The Origin of Altruism
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The Maynard Smith Model of Sympatric Speciation
ARTICLE IN PRESS Journal of Theoretical Biology 239 (2006) 172–182 www.elsevier.com/locate/yjtbi The Maynard Smith model of sympatric speciation Sergey Gavriletsa,b,Ã aDepartment of Ecology and Evolutionary Biology, University of Tennessee, Knoxville, TN 37996, USA bDepartment of Mathematics, University of Tennessee, Knoxville, TN 37996, USA Received 4 March 2005; received in revised form 23 July 2005; accepted 24 July 2005 Available online 20 October 2005 Abstract The paper entitled ‘‘Sympatric speciation,’’ which was published by John Maynard Smith in 1966, initiated the development of mathematical models aiming to identify the conditions for sympatric speciation. A part of that paper was devoted to a specific two-locus, two-allele model of sympatric speciation in a population occupying a two-niche system. Maynard Smith provided some initial numerical results on this model. Later, Dickinson and Antonovics (1973) and Caisse and Antonovics (1978) performed more extensive numerical studies on the model. Here, I report analytical results on the haploid version of the Maynard Smith model. I show how the conditions for sympatric and parapatric speciation and the levels of resulting genetic divergence and reproductive isolation are affected by the strength of disruptive selection and nonrandom mating, recombination rate, and the rates of male and female dispersal between the niches. r 2005 Elsevier Ltd. All rights reserved. Keywords: Sympatric; Speciation; Mathematical model; Maynard Smith 1. Introduction ‘‘Animal speciation and evolution’’ which forcefully argued against the importance of sympatric speciation in nature. John Maynard Smith has made a number of extremely By the mid-1960s, solid theoretical work on sympatric important contributions to evolutionary biology, many of speciation was needed to help clarify the arguments and which have also found various applications well outside conflicting evidence on sympatric speciation. -
Why Terms Matter to Biological Theories: the Term “Origin” As Used by Darwin
Bionomina, 1: 58–60 (2010) ISSN 1179-7649 (print edition) www.mapress.com/bionomina/ Correspondence BIONOMINA Copyright © 2010 • Magnolia Press ISSN 1179-7657 (online edition) Why terms matter to biological theories: the term “origin” as used by Darwin Thierry HOQUET Département de Philosophie, Université Paris Ouest Nanterre La Défense, 200 Avenue de la République, 92001 Nanterre Cedex, France. <[email protected]>. Everybody now understands what Darwin meant when he published his epoch-making book On the Origin of Species by Means of Natural Selection, or the Preservation of favoured Races in the Struggle for life (1859). He, of course, meant evolution, i.e., the transformation of animals and plants, chance modifications, and speciation. Nevertheless, the very notion of “evolution” has aroused as much confusion as it has debate: some historians tend to suggest that Darwin intentionally avoided using the term, since it was supposedly full of progressive or embryological connotations; others claim that Darwin constantly employed the word (after all, they argue, the word “evolved” is the last one of the book). This disagreement regarding the supposed absence or presence of the term “evolution” is more than a sterile academic exercise: what is at stake in this debate is the very meaning of Darwin’s theory, as well as its relation to the contingent notions of “progress” and “development”. Darwin’s allegedly crystal-clear title is in fact perhaps the most commented part of the book. Ever since Darwin’s book first appeared, readers claimed that the book did not match its title. St. John Mivart suggested that the right question was not the “origin” but the “genesis” of species (1871); Edward Drinker Cope promoted the “origin of genera” and the “origin of the fittest” (1887); Theodor Eimer took up the question of the origin of species, but emphasized inheritance of acquired characters instead of natural selection (1888). -
Contrastive Empiricism
Elliott Sober Contrastive Empiricism I Despite what Hegel may have said, syntheses have not been very successful in philosophical theorizing. Typically, what happens when you combine a thesis and an antithesis is that you get a mishmash, or maybe just a contradiction. For example, in the philosophy of mathematics, formalism says that mathematical truths are true in virtue of the way we manipulate symbols. Mathematical Platonism, on the other hand, holds that mathematical statements are made true by abstract objects that exist outside of space and time. What would a synthesis of these positions look like? Marks on paper are one thing, Platonic forms an other. Compromise may be a good idea in politics, but it looks like a bad one in philosophy. With some trepidation, I propose in this paper to go against this sound advice. Realism and empiricism have always been contradictory tendencies in the philos ophy of science. The view I will sketch is a synthesis, which I call Contrastive Empiricism. Realism and empiricism are incompatible, so a synthesis that merely conjoined them would be a contradiction. Rather, I propose to isolate important elements in each and show that they combine harmoniously. I will leave behind what I regard as confusions and excesses. The result, I hope, will be neither con tradiction nor mishmash. II Empiricism is fundamentally a thesis about experience. It has two parts. First, there is the idea that experience is necessary. Second, there is the thesis that ex perience suffices. Necessary and sufficient for what? Usually this blank is filled in with something like: knowledge of the world outside the mind. -
Information Systems Theorizing Based on Evolutionary Psychology: an Interdisciplinary Review and Theory Integration Framework1
Kock/IS Theorizing Based on Evolutionary Psychology THEORY AND REVIEW INFORMATION SYSTEMS THEORIZING BASED ON EVOLUTIONARY PSYCHOLOGY: AN INTERDISCIPLINARY REVIEW AND THEORY INTEGRATION FRAMEWORK1 By: Ned Kock on one evolutionary information systems theory—media Division of International Business and Technology naturalness theory—previously developed as an alternative to Studies media richness theory, and one non-evolutionary information Texas A&M International University systems theory, channel expansion theory. 5201 University Boulevard Laredo, TX 78041 Keywords: Information systems, evolutionary psychology, U.S.A. theory development, media richness theory, media naturalness [email protected] theory, channel expansion theory Abstract Introduction Evolutionary psychology holds great promise as one of the possible pillars on which information systems theorizing can While information systems as a distinct area of research has take place. Arguably, evolutionary psychology can provide the potential to be a reference for other disciplines, it is the key to many counterintuitive predictions of behavior reasonable to argue that information systems theorizing can toward technology, because many of the evolved instincts that benefit from fresh new insights from other fields of inquiry, influence our behavior are below our level of conscious which may in turn enhance even more the reference potential awareness; often those instincts lead to behavioral responses of information systems (Baskerville and Myers 2002). After that are not self-evident. This paper provides a discussion of all, to be influential in other disciplines, information systems information systems theorizing based on evolutionary psych- research should address problems that are perceived as rele- ology, centered on key human evolution and evolutionary vant by scholars in those disciplines and in ways that are genetics concepts and notions. -
DANIEL DENNETT and the SCIENCE of RELIGION Richard F
DANIEL DENNETT AND THE SCIENCE OF RELIGION Richard F. Green Department of Mathematics and Statistics University of Minnesota-Duluth Duluth, MN 55812 ABSTRACT Daniel Dennett (2006) recently published a book, “Breaking the Spell: Religion as a Natural Phenomenon,” which advocates the scientific study of religion. Dennett is a philosopher with wide-ranging interests including evolution and cognitive psychology. This talk is basically a review of Dennett’s religion book, but it will include comments about other work about religion, some mentioned by Dennett and some not. I will begin by describing my personal interest in religion and philosophy, including some recent reading. Then I will comment about the study of religion, including the scientific study of religion. Then I will describe some of Dennett’s ideas about religion. I will conclude by trying outlining the ideas that should be considered in order to understand religion. This talk is mostly about ideas, particularly religious beliefs, but not so much churches, creeds or religious practices. These other aspects of religion are important, and are the subject of study by a number of disciplines. I will mention some of the ways that people have studied religion, mainly to provide context for the particular ideas that I want to emphasize. I share Dennett’s reticence about defining religion. I will offer several definitions of religion, but religion is probably better defined by example than by attempting to specify its essence. A particular example of a religion is Christianity, even more particularly, Roman Catholicism. MOTIVATION My interest in philosophy and religion I. Beginnings I read a few books about religion and philosophy when I was in high school and imagined that college would be full of people arguing about religion and philosophy. -
Elliott Sober: Did Darwin Write the Origin Backwards?
Louisiana State University LSU Digital Commons Faculty Publications Department of Philosophy & Religious Studies 2011 Elliott obS er: Did Darwin Write the Origin Backwards? Philosophical Essays on Darwin’s Theory Charles H. Pence Louisiana State University, [email protected] Hope Hollocher University of Notre Dame Ryan Nichols California State University, Fullerton Grant Ramsey KU Leuven Edwin Siu Florida State University See next page for additional authors Follow this and additional works at: http://digitalcommons.lsu.edu/prs_pubs Part of the History of Science, Technology, and Medicine Commons, and the Philosophy of Science Commons Recommended Citation Pence, Charles H.; Hollocher, Hope; Nichols, Ryan; Ramsey, Grant; Siu, Edwin; and Sportiello, Daniel John, "Elliott oS ber: Did Darwin Write the Origin Backwards? Philosophical Essays on Darwin’s Theory" (2011). Faculty Publications. 6. http://digitalcommons.lsu.edu/prs_pubs/6 This Book Review is brought to you for free and open access by the Department of Philosophy & Religious Studies at LSU Digital Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. Authors Charles H. Pence, Hope Hollocher, Ryan Nichols, Grant Ramsey, Edwin Siu, and Daniel John Sportiello This book review is available at LSU Digital Commons: http://digitalcommons.lsu.edu/prs_pubs/6 BOOK REVIEWS 705 lution of communication. After all, a full account of the evolution of language should include not just establishing signaling systems but also the origin (or invention) of the signals. This requires modifying the original game so that the players must first invent signals and then learn how to use them. -
Theory Is Available Light
Magazine R406 Theory in Biology without which, as we know, nothing makes sense in biology. In the 1960s, the Japanese mathematical biologist Motoo Theory is Kimura conceived the neutral available light theory of evolution, which assumes that the overwhelming majority of molecular mutations Martin A. Nowak do not affect the fitness of an individual. Today most methods Many people praise Gregor for reconstructing phylogenies Mendel as the founding father of from genetic data assume the genetics. Few, however, know that neutral theory is correct. In a as a student at the University of brilliant PhD thesis submitted in Vienna he excelled in 1964, Bill Hamilton formulated the Mathematics, but failed Botany theory behind ‘selfish genes’. In Sir Ronald Fisher, with Haldane and twice, which prevented him from the 1970s, John Maynard Smith Wright one of the founders of population pursuing an academic career. He brought game theory to biology: genetics. (Courtesy of Antony Barrington- Brown and the Science Photo Library.) entered a monastery and evolutionary game theory is a continued to do science. He found generic description of evolutionary the rules of genetic inheritance dynamics whenever fitness is not population dynamics of infectious because he had a clear constant, but depends on the agents and immune cells without mathematical hypothesis even to composition of the population. At the aid of mathematical models. the extent of ignoring ambiguous about the same time, Manfred Crucial questions, such as what results that did not fit his Eigen and Peter Schuster determines the virus load in HIV mathematical expectation. pioneered an information theoretic infection, how fast is the turnover Ronald Fisher considered approach to evolution with quasi- rate of HIV-infected cells, or what Mendel as a mathematician with species theory, while Josef explains the long and variable an interest in biology. -
Two Directions for Teleology: Naturalism and Idealism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery Two directions for teleology: naturalism and idealism Published as: “Two directions for teleology: naturalism and idealism.” Synthese. DOI: 10.1007/s11229-017-1364-5. Please site published version. Andrew Cooper Department of Philosophy University of Durham 50 Old Elvet DH1 3HN, United Kingdom [email protected] Abstract: Philosophers of biology claim that function talk is consistent with naturalism. Yet recent work in biology places new pressure on this claim. An increasing number of biologists propose that the existence of functions depends on the organisation of systems. While systems are part of the domain studied by physics, they are capable of interacting with this domain through organising principles. This is to say that a full account of biological function requires teleology. Does naturalism preclude reference to teleological causes? Or are organised systems precisely a naturalised form of teleology? In this paper I suggest that the biology of organised systems reveals several contradictions in the main philosophical conceptions of naturalism. To integrate organised systems with naturalism’s basic assumptions—that there is no theory-independent view for metaphysics, and that nature is intelligible—I propose an idealist solution. Keywords: naturalism, evolutionary biology, function, idealism, Kant Acknowledgments: I would like to thank Markus Gabriel, Andy Jones, Tim Smartt, Paul Redding, and Yarran Hominh for their insightful discussion and invaluable feedback on early drafts of this paper. I would also like to thank my anonymous reviewers for their detailed and stimulating comments, which helped improve this paper immensely. -
John Maynard Smith on Radio and Television in the 1960S and 1970S
This is a repository copy of Scientific broadcasting as a social responsibility? John Maynard Smith on radio and television in the 1960s and 1970s. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/154604/ Version: Accepted Version Article: Piel, H orcid.org/0000-0002-0218-1170 (2020) Scientific broadcasting as a social responsibility? John Maynard Smith on radio and television in the 1960s and 1970s. British Journal for the History of Science. ISSN 0007-0874 https://doi.org/10.1017/S0007087419000918 © British Society for the History of Science 2020. This article is protected by copyright. All rights reserved. This article has been published in a revised form in British Journal for the History of Science at http://doi.org10.1017/S0007087419000918 . This version is free to view and download for private research and study only. Not for re-distribution, re-sale or use in derivative works. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
On the Theoretical Role of "Genetic Coding"
On the Theoretical Role of "Genetic Coding" Peter Godfrey-Smith Appears in Philosophy of Science 67 (2000): 26-44. Abstract The role played by the concept of genetic coding in biology is discussed. I argue that this concept makes a real contribution to solving a specific problem in cell biology. But attempts to make the idea of genetic coding do theoretical work elsewhere in biology, and in philosophy of biology, are probably mistaken. In particular, the concept of genetic coding should not be used (as it often is) to express a distinction between the traits of whole organisms that are coded for in the genes, and the traits that are not. 1. Introduction The concept of genetic coding appears to be a central theoretical idea in contemporary biology, one of the keystones of our understanding of metabolism, development, inheritance, and evolution. A standard developmental biology textbook tells us that "the inherited information needed for development and metabolism is encoded in the DNA sequences of the chromosomes" (Gilbert 1997, 5). Current textbooks in cell biology and evolutionary biology make similar claims; our causal knowledge of biological processes is routinely presented as organized around the concept of genetic coding.1 The concept of genetic coding is also used to express a distinction between traits of organisms; some traits are coded for in the genes and others are not. A range of programs of empirical investigation are guided by the goal of categorizing various interesting traits, such as intelligence and sexual orientation, according to this distinction. 1 Frank Sulloway, for example, discussing work in evolutionary psychology, claims: [N]o one has identified any genes that code for altruistic behavior. -
Elliott Sober Source: Proceedings and Addresses of the American Philosophical Association, Vol
Testability Author(s): Elliott Sober Source: Proceedings and Addresses of the American Philosophical Association, Vol. 73, No. 2 (Nov., 1999), pp. 47-76 Published by: American Philosophical Association Stable URL: http://www.jstor.org/stable/3131087 Accessed: 02/09/2008 14:56 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=amphilosophical. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org TESTABILITY ElliottSober, University of Wisconsin Givenas PresidentialAddress to the CentralDivision of the AmericanPhilosophicalAssociation in New Orleans,May 1999. I Thatsome propositionsare testable,while othersare not, was a funda- mentalidea in the philosophicalprogram known as logicalempiricism. -
Function Without Purpose
FUNCTION WITHOUT PURPOSE: The Uses of Causal Role Function in Evolutionary Biology This document is not a reproduction of the original published article. It is a facsimile of the text, arranged to have the same pagination as the published version. Amundson, Ron and Lander, George V. Function without purpose: The uses of causal role function in evolutionary biology. In: Biology and Philosophy v. 9, 1994, pp. 443-469 Ron Amundson Department of Philosophy University of Hawaii at Hilo Hilo, HI 96720 [email protected] George V. Lauder School of Biological Sciences University of California Irvine, CA 92717 [email protected] ABSTRACT Philosophers of evolutionary biology favor the so-called "etiological concept" of function according to which the function of a trait is its evolutionary purpose, defined as the effect for which that trait was favored by natural selection. We term this the selected effect (SE) analysis of function. An alternative account of function was introduced by Robert Cummins in a non-evolutionary and non-purposive context. Cummins's account has received attention but little support from philosophers of biology. This paper will show that a similar non-purposive concept of function, which we term causal role (CR) function, is crucial to certain research programs in evolutionary biology, and that philosophical criticisms of Cummins's concept are ineffective in this scientific context. Specifically, we demonstrate that CR functions are a vital and ineliminable part of research in comparative and functional anatomy, and that biological categories used by anatomists are not defined by the application of SE functional analysis.