International Development of the Junior College Idea
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Of Azabu There Are Still Hints of the Edo Period in Shinmachi, Akasaka, of the Transition from the Last Days of the Tokugawa Shogu- Nate to the Meiji Restoration
A community information paper created from interviews by the people who live in Azabu and edited by them. Vol.23 June 2013 Issued by: Azabu Regional City Office Edited by: “The Azabu” Editing Office. 5-16-45 Roppongi Minato-ku Tokyo,106-8515 Tel: 03-5114-8812(direct) Fax: 03-3583-3782 Please contact “Minato Call” for inquiries regarding “Resident’s Life Support” The articles which were written in Japanese are directly translated into English. Tel: 03-5472-3710 Fascinated by Artistic Azabu① Mr. Igarashi spoke to us in a calm and re- laxed manner which created a pleasant atmos phere for the interview. He is active in diverse areas and in his hometown of Takikawa, Hokkaido, the “Paper Bag Lan- tern Festival,” which was his brainchild, takes place every February (this year marks its 11th anniversary). Mr. Igarashi’s desire for the paper bag lantern artworks to fulfill the role of bringing people togeth- er, “to engage with art in everyday life,” and “to create a town which attracts visitors through art” is being realized. The number of lanterns has grown from 1,500 at the festival’s inception to 14,000 today, and the festival is also enjoying an increase in par- Mr. Igarashi was appointed as President of Tama Art University in 2010. ticipant numbers. “KUMO,” floating gently in the air and “NUNO,” firmly planted on the ground The concept of the Azabu Juban Shopping Arcade is “a town of smiles” and “a town where one wants to continue to live.” Capitalizing on the fact that Azabu is a town with many embassies, in 1996, a rich variety of public art- works started to appear in the town through the cooperation of 12 different countries, under the theme of “smiles.” Designer and sculptor Takenobu Iga- rashi created two pieces of artwork, “KUMO” and “NUNO,” for a competition in which he was chosen to represent Japan. -
The Jews – Teachers of the Nazis?
Jan-Erik Ebbestad Hansen (Oslo) über: The Jews – Teachers of the Nazis? Anti-Semitism in Norwegian Anthroposophy Abstract This article is an investigation, from the perspective of the history of ideas, of the view that central Norwegian anthroposophists took of Jews and Judaism from the interwar period to the period shortly after the Second World War. A central element of the investigation is the demonstration that Norwegian anthroposophists had an anti- Semitic understanding of Judaism and that they considered Judaism as the negative counterpart to Germanentum and Deutschtum. An introductory contextualizing section of this paper gives an account of Rudolf Steiner’s definition of Judaism and of the decisive influence he had on the Norwegian anthroposophists. Steiner’s view of Jews is defined as assimilationist anti-Semitism. Secondly, there will be a description of the principal characteristics of the Norwegian Germanentum and anti-Semitism in this period.1 Zusammenfassung Dieser Artikel untersucht aus ideengeschichtlicher Perspektive die Sichtweise, die norwegische Anthroposophen in der Zeit zwischen den Weltkriegen bis kurz nach dem Zweiten Weltkrieg auf Juden und das Judentum hatten. Ein zentraler Punkt dieser Untersuchung ist zu zeigen, dass norwegische Anthroposophen eine antisemitische Auffassung vom Judentum hatten und Judentum als negatives Gegenstück zum Germanentum oder Deutschtum verstanden. Im einführenden Abschnitt zur Kontextualisierung wird neben Rudolf Steiners Definition von Judentum der große Einfluss geschildert, den er auf die norwegischen Anthroposophen hatte. Steiners Sicht auf Juden wird als assimilationistischer Antisemitismus definiert. Zweitens werden die grundlegenden Züge des norwegischen Germanentums und Antisemitismus dieser Zeit beschrieben. Jan-Erik Ebbestad Hansen is Professor of History of Ideas at the Department of Philosophy, Classics, History of Art and Ideas at the University of Oslo. -
Toyo Eiwa Jogakko As a Site of International Exchange: the Experiences of Three Canadian Methodist Women
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Toyo Eiwa Jogakko as a Site of International Exchange: The Experiences of Three Canadian Methodist Women Toyo Eiwa Jogakko as a Site of International Exchange: The Experiences of Three Canadian Methodist Women Patricia Sippel* 要約 本稿はカナダ・メソジスト教会婦人伝道会社に派遣され、東洋英和女学校の初期を形成した三人 の女性伝道者たちの異文化交流に焦点を当てる。創立者であるマーサー・J・カートメル(1845-1945) の滞在期間は病気により短いものとなった。イライザ・スペンサー・ラージ(1855-1933)は、校舎 において目の前で夫を殺害され、後には日本におけるカナダ・メソジスト伝道運動を脅かすほどの 闘いに挑むこととなる。そしてアグネス・ウィントミュート・コーツ(1864-1945)は、当初伝道の ために精力的な活動をするも、来る戦時期には長きにわたる疎外と孤独な死が彼女を待ち受けてい た。書簡、報告書、議事録を紐解いていくことで、日本という生活環境そして布教の地でカナダ人 伝道者たちが経験した国際交流の複雑さを素描する。 キーワード:婦人伝道会社、カナダ・メソジスト教会、国際交流、女子教育 Keywords:Woman’s Missionary Society , Methodist Church of Canada, international exchange, girls’ education *東洋英和女学院大学 国際社会学部 教授 Professor, Faculty of Social Science, Toyo Eiwa University 1 I. Introduction in the 1920s, the question of when and how On December 27, 1882, Martha Julia Cartmell leadership would be handed over to the “native of Hamilton, Ontario, arrived in Yokohama as the teachers” emerged. And from the 1930s, forced first overseas representative of the newly found- compliance with the ultra-nationalistic and mili- ed Woman’s Missionary Society of the Methodist tarist policies of the Japanese state threatened Church of Canada. Her mission was to advance Toyo Eiwa’s survival as a Christian institution. the spread of Christianity in Japan by focusing But beyond these issues, which unfolded in on the needs of women and girls. Less than two ways that mirrored Japan’s development as a years later and with the help of Canadian and modern state, were the complex, more intimate, Japanese Methodists already active in the Tokyo and probably more deeply felt interactions expe- area, Cartmell had taken an important step rienced by the Canadian missionary women in toward accomplishing her goal. -
Nasjonalreligiøsitet I Norge Mellom 1850 Og 1950
Nasjonalreligiøsitet i Norge mellom 1850 og 1950 En analyse av Oalvskulten og Kristen Samling som ulike uttrykk for nasjonalreligiøsitet Helene Alice Bruun Masteroppgave i Religion og samfunn ved Det teologiske fakultet UNIVERSITETET I OSLO August 2017 Nasjonalreligiøsitet i Norge mellom 1850 og 1950 En analyse av Oalvskulten og Kristen Samling som ulike uttrykk for nasjonalreligiøsitet Masteroppgave i Religion og samfunn ved Det Teologiske Fakultet UNIVERSITETET I OSLO Helene Alice Bruun Veileder: Professor Dag Thorkildsen August 2017 II © Helene Alice Bruun 2017 Nasjonalreligiøsitet i Norge mellom 1850 og 1950 - En analyse av Oalvskulten og Kristen Samling som ulike uttrykk for nasjonalreligiøsitet Helene Alice Bruun http://www.duo.uio.no/ Trykk: Grafiske Senter, Oslo III Sammendrag Denne oppgaven skal undersøke de ulike formene for nasjonalreligiøsitet som kommer til uttrykk gjennom fremveksten av Olavskulten mot slutten av 1890-årene og utover mot 1950- tallet, sammen med utviklingen av organisasjonen Kristen Samling som i hovedsak besto av kristne NS-medlemmer under krigen. Gjennom oppgaven vil ulike deler av nasjonsbegrepet, nasjon, nasjonalreligiøsitet og nasjonalisme, bli gjennomgått med henblikk på forståelsen av religion og religiøsitet. En sentral del av oppgaven er å se på hvordan formidlingen av historiske begivenheter har vært med på å forme det kollektive minnet slik at det bidrar til å fremme politiske og nasjonal enhet. IV V Forord Jeg kom for en tid tilbake i snakk med en kvinne om arbeidet mitt med denne oppgaven. Hun kunne fortelle at hennes bestefar hadde nytt stor anseelse i lokalsamfunnet før siste verdenskrig krigen på grunn av sin offentlige stilling. Da okkupasjonen var et faktum ble han bedt av sin arbeidsgiver om å melde seg inn i Nasjonal Samling, men han avslo tilbudet. -
An Extraordinary Space in an Ordinary Place Complex665: a Base for Contemporary Art
Community Information Paper No.41 December 2017 Translated/Issued by Azabu Regional City Office Edited by the Azabu Editing Office 5-16-45 Roppongi, Minato City, Tokyo, 106-8515 Tel: 03-5114-8812 (Rep.) Fax: 03-3583-3782 Please contact Minato Call for inquiries regarding Residents’ Life Support. Tel: 03-5472-3710 A community information paper created and edited by people who live in Azabu. Fascinated by Artistic Azabu ⑭ An Extraordinary Space in an Ordinary Place complex665: A Base for Contemporary Art The complex665 complex (6-5-24 Roppongi), which opened last October, is housed in a three-story building with a simple gray-and-white color scheme. At the entrance, your attention is immediately drawn to broadbean, a showroom for contem- porary furniture. Three galleries occupy the upper floors of the complex: Tomio Koyama Gallery (2F), ShugoArts (2F), and Taka Ishii Gallery (3F). All of these highly regarded venues for contemporary art regularly participate in a host of interna- tional art fairs, where they exhibit and sell art works. Even the signboard and the complex itself are designed characteris- tically, and can be interpreted in a variety of ways. broadbean, a custom furniture showroom, Hirofumi Toyama, Room | Light, installa- is located on the first floor. “I would like as many people as possible to visit this facility. Roppongi the perfect place for you. Why not visit the galleries, experience the art tion view at Taka Ishii Gallery (3F). (Photo: Taka Ishii Gallery) is a place where people can experience art in a casual way as part of their for yourself, and discuss what you see with the staff? You may come daily lives,” says Moichi Watanabe, of Town Management, Mori Build- across something you fall head over heels in love with, and feel that you ing Co., Ltd., the company that developed the complex. -
Secondary Education in Norway
11, UNITED STATES DEPARTMENTOF THE INTERIOR RAYLYMAN WILBUR. Secretary F OFFICE OF EDUCATION WILLIAM JOHN COOPER.Commissioner S BULLETIN,1930, No. 17 e SECONDARY EDUCATION e INNORWAY By GABRIEL E. LOFTFIELD MOUNT VERNON JUNIOR COLLEGE,WASHINGTON , r , 4. t P UNITED STATES oik GovERNmurr mimicomm. a 'WASHINGTON1930 altaaawallaaa....... _ the bpetistesdatDocuments. We &Who*D. C. rtml..1a=a111,1111 e gib MOM61)% 551147 JUN 9 1943 Z _ CONTENTS _ Page Letter oftransmittal ...a e ow 1vu Introduction_ ........... t _ ..... ____________________ AM 6. dm MA MA MD OW MD did MP 111, OM MI MP MAM 41.m I X Chapter I.GeneralcharacteTistics ofthe Norwegianschool system: Organizationby levels and kinds of instruction_ .. .. a alp e S IND I The language question___________________ _____diam.MdmmoMeMaladMMmm 2 Education by privateagencies.......... ...... WOmmmeeMmm 4 Enrollmentson the differentlevels ofinstruction.........M IMMIMmeMda 4 School finance______ a _________________a ..... o da aalb OPe M. OWe e e 7 School buildingsand equipment.... _ .. _ . ...._MmomMOMMPmmmmeem tM, OM 10 Chapter II.The administrationof secondaryeducation: National'andlocal government........ a Almmmmm ......amMMMMas ow Mr OM 12 The admingtrative succession diEl way ............_ a ........ MIDOM. t. =V 12 Kinds ofadministration and °support dd OD 11MIMM...t......,..... MA. dia INDaim am. mob 15 The system of State im' .. Am M MM. examinations________ . Som aa 4 OW .''. 15 Chapter III.The middleschool: . Its generalaim _ .... _ ....... _ _____ _ _ _Mk ..... e..,mmmmmmM 18 The middleschool comparedwith the highschool... amelam 18 The curriculum__ _ ______.... ................______Mal,, MDma.a.mm 19 Thesubjects ofinstruction Religion .....-.... e .. .. ....... 41. so. trm M/aeaMI al am MI 20 Mothertongue_ MA 1M AM. -
Women and Public Life in Early Meiji Japan
Women and Public Life in Early Meiji Japan Michigan Monograph Series in Japanese Studies Number 71 Center for Japanese Studies The University of Michigan Women and Public Life in Early Meiji Japan: The Development of the Feminist Movement MARA PATESSIO Center for Japanese Studies The University of Michigan Ann Arbor 2011 Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. Copyright © 2011 by The Regents of the University of Michigan Published by the Center for Japanese Studies, The University of Michigan 1007 E. Huron St. Ann Arbor, MI 48104-1690 Library of Congress Cataloging-in-Publication Data Patessio, Mara, 1975- Women and public life in early Meiji Japan : the development of the feminist movement / Mara Patessio. p. cm. — (Michigan monograph series in Japanese studies ; no. 71) Includes bibliographical references and index. ISBN 978-1-929280-66-7 (hbk. : alk. paper) — ISBN 978-1-929280-67-4 (pbk. : alk. paper) 1. Women—Japan—History—19th century. 2. Women—Japan—History— 20th century. 3. Feminism—Japan—History—19th century. 4. Feminism— Japan—History—20th century. 5. Japan—History—1868- I. Title. II. Series. HQ1762.P38 2011 305.48-8956009034—dc22 2010050270 This book was set in Times New Roman. Kanji was set in Hiragino Mincho Pro. This publication meets the ANSI/NISO Standards for Permanence of Paper for Publications and Documents in Libraries and Archives (Z39.48-1992). Printed in the United States of America ISBN 978-1-92-928066-7 (hardcover) ISBN 978-1-92-928067-4 -
Hungarian Cultural Institute Tokyo, Grand Opening in Azabu-Juban!
Community Information Paper No.51 September 2020 Translated/Issued by Azabu Regional City Office Edited by the Azabu Editing Office 5-16-45 Roppongi, Minato City, Tokyo, 106-8515 Tel: 03-5114-8812 (Rep.) Fax: 03-3583-3782 Please contact Minato Call for inquiries regarding Residents’ Life Support. Tel: 03-5472-3710 A community information paper created and edited by people who live in Azabu. For lectures, the Hungarian National Flag and red, white or green chairs will be arranged to create a gorgeous atmosphere. The lighting on the ceiling has been designed in the motif of Hungarian embroidery. Fascinated by Artistic Azabu 23 Hungarian Cultural Institute Tokyo, Grand Opening in Azabu-Juban! 2019 was the 150th anniversary of the signing of the Treaty of Commerce and Navigation and fluent. Where did you study Japanese?” between Japan and the Austro-Hungarian Dual Monarchy. On December 9, 2019 the Embas- “I went to an elementary school in the suburbs of Bu- dapest, and there we had Japanese classes. At that sy of Hungary in Tokyo opened the “Hungarian Cultural Institute Tokyo” in Azabu- Juban in time, a lot of new classes were being introduced as an commemoration. Ms. Anita Nagy, Councellor of the Embassy of Hungary in Tokyo, is the experiment, and one of them was a Japanese class”. head of this Institute. We spoke to her at the Cultural Institute just after it opened. We were all very surprised to hear that nowadays there are many “Japanophiles” in Hungary; young people who have been influenced by Japanese ani- The location of the Institute was selected because mation and manga, and are studying Japanese. -
December 2009 No.355
Kyodan Newsletter 1 No. 355, December 2009 No. 355 December 2009 The First Christmas in Japan Christianity in Japan began with the arrival of Francis Xavier and Cosme de Torrès in 1549, when they landed at Kagoshima, the southernmost area of Kyushu. Xavier left Japan after two years, whereas Torres engaged in mission work for over 20 years until his death. According to newsletters from Japan published by the Jesuits, the first Christmas in Japan was celebrated in Yamaguchi in 1552. On Christmas Eve, at a church built with the permission of Daimyo (Lord) Ouchi Yoshitaka in the compound of Daido Temple, a crowd of believers gathered for an all-night mass, sharing a meal together An artist's depiction of early Japanese believers observing Mass, and overflowing the venue. The hymns sang at the mass with three nails drawn at the top left to represent suffering were the first-ever European music played in Japan. Iemitsu, the third Shogun of the Tokugawa Shogunate, Participants gave offerings for the meal, with some non- closed the country to the outside world and banned Christians joining in the feast as well. There is arecord Christianity. That ban continued until it was lifted more of steamed rice with beef being served at Shimabara, than 200 years later in 1873, during the Meiji Era. where the first seminary was built after ships began At that time, Protestant missionaries were already in arriving from Portugal. People must have been surprised Japan, having established the first Protestant church to be served beef, as beef was not customarily eaten in in Yokohama. -
An Anti-‐Semitic Slaughter Law? the Origins of the Norwegian
Andreas Snildal An Anti-Semitic Slaughter Law? The Origins of the Norwegian Prohibition of Jewish Religious Slaughter c. 1890–1930 Dissertation for the Degree of Philosophiae Doctor Faculty of Humanities, University of Oslo 2014 2 Acknowledgements I would like to extend my gratitude to my supervisor, Professor Einhart Lorenz, who first suggested the Norwegian controversy on Jewish religious slaughter as a suiting theme for a doctoral dissertation. Without his support and guidance, the present dissertation could not have been written. I also thank Lars Lien of the Center for Studies of the Holocaust and Religious Minorities, Oslo, for generously sharing with me some of the source material collected in connection with his own doctoral work. The Department of Archaeology, Conservation and History has offered me excellent working conditions for three years, and I would thank in particular Professor Gro Hagemann for encouragement and not least for thought-provoking thesis seminars. A highlight in this respect was the seminar that she arranged at the Centre Franco-Norvégien en Sciences Sociales et Humaines in Paris in September 2012. I would also like to thank the Centre and its staff for having hosted me on other occasions. Fellow doctoral candidates at the Department of Archaeology, Conservation and History have made these past three years both socially and scholarly stimulating. In this regard, I am indebted particularly to Chalak Kaveh and Margaretha Adriana van Es, whose comments on my drafts have been of great help. ‘Extra- curricular’ projects conducted together with friends and former colleagues Ernst Hugo Bjerke and Tor Ivar Hansen have been welcome diversions from dissertation work. -
ØYER OG TRETTEN HISTORIELAG 2004 Redaksjon: Lars Holmen Oddvar Stensrud Geir Korslund
ØYER OG TRETTEN HISTORIELAG 2004 Redaksjon: Lars Holmen Oddvar Stensrud Geir Korslund ØYER OG TRETTEN HISTORIELAG 2004 1 Dale-Gudbrands Trykkeri a.s, Tretten. ISBN 82-7275-131-3 2 Innhald Kjære lesar Red......................................... 5 Livsskildringar Matias Skard Gunnar B. Styve..................... 7 Simon Johnson, ”præriediktaren” frå Øyer Lars Holmen .......................... 18 Einar Nyberg – en vidfaren tretling Kristian Ourom ...................... 21 Bjørnebykaran på Hynna Per Rusten.............................. 25 Litt meir om O.T. Gillebo Red......................................... 29 Skuleliv, målsak og målstrid Dulven – skolen i Musdal Synnøve Hunstad ................... 31 Skriv munnrett! Språkstrid i Øyer Christel Rønning.................... 38 Strid om opplæringsmålet i kommunen Geir Korslund ........................ 43 Dramatiske hendingar Da den røde hane gol over Lisgrenda Brit-Ida Berg Hansen............. 47 Tragisk hending i Midtbygda Red......................................... 52 Turisme, jakt og fangst Reisehåndbok fra 1905 Red......................................... 53 Til fjells i feriene Red......................................... 59 Fangstanlegg for rein i Eldådalen Edgar Enge............................. 61 Hus og gardar på flyttefot Utskiftingen i Gildbu John Thorsrud ........................ 64 Husa i Nordistuen Vedum som fant seg ny grunnmur Brit-Ida Berg Hansen............. 73 Tekster med ulikt innhald Gamle ordspråk og ordtak Oddvar Stensrud .................... 77 Klenodiene på kirkeloftet -
2 X Förbjuden Sex M/Bikt. Lars Oftedal Och Gustaf Fröding
Textbas för bidrag till Gustaf Frödingsällskapets årsbok 2005: Fröding och Norge. November 1894 - borgmästaren Lindholm i Karlstads Rådhus får ett fyra sidors brev riktat till Rådhusrätten. Självanmälan, för sexualbrott. Poststämplat: Lillehammer. 2 x förbjuden sex m/bikt. Lars Oftedal och Gustaf Fröding Av O. Henrik Akeleye Braastad, MSSc. 1 1 Författaren lämnar 2004-2005 en rad bidrag till studier av Gustaf Frödings norska år 1890-1896 , i dagspress, böcker, och genom föredrag vid litteraturfestivaler och seminarier i Norge och Sverige - även norsk-svensk stipendierad i samband med 2005-markeringen. Braastad är specialrådgivare i nationell och internationell forskningsekonomi och forskningsorganisation, bidragen är sålunda att anse som lekmannastudier, motiverad av ett personligt intresse för diktaren och en egen svensk-norsk privat och professionell bakgrund. Adresser för kommentarer är: Bjerke Gård i Fåberg, NO – 2608 Lillehammer; P.O. Box 590, NO – 2603 Lillehammer, tel.: + 47 61252933, facsimile + 47 61255986, [email protected] ; www.bjerke-gaard.com. 1 Textbas för bidrag till Gustaf Frödingsällskapets årsbok 2005: Fröding och Norge. Bikt II Det är i november 1894 att Gustaf Fröding från Lillehammer anmäler sig för Rådhusrätten i Karlstad för ”brott mot naturen”. Han gör det genom en ”bikt” och lämnar in en fyra sidors skrivelse till Rådhusrätten, där han rätt så detaljerad redogör sina påstådda sexuella ”brott” mot en kvinna. Han vill ha rättens dom, han vill bli fälld med håll i lagens bokstäver. Strax följer han upp genom att i en rad brev göra sin familj, sina vänner och sina litterära kollegor bekanta med sin självanmälan 2. Inte bara det, i ett brev till Edvard Walentin Gelin 3 ber han om att hans bikt läsas upp för en församling inom Missionsförbundet i Karlstad.