Al-Ash' Ari and His Concept of Tawhid
Ors. H.M.A. TIHAMI, M.A. AL-ASH' ARI AND HIS CONCEPT OF TAWHID INTRODUCTION are as follows: Prophet Muhammad, peace be 1. Qur'an, 112: 1-5: upon him, appeared in the history Say! He is God. The One and Only. of human society w.ith a zeal of God, the Eternal, Absolute. He be an icon�last who taught and getteth not. Nor He is Begotten. 1 preached that there is only One And there is non Like unto Him . supreme and absolute power and 2. Qur'an, 2:163: his commitment to the one Su And your God Is One God, There is preme power found ex-pression in no God But He, Most Gracious, the first aspect of Shahadah: "la Most Merciful2 ilaha ilia Allah'' which means Ethimologically, tawhid is de· 'there is no god but Allah'. In this rived from the Arabic word ahadu witness we can see that there is or wahid which means that God first negation "la", the negation is one without a second, without of multiplicity of divinities and any other co-eternal entity, of com then follows the affirmation "illa" plete supremacy, unrivaled, unop that Allah is the only God who posed, unequaled, and unchal deserves to be worshipped and to lenged. In the context of Islamic whom man finally is destined to theology, it is used to express the return. unity or oneness of Godhead3. Allah himself reveals the na Similarly, Muhammad 'Abduh had ture of tawhid in many verses in said that "the original meaning the holy Qur'an severe! of which of tawhid is the believe that God Abdullah Yusuf Ali, The Meaning of Glorious Qur'an: Text, Translation and Copmmentary, Vol.
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