Competition Federation Academic
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Role of Astronomy and Feng Shui in the Planning of Ming Beijing
Nexus Network Journal https://doi.org/10.1007/s00004-021-00555-y RESEARCH The Role of Astronomy and Feng Shui in the Planning of Ming Beijing Norma Camilla Baratta1 · Giulio Magli2 Accepted: 19 April 2021 © The Author(s) 2021 Abstract Present day Beijing developed on the urban layout of the Ming capital, founded in 1420 over the former city of Dadu, the Yuan dynasty capital. The planning of Ming Beijing aimed at conveying a key political message, namely that the ruling dynasty was in charge of the Mandate of Heaven, so that Beijing was the true cosmic centre of the world. We explore here, using satellite imagery and palaeomagnetic data analysys, symbolic aspects of the planning of the city related to astronomical alignments and to the feng shui doctrine, both in its “form” and “compass” schools. In particular, we show that orientations of the axes of the “cosmic” temples and of the Forbidden City were most likely magnetic, while astronomy was used in topographical connections between the temples and in the plan of the Forbidden City in itself. Keywords Archaeoastronomy of Ming Beijing · Forbidden City · Form feng shui · Compass feng shui · Ancient Chinese urban planning · Temple design Introduction In the second half of the fourteenth century, China sat in rebellion against the foreign rule of the Mongols, the Yuan dynasty. Among the rebels, an outstanding personage emerged: Zhu Yuanzhang, who succeeded in expelling the foreigners, proclaiming in 1368 the beginning of a new era: the Ming dynasty (Paludan 1998). Zhu took the reign title of Hongwu and made his capital Nanjing. -
Site of Xanadu (China)
Literature consulted (selection) Site of Xanadu Chang, S., ‘The morphology of walled capitals’, in Skinner, G.W. (ed), The City in Late Imperial China, Stanford University Press, (China) Stanford, California, 1977. No 1389 Dalrymple, W., In Xanadu a Quest, Flamingo, London, 1990. Grousset, R., Conqueror of the World, translated by Denis Sinor and Marian MacKellar, Oliver & Boyd, London, 1967. Official name as proposed by the State Party Ma, Y. (ed), China’s Minority Nationalities, Foreign Languages Site of Xanadu Press, Beijing, 1994. Location National Museum of Chinese History, Exhibition of Chinese Zhenglan Qi and Duolun County, Xilingol Meng History, Morning Glory Publishers, Beijing, 1998. Inner Mongolia Autonomous Region The People's Republic of China Shatzman Steinhardt, N., Chinese Imperial City Planning, University of Hawaii Press, Honolulu, 1990. Brief description Yule, H. (annotated translation), The Travels of Marco Polo, The remains of Kublai Khan’s legendary capital rise from (1903) revised by Henri Cordier (1920), B & R Samizdat broad grasslands at the south-eastern edge of the Express, Amazon Kindle edition. Mongolian Plateau. With hills to the north and river to the south, the Site of Xanadu follows feng shui principles and Technical Evaluation Mission is at the same time surrounded by hilltop shrines of the An ICOMOS technical evaluation mission visited the Mongolian culture. As the place from which the Yuan property from 7 to 10 August 2011. empire (1271-1368) was extended across the whole of China and most of the known world, Xanadu witnessed a Additional information requested and received century’s clashes and attempted assimilation between the from the State Party nomadic and agrarian civilisations in northern Asia. -
Benno Van Dalen
Reviews 205 Nathan Sivin, Granting the Seasons: The Chinese Astronomical Reform of 1280, With a Study of its Many Dimensions and an Annotated Translation of its Records, New York: Springer (Sources and Studies in the History of Mathematics and Physical Sciences), 2009, 664 pp. Benno van Dalen [Benno van Dalen is an historian of Islamic astronomy with a particular interest in the transmission of knowledge between the Islamic realm and surrounding cultural areas, including China, India, and medieval Europe. One of his major research projects concerns a new survey of the approximately 250 known Islamic astronomical handbooks with tables (in Arabic and Persian called zīj, comparable to the Chinese li 曆 (“astronomical system”). The other is a full study of the Huihui lifa 回回曆法, an originally Persian astronomical handbook that only survives in Chinese. This study will include an English translation of the text of the work, and an edition of the tables based on four Chinese versions and two related Arabic and Persian manuscripts. Since May 1, 2013, Van Dalen is employed as a researcher in the project Ptolemaeus Arabus et Latinus at the Bavarian Academy of Sciences and Humanities in Munich (Germany). Contact: [email protected]] Chinggis Khan initiated the development of the Mongol world empire in the first decade of the thirteenth century, and in 1234 the Mongols defea- ted the Northern-Chinese Jin dynasty. They established a firm reign over the northern part of China in the 1250s, and finally defeated the Southern Song dynasty in 1276. Being a nomadic people, the Mongols had to build up an administration with the help of various peoples that had surren- dered to them, especially Uighurs, Jurchens and Khitans. -
Bibliography
BIBLIOGRAPHY Chen Zhengxiang. Cultural Geography of China. Beijing: Joint Publishing Co., 1983. Collected by the Garden Bureau of Beijing Dongcheng District. General Investigations of Beijing Fair Documents. Beijing: Beijing Yanshan Publishing House, 2002. E. Saarineen. City: Its Development, Declining and Future, translated by Gu Qiyuan. Beijing: China Building Industry Press, 1986. Feng Tianyu, etc. Cultural History of China. Shanghai: People’s Publishing House, 1991. Feng Youlan. A Newly Compiled History of Chinese Philosophy. Shanghai: People’s Publishing House, 1986. Franz Boas. Primitive Art. Shanghai: Shanghai Literature and Art Publishing House, 1989. Fu Chonglan. Cities Along the Great Wall. Hong Kong: Oriental Press, 1990. Fu Chonglan. Qufu City and Chinese Confucianism. Beijing: China Social Sciences Publishing House, 2003. Fu Chonglan. The History of Lhasa. Beijing: China Social Sciences Publishing House, 1994. Fu Chonglan. Urban Individual Character. Beijing: Social Sciences Academic Press, 2003. Fu Chonglan. Urban Planning Construction at the Turn of the Centuries. Beijing: Science Press, 1991. Fu Chonglan, Chen Guangting & Dong Liming. Problem Report of Chinese Urban Development. Beijing: China Social Sciences Publishing House, 2003. Gu Yanwu (Qing dynasty). Notes on the Residence of the Capital Throughout the Past Dynasties. Beijing: Zhonghua Book Company, 1984. © Social Sciences Academic Press 2019 361 C. Fu and W. Cao, Introduction to the Urban History of China, China Connections, https://doi.org/10.1007/978-981-13-8207-9 362 BIBLIOGRAPHY Gu Zhun. The Greek System of City State. Beijing: China Social Sciences Press, 1979. H. Blij. Geography: Realms, Regions and Concepts, 7th edition. New York: Wiley, 1994. He Yeju. Chinese History of Ancient Urban Planning. -
The Abbreviation CHC Refers to the Cambridge History of China, Ed
Notes The abbreviation CHC refers to The Cambridge History of China, ed. Denis Twitchett and John K. Fairbank. For full details, see 'Further Reading', pp. 309-10. Notes to the Introduction 1. John W. Dardess, A Ming Society: T'ai-ho County, Kiangsi, Fourteenth to Seventeenth Centuries (Berkeley, CA: University of California Press, 1996). 2. Li Jun, Chinese Civilization in the Making, 1766-221 Be (London: Macmillan, 1996). 3. Paul A. Cohen, Discovering History in China: American Historical Writing on the Recent Chinese Past (New York: Columbia University Press, 1984) pp. 9-55. Notes to Chapter 1 The Prehistory and Early History of China 1. D.C. Lau (trans. and ed.), Mencius (Harmondsworth: Penguin Books, 1970) p. 128. 2. Quoted in Derk Bodde, 'Feudalism in China', in Rushton Coulborn (ed.), Feudalism in History (Hamden, CT: Archon Books, 1965) p. 58. 3. Herrlee G. Creel, The Origins of Statecraft in China: The Western Chou Empire (Chicago: University of Chicago Press, 1970) p. 320. 4. Xueqin Li, Eastern Zhou and Qin Civilizations (New Haven: Yale University Press, 1985) p. 477. 5. Raymond Dawson, Confucius (Oxford: Oxford University Press, 1981) p. 76. 6. D. C. Lau (trans. and ed.), Confucius: The Analects (Harmondsworth: Penguin Books, 1979) pp. 74, l31. 7. W. T. de Bary et al. (eds), Sources of Chinese Tradition, 2 vols (New York: Columbia University Press, 1960) vol. I, p. 40. 8. D. C. Lau (trans. and ed.), Lao Tzu: Tao Te Ching (Harmondsworth: Penguin Books, 1975) p. 57. 9. Ibid., p. 59. 10. De Bary et al. (eds), Sources of Chinese Tradition, vol. -
Religious and Cultural Policies of the Mongol and Yuan Empires
2019 International Conference on Humanities, Cultures, Arts and Design (ICHCAD 2019) Religious and Cultural Policies of the Mongol and Yuan Empires Shao Jianchun1, Wu Hongyun2,a* 1 Graduate School of Chinese Academy of Social Sciences, Beijing City University, Beijing 102488, China 2 Jingdezhen University, Jiangxi, 333400, China [email protected] *Corresponding Author Keywords: Religious Policy, Shamanism, Taoism, Tibetan Buddhism Abstract: the Meng Yuan Empire Pursued an Equal and Relaxed Religious Policy, with Freedom of Belief and Coexistence of Various Religions. Its Essence Was to Use Religion for Our Own Use and Maintain the Rule of Meng Yuan Dynasty. When the Influence of a Certain Religion Was Too Large to Be Conducive to the Rule, the Khan Court Often Took Measures Such as Suppression and Differentiation to Forbid It to Sit in a Big Position So as to Prevent the Tail from Growing Too Big. There is the Yuan Dynasty, Shamanism, Taoism, Zen Buddhism Fate is So. 1. Introduction Culture is the soul of a country and a nation. China's confidence, in essence, is cultural confidence. Chinese historians usually divide the Mongol and yuan empires into two stages. The second phase began with Kublai Khan, the founder of the yuan dynasty, and ended with Taoyuan timer, emperor shun of the yuan dynasty, known as the yuan dynasty (1260-1368). [1] In 1206, Genghis Khan united the tribes of Mobei grassland and established the great Mongolia. The Mongols swept across Eurasia, developing the great Mongolia into a world empire with a vast territory stretching from east to west. The primitive religion of Mongolian nationality is shamanism, which advocates animism and regards eternal heaven as the supreme ruler. -
Changing Ideologies and Unchanging Axis in the Urban Design of the Imperial City in Beijing Xinrui Zhu the University of Chicago
International Journal of Art and Art History December 2020, Vol. 8, No. 2, pp. 1-16 ISSN: 2374-2321 (Print), 2374-233X (Online) Copyright © The Author(s).All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijaah.v8n2p1 URL: https://doi.org/10.15640/ijaah.v8n2p1 Changing Ideologies and Unchanging Axis in the Urban Design of the Imperial City in Beijing Xinrui Zhu The University of Chicago United States Since the year 1272, when the Imperial City in Beijing was established by Kublai, until today, that city has been rebuilt and revised (the orange area in the center of fig.1). The Imperial City is the area within the Capital City where the imperial families lived, and within the Imperial City is the Palace City, where the emperors and their consorts lived. In 1272, a year after the great Mongol chieftain Kublai Khan assumed the imperial title of the dynasty—Yuan, he established the Da-Du (Capital City in Yuan Dynasty) in Beijing, and in the same year the new Imperial City was built.1In the following two dynasties—Ming and Qing—the capital was not moved, but the Imperial City had been rebuilt and renewed for times. The initial urban design and the revisions were all based on the classical ideologies—Confucianism and Daoism— and also based on the feature derived from the ideologies—the Central Axis. Confucianism and Daoism are the two classical ideologies in the history of China developed from the change of the universe and nature. Confucianism is the order of the society, depending on the difference of the classes, and giving the disciplines of hierarchy. -
Understanding China) “In Association with Britannica Educational Publishing, Rosen Educational Services.” Includes Bibliographical References and Index
Published in 2011 by Britannica Educational Publishing (a trademark of Encyclopædia Britannica, Inc.) in association with Rosen Educational Services, LLC 29 East 21st Street, New York, NY 10010. Copyright © 2011 Encyclopædia Britannica, Inc. Britannica, Encyclopædia Britannica, and the Thistle logo are registered trademarks of Encyclopædia Britannica, Inc. All rights reserved. Rosen Educational Services materials copyright © 2011 Rosen Educational Services, LLC. All rights reserved. Distributed exclusively by Rosen Educational Services. For a listing of additional Britannica Educational Publishing titles, call toll free (800) 237-9932. First Edition Britannica Educational Publishing Michael I. Levy: Executive Editor J.E. Luebering: Senior Manager Marilyn L. Barton: Senior Coordinator, Production Control Steven Bosco: Director, Editorial Technologies Lisa S. Braucher: Senior Producer and Data Editor Yvette Charboneau: Senior Copy Editor Kathy Nakamura: Manager, Media Acquisition Kenneth Pletcher: Senior Editor, Geography and History Rosen Educational Services Alexandra Hanson-Harding: Senior Editor Nelson Sá: Art Director Cindy Reiman: Photography Manager Nicole Russo: Designer Matthew Cauli: Cover Design Introduction by Laura La Bella Library of Congress Cataloging-in-Publication Data The history of China / edited by Kenneth Pletcher.—1st ed. p. cm.—(Understanding China) “In association with Britannica Educational Publishing, Rosen Educational Services.” Includes bibliographical references and index. ISBN 978-1-61530-181-2 (eBook) 1. China—History—Juvenile literature. I. Pletcher, Kenneth. DS735.H56 2010 951—dc22 2009046655 On the cover: The Great Wall, China’s most famous landmark, was built over a period of more than 2,000 years. © www.istockphoto.com/Robert Churchill Page 14 © www.istockphoto.com/Hanquan Chen. On page 20: The Hall of Prayer for Good Harvests, part of a large religious complex called the Temple of Heaven, was built in 1420 in Beijing. -
Magnetic Compasses and Chinese Architectures Amelia Carolina Sparavigna
Magnetic Compasses and Chinese Architectures Amelia Carolina Sparavigna To cite this version: Amelia Carolina Sparavigna. Magnetic Compasses and Chinese Architectures. Philica, Philica, 2017, 2017 (1094), 10.5281/zenodo.1250461. hal-03154546 HAL Id: hal-03154546 https://hal.archives-ouvertes.fr/hal-03154546 Submitted on 1 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Magnetic Compasses and Chinese Architectures Amelia Carolina Sparavigna Politecnico di Torino Abstract: In this paper, we are discussing the effect of the use of magnetic compasses on the orientation of ancient Chinese architectonical complexes. As Czech researchers proposed in 2011, assuming these complexes ideally oriented by the ancient architects along north- south direction, in the case that the surveys were made by means of magnetic compasses, we can find the axes of the complexes deviating from the cardinal direction, according to the local magnetic declination that existed at the time the structures were built. Following this idea, here we discuss some examples of possible alignments obtained by means of magnetic compasses, concluding that the Chinese surveyors adopted, during the Ming dynasty, a method based on the magnetic compasses. The architects of the antecedent Yuan Dynasty probably used an astronomical method. -
An Indian's Attempt to Understand China
www.samarthbharat.com leFkZ Hkkjr An Indian’s Attempt to Understand China Anil Chawla August 2017 www.samarthbharat.com Preface A few weeks back, there was a group discussion about Global Political Scenario. The discussion soon turned to China. A friend, who has travelled to China a couple of times, remarked that the Chinese people have internalized communism and the resulting dictatorial regime. As per him even in private conversations Chinese people do not complain about lack of democratic freedoms; they accept state authority as a fact of life and do not wish to raise a voice against it. He felt that Mao Tse-tung’s espousal of power lives on in the hearts of Chinese people as a belief system. This was new to me. Nevertheless, I told him that probably the mindset of Chinese people accepting dictatorial regimes predates Mao Tse-tung. He agreed that the possibility could not be rejected. The conversation made me realize my ignorance about Chinese history or for that matter about China in general. I decided to learn Chinese history. As I started reading, I was fascinated. Every country in the world has problems. But, one keeps building myths around countries. This has happened more in the case of China because of ignorance about China. Indians tend to build in their minds a larger-than-life image of China. I was no exception. My study helped me build a closer-to-life image of China. As I learnt about China, I wanted to share my knowledge with my friends and countrymen. The original idea was to write a short article on the subject. -
Scanned Using Book Scancenter 5033
APPENDIXES A. Songshi Biographies of Zhongyi Men {SS 446-55). SS Loyalists (1273-1300) Other Loyal Men Total 446 0 20 20 447 0 14 14 448 0 25 25 449 0 38 38 450 16 1 17 451 11 0 11 452 7 43 50 453 0 45 45 454 41 5 46 455 2 10 12 Total 77 201 278 % 28 72 100 Note that the 77 loyalists at the end of the Song appear in random order among loyal men of other periods in the Song. B. Zhongyi Biographies Throughout the Dynasties. The figures are tabulated from Chen Menglei et al., Gujin tushu jicheng, juan 706-763, vols. 311-316. Chen and his associates gleaned from various official and local sources the following numbers of biographical sketches of loyal men grouped according to the dynasties to which they directed their Shang 2 Liang 18 Zhou 77 Chen 7 Qin 4 Northern Wei 29 Former Han 23 Southern Qi 18 Latter Han 87 Northern Qi 9 Wei 19 Northern Zhou 9 Shu-Han 0 Sui 41 Wu 14 Tang 181 Tsin 154 Latter Liang 5 Liu-Song 27 Latter Thng 5 265 Appendixes Latter Tsin 9 Song 684 Hou Han 2 Jin 179 Latter Zhou 27 Yuan 322 Liao 15 Ming 5074 C. Wen Tianxiang's Career Before the Resistance (SS 418). Year Position 1256 ranked first in list of jinshi 1259 chengshi lang prestigious title) 8A 1260 supervisor of Jianchang jun 1263 assistant staff author 8A 1264 judicial intendant of Jiangxi 1267 secretary of the right (rev. -
The Implications of the Planning of Beijing's Imperial
The Implications of the Planning of Beijing’s Imperial Examensarbete i Hållbar Utveckling 129 City for Sustainable Community Development The Implications of the Planning of Beijing’s Imperial City for Sustainable Hao Li Community Development Hao Li Uppsala University, Department of Earth Sciences Master Thesis E, in Sustainable Development, 30 credits Printed at Department of Earth Sciences, Master’s Thesis Geotryckeriet, Uppsala University, Uppsala, 2013. E, 30 credits Examensarbete i Hållbar Utveckling 129 The Implications of the Planning of Beijing’s Imperial City for Sustainable Community Development Hao Li Supervisor: Per G. Berg Evaluator: Eva Friman Contents 1. Introduction ........................................................................................................................................................................ 1 1.1. Massive urbanization in China .......................................................................................................................................... 1 1.2. A brief history of planning of Beijing’s imperial city ........................................................................................................ 2 1.2.1. Pre-imperial city history of Beijing ................................................................................................................................ 2 1.2.2. Early history of the Imperial City of Beijing ................................................................................................................. 3 1.2.3. Principal