The Life of the Romanian Theologian Antonie Plamadeala As a Runaway from the Secret Police and As a Political Prisoner in Communist Romania

Total Page:16

File Type:pdf, Size:1020Kb

The Life of the Romanian Theologian Antonie Plamadeala As a Runaway from the Secret Police and As a Political Prisoner in Communist Romania The Life of the Romanian Theologian Antonie Plamadeala as a Runaway from the Secret Police and as a Political Prisoner in Communist Romania Cristina Plamadeala A Thesis in The Department of Theological Studies Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (Theological Studies) at Concordia University Montreal, Quebec, Canada September 2015 © Cristina Plamadeala, 2015 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Cristina Plamadeala Entitled: The Life of the Romanian Theologian Antonie Plamadeala as a Runaway from the Secret Police and as a Political Prisoner in Communist Romania and submitted in partial fulfillment of the requirements for the degree of Master of Arts (Theological Studies) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final Examining Committee: __________________________________Chair Chair’s name __________________________________Examiner Examiner’s name __________________________________Examiner Examiner’s name __________________________________Supervisor Supervisor’s name Approved by_______________________________________________________ Chair of Department or Graduate Program Director _______2015 _______________________________________________________ Dean of Faculty ii ABSTRACT The Life of the Romanian Theologian Antonie Plamadeala as a Runaway from the Secret Police and as a Political Prisoner in Communist Romania Cristina Plamadeala The present work discusses the life of the Romanian theologian Antonie Plamadeala (1926-2005) in the1940s-1950s. More specifically, it tells the story of his refuge from Bessarabia to Romania, of his run from Romania’s secret police (Securitate) and of his years of incarceration as a political prisoner for alleged ties to the Legionary Movement, known for its Fascist, paramilitary and anti-Semitic activity and rhetoric. This work argues that Plamadeala was most likely not a Legionary, as initially accused by Securitate. Instead, his arrest may have been caused by his involvement in the resistance movement against the Communist regime, first through his involvement with the publication of the newspaper The Echo of Bessarabia and, later, via his association with Legionaries and ties with the Vladimiresti monastery, known for its blunt stand against Communism in the 1950s. In regards to his experience in prison, this thesis suggests that Plamadeala’s prison years were determinetal to his inner identity and character. iii AKNOWLEDGEMENTS I wish to thank my supervisor Dr. Lucian Turcescu for the ideas and feedback provided in the process of writing of my thesis, which helped improve its quality greatly. In addition, I thank the entire Department of Theological Studies at Concordia University for allowing me to be their student, an opportunity from which I grew both academically and personally. My gratitude, also, goes to the staff at the Moldovan National Archives, in Chisinau, Moldova and at the National Council for the Study of Securitate Archives, in Bucharest, Romania for allowing me to consult the archival files which served as basis of my present research. Last but not least, I also thank my family, without whom nothing in my life would have been possible. iv FOREWORD AND DEDICATION When I was about ten years old, I received through my father a gift, a very unusual gift for a little girl who read mostly fairy tales—a collection of “heavy literature,” a set of books with theological and philosophical undertones written by someone who, as my father explained to me, was a distant relative of ours. The author’s name was Antonie Plamadeala, and he was then (1994) a Metropolitan of the Romanian Orthodox Church. Puzzled and confused, I placed those books on a book shelf, promising myself that one day I will be able to read and understand them, but also to find out about the man who gave me those books. As a child, I knew that Antonie’s family left my country for Romania in 1944 while my grandfather, Ilie Plamadeala, for reasons unknown to me, could not. When I thought about my grandfather Ilie, I often wondered what happened to the Plamadealas who crossed the Prut River during World War II, attempting to avoid the Soviet invasion of Bessarabia. In this thesis, I tell their story, with a focus on the life of Antonie. In a way, I am telling the story my grandfather most probably wished he knew, but died without finding out about it. That is why this thesis is dedicated in his honor. Ilie Plamadeala passed away in 1997, in my native village Dahnovici, in the Republic of Moldova. iii Table of Contents Introduction ............................................................................................................................................................................... 1 Literature review and problematic.................................................................................................................................. 1 Research questions and hypothesis ................................................................................................................................. 2 Key sources ............................................................................................................................................................................. 3 Archival research objectives ............................................................................................................................................. 3 Reliability to tell the truth or lack thereof of archival files and memoirs ........................................................... 4 Methodology ........................................................................................................................................................................... 5 Final thoughts ........................................................................................................................................................................ 6 Chapter 1 Bessarabia and the refuge across the Prut River .................................................................................. 8 Bessarabia .............................................................................................................................................................................. 8 Stolniceni-Plamadeala’s native village ....................................................................................................................... 11 The order of arrest ............................................................................................................................................................. 14 Chapter 2 Antonie Plamadeala and the Legionary Movement ........................................................................... 18 A brief history of the Legionary movement ................................................................................................................ 18 Students’ accusations of ties to the Legionary movement ..................................................................................... 20 The establishment of the Communist regime in Romania and its relation to the Orthodox Church ........ 22 The manifesto “Christian Brothers” and the commencement of students’ arrests ....................................... 28 The Legionary Movement as revealed by Securitate documents ......................................................................... 29 Chapter 3 Years on the run from the Securitate, 1948-1954 .............................................................................. 36 About the impossibility to understand fully the years as a runaway in Plamadeala’s life .......................... 36 Plamadeala’s life on the run within a historical context ....................................................................................... 37 First year on the run: from Bucharest to Brasov and Bucharest again, then to Baia Mare ...................... 38 Studies in Cluj ...................................................................................................................................................................... 41 Entrance in the monastic life .......................................................................................................................................... 43 Crasna Gorjeana and Slatina ......................................................................................................................................... 46 Chapter 4 The arrest ............................................................................................................................................................ 50 The arrest at the St. Parascheva feast in Iasi ............................................................................................................ 50 Mystery behind Plamadeala’s arrest ........................................................................................................................... 53 The Vladimiresti controversy .......................................................................................................................................... 53 From Iasi to Bucharest and then to Jilava Prison ................................................................................................... 57 Chapter 5 Trial and prison discharge ...........................................................................................................................
Recommended publications
  • Trials of the War Criminals
    TRIALS OF THE WAR CRIMINALS General Considerations The Fascist regime that ruled Romania between September 14, 1940, and August 23, 1944, was brought to justice in Bucharest in May 1946, and after a short trial, its principal leaders—Ion and Mihai Antonescu and two of their closest assistants—were executed, while others were sentenced to life imprisonment or long terms of detention. At that time, the trial’s verdicts seemed inevitable, as they indeed do today, derived inexorably from the defendants’ decisions and actions. The People’s Tribunals functioned for a short time only. They were disbanded on June 28, 1946,1 although some of the sentences were not pronounced until sometime later. Some 2,700 cases of suspected war criminals were examined by a commission formed of “public prosecutors,”2 but only in about half of the examined cases did the commission find sufficient evidence to prosecute, and only 668 were sentenced, many in absentia.3 There were two tribunals, one in Bucharest and one in Cluj. It is worth mentioning that the Bucharest tribunal sentenced only 187 people.4 The rest were sentenced by the tribunal in Cluj. One must also note that, in general, harsher sentences were pronounced by the Cluj tribunal (set up on June 22, 1 Marcel-Dumitru Ciucă, “Introducere” in Procesul maresalului Antonescu (Bucharest: Saeculum and Europa Nova, 1995-98), vol. 1: p. 33. 2 The public prosecutors were named by communist Minister of Justice Lucret iu Pătrăşcanu and most, if not all of them were loyal party members, some of whom were also Jews.
    [Show full text]
  • Bibliografia Cartilor in Curs De Aparitie
    BIBLIOTECA NAŢIONALĂ A ROMÂNIEI CENTRUL NAŢIONAL CIP BIBLIOGRAFIA CĂRŢILOR ÎN CURS DE APARIŢIE CIP Anul XVII, nr. 10 octombrie 2014 Editura Bibliotecii Naţionale a României Bucureşti 2014 Biblioteca Naţională a României Centrul Naţional ISBN-ISSN-CIP Bd. Unirii, nr. 22, sector 3 Bucureşti, cod 030833 Tel.: 021/311.26.35 Fax: 021/312.49.90 E-mail: [email protected] URL: www.bibnat.ro ISSN = 2284 - 8401 ISSN-L = 1453 - 8008 Redactor responsabil: Nicoleta Corpaci Notă: Descrierile CIP sunt realizate exclusiv pe baza informaţiilor furnizate de către editori. Centrul Naţional CIP nu-şi asumă responsabilitatea pentru modificările ulterioare redactării descrierilor CIP şi a numărului de faţă. © 2014 Toate drepturile sunt rezervate Editurii Bibliotecii Naţionale a României. Nicio parte din această lucrare nu poate fi reprodusă sub nicio formă, fără acordul prealabil, în scris, al redacţiei. 4 BIBLIOGRAFIA CĂRŢILOR ÎN CURS DE APARIŢIE CUPRINS 0 GENERALITĂŢI...............................................................................................8 004 Calculatoare. Prelucrarea datelor...............................................................9 008 Civilizaţie. Cultură...................................................................................15 01 Bibliografii. Cataloage...............................................................................19 05 Reviste cu caracter general ........................................................................19 06 Organizaţii. Asociaţii. Congrese. Expoziţii ...............................................19
    [Show full text]
  • Sandu Tudor, the Christian Student, Between
    Cross-Cultural Management Journal Volume XXI, Issue 2 / 2019 Carmen CIORNEA Faculty of Theology - "Ovidius" University Perspective, SANDU TUDOR, THE CHRISTIAN opinion and STUDENT, BETWEEN commentary ETHNOCENTRISM AND UNIVERSALISM (1927-1928) Keywords Sandu Tudor; Alexandru Teodorescu; Orthodoxy; Young Men's Christian Association; Association of Romanian Christian Students JEL Classification I20, K49, Z12 Abstract The present study is an overview of students’ congresses organized in 1927 and 1928 by three organizations – the Y. M. C. A. (Young Men's Christian Association), the A. S. C. R. (the Christian Student Association, Romania) and the U. N. S. C. R. (Christian Students’ National Union of Romania); it is a period marked by growing tensions among members of the U. N. S. C. R., the radicalization of the relationships among young people from various Christian national student movements, who will gradually discover irreconcilable incompatibilities. The sources of documentation are national archives and the press of those times. Alexandru Teodorescu (alias Sandu Tudor), the central figure of this paper, also fits in the picture of a generation engaged in the chase to discover the eschatological dimension of their time. The fractures between the two organizations stemming from ideas (the differences between the Christian dogmas promoted by the Y. M. C. A and the orthodox church) and social context (a distinct response to radicalized student movements) are also reflected in the evolution of Sandu Tudor’s perception of the relationships among the A. S. A. C. R. U., the N. S. C. A. and the Y. M. C. A. 121 Cross-Cultural Management Journal Volume XXI, Issue 2 / 2019 INTRODUCTION C.
    [Show full text]
  • The Poetry, a Christian Resistance Support in Romanian Prisons
    The poetry, a christian resistance support in Romanian prisons Ana NECHITA Abstract: Documents of special importance for their content, giving the voice of a tumultuous and broken destiny, which marked the young generation of the 1960’s, the poems of communist prisons are a significant sound of experiences had in suffering by those who wrote them. Pages written with blood, these poems by their testimonial value, require from us not to ignore their long sacrificial experience, using the freedom, stolen to these authors, for the rebuilding of the nation and the reconstruction of historical truth. The prison poetry, being between the fighting weapons of spiritual resistance, is located near the divine, tending to transfiguration, thing which is happening not few times. Thus, poetry of the prisons becomes a direct way of communicating of the one behind the bars with God. Endowed with the talent of rhyme and having the conscience of fight for truth, for a Romanian creed, these „angels of pain”, as they were called poets of communist prisons in Romania, assured their spiritual survival by sacrificing the best of them on the country altar, replacing the moments of indignation with life in spirit, and here pain is receiving a salvation sense. The lyrics of the imprisoned poets, springing out from pain and completed through pain, formed bright candles from the overflowing of their hearts for all those which was facing the same situation. In the shadow of the cell, under the lightless Professor of Romanian language and literature at “Ion Holban” Technical College, Iaşi. Romania Ana NECHITA vault of the lead mines, along with prayer, the poetry was a saving word, a flasher that lightened and assuaged in the darkness.
    [Show full text]
  • New Pilgrimage Destination in Romania-The Tomb of Father Arsenie Boca at Prislop Monastery
    “Dimitrie Cantemir” Christian University Knowledge Horizons - Economics Volume 7, No. 3, pp. 151–153 P-ISSN: 2069-0932, E-ISSN: 2066-1061 © 2015 Pro Universitaria www.orizonturi.ucdc.ro NEW PILGRIMAGE DESTINATION IN ROMANIA-THE TOMB OF FATHER ARSENIE BOCA AT PRISLOP MONASTERY Mihaela Simona APOSTOL1, Adriana Anca CRISTEA2 , Tatiana Corina DOSESCU3 1“Dimitrie Cantemir” Christian University, Faculty of Political Science Communication and Public Relations, Bucharest, Romania, E-mail: [email protected] 2“Dimitrie Cantemir” Christian University, Faculty of Tourism and Commercial Management, Bucharest, Romania, E-mail: [email protected] 3“Dimitrie Cantemir” Christian University, Faculty of Tourism and Commercial Management, Bucharest, Romania, E-mail: [email protected] Abstract The emergence of new pilgrimage destinations enriches the cultural heritage of a country and sets Key words: in motion the economic growth locally, regionally and nationally. One of the best known pilgrimage Religious destinations in Romania is the tomb of Father Arsenie Boca located in Prislop. The information communication, religious provided by the media shows us that the number of pilgrims who come to Prislop is annually tourism , pilgrimage , growing. The possible canonization of Father Arsenie Boca and implicitly the official recognition of marketing this pilgrimage destination will have multiple implications in terms of culture and religion, but JEL Codes: especially economically. The development of infrastructure to support the development of tourism flows in the area, involves the development of a medium and long term strategy regionally and L 82, L83, M 31, locally. Tourism development will have a significant economic and image impact on the area M 37 Z 12 Introduction increases as the distance between the known world The pilgrimage is considered a powerful pastoral and the unknown world is greater.
    [Show full text]
  • Memory, Justice and Moral Cleansing
    SPRING 2017 | VOL.27 | N0.2 ACTON INSTITUTE'S INTERNATIONAL JOURNAL OF RELIGION, ECONOMICS AND CULTURE Memory, justice and moral cleansing What are Freedom and the When our success transatlantic values? nation-state threatens our success EDITOR'S NOTE Sarah Stanley MANAGING EDITOR This spring issue of Religion & Liberty is, among other things, a reflection on the 100-year anniversary of the Bolshevik Revolution and the horrors committed by Communist regimes. For the cover story, Religion & Liberty executive editor, John Couretas, interviews Mihail Neamţu, a leading conservative in Romania. They discuss the Russian Revolution and current protests against corruption going on in Romania. A similar topic appears in Rev. Anthony Perkins’ re- view of the 2017 film Bitter Harvest. This love story is set in the Ukraine during the Holodomor, a deadly famine imposed on Ukraine by Joseph Stalin’s Soviet regime in the 1930s. Perkins addresses the signifi- cance of the Holodomor in his critique of the new movie. Romanian Orthodox hermit INTERVIEW Nicolae Steinhardt was another victim of a 07 Memory, justice and moral cleansing Communist regime. During imprisonment Coming to grips with the Russian Revolution and its legacy in a Romanian gulag, he found faith and Interview with Romanian public intellectual Mihail Neamţu even happiness. A rare excerpt in English from his “Diary of Happiness” appears in this issue. You’ve probably noticed this issue of Religion & Liberty looks very different from previous ones. As part of a wider look at international issues, this magazine has been updated and expanded to include new sections focusing on the unique chal- lenges facing Canada, Europe and the Unit- ed States.
    [Show full text]
  • Full Text At: Arhivele Naţionale Bistrița Năsăud, Fund Comisia De Agricultură a Județului Năsăud 1947, Dossier No
    AIO – XVII Anuarul de istorie orală UNIVERSITATEA „BABEŞ-BOLYAI” CLUJ-NAPOCA FACULTATEA DE ISTORIE ŞI FILOSOFIE INSTITUTUL DE ISTORIE ORALĂ AIO ANUARUL INSTITUTULUI DE ISTORIE ORALĂ XVII ARGONAUT CLUJ-NAPOCA 2016 1 AIO – XVII Anuarul de istorie orală AIO ANUARUL INSTITUTULUI DE ISTORIE ORALĂ COLEGIUL ŞTIINŢIFIC : . Prof.univ.dr. LUCIAN BOIA (Universitatea Bucureşti) Prof. DENNIS DELETANT (Universitatea din Londra) Prof. JOSE M. FARALDO (Universidad Complutense de Madrid) Prof. ALESSANDRO PORTELLI (Universitatea „La Sapientia”, Roma) Prof.univ.dr. DORU RADOSAV – Director Institutul de Istorie Orală (Universitatea „Babeş-Bolyai”, Cluj-Napoca) Acad. ALEXANDRU ZUB (Academia Română, Iaşi) COLEGIUL DE REDACŢIE: . Lect.univ.dr. MARIA ALDEA – Facultatea de Litere - UBB Cercet.dr. ADRIAN BODA – Institutul de Istorie Orală - UBB Conf.univ.dr. IONUŢ COSTEA – Facultatea de Istorie şi Filosofie - UBB Conf.univ.dr. VALENTIN ORGA – Facultatea de Istorie şi Filosofie - UBB Dr. IULIA POP – Institutul de Istorie Orală - UBB CSII dr. LAVINIA S. STAN – Institutul de Istorie Orală - UBB Coordonare volum: Lavinia S. Stan Responsabilitatea conţinutului materialelor aparţine autorilor Traducere & corectură: Thomas Tolnai, Veronica Zaharagiu, Sigrid Crăsnean INSTITUTUL DE ISTORIE ORALĂ – CLUJ-NAPOCA Str. Napoca nr. 11 Tel./Fax: 004-0264-597633 www.istoriaorala.ro e-mail: [email protected] Tehnoredactarea, tiparul şi distribuţia: Editura Argonaut www.edituraargonaut.ro Coperta: arhitect Tiberiu TRENEA __________________________________________________________
    [Show full text]
  • The Stork's Nest
    Clark, Roland. "The Stork’s Nest." Sectarianism and Renewal in 1920s Romania: The Limits of Orthodoxy and Nation-Building. London,: Bloomsbury Academic, 2021. 169–193. Bloomsbury Collections. Web. 27 Sep. 2021. <http://dx.doi.org/10.5040/9781350100985.ch-009>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 27 September 2021, 19:29 UTC. Copyright © Roland Clark 2021. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 9 The Stork’s Nest One of the most disputed renewal movements of the 1920s took place at St Stefan’s Church in Bucharest, known as the Stork’s Nest. The parish priest there was Teodor Popescu. The Stork’s Nest had been his father-in-law’s church and Popescu became parish priest after the latter’s death. His sermons attracted large numbers of people who flocked to hear him preach. Popescu’s preaching emphasized the urgency of personal conversion and the idea of justification by faith. Popescu’s pamphlet How to Bring Souls to Christ (1924) explained that human suffering is a result of sin’s impact on the world, and that every one of his readers was a sinner. But sinners need not despair, he wrote, because Jesus Christ died for our sins. ‘And so the question is: how will you face the end? Saved or unsaved? Regardless, the Saviour could come again today or tomorrow. Find out. He asks nothing of you except to believe and you’ll be saved through grace.’1 Few other Orthodox preachers of the day talked about a one-time conversion in this way and few insisted that people decide to follow Jesus lest an unexpected death might send them to hell.
    [Show full text]
  • Arsenie Boca
    -ARSENIE BOCA- Este considerat de mulţi credincioşi drept „ultimul sfânt al românilor“. Duhovnicul Arsenie Boca şi-a dus viaţa printre fapte considerate miracole de cei care le-au văzut şi vorbe cu tâlc, balansându-se între renumele profetic şi durerile simţite în temniţele comuniste. „Într-o zi, oamenii i s-au plâns: «Părinte, nu mai avem nisip de construcţie, ce ne facem? Numa dacă s-ar abate râul ăsta din loc, am mai putea găsi ceva nisip...». Părintele s-a dus în deal, pe apă, la vreo douăzeci de metri, şi s-a lăsat în genunchi. A făcut rugăciunea câteva ore. Şi, vă jur!, asta am văzut-o cu ochii mei, spre seară, apa a intrat în pământ şi a ieşit puţin mai încolo, lăsând la suprafaţă un nisip fin, strălucitor ca argintul. Muncitorii s-au închinat cu toţii, speriaţi, nevenindu-le să-şi creadă ochilor. «Rugaţi-vă, postiţi şi veţi putea şi voi!», le- a spus tuturor.“ Astfel de istorii, precum cea spusă de muncitorii care lucraseră la refacerea mănăstirii din localitate, puteau fi auzite, la Prislop, pe 28 noiembrie 1989. Atunci, toţi cei prezenţi acolo, proveniţi din toate zonele ţării, înfriguraţi de la vremea de afară şi extenuaţi de lipsurile unui regim politic ce mai avea de supravieţuit mai puţin de o lună, participau la ceva mai mult decât o înmormântare. Senzaţia era că România a pierdut un sfânt, o persoană în relaţie directă cu divinul, un făcător de minuni. Din sicriu, trupul lui Arsenie Boca trăda perioadele lungi de interogatorii, anchete şi întemniţări, al căror subiect fusese încă din anii 1950.
    [Show full text]
  • Introduction
    INTRODUctION Burrel, Spaç, Qafë-Bari, Ruzyně, Pankrác, Mírov, Leopoldov, Valdice, Jáchymov, Bytíz u Přibrami, Białołęka, Aiud, Gherla, Jilava, Piteşti, Recsk, Lovech, Belene, Idrizovo, Goli otok. These are names that mean little or nothing to many. But to East Europeans from Central Europe to the farthest reaches of the Balkans, they form an indelible part of their collective memory as the darkest page in the forty-five-year history of communism in the region. They are the names of detention centers, prison camps, and forced labor camps that corrupted the landscape of Eastern Europe from the end of World War II to the collapse of communism in the late 1980s and early 1990s. Although less familiar than the Soviet gulag made famous through the writings of Aleksandr Solzhenitsyn, and undeniably Soviet in inspiration, they were no less brutal and dehumanizing.1 They became a living hell for a huge number of human beings from every walk of life, especially intellectuals, artists, and students whose only crime in many in- stances was a repugnance for the repressive Communist system that demanded conformity and brooked no opposition. Resistance to the imposition of Communist rule throughout Eastern Europe manifested itself almost from the very beginning and grew into mass, and some- times violent, eruptions of protest, among them the Poznań riots in Poland in October 1956, the Hungarian Revolution later that same year, the Prague Spring that led to the Soviet and Warsaw Pact invasion of Czechoslovakia in 1968, the rise of Solidarity in Poland in the early 1980s—the reverberations from which were ultimately felt throughout all of Eastern Europe—and the bloody upheaval that ended the reign of Nicolae Ceauşescu in Romania in December 1989.
    [Show full text]
  • Romanian Neo-Protestants in the Interwar Struggle for Religious and National Identity
    Pieties of the Nation: Romanian neo-protestants in the interwar struggle for religious and national identity by Iemima Daniela Ploscariu Submitted to Central European University Department of History In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Constantin Iordachi Second Reader: Vlad Naumescu CEU eTD Collection Budapest, Hungary 2015 “Copyright in the text of this thesis rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author.” CEU eTD Collection i Abstract Neo-protestants (Seventh-Day Adventists, Baptists, Brethren, and Pentecostals) were the fastest growing among the religious minorities in interwar Romania. The American, Hungarian, German, and other European influences on these groups and their increasing success led government officials and the Romanian Orthodox Church to look on them with suspicion and to challenge them with accusations of being socially deviant sects or foreign pawns. Neo- protestants presented themselves as loyal Romanians while still maintaining close relationships with ethnic minorities of the same faith within the country and abroad. The debates on the identity of these groups and the “competition for souls” that occurred in society demonstrate neo- protestants' vision of Romanian national identity challenging the accepted interwar arguments for what it meant to be Romanian.
    [Show full text]
  • Utopian Aspirations in Fascist Ideology: English and French Literary Perspectives 1914-1945
    Utopian Aspirations in Fascist Ideology: English and French Literary Perspectives 1914-1945 Ashley James Thomas Discipline of History School of History & Politics University of Adelaide Thesis presented as the requirement for the degree of Doctor of Philosophy in the Faculty of Humanities and Social Sciences University of Adelaide March 2010 CONTENTS Abstract iii Declaration iv Acknowledgments v Chapter One: Introduction 1 Chapter Two: Interpreting Fascism: An Evolving 26 Historiography Chapter Three: The Fascist Critique of the Modern 86 World Chapter Four: Race, Reds and Revolution: Specific 156 Issues in the Fascist Utopia Chapter Five: Conclusion 202 Bibliography 207 ABSTRACT This thesis argues that utopian aspirations are a fruitful way to understand fascism and examines the utopian ideals held by a number of fascist writers. The intention of this thesis is not to define fascism. Rather, it is to suggest that looking at fascism’s goals and aspirations might reveal under-examined elements of fascism. This thesis shows that a useful way to analyse the ideology of fascism is through an examination of its ideals and goals, and by considering the nature of a hypothetical fascist utopia. The most common ways of examining fascism and attempting to isolate its core ideological features have been by considering it culturally, looking at the metaphysical and philosophical claims fascists made about themselves, or by studying fascist regimes, looking at the external features of fascist movements, parties and governments. In existing studies there is an unspoken middle ground, where fascism could be examined by considering practical issues in the abstract and by postulating what a fascist utopia would be like.
    [Show full text]