DOCSLIB.ORG

Muslims in Kenyan Politics

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Muslims in Kenyan Politics Muslims in Kenyan Politics Political Involvement, Marginalization, and Minority Status Hassan J. Ndzovu Northwestern University Press Evanston, Illinois Northwestern University Press www.nupress.northwestern.edu This book has been published with the support of the Andrew W. Mellon Foundation. Copyright © 2014 by Northwestern University Press. Published 2014. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress. Except where otherwise noted, this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Ndzovu, Hassan J. Muslims in Kenyan Politics: Political Involvement, Marginaliza- tion, and Minority Status. Evanston, Ill.: Northwestern University Press, 2014. The following material is excluded from the license: Map of Kenya and appendices For permissions beyond the scope of this license, visit www.nupress.northwestern.edu An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org. This book is dedicated to my daughters, Swabra and Jamilla, for enduring my long absences during my numerous study trips abroad. contents Preface and Acknowledgments ix List of Abbreviations xi Map of Kenya xv Introduction 3 Chapter One Historical Evolution of Muslim Politics in Kenya from the 1840s to 1963 17 Chapter Two Postcolonial Kenyan Attitudes Toward Religion and the Predicament of Muslims 51 Chapter Three The Development of Muslim Civic Associations and Political Parties 79 Chapter Four Muslim Politics in the Legislative, Judicial, and Constitutional Arenas 107 Chapter Five The Controversial “MOU” and Muslim Topics in an Election Period 139 Appendix A A Brief on the Supreme Council of Kenya Muslims (SUPKEM) 151 Appendix B The Original MOU between NAMLEF and ODM 157 Appendix C The Controversial MOU between NAMLEF and ODM 161 Notes 165 Glossary 189 Bibliography 191 Index 205 preface and acknowledgments This study was confined to Kenya where the discourse of politicized Islam has manifested itself vigorously in recent years. The study was based in large measure on a presentation of the political views of Muslims in Kenya together with an examination of the response, critique, and analysis to which these views have given rise among intellectuals in the country. Clearly demonstrat- ed in this book is that Kenya provides a fascinating scene for exploring the role of religious institutions in civil society and politics, and also that Muslims, de- spite being a minority have produced the most politically visible form of asso- ciational activity in the country. Interviews were indispensable in the writing of this book as it is based on a long field research. My major debt is to those Kenyans who accepted interviews with me and took time out of their busy schedules to discuss various events affecting Muslims in the country. I would like to thank all those who contributed to my knowledge, and I apologize for anything that I may have gotten wrong. I look forward to the day when I might acknowledge each individual. I am grateful to the Moi University administration for granting me the study leave that allowed me to undertake this book project. My other debt is to the two institutions that made the research and writing of this book possible. The African Studies Centre (ASC) at Leiden University gave me a three- month visiting fellowship (January–April 2010) to begin work on the book manuscript. After this fellowship expired, the Institute for the Study of Islamic Thought in Africa (ISITA) at Northwestern University offered me a nine- month postdoctoral position (September 2010– May 2011) to contin- ue researching and writing the manuscript. Both institutions provided good working environments and high expectations, which challenged me to deliv- er results. I would like to make a special mention of the people upon whom the suc- cess of this book depended. I owe a debt of gratitude to Professor Muhammad Sani Umar of Ahmadu Bello University in Nigeria (formerly of ISITA) for his genial leadership and scholarly guidance. He provided much practical help and crucial professional guidance during the writing of this book. His sug- gestions were thoughtful and went a long way in improving the manuscript. I would like to express my sincere gratitude to Professor Benjamin Soares of the African Studies Centre at Leiden University for being the first person to guide me in the ways of writing a manuscript. I wish to thank most sincerely ix x preface and acknowledgments Professor Ruediger Seesemann of Bayreuth University for his inspiration, con- tinuing encouragement, and support. Professor Seesemann provided meticu- lous comments from the beginning of my research and through the project’s evolution from a dissertation to a book. His knowledge of Islam in Kenya and other parts of Africa was an asset and offered valuable lessons. It was a stroke of good fortune that I met him. My debt to him is greater than he realizes. I owe a great deal to members of the Department of Philosophy and Reli- gious Studies at Moi University in Kenya, and especially to Dr. Mohammed Mraja and Mr. Simon Omare for agreeing to teach my courses during my absence from the university. I am grateful to Professor Anne Nangulu, former dean of the School of Arts and Social Science, for intervening on my behalf so that I could accept the fellowship at Northwestern University. She knew it was a wonderful opportunity for my academic career, and she did not want me to forsake it. My debt is also to a host of other wonderful and amazing people, who provided vital comments, criticism, and support during the period when this project was a dissertation. They include Professor Suleman Dangor (my super- visor at the University of Kwazulu Natal), Professor Ulrich Berner (Bayreuth University), Dr. Franz Kogelmann (my advisor at Bayreuth University), Pro- fessor Roman Loimeier (Goettingen University), Dr. Hassan Mwakimako (Pwani University College), Professor Eunice Kamaara (Moi University), and Professor Mohamed Hyder (Muslim Civic Education Trust, Kenya). Finally, the support and encouragement of my family—particularly my spouse, Salma N. Kibicho—and friends was crucial. I would not have accom- plished this important task in my career without them. I am blessed to have a family who always wants me to strive for greater heights. abbreviations AAA Afro- Asian Association ACK Anglican Church of Kenya AIC African Inland Church AMS African Muslim Society APHIA II AIDS, Population, and Health Integrated Assistance ATPU Anti- Terrorism Police Unit BAKWATA Baraza Kuu la Waislamu wa Tanzania CAA Coast Arab Association CIA Central Intelligence Agency CIPK Council of Imams and Preachers of Kenya CKRC Constitution of Kenya Review Commission COTU Central Organization of the Trade Unions CPA Christian People’s Alliance CPG Coast Protective Group CPP Coast Peoples Party DC District Commissioner DO District Officer DP Democratic Party FBI Federal Bureau of Investigation FORD Forum for the Restoration of Democracy FORD- Asili Forum for the Restoration of Democracy, Asili FORD- Kenya Forum for the Restoration of Democracy, Kenya GEMA Gikuyu, Embu, Meru Association xi xii abbreviations IBEAC Imperial British East African Company ICU Islamic Courts Union IPK Islamic Party of Kenya KADU Kenya African Democratic Union KANU Kenya African National Union KAU Kenya African Union KBC Kenya Broadcasting Corporation KDF Kenya Defence Forces KMNAC Kenyan Muslim National Advisory Council KNA Kenya National Archives KPNP Kenya Protectorate National Party LSK Law Society of Kenya MADU Mombasa African District Union MEDA Malindi Education and Development Association MEWA Muslim Education and Welfare Association MOU Memorandum of Understanding NAAM National Association for the Advancement of Muslims in Uganda NAMLF National Muslim Leaders Forum NARC National Rainbow Coalition NCCK National Council of Churches in Kenya NFD Northern Frontier District NGO Nongovernmental Organization NPPP Northern Province Peoples Party ODM Orange Democratic Movement PFLP Popular Front for the Liberation of Palestine PLO Palestine Liberation Organization SDA Seventh- day Adventist SPK Shirikisho Party of Kenya Abbreviations xiii SUPKEM Supreme Council of Kenya Muslims TFG Transitional Federal Government UECK United Evangelical Churches of Kenya UMA United Muslims of Africa U.S. United States USAID United States Agency for International Development This map of Kenya shows the provincial administrative boundaries with the major towns. Source: Arye Oded, Islam and Politics in Kenya (London: Lynne Rienner Publisher, 2000). Muslims in Kenyan Politics introduction Kenya’s established tradition of separation of church and state has not suc- cessfully severed the relationship between religion and politics. This book investigates the interweaving of religion and politics and, in particular, the changing relationship between Muslims and various political developments in Kenya from precolonial times to the present. It traces the role
Recommended publications
  • Understanding Digital Fundraising in Kenya a Case Study with M-Changa Acknowledgements

    Understanding Digital Fundraising in Kenya a Case Study with M-Changa Acknowledgements

    Understanding Digital Fundraising in Kenya A Case Study with M-Changa Acknowledgements M-Changa Busara Center for Behavioral Economics Kyai Mullei Nikhil Ravichandar Ben Chege Leah Kiwara Allan Koskei Alessandro Nava Pauline Adisa Gloria Kurere Matt Roberts-Davies James Vancel Benson Njogu Changa Labs Gideon Too Dave Mark Simon Muthusi Dr. Sibel Kusimba Jane Atieno Dave Kim Sarah Swanson Ignacio Mas Caroline Martin Carrie Ngongo Pascal Weinberger African Crowdfunding Association Marina Malkevich Patrick Scofield CGAP FSD Kenya Maria Fernandez Vidal Digital Frontiers Institute ThinkPlace Sheila Kwamboka Bill & Melinda Gates Foundation Dean Johnson Carlyn James Aga Khan Foundation Sarah Hassanen Graphics and layout Traci Yoshiyama Table of Contents Introduction 4-5 1 Background 6-8 1.1 Global context 6 1.2 M-Changa history 6 1.3 Methodology and partners 7 1.4 Behavioral biases and 8 fundraising 2 Fundraising & Donations in 9-21 Kenya 2.1 Overview 9 2.2 Locally-relevant research 11 2.3 Why do Kenyans donate? 13 2.3.1 Literature review 13 2.3.2 Findings from our 14 research 2.4 Fundraising trends with 15 M-Changa 2.5 What predicts successful 21 fundraising with M-Changa? 3 Making Fundraising More 22-30 Efficient 3.1 Treatment designs 23 3.1.1 Incentives 25 3.1.2 Anchoring 26 3.1.4 Patrons 27 3.1.5 Top-ups 28 3.2 In summary 29 4 Conclusion - Understanding 31 Digital Charitable Giving in Kenya 5 Appendix 32-46 Understanding Digital Fundraising in Kenya 4 Introduction Introduction Harambee (meaning to ‘all pull together’ in Swahili) is an important aspect of Kenyan culture.
  • Political Parties and Party Systems in Kenya

    Political Parties and Party Systems in Kenya

    A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Elischer, Sebastian Working Paper Ethnic Coalitions of Convenience and Commitment: Political Parties and Party Systems in Kenya GIGA Working Papers, No. 68 Provided in Cooperation with: GIGA German Institute of Global and Area Studies Suggested Citation: Elischer, Sebastian (2008) : Ethnic Coalitions of Convenience and Commitment: Political Parties and Party Systems in Kenya, GIGA Working Papers, No. 68, German Institute of Global and Area Studies (GIGA), Hamburg This Version is available at: http://hdl.handle.net/10419/47826 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort
  • Amid Crowd in St. Peter's Square, New Cardinal Hears His Name

    Amid Crowd in St. Peter's Square, New Cardinal Hears His Name

    50¢ October 28, 2007 Volume 81, No. 39 www.diocesefwsb.org/TODAY Serving the Diocese of Fort Wayne-South Bend TTODAYODAY’’SS CCATHOLICATHOLIC Amid crowd in St. Peter’s Square, Taking the honors John Goodman named to new cardinal hears his name prestigious Army All American BY CAROL GLATZ bowl team Page 18 VATICAN CITY (CNS) — U.S. Cardinal-designate John P. Foley, a Philadelphia native, was standing in the middle of St. Peter’s Square among a sea of 30,000 pilgrims when Pope Benedict XVI named him a car- dinal. Crocheting for the Though he knew the previous day he was going to be one of 23 people to receive a red hat, the Oct. 17 needy announcement was going to fall on the same morning he had a follow-up visit with his eye doctor. Sister Johnilda called “I didn’t get back in time to be there at the begin- ‘Guardian Angel’ sister ning of the audience and I didn’t have my glad rags on,” meaning his formal clerical dress, so he said he Page 9 just snuck inconspicuously into the middle of the crowd. He told Catholic News Service he never expected to be the second new cardinal listed after the senior Vatican prefect, Cardinal-designate Leonardo Sandri. Bereavement When the pope “started the list there I was No. 2 on the list and that was a surprise,” Cardinal-designate Helping those who mourn Foley said. Pages 10-12 He said a pilgrim standing next to him asked him if he knew any of the men the pope had just named to be cardinal.
  • Working Document for the Constitution of Kenya Review Commission on the Kadhi's Courts, Chief Kadhi and Kadhis

    Working Document for the Constitution of Kenya Review Commission on the Kadhi's Courts, Chief Kadhi and Kadhis

    WORKING DOCUMENT FOR THE CONSTITUTION OF KENYA REVIEW COMMISSION ON THE KADHI'S COURTS, CHIEF KADHI AND KADHIS By Ahmed Issack Hassan, Commissioner, CKRC. ([email protected]) (www.ahmedissackhassan.com) The Commission’s Mandate The Constitution of Kenya Review Act provides that the objects and purposes of the constitutional review is to secure provisions therein, inter alia respecting ethnic and regional diversity including the right of communities to organize and participate in cultural activities and the expression of their identities and establishing a democratic government that respects human rights - (Section 3(e) & (b). Further, under Section 5(b) of the Act, the organs of the review shall ensure that the review process accommodates the diversity of the Kenyan people including socio-economic status, race, ethnicity, gender, religious faith, age, occupation, learning, persons with disability and the disadvantaged. The Commission is also mandated to seek views on and make recommendation to the judiciary and the legal systems of Kenya. Chapter 5 of the Constitution of Kenya guarantees the protection of the fundamental rights and freedoms of every person. Section 78 guarantees the freedom of thought, religion and conscience and Section 82 prohibits discrimination of any person on account of inter alia his or her religious beliefs. The Current Status of the Kadhi’s Courts, Chief Kadhi and Kadhis The Kadhi's Court, Chief Kadhi and Kadhis are Constitutional offices established under Section 66 of the Constitution of Kenya. A Kadhi is strictly speaking a judicial officer, judge or magistrate presiding over an Islamic Court, called the Kadhi's Court, where Islamic law or Sharia is applied and subject to the jurisdiction of the Court all the parties who appear before the Court are those that profess the Muslim/ Islamic faith.
  • The Question of 'Race' in the Pre-Colonial Southern Sahara

    The Question of 'Race' in the Pre-Colonial Southern Sahara

    The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities.
  • Kenya Election History 1963-2013

    Kenya Election History 1963-2013

    KENYA ELECTION HISTORY 1963-2013 1963 Kenya Election History 1963 1963: THE PRE-INDEPENDENCE ELECTIONS These were the last elections in pre-independent Kenya and the key players were two political parties, KANU and KADU. KADU drew its support from smaller, less urbanized communities hence advocated majimboism (regionalism) as a means of protecting them. KANU had been forced to accept KADU’s proposal to incorporate a majimbo system of government after being pressured by the British government. Though KANU agreed to majimbo, it vowed to undo it after gaining political power. The majimbo constitution that was introduced in 1962 provided for a two-chamber national legislature consisting of an upper (Senate) and lower (House of Representative). The Campaign KADU allied with the African People’s Party (APP) in the campaign. KANU and APP agreed not to field candidates in seats where the other stood a better chance. The Voting Elections were marked by high voter turnout and were held in three phases. They were widely boycotted in the North Eastern Province. Violence was reported in various parts of the country; four were killed in Isiolo, teargas used in Nyanza and Nakuru, clashes between supporters in Machakos, Mombasa, Nairobi and Kitale. In the House of Representative KANU won 66 seats out of 112 and gained working majority from 4 independents and 3 from NPUA, KADU took 47 seats and APP won 8. In the Senate KANU won 19 out 38 seats while KADU won 16 seats, APP won 2 and NPUA only 1. REFERENCE: NATIONAL ELECTIONS DATA BOOK By Institute for Education in Democracy (published in 1997).
  • Africans: the HISTORY of a CONTINENT, Second Edition

    Africans: the HISTORY of a CONTINENT, Second Edition

    P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science.
  • Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History

    Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History

    Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts David P. Bresnahan June 2010 © 2010 David P. Bresnahan. All Rights Reserved. 2 This thesis titled Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History by DAVID P. BRESNAHAN has been approved for the Department of History and the College of Arts and Sciences by Nicholas M. Creary Assistant Professor of History Benjamin M. Ogles Dean, College of Arts and Sciences 3 ABSTRACT BRESNAHAN, DAVID P., M.A., June 2010, History Sacred Spaces, Political Authority, and the Dynamics of Tradition in Mijikenda History (156 pp.) Director of Thesis: Nicholas M. Creary This thesis explores the social, political, and symbolic roles of the Mijikenda kayas in the Coast Province of Kenya. The kayas, which exist today as sacred grove forests, are the original homesteads of the Mijikenda and the organizational units from which the symbolic authority and esoteric knowledge of the Mijikenda elders are derived. As a result, I conceptualize kayas as the physical space of the forests, but also complex networks of political, metaphysical, and symbolic power. While the kaya forests and their associated institutions have often been framed as cultural relics, I use this lens to illustrate how the position of the kayas in Mijikenda life has influenced broader social and political developments. Three main themes are developed: the first theme addresses how the kayas were used in different capacities to create space from the encroachment of colonial rule.
  • Constitution of the United Republic of Tanzania of 1977

    Constitution of the United Republic of Tanzania of 1977

    THE UNITED REPUBLIC OF TANZANIA THE CONSTITUTION OF THE UNITED REPUBLIC OF TANZANIA OF 1977 CHAPTER 2 OF THE LAWS ________ 2005 The following is the official Revised version in English of “KATIBA YA JAMHURI YA MUUNGANO WA TANZANIA YA MWAKA 1977”. This revised edition of the Constitution of the United Republic of Tanzania incorporates and consolidates all amendments made therein by the Constituent Assembly in 1977 up to the 14 th Amendment of 2005 and it is printed and published under section 4 of the Laws Revision Act Chapter 4. 2 THE CONSTITUTION OF THE UNITED REPUBLIC OF TANZANIA (CAP. 2) ARRANGEMENT OF CONTENTS Article Title PREAMBLE CHAPTER ONE THE UNITED REPUBLIC, POLITICAL PARTIES, THE PEOPLE AND THE POLICY OF SOCIALISM AND SELF RELIANCE PART I THE UNITED REPUBLIC AND THE PEOPLE 1. Proclamation of the United Republic. 2. The territory of the United Republic. 3. Declaration of Multi-Party State. 4. Exercise of State Authority of the United Republic. 5. The Franchise. PART II FUNDAMENTAL OBJECTIVES AND DIRECTIVE PRINCIPLES OF STATE POLICY 6. Interpretation. 7. Application of the provisions of Part II. 8. The Government and the People. 9. The pursuit of Ujamaa and Self-Reliance. 10. [Repealed]. 11. Right to work, to educational and other pursuits. PART III BASIC RIGHTS AND DUTIES The Right to Equality 12. Equality of human beings. 13. Equality before the law. The Right to Life 14. The right to life. 15. Right to personal freedom. 16. Right to privacy and personal security. 17. Right to freedom of movement. 3 The Right to Freedom of Conscience 18.
  • Islam in Kenya: the Khoja Ismilis

    Islam in Kenya: the Khoja Ismilis

    INSTITUTE OF CURRENT VJORLD AFFAIRS DER- 31 & 32 November 26, 1954 Islam in Kenya c/o Barclays Bank Introduction Queeusway Nairobi, Kenya Mr. Walter S. Rogers (Delayed fr revl sl Institute of Current World Affairs 522 Fifth Avenue New York 36, New York Dear Mr. Roers: All over the continent of Africa, from Morocco and Egypt to Zanzibar, Cape Town and Nigeria, millions of eople respond each day to a ringing cry heard across half the world for 1300 years. La i.l.aha illa-'llah: Muhmmadun rasulm,'llh, There is no God but Allah and Muhammad is his Prophet By these words, Muslims declare their faith in the teachings of the Arabian Prophet. The religion was born in Arabia and the words of its declaration of faith are in Arabic, but Islam has been accepted by many peoples of various races, natioual- i tie s and religious back- grounds, includiu a diverse number iu Kenya. Iu this colony there are African, Indian, Arab, Somali, Comoriau and other Muslims---even a few Euglishmeu---aud they meet each Frlday for formal worship in mosques iu Nairobi, Mombasa, Lamu and Kisumu, in the African Resewves and across the arid wastes of the northern frontier desert. Considerable attention has been given to the role of Christianity in Kenya and elsewhere iu East Africa, Jamia (Sunni) Mosque, and rightly so. But it Nairobl is sometimes overlooked that another great mouo- theistic religiou is at work as well. Islam arose later iu history than Christianity, but it was firmly planted lu Kenya centuries before the first Christian missionaries stepped ashore at Mombasa.
  • Summer, 2015: Volume 7 Number 1 •

    Summer, 2015: Volume 7 Number 1 •

    The International Journal of African Catholicism, Summer, 2015. Volume 7, Number 1 1 The International Journal of African Catholicism, Summer, 2015. Volume 7, Number 1 Table of Contents The African Family from the Experience of a Catholic Couple in Ethiopia By Abel Muse and Tenagnework Haile………………………………………………...3 Family in the Context of Evangelization: Challenges and Opportunities from Sub- Saharan Africa By Mbiribindi Bahati Dieudonné, SJ………………….….…………...……………14 Notes on the Synodal Document “Pastoral Challenges to the Family in the Context of Evangelization” By Nicholas Hamakalu..…..……………………………………………..…………….36 Small Christian Communities (SCCs) Promote Family and Marriage Ministry in Eastern Africa By Joseph G. Healey, MM…………………………………………………………….49 The Image of the Family in Chimanda Ngozi Adiche’s Purple Hibiscus and its Implications for Families in Today’s Africa Adolphus Ekedimma Amaefule……………………………………………………....157 The Gospel of the Family: From Africa to the World Church Philomena N. Mwaura……………………….………………………………………..182 Family and Marriage in Kenya Today: Pastoral Guidelines for a Process of Discussion and Action. Results of the Consultation in Kenya on the 46 Questions in the Lineamenta (guidelines) on The Vocation and Mission of the Family in the Church and Contemporary World………………………………….……………………………………………...200 2 The International Journal of African Catholicism, Summer, 2015. Volume 7, Number 1 The African Family from the Experience of a Catholic Couple in Ethiopia By Abel Muse and Tenagnework Haile Abstract Africans should preserve the noble family life, traditions and cultures that they inherited from their forefathers. They need to exercise it and live it for themselves rather than imitating the culture and living style of others. Each African country has its unique tradition and culture that some may not perceive as their riches.
  • Presents Children of Uganda Tuesday, April 25Th 10Am

    Presents Children of Uganda Tuesday, April 25Th 10Am

    Presents Children of Uganda Tuesday, April 25th 10am and noon, Concert Hall Study Guides are also available on our website at www.fineartscenter.com - select Performances Plus! from Educational Programs, then select Resource room. The Fine Arts Center wishes to acknowledge MassMutual Financial Group for its important role in making these educational materials and programs available to the youth in our region. About this Guide The Children of Uganda 2006 Education Guide is intended to enhance the experience of students and teachers attending performances and activities integral to Children of Uganda’s 2006 national tour. This guide is not comprehensive. Please use the information here in conjunction with other materials that meet curricular standards of your local community in such subjects as history, geography, current af- fairs, arts & culture, etc. Unless otherwise credited, all photos reproduced in this guide © Vicky Leland. The Children of Uganda 2006 tour is supported, in part, with a generous grant from the Monua Janah Memorial Foundation, in memory of Ms. Monua Janah who was deeply touched by the Children of Uganda, and sought to help them, and children everywhere, in her life. © 2006 Uganda Children’s Charity Foundation. All rights reserved. Permissions to copy this Education Guide are granted only to presenters of Children of Uganda’s 2006 national tour. For other permissions and uses of this guide (in whole or in part), contact Uganda Children’s Charity Foundation PO Box 140963 Dallas TX 75214 Tel (214) 824-0661 [email protected] www.childrenofuganda.org 2| Children of Uganda Education Guide 2006 The Performance at a glance With pulsing rhythms, quicksilver movements, powerful drums, and bold songs of cele- bration and remembrance, Children of Uganda performs programs of East African music and dance with commanding skill and an awesome richness of human spirit.