies, 40(1) ISSN 0041-5715 Author Lydon, Ghislaine Publication Date 2018 DOI 10.5070/F7401037784 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Inventions and Reinventions of Sharia in African History and the Recent Experiences of Nigeria, Somalia and Mali* Ghislaine Lydon Abstract This essay provides a reflection on how the concept of “sharia” has been re-invented in recent African history. It sketches the history of Islamic legal practice among African Muslims, with a particular focus on women’s rights and the question of adultery (zinā), in an effort to place in context contemporary events in Nigeria, Somalia and Mali. Its overarching conclusion is that the recent actions by extreme Muslims groups in Africa, in the name of so-called sharia, are far removed from the spirit of Islamic law. The meaning of the word sharīʿa has shifted considerably in modern times. In its unadulterated sense it is the divinely ordained path or way, as per the Qur’ānic verse 45:18 (“We have set you on a sharīʿa of command, so follow it”).1 In other words, the sharīʿa is God’s ideal pathway for governing the affairs of men and women. Muslims, being mere mortals and prone to error, can only but strive to act and be judged in accordance to the divine path- way. -
Arabic Literature of Africa: Project and Publication
NORTHWESTERN UNIVERSITY PROGRAM OF AFRICAN STUDIES WORKING PAPER SERIES ARABIC LITERATURE OF AFRICA: PROJECT AND PUBLICATION by John Hunwick Director-General, The Institute for the Study of Islamic Thought in Africa i INSTITUTE FOR THE STUDY OF ISLAMIC THOUGHT IN AFRICA 2005 ii PREFACE The items in this publication are partially derived from presentations given at a symposium on Arabic Literature of Africa (ALA), at the Program of African Studies in November 2003. Also included is some detailed information on the contents of already published volumes (ALA I, II, IIIA, IV), and "Overviews" of volumes II, IIIA, IIIB, and IV. Writing in the Arabic language in Muslim areas of Saharan or sub-Saharan Africa, well away from Arabic North Africa, was taken on after 1000 A.D., when Islam became the more widely adopted religion; hence Arabic–the language of the Qurn and of the Prophet Mu˛ammad—played a role that allows it to be described as " the Latin of Africa", i.e. fulfilling a role parallel to what Latin did in Europe, where it was a language used for writing and reading (especially after the adoption of Christianity there, and with Latin Bibles), and with a script that was adopted for the writing of many languages of the continent. John Hunwick Director-Emeritus, ISITA i I CONTENTS Abbreviations...............................................................................................iv The Origins and Development of ALA. 1. West Africa...................................................................................1 2. Arabic Literature -
7/04 Curriculum Vitae Name: Lamin Sanneh Mailing Address: Yale Divinity School 409 Prospect Street New Haven, CT 06511 203/432
Lamin Sanneh/CV 1 7/04 Curriculum Vitae Name: Lamin Sanneh Mailing Address: Yale Divinity School 409 Prospect Street New Haven, CT 06511 203/432-5336 (Bacon S206) Title: D. Willis James Prof. of World Christianity & Prof. of History Fellow of Trumbull College Education: 1968 M.A., University of Birmingham, England 1968-69 Near East School of Theology, Beirut 1974 Ph.D., University of London, England Honors and Awards: 1971-74 Theological Education Fund 1972 Central Research Fund of the University of London 1980 Carnegie Trust of the Universities of Scotland 1992 Commandeur de l'Ordre National Du Lion of Senegal 2002 Doctor of Divinity (honoris causa), University of Edinburgh, Scotland. Academic Employment: 1997- Honorary Professional Research Fellow, School of Oriental & African Studies, University of London Lamin Sanneh/CV 2 7/04 1989- D. Willis James Professor of Missions and World Christianity, Professor of History, Fellow of Trumbull College, Yale Divinity School 1981-89 Assistant and later Associate Professor, History of Religion, Harvard University 1987 San Francisco Theological Seminary, San Anselmo, California (summer) 1981-82 Visiting Lecturer, Harvard University 1978-81 Lecturer, tenured, University of Aberdeen 1975-78 Lecturer, University of Ghana 1974-75 Visiting Scholar, Fourah Bay College, University of Sierra Leone, Freetown 1969-71 Resident Tutor, Centre for the Study of Islam and Christianity, Ibadan, Nigeria (December 1970, January 1971: Research Trip to North Nigeria) Life Member, Clare Hall, Cambridge University, England, from 1996 Summer School Teaching: 1988 Iliff School of Theology, Denver, Colorado (summer) 1987 San Francisco Theological Seminary, San Anselmo, California 2001 Regent College, Vancouver, British Columbia, Canada Lamin Sanneh/CV 3 7/04 Academic Conferences (select): Mansfield College, Oxford, Resident Seminar, January 1983 Co-organizer of Workshop on African Models of Human Potential, Banjul, The Gambia, 1986.