Murtaza Academy Joins Network of Aga Khan Schools Following Generous Gift

Total Page:16

File Type:pdf, Size:1020Kb

Murtaza Academy Joins Network of Aga Khan Schools Following Generous Gift Aga Khan Education Services increases footprint in Hunza Al- Murtaza Academy joins network of Aga Khan Schools following generous gift Murtazabad, Hunza, Gilgit-Baltistan, Pakistan, 9 September 2018 - The Aga Khan School Murtazabad, today joined the Aga Khan Education Service’s network’s 107 schools in Gilgit Baltistan, further expanding its vision to provide much needed quality education to students in the region. Previously known as the Al-Murtaza Academy, the school was gifted to the AKES by the Al- Murtaza Educational and Social Welfare Organisation (AMWESO). The school - which from its humble beginnings, was converted into a state-of-the-art campus with 13 classrooms, a library, science and ICT laboratories - was built by Mrs Diana MacArthur, in memory of her late daughter Elisabeth “Leeza” Tschursin, who having completed her university degree in the United States, travelled to Hunza and taught science at the school. Speaking at the ceremony to transfer the school, Imtiaz Momin, CEO AKES, Pakistan expressed his sincere gratitude to AMWESO for entrusting the school to AKES and for recognising the benefits and contribution made by the Aga Khan education model. He spoke about the Aga Khan’s vision for education and its transformative role in the lives of individuals and communities. “We are honoured to accept this gift on behalf of the Aga Khan Education Service. Not only does this enable us to increase access to education in the region, but it is also a realisation of a vision that is closely aligned with that of His Highness the Aga Khan, who, along with Sir Sultan Mohamed Shah the Aga Khan III, has been instrumental in laying the foundation for education, particularly for women, in Gilgit-Baltistan.” He added, “Together we will ensure that every student in the school receives the highest quality of education in facilities we can all be proud of.” Mrs. MacArthur also addressed the gathering and said that “AMESWO has achieved its goals: the students are inspired to learn and thrilled to know that this beautiful, safe building and grounds were meant for them.” On the decision to bestow the school upon the Aga Khan Education Service, Pakistan, Mrs. MacArthur said that this would ensure the quality of education and the sustainability of the school. “My daughter admired the good work of the Aga Khan organisations, so I feel certain that she could not have hoped for a better outcome,” she said. Mrs. MacArthur also expressed satisfaction with the school’s affiliation with the Aga Khan University Examination Board. The ceremony, which was held on the grounds of the school, was attended by numerous dignitaries including chief guest, Dr. Muhammad Iqbal, Minister for Public Works in Gilgit-Baltistan, Mr. Naem Uddin, President of the Al-Murtaza Educational and Social Welfare Organisation, President of the Ismaili National Council of Pakistan, Mr. Hafiz Sherali, officials from the Aga Khan Education Services and other agencies of the Aga Khan Development Network, as well as leaders from the Ismaili Community. Mr. Iqbal welcomed the addition of a world-class school in the region and expressed hope that the institution would serve the students of the surrounding communities for decades to come. He lauded the hard work and determination of Mrs. MacArthur and the Al-Murtaza Educational and Social Welfare Organisation and said that he looked forward to these efforts bearing fruits in the shape of confident, well-educated students. Mr. Iqbal announced naming one of the link roads from the Karakoram Highway to the school after Elizabeth Tschursin and said that he would also recommend designating a road in Gilgit city in Mrs. MacArthur’s name in recognition of her services to the cause of education in the region. Mr. Naem Uddin thanked Mrs MacArthur for her continued support through the years and noted that the celebration marked the successful partnership of the Al-Murtaza Educational and Social Welfare Organisation and the Aga Khan Foundation and the Aga Khan Education Service, Pakistan to offer the children of central Hunza the best education available in Pakistan. “We have entrusted AKES,P with the future of our youth to educate in the highest traditions of the Aga Khan Development Network,” he said. The Al Murtaza Academy was initially a small private school established by the Al Murtaza Education and Social Welfare Organisation in 1993. It was later upgraded to a middle school. With Mrs. MacArthur’s support, AMESWO acquired land in Murtazabad. Construction started in 2013 and was recently completed. The school caters to students from pre-primary to grade 10 and currently has a capacity of over 400 students. On behalf of the Ismaili National Council for Pakistan, President Hafiz Sherali thanked Mrs. MacArthur and all the donors and organisations who contributed towards making the school a reality. He expressed hope that the school would play a vital role in improving the availability of quality affordable education for the children of Hunza. The ceremony was interspersed with performances by the students of the new Aga Khan School, Murtaza Abad. Tokens of appreciation were presented to Mrs. MacArthur and other distinguished guests by the Aga Khan Education Service. NOTE Aga Khan Education Service, Pakistan is amongst the largest private networks of education institutions in the country. Reaching out to some of the most remote areas of Pakistan, AKES,P has been providing quality education for over a hundred years. It operates 160 schools in Pakistan with a total enrolment of approximately 40,000 students. Of these schools, 95% are in the districts of Gilgit-Baltistan and Chitral. Read online: https://www.akdn.org/press-release/aga-khan-education-services-increases- footprint-hunza .
Recommended publications
  • Longines Turf Winner Notes- Owner, Aga Khan
    H.H. Aga Khan Born: Dec. 13, 1936, Geneva, Switzerland Family: Children, Rahim Aga Khan, Zahra Aga Khan, Aly Muhammad Aga Khan, Hussain Aga Khan Breeders’ Cup Record: 15-2-0-2 | $3,447,400 • Billionaire, philanthropist and spiritual leader, Prince Karim Aga Khan IV is also well known as an owner and breeder of Thoroughbreds. • Has two previous Breeders’ Cup winners – Lashkari (GB), captured the inaugural running of Turf (G1) in 1984 and Kalanisi (IRE) won 2000 edition of race. • This year, is targeting the $4 million Longines Turf with his good European filly Tarnawa (IRE), who was also cross-entered for the $2 million Maker’s Mark Filly & Mare Turf (G1) after earning an automatic entry via the Breeders’ Cup Challenge “Win & You’re In” series upon winning Longines Prix de l’Opera (G1) Oct. 4 at Longchamp. Perfect in three 2020 starts, the homebred also won Prix Vermeille (G1) in September. • Powerhouse on the international racing stage. Has won the Epsom Derby five times, including the record 10-length victory in 1981 by the ill-fated Shergar (GB), who was famously kidnapped and never found. In 2000, Sinndar (IRE) became the first horse to win Epsom Derby, Irish Derby (G1) and Prix de l'Arc de Triomphe (G1) the same season. In 2008, his brilliant unbeaten filly Zarkava (IRE) won the Arc and was named Europe’s Cartier Horse of the Year. • Trainers include Ireland-based Dermot Weld, Michael Halford and beginning in 2021 former Irish champion jockey Johnny Murtagh, who rode Kalanisi to his Breeders’ Cup win, and France-based Alain de Royer-Dupre, Jean-Claude Rouget, Mikel Delzangles and Francis-Henri Graffard • Almost exclusively races homebreds but is ever keen to acquire new bloodlines, evidenced by acquisition of the late Francois Dupre's stock in 1977, the late Marcel Boussac’s in 1978 and Jean-Luc Lagardere’s in 2005.
    [Show full text]
  • The Migration of Indians to Eastern Africa: a Case Study of the Ismaili Community, 1866-1966
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2019 The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966 Azizeddin Tejpar University of Central Florida Part of the African History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Tejpar, Azizeddin, "The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966" (2019). Electronic Theses and Dissertations, 2004-2019. 6324. https://stars.library.ucf.edu/etd/6324 THE MIGRATION OF INDIANS TO EASTERN AFRICA: A CASE STUDY OF THE ISMAILI COMMUNITY, 1866-1966 by AZIZEDDIN TEJPAR B.A. Binghamton University 1971 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2019 Major Professor: Yovanna Pineda © 2019 Azizeddin Tejpar ii ABSTRACT Much of the Ismaili settlement in Eastern Africa, together with several other immigrant communities of Indian origin, took place in the late nineteenth century and early twentieth centuries. This thesis argues that the primary mover of the migration were the edicts, or Farmans, of the Ismaili spiritual leader. They were instrumental in motivating Ismailis to go to East Africa.
    [Show full text]
  • Islam and the Abolition of Slavery in the Indian Ocean
    Proceedings of the 10th Annual Gilder Lehrman Center International Conference at Yale University Slavery and the Slave Trades in the Indian Ocean and Arab Worlds: Global Connections and Disconnections November 7‐8, 2008 Yale University New Haven, Connecticut Islamic Abolitionism in the Western Indian Ocean from c. 1800 William G. Clarence‐Smith, SOAS, University of London Available online at http://www.yale.edu/glc/indian‐ocean/clarence‐smith.pdf © Do not cite or circulate without the author’s permission For Bernard Lewis, ‘Islamic abolitionism’ is a contradiction in terms, for it was the West that imposed abolition on Islam, through colonial decrees or by exerting pressure on independent states.1 He stands in a long line of weighty scholarship, which stresses the uniquely Western origins of the ending slavery, and the unchallenged legality of slavery in Muslim eyes prior to the advent of modern secularism and socialism. However, there has always been a contrary approach, which recognizes that Islam developed positions hostile to the ‘peculiar institution’ from within its own traditions.2 This paper follows the latter line of thought, exploring Islamic views of slavery in the western Indian Ocean, broadly conceived as stretching from Egypt to India. Islamic abolition was particularly important in turning abolitionist laws into a lived social reality. Muslim rulers were rarely at the forefront of passing abolitionist legislation, 1 Bernard Lewis, Race and slavery in the Middle East, an historical enquiry (New York: Oxford University Press, 1990) pp. 78‐84. Clarence‐Smith 1 and, if they were, they often failed to enforce laws that were ‘for the Englishman to see.’ Legislation was merely the first step, for it proved remarkably difficult to suppress the slave trade, let alone slavery itself, in the western Indian Ocean.3 Only when the majority of Muslims, including slaves themselves, embraced the process of reform did social relations really change on the ground.
    [Show full text]
  • Partition and Independence of India: 1924 Chair: Usama Bin Shafqat Committee Chair: Person ‘Year Director
    Partition and Independence of India: 1924 Chair: Usama Bin Shafqat Committee Chair: Person ‘year Director: Partition and Independence of India: 1924 PMUNC 2015 Contents Chair’s Letter………………………………………………………...…..3 Short History……………………………………………………………..5 The Brief – 1924…………………………………………………………7 Sources to Consider……………………………………………………...8 Roles……………………………………………………………………..9 Maps……………………………………………………………………12 2 Partition and Independence of India: 1924 PMUNC 2015 Chair’s Letter Dear Delegates, Welcome to one of the most uniquely exciting committees at PMUNC 2015! My name is Usama Bin Shafqat and I will be your chair as we engage in a throwback to the events that continue to define lives for more than a billion people today. I am from Islamabad, Pakistan and will be a sophomore this year—tentatively majoring in Operations Research and Financial Engineering. Model UN has always been my IR indulgence in an otherwise scientific education as I culminated my high school career by serving as the Secretary-General for the largest conference in Islamabad—the Millennial Model UN 2013. I’ve continued Model UN here at Princeton by helping out with both PMUNC and PICSIM last year—in Operations and Crisis, respectively. Outside of Model UN, I’m a major foodie and love cricket. This will be a historical crisis committee where we chart our own path through a subcontinent where the British are fast losing grip over their largest colony. We shall convene in the 1920s as political parties within India begin engaging with the masses and stand up more forcefully against the British Empire. Our emphasis will be on the interplay between the major parties in the discussions—the British, the Indian National Congress and the Muslim League.
    [Show full text]
  • Conceptions of Political Representation in 19Th and 20Th Century India
    Representation in the Shadow of Colonialism: Conceptions of Political Representation in 19th and 20th Century India by Jaby Mathew A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Political Science University of Toronto © Copyright by Jaby Mathew (2017) Representation in the Shadow of Colonialism: Conceptions of Political Representation in 19th and 20th Century India Jaby Mathew Doctor of Philosophy Department of Political Science University of Toronto 2017 Abstract The starting point of this dissertation is the persistent political underrepresentation of Muslims in Indian legislatures since independence, and how this impugns Indian democracy’s claim to be egalitarian and inclusive. The study argues that specific institutional arrangements for enhancing democratic representation of marginalized groups must be understood in their historical context. Therefore, this dissertation examines the debates over political representation in colonial India, and the terms of settlement in the Constituent Assembly of India, where group representation rights were acknowledged for certain groups but not for religious minorities. Mapping these debates, this work illustrates how the political sociology underlying constituency definition shifted over time and generated the contemporary structure of political exclusion for Muslims. Further, the specific history of political representation in India reveals its use for both non-democratic (representation for ruling or governance) and democratic (representation for self-rule or self-governance) purposes. This dissertation argues that Indian thinkers’ ideas of political representation bear a dual relationship to colonial thinking about representation as a tool for control and governance – a duality that engendered possibilities for an alternative version of liberalism in India.
    [Show full text]
  • Sadruddin Aga Khan and the 1971 East Pakistani Crisis
    ➞ Global Migration Research Paper 1 | 2010 –––––––––––– SADRUDDIN AGA KHAN AND THE 1971 EAST PAKISTANI CRISIS REFUGEES AND MEDIATION IN LIGHT OF THE RECORDS OF THE OFFICE OF THE HIGH COMMISSIONER FOR REFUGEES David Myard –––––––––––– ACKNOWLEDGEMENTS This paper derives from a project conducted by the Programme for the Study of Global Migration of the Graduate Institute of International and Development Studies in cooperation with UNHCR, which aimed at opening the Records of the Office of the High Commissioner for research (UNHCR Fonds 13). For more information, see: http://graduateinstitute.ch/globalmigration/HCRecords . The author is grateful to Jennifer Leland for her careful review of the draft, as well as to Dr. Jérôme B. Elie for his most valuable suggestions and comments on an earlier version of the paper, and for the final editing work. Many thanks also to Ms. Montserrat Canela Garayoa and Mr. Lee McDonald of the UNHCR Archives. This document can be downloaded from web site of the the Programme for the Study of Global Migration at the Graduate Institute: http://graduateinstitute.ch/globalmigration . The views expressed in the collection GLOBAL MIGRATION RESEARCH PAPERS do not necessarily represent or reflect the views of Graduate Institute of International and Development Studies. © Programme for the Study of Global Migration Graduate Institute of International and Development Studies P.O.Box 136 1211 Geneva 21 Switzerland Tel.: +41-22-908-6256 Fax: +41-22-908-4594 Email: [email protected] http://graduateinstitute.ch/globalmigration TABLE OF CONTENTS INTRODUCTION 3 PPAARRTT III --- TTHHEE SSEETTTTIIINNGG::: RREEFFUUGGEEEESS,,, KKEEYY TTOO RREECCOONNCCIIILLIIIAATTIIIOONN,,, WWAAYY TTOO WWAARR 77 1. ‘SEARCHLIGHT’ 7 2.
    [Show full text]
  • The Feudal Tentacles: Is Feudalism Dead
    Pakistan Perspectives Vol. 17, No. 2, July-December 2012 Notes The Crucial Years 1927-1934 * Mohammad Ali Siddiqui With the announcement of the Simon Commission’s visit to India in 1927 hectic political activities were afoot in India for the consensual report of the Indian parties on the desired constitutional advance. The major parties of India formed a committee under the chairmanship of Pandit Motilal Nehru in All Political Parties Conference at Calcutta in 1928 to prepare a report. As the Muslim members boycotted the Nehru Committee it could not become a consensual report. The members of the committee were Sir Taj Bahadur Sapro, G.R. Pradhan, Sir Ali Imam Shoaib Qureshi, Sardar Mangal Singh to Subhash Chandra Bose. The committee was not representative of the hard core of Indian Muslims. Its two Muslim members only signed it after abstaining from its proceedings. Even the AICC also rejected it when it presented and passed the complete independence resolution in its annual session at Lahore in 1929. The happenings of Congress’s rejection of Nehru Report in 1929 are quite interesting and revealing and hence the need to go through the consequences. Hindu-Muslim amity in the early 1920s had eroded due to the Shudhi and Sangtan frenzy in the wake of Hindu revivalism generated by the Arya Samaj movement. It was feared that the Simon Commission could take an anti-Indian nationalism stance under the conservative administration. The Simon Commission’s arrival at a time when the Hindu-Muslim cleavage was at its nadir may be considered as a supportive argument to prove the point.
    [Show full text]
  • Aga Khan Iii and the British Empire: the Ismailis In
    AGA KHAN III AND THE BRITISH EMPIRE: THE ISMAILIS IN TANGANYIKA, 1920-1957 ALIA PAROO A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HISTORY YORK UNIVERSITY, TORONTO, ONTARIO MARCH 2012 © ALIA PAROO, 2012 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-90374-2 Our file Notre reference ISBN: 978-0-494-90374-2 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non­ support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation.
    [Show full text]
  • UC Irvine UC Irvine Previously Published Works
    UC Irvine UC Irvine Previously Published Works Title Transnational and Cosmopolitan Forms of Islam in the West Permalink https://escholarship.org/uc/item/3r81s8jc Author Leonard, KB Publication Date 2009 License https://creativecommons.org/licenses/by/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Harvard Middle Eastern and Islamic Review 8 (2009), 176–199 Transnational and Cosmopolitan Forms of Islam in the West Karen Leonard Transnational forms of religions—in this case, Islam—are not new. As Richard Eaton and many others have written, Islam and Muslims have long constituted a “world system.”1 Muslims were, in interactions and aspirations, moving across linguistic and political borders long before there were modern nation-states.2 Even though current deªnitions of transnationalism rest on the existence of nation-states, modern nations actually work against transnationalism by producing tensions that chal- lenge and weaken efforts to establish and maintain transnational con- nections. In this article, I argue that transnational forms of Islam are inevita- bly engaged in losing struggles, particularly in North America and Eu- rope.3 Although only a few years ago, such writings were rare, some scholars of Islam in Europe are beginning to write about European Is- lam or Euro-Islam, about Swedish or Norwegian Islam, and about Euro- Muslims, Swedish Muslims, and so on.4 In North America, Muslims and scholars who previously resisted the phrase American Islam are now accepting it and imbuing it with meanings beyond a simple politi- cal claim on the United States or Canada. American forms of Islam can be discerned as the forms of Islam in the West become strongly cosmo- politan rather than transnational.
    [Show full text]
  • The Aga Khans by the Same Author
    THE AGA KHANS BY THE SAME AUTHOR Twilight in Vienna The Nazis at War Goering Himmler The Navy's Here (written with Robert Jackson) 77ie Man Who Came Back European Commuter Grand Hotels of Europe Onassis FRONTISPIECE Taken in the spacious drawing-room of his Paris chateau in the He de la Cit6, overlooking the Seine, this rare photograph shows the Aga Khan with his whole family. Seated from left to right are Princess Andr£e, third wife of the late Aga Khan, Princess Joan Aly Khan, the Aga Khan's mother, Prince Karim, the Aga Khan, Princess Salima, his wife, Princess Mohammed Shah, the fourth and last wife of the late Aga Khan, and Princess Yasmin, daughter of Aly Khan and Rita Hayworth and half-sister to the Aga Khan. Standing, on the left, Prince Sadruddin Aga Khan, High Commissioner for Refugees in the United Nations, son of Princess Andr£e and the late Aga Khan and uncle of Prince Karim, and Prince Amyn, brother of Prince Karim, who works with him in his Geneva headquarters. WILLI FRISCHAUER The Aga Khans THE BODLEY HEAD LONDON SYDNEY TORONTO © Willi Frischauer 1970 ISBN 0 370 O1304 2 Printed and bound in Great Britain for The Bodley Head Ltd, 9 Bow Street, London WC2 by C. Tinling & Co. Ltd, Prescot Set in Monotype Plantin Light First published 1970 CONTENTS List of Illustrations, 7 Acknowledgments, 9 Chapters I - XVII, 13 Genealogy, 273 The Aga Khan Empire, 275 Bibliography, 277 Index, 279 ILLUSTRATIONS Frontispiece: The Aga Khan's family Aga Khan III at his installation, 48 A portrait of the young Aga Khan III, 49 Aly Khan with his mother, Teresa Magliano, 49 Aga Khan III and Begum Andree in 1938, 64 Aga Khan III and Yvette Labrousse in 1945, 64 Teresa Magliano, 65 Aga Khan III and Mile Carron at their wedding in 1929, 65 Aly Khan and the Hon.
    [Show full text]
  • 2021 Ismaili Studies Conference
    Third International Ismaili Studies Conference Histories, Philosophies & Communities Friday, August 6 - Tuesday, August 10, 2021 Hosted by Leiden University Shi’i Studies Initiative Convened by: Dr. Khalil Andani (Augustana College) Dr. Ahab Bdaiwi (Leiden University) Organizing Committee: Dr. Daniel Beben (Nazarbayev University) Dr. Ali Asgar Alibhai (University of Texas at Dallas & EODIAH) Dr. Alyshea Cummins (University of Ottawa) Syed A. H. Zaidi (Emory University) Register and Attend the Conference at bit.ly/IsmailiStudiesConference Welcome to the Third International Ismaili Studies Conference (2021) Welcome to the Third International lsmaili Studies Conference, "Histories, Philosophies and Communities," organized by the Leiden University Shii Studies Initiative. This Conference builds on the progress of the 2014 and 2017 Ismaili Studies Conferences held at the University of Chicago and Carleton University respectively. These conferences are a progressive and autonomous endeavor for presenting the work of academics based in universities and research establishments and independent scholars engaging with the intellectual space termed broadly called "Ismaili Studies". The ISC is not aligned with any communal, political, or ideological organization. The conferences seek to provide multi- disciplinary and interdisciplinary platforms for scholarly exchanges. ISC2021 is pleased to welcome speakers from multiple countries and presentations on a variety of academic and constructive themes. This year's ISC includes: Keynote Address by Prof. Karim H. Karim; several panels on Ismaili history, esoteric exegesis, literature, and contemporary Ismaili theological reflection; and the announcement of the (inaugural) 2021 Karim and Rosemin Karim Prize; and a concluding Scholars Roundtable featuring senior scholars of Ismaili Studies. ISC offers a unique forum for academic discussion and debate in lsmaili Studies.
    [Show full text]
  • Mahs Cc Ix (109) Unit -3
    M. A. II SEMESTER PAPER NAME – INDIA’S STRUGGLE FOR INDEPENDENCE (PRE GANDHIAN ERA) PAPER CODE- MAHS CC IX (109) UNIT -3 DR DEEPTI JAISWAL GUEST FACULTY DEPT OF HISTORY K.M.C. LANGUAGE UNIVERSITY Partition of Bengal (1905) Division of Bengal carried out by the British viceroy in India, Lord Curzon, despite strong Indian nationalist opposition. It began a transformation of the Indian National Congress from a middle-class pressure group into a nationwide mass movement. Bengal, Bihar, and Orissa had formed a single province of British India since 1765. By 1900 the province had grown too large to handle under a single administration. East Bengal, because of isolation and poor communications, had been neglected in favour of west Bengal and Bihar. Curzon chose one of several schemes for partition: to unite Assam, which had been a part of the province until 1874, with 15 districts of east Bengal and thus form a new province with a population of 31 million. The capital was Dacca (now Dhaka, Bangl.), and the people were mainly Muslim. The Hindus of west Bengal, who controlled most of Bengal’s commerce and professional and rural life, complained that the Bengali nation would be split in two, making them a minority in a province including the whole of Bihar and Orissa. They regarded the partition as an attempt to strangle nationalism in Bengal, where it was more developed than elsewhere. Agitation against the partition included mass meetings, rural unrest, and a swadeshi (native) movement to boycott the import of British goods. The partition was carried through despite the agitation, and the extreme opposition went underground to form a terrorist movement.
    [Show full text]