Irreducible Complexity: Obstacle to Darwinian Evolution 352 Michael J Behe Orary Degrees
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Intelligent Design Creationism and the Constitution
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Washington University St. Louis: Open Scholarship Washington University Law Review Volume 83 Issue 1 2005 Is It Science Yet?: Intelligent Design Creationism and the Constitution Matthew J. Brauer Princeton University Barbara Forrest Southeastern Louisiana University Steven G. Gey Florida State University Follow this and additional works at: https://openscholarship.wustl.edu/law_lawreview Part of the Constitutional Law Commons, Education Law Commons, First Amendment Commons, Religion Law Commons, and the Science and Technology Law Commons Recommended Citation Matthew J. Brauer, Barbara Forrest, and Steven G. Gey, Is It Science Yet?: Intelligent Design Creationism and the Constitution, 83 WASH. U. L. Q. 1 (2005). Available at: https://openscholarship.wustl.edu/law_lawreview/vol83/iss1/1 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. Washington University Law Quarterly VOLUME 83 NUMBER 1 2005 IS IT SCIENCE YET?: INTELLIGENT DESIGN CREATIONISM AND THE CONSTITUTION MATTHEW J. BRAUER BARBARA FORREST STEVEN G. GEY* TABLE OF CONTENTS ABSTRACT ................................................................................................... 3 INTRODUCTION.................................................................................................. -
Why Terms Matter to Biological Theories: the Term “Origin” As Used by Darwin
Bionomina, 1: 58–60 (2010) ISSN 1179-7649 (print edition) www.mapress.com/bionomina/ Correspondence BIONOMINA Copyright © 2010 • Magnolia Press ISSN 1179-7657 (online edition) Why terms matter to biological theories: the term “origin” as used by Darwin Thierry HOQUET Département de Philosophie, Université Paris Ouest Nanterre La Défense, 200 Avenue de la République, 92001 Nanterre Cedex, France. <[email protected]>. Everybody now understands what Darwin meant when he published his epoch-making book On the Origin of Species by Means of Natural Selection, or the Preservation of favoured Races in the Struggle for life (1859). He, of course, meant evolution, i.e., the transformation of animals and plants, chance modifications, and speciation. Nevertheless, the very notion of “evolution” has aroused as much confusion as it has debate: some historians tend to suggest that Darwin intentionally avoided using the term, since it was supposedly full of progressive or embryological connotations; others claim that Darwin constantly employed the word (after all, they argue, the word “evolved” is the last one of the book). This disagreement regarding the supposed absence or presence of the term “evolution” is more than a sterile academic exercise: what is at stake in this debate is the very meaning of Darwin’s theory, as well as its relation to the contingent notions of “progress” and “development”. Darwin’s allegedly crystal-clear title is in fact perhaps the most commented part of the book. Ever since Darwin’s book first appeared, readers claimed that the book did not match its title. St. John Mivart suggested that the right question was not the “origin” but the “genesis” of species (1871); Edward Drinker Cope promoted the “origin of genera” and the “origin of the fittest” (1887); Theodor Eimer took up the question of the origin of species, but emphasized inheritance of acquired characters instead of natural selection (1888). -
Contrastive Empiricism
Elliott Sober Contrastive Empiricism I Despite what Hegel may have said, syntheses have not been very successful in philosophical theorizing. Typically, what happens when you combine a thesis and an antithesis is that you get a mishmash, or maybe just a contradiction. For example, in the philosophy of mathematics, formalism says that mathematical truths are true in virtue of the way we manipulate symbols. Mathematical Platonism, on the other hand, holds that mathematical statements are made true by abstract objects that exist outside of space and time. What would a synthesis of these positions look like? Marks on paper are one thing, Platonic forms an other. Compromise may be a good idea in politics, but it looks like a bad one in philosophy. With some trepidation, I propose in this paper to go against this sound advice. Realism and empiricism have always been contradictory tendencies in the philos ophy of science. The view I will sketch is a synthesis, which I call Contrastive Empiricism. Realism and empiricism are incompatible, so a synthesis that merely conjoined them would be a contradiction. Rather, I propose to isolate important elements in each and show that they combine harmoniously. I will leave behind what I regard as confusions and excesses. The result, I hope, will be neither con tradiction nor mishmash. II Empiricism is fundamentally a thesis about experience. It has two parts. First, there is the idea that experience is necessary. Second, there is the thesis that ex perience suffices. Necessary and sufficient for what? Usually this blank is filled in with something like: knowledge of the world outside the mind. -
Irreducible Complexity and Darwinian Gradualism: a Reply to Michael J
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 19 Issue 1 Article 1 1-1-2002 Irreducible Complexity and Darwinian Gradualism: A Reply to Michael J. Behe Paul Draper Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Draper, Paul (2002) "Irreducible Complexity and Darwinian Gradualism: A Reply to Michael J. Behe," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 19 : Iss. 1 , Article 1. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol19/iss1/1 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. IRREDUCIBLE COMPLEXITY AND DARWINIAN GRADUALISM: A REPLY TO MICHAEL J. BEHE Paul Draper In Darwin's Black Box, Michael). Behe argues that, because certain biochemical systems are both irreducibly complex and very complex, it is extremely unlikely that they evolved gradually by Darwinian mechanisms, and so extremely likely that they were intelligently designed. I begin this paper by explaining Behe's argument and defending it against the very common but clearly mistaken charge that it is just a rehash of William Paley'S design argu ment. Then I critically discuss a number of more serious objections to the argument. I conclude that, while Behe successfully rules out some Darwinian paths to the biochemical systems he discusses, others remain open. -
Comment the Communication Strategies of Neocreationism Between the United States and Europe
SISSA – International School for Advanced Studies Journal of Science Communication ISSN 1824 – 2049 http://jcom.sissa.it/ Comment The communication strategies of neocreationism between the United States and Europe Astrid Pizzo In their essay which appeared in 1972 in Models in Paleobiology , Stephen Jay Gould and Niles Eldredge, introducing the theory of punctuated equilibrium, stressed the fact that no scientific theory develops as a simple and logical extension of facts and of patiently recorded observations, and that the particular vision of the world that the scientist adheres to is able to influence, even unconsciously, the way in which data are collected, selected and then interpreted. Scientists, being aware of the existence of an intrinsic problem of prejudice in their scientific research activity, know that, in order to produce original and innovative ideas, it is fundamental to try to revolutionise their research image, to look at reality in a new light, to read data with alternative viewpoints. According to the American philosopher Robert Pennock 1,2, creationists ignore this aspect completely: they look to the Sacred Scriptures to find answers on the origin of the world and of life, and then try to interpret the empirical evidence so that it fits the scriptures. However, American creationism has changed radically in recent decades. Unlike creationists in the strict sense of the word, who use what is said in the Bible explicitly, at times even literally, to attack the theory of evolution, the advocates of Intelligent Design, who opened their season in the Seventies with the publication of Scientific Creationism by Henry Morris 3, do not adopt a stance of direct opposition to evolutionism, but try to work alongside it and to make use of scientific method to find the evidence of the divine hand in nature. -
The Origin of Altruism
book reviews The origin of altruism Unto Others: The Evolution and about? I think the argument is largely seman- degree of relatedness. So we have a single Psychology of Unselfish Behavior tic, and could not be settled by observation. model, but two ways of analysing it. by Elliott Sober and David Sloan Wilson Two examples will make this clearer. More briefly, here is a second example. Harvard University Press: 1998. Pp. 394. First, consider Wilson’s ‘trait group’ Evolutionary game theory was first devel- $29.95, £19.95 model, first published in 1975 but still very oped to explain the ritualistic nature of ani- John Maynard Smith much part of his thinking. A population is mal fights. This had often been explained8 in divided into trait groups, and selection acts terms of the ‘good of the species’: it seemed It is obvious that the parts of organisms have upon them. The members then disperse and desirable to George Price and myself to specific functions. Since Darwin, this has mate randomly, and their offspring come attempt an explanation in terms of individ- been explained by natural selection, but together again in trait groups. There are two ual selection. Sober and Wilson reconsider what is the target of selection? Should indi- kinds of individual: altruists, who benefit (in this model. They come to exactly the same vidual organisms be thought of as the units terms of fitness) each of their fellow group conclusions that we reached, but argue that it of selection, or must one also consider levels members to a degree b, at a cost to themselves is a case of group selection. -
Irreducible Complexity (IC) Has Played a Pivotal Role in the Resurgence of the Creationist Movement Over the Past Two Decades
Irreducible incoherence and Intelligent Design: a look into the conceptual toolbox of a pseudoscience Abstract The concept of Irreducible Complexity (IC) has played a pivotal role in the resurgence of the creationist movement over the past two decades. Evolutionary biologists and philosophers have unambiguously rejected the purported demonstration of “intelligent design” in nature, but there have been several, apparently contradictory, lines of criticism. We argue that this is in fact due to Michael Behe’s own incoherent definition and use of IC. This paper offers an analysis of several equivocations inherent in the concept of Irreducible Complexity and discusses the way in which advocates of the Intelligent Design Creationism (IDC) have conveniently turned IC into a moving target. An analysis of these rhetorical strategies helps us to understand why IC has gained such prominence in the IDC movement, and why, despite its complete lack of scientific merits, it has even convinced some knowledgeable persons of the impending demise of evolutionary theory. Introduction UNTIL ITS DRAMATIC legal defeat in the Kitzmiller v. Dover case, Intelligent Design Creationism (IDC) had been one of the most successful pseudosciences of the past two decades, at least when measured in terms of cultural influence. It is interesting to explore the way this species of creationism had achieved this success, notwithstanding its periodic strategic setbacks as well as its complete lack of scientific merits. Of course, a full explanation would include religious, socio-political, and historical reasons; instead, in this paper, we will take a closer look at the conceptual toolbox and rhetorical strategies of the ID creationist. -
DANIEL DENNETT and the SCIENCE of RELIGION Richard F
DANIEL DENNETT AND THE SCIENCE OF RELIGION Richard F. Green Department of Mathematics and Statistics University of Minnesota-Duluth Duluth, MN 55812 ABSTRACT Daniel Dennett (2006) recently published a book, “Breaking the Spell: Religion as a Natural Phenomenon,” which advocates the scientific study of religion. Dennett is a philosopher with wide-ranging interests including evolution and cognitive psychology. This talk is basically a review of Dennett’s religion book, but it will include comments about other work about religion, some mentioned by Dennett and some not. I will begin by describing my personal interest in religion and philosophy, including some recent reading. Then I will comment about the study of religion, including the scientific study of religion. Then I will describe some of Dennett’s ideas about religion. I will conclude by trying outlining the ideas that should be considered in order to understand religion. This talk is mostly about ideas, particularly religious beliefs, but not so much churches, creeds or religious practices. These other aspects of religion are important, and are the subject of study by a number of disciplines. I will mention some of the ways that people have studied religion, mainly to provide context for the particular ideas that I want to emphasize. I share Dennett’s reticence about defining religion. I will offer several definitions of religion, but religion is probably better defined by example than by attempting to specify its essence. A particular example of a religion is Christianity, even more particularly, Roman Catholicism. MOTIVATION My interest in philosophy and religion I. Beginnings I read a few books about religion and philosophy when I was in high school and imagined that college would be full of people arguing about religion and philosophy. -
Elliott Sober: Did Darwin Write the Origin Backwards?
Louisiana State University LSU Digital Commons Faculty Publications Department of Philosophy & Religious Studies 2011 Elliott obS er: Did Darwin Write the Origin Backwards? Philosophical Essays on Darwin’s Theory Charles H. Pence Louisiana State University, [email protected] Hope Hollocher University of Notre Dame Ryan Nichols California State University, Fullerton Grant Ramsey KU Leuven Edwin Siu Florida State University See next page for additional authors Follow this and additional works at: http://digitalcommons.lsu.edu/prs_pubs Part of the History of Science, Technology, and Medicine Commons, and the Philosophy of Science Commons Recommended Citation Pence, Charles H.; Hollocher, Hope; Nichols, Ryan; Ramsey, Grant; Siu, Edwin; and Sportiello, Daniel John, "Elliott oS ber: Did Darwin Write the Origin Backwards? Philosophical Essays on Darwin’s Theory" (2011). Faculty Publications. 6. http://digitalcommons.lsu.edu/prs_pubs/6 This Book Review is brought to you for free and open access by the Department of Philosophy & Religious Studies at LSU Digital Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. Authors Charles H. Pence, Hope Hollocher, Ryan Nichols, Grant Ramsey, Edwin Siu, and Daniel John Sportiello This book review is available at LSU Digital Commons: http://digitalcommons.lsu.edu/prs_pubs/6 BOOK REVIEWS 705 lution of communication. After all, a full account of the evolution of language should include not just establishing signaling systems but also the origin (or invention) of the signals. This requires modifying the original game so that the players must first invent signals and then learn how to use them. -
Digital Irreducible Complexity: a Survey of Irreducible Complexity in Computer Simulations
Critical Focus Digital Irreducible Complexity: A Survey of Irreducible Complexity in Computer Simulations Winston Ewert* Biologic Institute, Redmond, Washington, USA Abstract Irreducible complexity is a concept developed by Michael Behe to describe certain biological systems. Behe claims that irreducible complexity poses a challenge to Darwinian evolution. Irreducibly complex systems, he argues, are highly unlikely to evolve because they have no direct series of selectable intermediates. Various computer models have been published that attempt to demonstrate the evolution of irreducibly complex systems and thus falsify this claim. How- ever, closer inspection of these models shows that they fail to meet the definition of irreducible complexity in a num- ber of ways. In this paper we demonstrate how these models fail. In addition, we present another designed digital sys- tem that does exhibit designed irreducible complexity, but that has not been shown to be able to evolve. Taken together, these examples indicate that Behe’s concept of irreducible complexity has not been falsified by computer models. Cite as: Ewert W (2014) Digital irreducible complexity: A survey of irreducible complexity in computer simulations. BIO-Complexity 2014 (1):1–10. doi:10.5048/BIO-C.2014.1. Editor: Ola Hössjer Received: November 16, 2013; Accepted: February 18, 2014; Published: April 5, 2014 Copyright: © 2014 Ewert. This open-access article is published under the terms of the Creative Commons Attribution License, which permits free distribution and reuse in derivative works provided the original author(s) and source are credited. Notes: A Critique of this paper, when available, will be assigned doi:10.5048/BIO-C.2014.1.c. -
Two Directions for Teleology: Naturalism and Idealism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery Two directions for teleology: naturalism and idealism Published as: “Two directions for teleology: naturalism and idealism.” Synthese. DOI: 10.1007/s11229-017-1364-5. Please site published version. Andrew Cooper Department of Philosophy University of Durham 50 Old Elvet DH1 3HN, United Kingdom [email protected] Abstract: Philosophers of biology claim that function talk is consistent with naturalism. Yet recent work in biology places new pressure on this claim. An increasing number of biologists propose that the existence of functions depends on the organisation of systems. While systems are part of the domain studied by physics, they are capable of interacting with this domain through organising principles. This is to say that a full account of biological function requires teleology. Does naturalism preclude reference to teleological causes? Or are organised systems precisely a naturalised form of teleology? In this paper I suggest that the biology of organised systems reveals several contradictions in the main philosophical conceptions of naturalism. To integrate organised systems with naturalism’s basic assumptions—that there is no theory-independent view for metaphysics, and that nature is intelligible—I propose an idealist solution. Keywords: naturalism, evolutionary biology, function, idealism, Kant Acknowledgments: I would like to thank Markus Gabriel, Andy Jones, Tim Smartt, Paul Redding, and Yarran Hominh for their insightful discussion and invaluable feedback on early drafts of this paper. I would also like to thank my anonymous reviewers for their detailed and stimulating comments, which helped improve this paper immensely. -
Elliott Sober Source: Proceedings and Addresses of the American Philosophical Association, Vol
Testability Author(s): Elliott Sober Source: Proceedings and Addresses of the American Philosophical Association, Vol. 73, No. 2 (Nov., 1999), pp. 47-76 Published by: American Philosophical Association Stable URL: http://www.jstor.org/stable/3131087 Accessed: 02/09/2008 14:56 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=amphilosophical. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org TESTABILITY ElliottSober, University of Wisconsin Givenas PresidentialAddress to the CentralDivision of the AmericanPhilosophicalAssociation in New Orleans,May 1999. I Thatsome propositionsare testable,while othersare not, was a funda- mentalidea in the philosophicalprogram known as logicalempiricism.