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Dissertation Master Bibliography BIBLIOGRAPHY AS. Academia Sinica Institute of History and Philology Electronic Text of Han Sources 中央研究院漢籍電子 文獻資料庫. <http:www.sinica.edu.tw/ftms-bin/…> Jan-June, 2000 and 2003. Bakhtin, Mikhail. 1968. Rabelais and His World. MIT Press. Balazs, Etienne. 1964. Chinese Civilization and Bureaucracy. Yale University Press. Barlow, Jeffrey G. 1987. “The Zhuang Minority Peoples of the Sino-Vietnamese Frontier in the Song Period,” JSEAS 18.2.250-269. Bauer, Wolfgang. 1965-66. “The Encyclopaedia in China.” Cahiers d’histoire mondiale, 9:665-91. Beasley, W. G. and E. G. Pulleyblank, eds. 1961. Historical Writing on the Peoples of Asia: Historians of China and Japan. Oxford University Press. BEFEO. Bulletin École Francaise d’Extreme Orient. Bell, Catherine. 1992. Ritual Theory, Ritual Practice. Oxford University Press. Benn, Charles D. 1991. Cavern-mystery transmission: a Taoist ordination rite of A.D. 711. University of Hawaii Press. Bloch, Maurice. 1986. From blessing to violence: history and ideology in the circumcision ritual of the Merina of Madagascar. Cambridge University Press. Bodde, Derk. 1981. Essays on Chinese Civilization. Princeton: Princeton University Press. Bohu Tong. See Tjan, Tjoe Sam, trans. Bol, Peter. 1992. “This culture of ours”: Intellectual Transitions in T'ang and Sung China. Stanford University Press. Boltz, Judith. 1987. A Survey of Taoist Literature, Tenth through Seventeenth Centuries. Institute of East Asian Studies, China Research Monograph 32. Boon, James. 1999. Verging on Extra-Vagance: Anthropology, History, Religion, Literature, Arts…Showbiz. Princeton University Press. 237 238 Boon, James. 1990. Affinities and Extremes: Crisscrossing the Bittersweet Ethnology of East Indies History, Hindu-Balinese Culture and Indo-European Allure. University of Chicago Press. Boon, James. 1987. “Anthropology, Ethnology, and Religion” in Mircea Eliade, ed. Encyclopedia of Religion. MacMillan. Bossler, Beverly. 1998. Powerful Relations: Kinship, Status and the State in Sung China. Council on East Asian Studies. Bourdieu, Pierre. 1991. “On Symbolic Power.” in idem, Language and symbolic power. Cambridge: Harvard University Press. [“Symbolic Power.” Critique of Anthropology, v. 4.13-14 (1979 summer), 77-85.] Bourdieu, Pierre. 1990 (1980). Logic of Practice. Stanford University Press. Brewitt-Taylor, C. H., trans. [Luo Guanzhong]. 1959. Romance of the Three Kingdoms, v 1&2. Charles E. Tuttle. BSJC. Zhongguo bingshu jicheng. See “Zhongguo bingshu jicheng” bian weihui. Buc, Phillipe. 2001. Dangers of Ritual. Princeton University Press. Campany, Robert. 1996. Strange Writing: Anomaly Accounts in Early Medieval China. SUNY Press. Chaffee, John. 1985. The Thorny Gates of Learning in Sung China: A Social History of Examinations. Cambridge University Press. Chang, Chun-shu and Joan Smythe. 1981. South China in the Twelfth Century: a translation of Lu Yu’s travel diaries, July 3 - December 6, 1170. Hong Kong : Chinese University Press. Chang Fu-jui. 1962. Les Fonctionnaires des Song. Paris: Mouton & Co. Chao, Weipang. 1946. “The Chinese Science of Fate-calculation.” Folklore Studies 5:279-315. Chen Gaochun 陳高春, ed. 1992. Zhongguo gudai junshi wenhua dacidian 中國古代軍事文化大辭典. Beijing: Changzheng chubanshe. Chen Menglei 陳夢雷. 1934. Qinding gujin tushu jicheng 欽定古今圖書集成. Shanghai: Zhonghua shu ju. 239 Chen Yinglue 陳英略, ed and comp. Guiguzi qimen dafa 鬼谷子奇門大法. Taibei: Guigu xianshi jiniantang, 1979. Cheng Daosheng 程道生. Dunjia yanyi 遁甲演義. Siku quanshu zhenben chuji, zibu, shushu lei. Shanghai: Shangwu yinshuguan, 1935. Cheng Minsheng 程民生 and Li Xu 李旭, eds. (Hong Mai). 1994. Rongzhai suibi <baihuaban>. 容齋隨筆白話版. Taibei: Hanqin wenhua shiye youxiangongsi. Chow, Kai-wing, On-cho Ng and John Henderson. 1999. Imagining Boundaries. SUNY Press. Chuanshi Cangshu: Ziku: bingshu. 1995. Hainan guoji xinwen chuban zhongxin. Cochini, Christian and Seidel, Anna. n.d. Chronique de la Dynastie des Sung (960- 1279). Munich: Universität München Ostasiatisches Seminar. Concordance. 1992. Concordance to the Militarists (Sunzi, Yuliaozi, Wuzi, Simafa). Chinese University of Hong Kong Institute of Chinese Studies. Commercial Press. Cullen, Christopher. 1980-1981. “Some Further Points on the Shih.” Early China 6:31-46. Davis, Edward L. 2001. Society and the Supernatural in Song China. Honolulu: University of Hawai‘i Press. de Bary, Wm. and John Chaffee, eds. 1989. Neo-Confucian Education: The Formative Stage. University of California Press. De Certeau, Michel. (Tom Conley, trans.). 1998 (1975). The Writing of History. Columbia University Press. Deleuze, Gilles and Felix Guattari. (Brian Massumi, trans.). 1986. Nomadology: the War Machine. Semiotext(e). DeWoskin, Kenneth J. 1983. Doctors, Diviners, and Magicians of Ancient China. Columbia University Press. Djang, Chu and Jane C. Djang, trans. (Ding, Chuanjing comp.) 1989. Compilation of Anecdotes of Sung Personalities. St. John’s University Press. DJFYJ. Dunjia fuying jing. See Yang Weide. DJYY. Dunjia yanyi. See Cheng Daosheng. 240 Doré, Henri (M. Kennelly, trans). 1917. Researches into Chinese Superstitions, v. 4&5. Shanghai: T’usewei Printing Press. Douglas, Mary. 1966. Purity and Danger. London: Routledge and Kegan Paul. Duan Muyu 端木譽. 1995 (1986). Baihua qimen dunjia 白話奇門遁甲. Taibei: Longyin wenhua shiye gufen youxian gongsi. Duara, Prasenjit. 1988. “Superscribing Symbols: The Myth of Guandi, Chinese God of War.” Journal of Asian Studies 47.4:778-795. Dudbridge, Glen. 2000. Lost Books of Medieval China. British Library. (Panizzi Lectures 1999). Dull, Jack. 1966. “Historical Introduction to the Apocryphal (Ch’an-wei) Texts of the Han Dynasty.” Ph. D diss., University of Washington. Ebrey, Patricia. 1988. “The Dynamics of Elite Domination in Sung China” in HJAS 48 (Dec.). Ebrey, Patricia and Peter Gregory, eds. 1993. Religion and Society in Tang and Sung China. Univ. of Hawaii Press. Eco, Umberto. 1995. Search for the Perfect Language. Blackwell. Egan, Ronald C. 1994. Word, Image and Deed in the Life of Su Shi. Harvard University Press. Fang, Cheng-hua. 2003. “Military Families and the Southern Song Court: The Lu Case”. JSYS 33:49-70. Fang Hao 方豪. 1954. Song shi 宋史v.1&2. Taibei: Zhonghua wenhua chubanshiye weiyuanhui. Faure, Bernard. 1991. Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism. Princeton University Press. Fei Bingxun 費秉勛. 1991. Qimen dunjia xinshu 奇門遁甲新述. Changchun: Shidai wenyi chubanshe. Ferguson, Brian. 1994. “The General Consequences of War: An Amazonian Perspective.” In S. P. Reyna and R. E. Downs, Studying War: Anthropological Perspectives, 85-112. Gordon and Breach. Feuchtwang, Stephan. 1974. Anthropological analysis of Chinese Geomancy. Vientiane, Laos: Vithagna. 241 Forage, Paul. 1991a. “Science, Technology, and War in Song China.” Ph. D. diss., University of Toronto. Forage, Paul. 1991b. “The Sino-Tangut War of 1081-1085” Journal of Asian History 25:1-28. Foulk, T. Griffith. 1993. “Myth, Ritual, and Monastic Practice in Sung Ch’an Buddhism” in Ebrey and Gregory, eds. Franke, Herbert. 1989. “Warfare in Medieval China: Some Research Problems.” in 中央研究院第二屈國際漢學會議論文集歷史與考古組下冊 (Proceedings of the 2nd International Conference on Sinology: Section on History & Archeology) Franke, Herbert, ed. 1976. Sung biographies. Wiesbaden: Steiner. Franke, Herbert. 1974. “Siege and Defense of Towns in Medieval China.” 151-201 in Kierman and Fairbank, eds. Fraser, J. T., ed. 1981 (1966). Voices of Time. University of Massachusetts Press. Fraser, J. T. and N. Lawrence and F. C. Haber, eds. 1986. Time, Science and Society in China and the West [The Study of Time, v. 5]. University of Massachusetts Press. FSCD. Fangshu cidian. See Gu Jianqing et al. Gawlikowski, Krysztof. 1994. “Chinese Literature on the Art of War.” in Needham, v.5:6 sec. 30. Geertz, Clifford. 1975. Interpretation of Cultures: selected essays. Basic Books. Graff, David. 1995. “Early Tang Generalship and the Textual Tradition, v.1&2.” Ph.D. diss., Princeton University. Gregory, Peter and Getz, Daniel, eds. 1999. Buddhism in the Sung. Honolulu: University of Hawai’i Press. Griffith, Samuel, trans. 1963. Sun-tzu: the Art of War. Oxford University Press. de Groot, J. J. M. 1892-1910 (1970). The Religious System of China: its ancient forms, evolution, history and present aspect, manners, customs and social institutions connected therewith. E. J. Brill. (Taibei rpt.) Gu Jianqing 古健青 et al. 1991. Zhongguo fangshu dacidian 中國方術大辭典. Guangdong: Zhongshan daxue chubanshe. 242 ter Haar, Barend J. 2000. “Rethinking ‘Violence’ in Chinese Culture.” In Göran Aijmer and Jos Abbink eds., Meanings of Violence: a Cross Cultural Perspective. Oxford: Berg. 123-140. ter Haar, Barend J. 1999. “The Rise of the Guan Yu Cult: The Daoist Connection.” In Jan A.M. DeMeyer and Peter M. Engelfriet eds., Linked Faiths: Essays on Chinese Religions and Traditional Culture in Honour of Kristofer Schipper. Leiden: E. J. Brill 183-204. Haeger, John. 1968. “Significance of Confusion: The Origin of the Tai-ping Yu-lan.” JAOS 88.3, 401-410. Hall, David and Roger Ames. 1995. Anticipating China. SUNY Press. Hansen, Valerie. 1990. Changing Gods in Medieval China. Princeton University Press. Harley, J. B. and David Woodward, eds. 1994. History of Cartography, v2, bk2. University of Chicago Press. Harper, Donald J. 1980-1981. “The Han Cosmic Board. A response to Christopher Cullen.” Early China 6:47-56. Harper, Donald J. 1978-1979. “The Han Cosmic Board (shi).” Early China 4:1-10. Hartwell, Robert. 1982. “Demographic, Political and Social Transformations of China, 750-1550”
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