Section 4. Cambodia's History and Culture
Part II Chapter 1 Section 4. Cambodia’s History and Culture Section 4. Cambodia’s History and Culture –The quest for the Profound Spirituality of the Khmer Culture– Yoshiaki ISHIZAWA 1. An understanding of the contemporary economic aspects as well. The new economic policy history of Cambodia, disrupted by adopted in Vietnam was reflected in Cambodia’s eco- international politics nomic policy, as for example in Cambodia’s joint group system, which is strongly security-tinted. 1-1 The significance of the ‘liberation’ of The national news agency releases of official an- 1975 nouncements comprised the only source of current in- –The ‘special relationship’ with Vietnam– formation on Cambodia. Activities meant to collect in- formation on the actual situation in the country, such as When Cambodian people are asked to enumerate news coverage and research, were not allowed. Re- their most outstanding characteristics, they may cite the ports, evidence, and articles published under such cir- following: i) They are people who speak the Khmer lan- cumstances had to be treated with a considerable guage, ii) They have had a king since the very begin- amount of circumspection, as the information could be ning, and iii) They are pious believers in Buddhism. manipulated politically. This is the raison d’être of the Cambodian people. In Both the Pol Pot regime (1970), which was derived 1970, Cambodia joined an anti-American struggle for from the National United Front of Kampuchea (FUNK), liberation in connection with the civil wars in Vietnam and the Heng Samrin regime (1978), which was derived and Laos, and in 1975 it achieved the unification of the from the People’s National Liberation Front, came into nation, in the name of ‘liberation.’ The year 1975 was a power with the noble political ideal of liberating the starting point for Cambodia to shift from its traditional people.
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