Journal of African Studies and Sustainable Development

Total Page:16

File Type:pdf, Size:1020Kb

Journal of African Studies and Sustainable Development Journal of African Studies and Sustainable Development A publication of Association for the Promotion of APAS African Studies Journal of African Studies and Sustainable Development (JASSD) © Journal of African Studies and Sustainable Development ISSN: 2630-7065 E-ISSN: 2630-7073 Published by: Association for the Promotion of African Studies, Tansian University, Umunya Anambra State-Nigeria www.apas.org.ng/journals.asp [email protected] +234 8036345466 Cover Design: Emmanuel Uche Kanu Typesetting & Print Production: Altograde Nigeria Limited, Yola Editorial Board Editor - In - Chief Prof. Kanu, Ikechukwu Anthony, O.S.A Tansian University, Umunya Anambra State Assistant Editors [email protected] Ejikemeuwa J. O. Ndubuisi, Ph.D Tansian University, Umunya [email protected] Manuscript Editor Emmanuel Uche Kanu Kanayor Louis Nwadialor, Ph.D Modibbo Adama University of Technology, Yola Nnamdi Azikiwe Univerity, Awka [email protected] [email protected] Members Prof. Clifford Odimegwu Assoc. Prof. Amit Kumar Witwatersrand University, South Africa CT University, Ludhiana, Punjab, India Prof. Charles Okeke Assoc. Prof. Uzoechi Nwagbara College of Southern Nevada, USA University of Sunderland, Dartford, London Prof Edmund Ugwu Agbo Assoc. Prof. Noelle Arnold International Bio-research University, Italy Ohio State University College of Education & Human Ecology, Columbus, USA Prof. Sanjay Mishra Adigrat University, Ethiopia Dr. Eric Montgomery Central Michigan University, USA Prof. Martins Nkafu Nkemnkia Pontifical Lateran University, Rome Dr. Abraham Moskovicz Indepent Consultant, United Kingdom Prof. Tunde Babawale University of Lagos, Nigeria Dr. Melphon Mayaka Prof. Prof. Nnanyelugo Ike-Muonso Melbourne Institute of Technology, Austria Country Dir. Baywood Foundation CE & Lead, Corporate Transformation, GTI Group Dr. Syed Damsaz Ali Andrabi Government Degree College, Pulwama, India Prof. Nkechinyere Nwokoye Nnamdi Azikiwe University, Awka, Nigeria Dr. Emeka Obiezu Independent Expert & Consultant, Prof. Madu Emeka Jude UN International Organizatio for Migration, NY. Nnamdi Azikwe University, Awka, Nigeria Kolawole Chabi, Ph.D Prof. B.A.C. Obiefuna Augustinian Patristic Institute, Rome Nnamdi Azikwe University, Awka, Nigeria Chiugo C. Kanu, Ph.D University of Nigeria, Nsukka Prof. Innocent Izuchukwu Asouzu University of Calabar, Calabar, Nigeria Adolphus E. Amaefule, SDV, Ph.D University of Calabar, Calabar Prof. Jerome I. Okonkwo Imo State Univeristy, Owerri, Nigeria Jude Onebunne, PhD Federal College of Education (Technical), Prof. F. O. C. Njoku Umunze University of Nigeria, Nsukka, Nigeria Anikwe Ferdinand, Ph.D Assoc. Prof. Ifeoma Obuasi Centre for Black and African Arts and Civilization Michael Okpara University of Agriculture, (CBAAC), Abuja Umudike, Nigeria Anetoh, Bonaventure Chike PhD Tansian University, Umunya Assoc. Prof. Michael Mulvey St. Thomas University, Miami, Florida, USA About JASSD Preface Journal of African Studies and Sustainable Development (JASSD) is published by Association for the Promotion of African Studies (APAS). APAS seeks to promote and encourage research and scholarship on African philosophy, religion, history, culture, social movements, linguistics, literature and artistic expressions, science and technology; to forge intellectual links and network with scholars and policy makers, and activists in Africa and beyond; to participate actively and collaboratively in continental and global debates with interested organizations in Africa and other countries of the World, on issues specifically relevant and correlated to African studies, and to work proactively for the promotion of African language with interested organizations and/or institutions in diverse regions of the World. The aim of JASSD is to disseminate scholarly discourse on African studies and development issues. It is published quarterly with a maximum of fifteen (15) articles including book reviews. Articles are welcomed from any of the following areas: Anthropology, cross-cultural studies, education, ethics, history, international relations, law, linguistics, methodology, philosophy, political science, population Studies, psychology, sociology, social welfare, literature, performing arts (music, theatre & dance), religious studies, visual arts, women studies etc. It would be preferred if articles for publication address issues from an African perspective. Submission of Manuscript All manuscripts must be original (hence, not under consideration anywhere) and submitted to the editor in Microsoft Word format via e-mail: [email protected] or [email protected]. The entire work can range from two to fifteen double-spaced pages with a concise title, abstract, and a standard scholarly citation: do not place page numbers or paper title (on each page) on the manuscript; articles (or parts of articles) in English and French will be considered. All submissions must list the author's current affiliation and contact points (location, e-mail address, etc.). The recommended referencing style is the APA format. Camera ready manuscripts will receive first preference in the publishing cycle. All manuscripts are peer-reviewed and those approved by the editorial board will be published. Generally, Editors should be able to reach a decision including recommending corrections if any or acceptance of any paper within two weeks of receipt which is communicated to the corresponding author subsequently. Authors are, therefore, advised to avoid needless correspondences. Contributors would receive a copy of the journal but additional copies may be obtained at a fixed price. All correspondences including subscription and sponsorship to the Editor via: [email protected]. Review and Publication Process A full double-blind refereeing process is used that comprises the following steps. } Paper is sent to 2 reviewers for review. The reviewers' recommendations determine whether a paper will be accepted / accepted subject to change / subject to re-submission with significant changes / rejected. } For papers which require changes, the same reviewers will be used to ensure that the quality of the revised paper is acceptable. } If the paper is accepted by the reviewers, author(s) will be notified to pay the author fee. } Acceptance letter will be provided after the payment has been made. } Author/Corresponding Author will be notified about the possible date of publication } One hard copy of the published journal (Print) for each article will be sent to the author/corresponding author. } The review process takes maximum of two weeks. Copyright Copyright for article published in JASSD is retained by the author(s), with first publication rights granted to the journal. The journal/publisher is not responsible for subsequent uses of the work. It is the author's responsibility to bring an infringement action if so desired. Subscription Please e-mail your subscription order (print only) to the editor at [email protected] Contact: Department of Philosophy & Religious Studies, Tansian University, Umunya. Tel: +234-8036345466 [email protected] Anambra State-Nigeria www.apas.org.ng/journals.asp Journal of African Studies and Sustainable Development. Vol.1, No.3. 2018. ISSN Online: 2630-7073, ISSN Print 2630-7065. www.apas.org.ng/journals.asp AFRICAN CULTURE IN A WORLD OF CHANGE Prof. Adeniyi O. R. Department of Philosophy Ekiti State University, Ado Ekiti [email protected] & Ayedero, Taiwo Martins Department of philosophy, Ekiti State University, Ado Ekiti [email protected] Abstract Arguably, African culture, is the worst hit by the cataclysmic storm of colonialism, slavery, capitalism, modernism and the current wave of globalization. The gradual decline and erosion of African culture and value system, the trend of digitalization with huge cultural disorientation, coupled with the recent brain-drain syndrome reflect Africa’s current predicament and her preparedness to survive in Heraclitus’ words, “world in perpetual state of flux”. The challenge of cultural intermingling and value cross-fertilizations occasioned by globalization that has shaped nations’ cultural outlook across frontiers, calls for deep philosophical reflection and cultural projection for Africa and Africans. This call, urgent and existential, is necessary to forestall impending fate of identity loses and the apparent obliteration of African culture in ever changing world. Against this backdrop, this paper advocates Aristotle’s idea that virtue lies in the middle to project cultural system that will not only cope with reality of the current wave of globalization but as well as survive future cultural impasse. The paper emphasizes the need for Africa to embrace globalization with the consciousness of her core value systems which among other things include: revival of culture of discipline in child upbringing, encourage decent dressing among young people, to promote culture of respect for elders, to promote collective wellbeing and prosperity, protect and safeguard African languages in schools and other educational institutions, advocate educational policies that promote teaching of African history, African indigenous languages and moral philosophy in all educational levels and lastly, to avoid supernaturalism, anachronism and authoritarianism that had dented African cultural heritage in the past. Keywords: Culture, Globalization, African, Value, Modernism, Indigenous. A Publication of Association for the Promotion of African Studies 1 2 African Culture in a World of Change Introduction
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • Congo Inland Missionaries
    Published in the interest o f the best in the religious, social, and economic phases o f Mennonite culture AFRICA ISSUE This issue is devoted to Mennonite missions in Africa. It constitutes the first attempt at presenting the total effort of American Mennonite missionary work in the "dark" continent of Africa and the results of this work since the beginning of this century. No one w ill question that such a presentation is tim ely. The Congo Inland Mission, sponsored by a number of Mennonite groups, looks back over fifty years of work in the Congo. These are crucial days in Africa. We need to be better in­ formed about the continent, our work in Africa and the emerging Christian churches which, as the nations within which they are located, have suddenly become independent. MENNO SIMONS ISSUE The January issue of MENNONITE LIFE was devoted to Menno Simons, after whom the Mennonites are named. The many illus­ trated articles dealing with Menno and the basic beliefs of the Mennonites are of special significance since we are commemo­ rating the 400fh anniversary of his death. Copies of the January and April issues are available through Mennonite book dealers and the MENNONITE LIFE office. The following are the rates: SUBSCRIPTION RATES One year, $3.00; Three years, $7.50; Five years, $12.50. Single issues, 75 cents. MENNONITE LIFE North Newton, Kansas COVER: Women participate in work of the church in Africa. Photography: Melvin Loewen. MENNONITE LIFE An Illustrated Quarterly EDITOR Cornelius Krahn ASSISTANT TO THE EDITOR John F. Schmidt ASSOCIATE EDITORS Harold S.
    [Show full text]
  • Mary Slessor's Legacy
    MARY SLESSOR’S LEGACY: A MODEL FOR 21ST CENTURY MISSIONARIES By AKPANIKA, EKPENYONG NYONG Ph.D. DEPARTMENT OF RELIGIOUS AND CULTURAL STUDIES UNIVERSITY OF CALABAR PMB 1115, CALABAR, CROSS RIVER STATE, NIGERIA [email protected] or [email protected] Abstract: The story of Miss Mary Mitchell Slessor is not a story of a clairvoyant legend who existed in an abstract world but a historical reality that worked around the then Old Calabar estuary and died on the 15th of January, 1915 at Ikot Oku Use, near Ikot Obong in the present day Akwa Ibom State and was buried at “Udi Mbakara” (Whiteman’s grave) in Calabar, Cross River State. Mary was one of those early missionaries that went to villages in the then Old Calabar where few missionaries dared to go in order to bring hope and light to the people that were in darkness. Through her evangelistic efforts, schools and hospitals were erected on her initiative, babies and twins saved from death, barbaric rites and customs stopped because of her undaunted love and passion for God and the people. After a centenary of death, one can easily conclude that what immortalizes a person is not what he does for himself but what he does for others. Mary Slessor’s name, work and care for twins can never be forgotten even in another century to come. The tripartite purpose of this paper is to first examine the stepping out of Mary Slessor from her comfort zone to Calabar (her initial struggle), her passion for the people of Old Calabar and her relational method of evangelism that endeared her to the heart of the people.
    [Show full text]
  • Nigeria Conflict Re-Interview (Emergency Response
    This PDF generated by kmcgee, 8/18/2017 11:01:05 AM Sections: 11, Sub-sections: 0, Questionnaire created by akuffoamankwah, 8/2/2017 7:42:50 PM Questions: 130. Last modified by kmcgee, 8/18/2017 3:00:07 PM Questions with enabling conditions: 81 Questions with validation conditions: 14 Shared with: Rosters: 3 asharma (never edited) Variables: 0 asharma (never edited) menaalf (never edited) favour (never edited) l2nguyen (last edited 8/9/2017 8:12:28 PM) heidikaila (never edited) Nigeria Conflict Re- interview (Emergency Response Qx) [A] COVER No sub-sections, No rosters, Questions: 18, Static texts: 1. [1] DISPLACEMENT No sub-sections, No rosters, Questions: 6. [2] HOUSEHOLD ROSTER - BASIC INFORMATION No sub-sections, Rosters: 1, Questions: 14, Static texts: 1. [3] EDUCATION No sub-sections, Rosters: 1, Questions: 3. [4] MAIN INCOME SOURCE FOR HOUSEHOLD No sub-sections, No rosters, Questions: 14, Static texts: 1. [5] MAIN EMPLOYMENT OF HOUSEHOLD No sub-sections, No rosters, Questions: 6, Static texts: 1. [6] ASSETS No sub-sections, Rosters: 1, Questions: 12, Static texts: 1. [7] FOOD AND MARKET ACCESS No sub-sections, No rosters, Questions: 21. [8] VULNERABILITY MEASURE: COPING STRATEGIES INDEX No sub-sections, No rosters, Questions: 6. [9] WATER ACCESS AND QUALITY No sub-sections, No rosters, Questions: 22. [10] INTERVIEW RESULT No sub-sections, No rosters, Questions: 8, Static texts: 1. APPENDIX A — VALIDATION CONDITIONS AND MESSAGES APPENDIX B — OPTIONS LEGEND 1 / 24 [A] COVER Household ID (hhid) NUMERIC: INTEGER hhid SCOPE: IDENTIFYING
    [Show full text]
  • Environment, Oil and Rural Livelihood in Ogba Communities, Rivers State Nigeria
    International Journal of Innovative Environmental Studies Research 7(4):54-63 Oct.-Dec., 2019 © SEAHI PUBLICATIONS, 2019 www.seahipaj.org ISSN: 2354-2918 Environment, Oil and Rural Livelihood in Ogba Communities, Rivers State Nigeria 1Daniel UcheChukwu Danaxe & 2Anele, K.A. (Prof.) 1Department of Sociology, Faculty of Social Sciences, University of Port Harcourt, Rivers State, Nigeria Email: [email protected], Phone: 08058981969. 2Lecturer, Department of Sociology, Faculty of Social Sciences, University of Port Harcourt, Rivers State, Nigeria Phone: 08038890832. ABSTRACT This study examined the natural environment, crude oil exploration and rural livelihood in Ogba clan of Rivers State, particularly the effect of environmental degradation as occasioned by crude oil exploration on the clan‟s existence. The tribe has a population of two hundred and eighty-four thousand and ten (284,010) persons as at 2006 census, however was projected to be 398,000 persons by March 2016 according to NPC and NBS web, census data 2019. Nevertheless, a sample size of 300 respondents was adopted for the study based on the application of quota sampling scientific principle. This study adopted the Political Economy as the theoretical frame work, whereas it methodologically engaged the cross- sectional study design and analytical techniques in addition to the Focus Group Discussion (FGD). The study findings divulged strapping link between crude oil exploration, environmental degradation and rural livelihood loss in Ogba communities, therefore, there exist strong tie between the natural environment and rural livelihood in Ogba, also, oil exploration does impact negatively on the composition of its environment, and environmental degradation does have negative effect on sustainable rural livelihood particularly in the study clan, in addition to rural livelihood not being sustainable due to environmental degradation, lastly, oil exploration and declining rural livelihood does have negative effect on Ogba culture.
    [Show full text]
  • Prayer Manual Like Wells
    “On the 125th anniversary of the departure of the Cambridge Seven MISSION for China, this is a devotional prayer guide for a season of prayer for a youth awakening leading to a missions movement.” HerOES The spiritual fathers of the Christian faith are PRAYER MANUAL like wells. As we have failed to draw from their inspiration and example, those wells have become blocked. This guide is designed to reminds us of the mission heroes of this nation, and to help us call upon the Lord to open those wells again. Andrew Taylor has worked with Youth With A Mission for 27 years. For some years he was responsible for YWAM’s Operation Year programme, discipling youth and training leaders. Recently he has been studying leadership and researching discipleship.” Published by Registered Charity No. 264078 M THE ANCIENT WELLS DRAWING INS PIRATION FRO 2010-46 Mission Heroes Cover.ind1 1 23/7/10 10:48:32 MISSION HerOES PRAYER MANUAL DRAWING INSPIRATION FROM THE ANCIENT WELLS Celebrating the 125th anniversary of the departure for China of the Cambridge Seven in 1885 Andrew J. Taylor ‘He will restore the hearts of the fathers to their children’ Malachi 4:6 (NASB) This edition first published in Great Britain by YWAM Publishing Ltd, 2010 Copyright © 2010 YWAM Publishing The moral right of the author has been asserted. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of the publisher, nor be otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.
    [Show full text]
  • Juvenile Missionary Biographies, C. 1870-1917 'Thesis Submitted in Accordance with the Requirem
    Imagining the Missionary Hero: Juvenile Missionary Biographies, c. 1870-1917 ‘Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Julie Anne McColl.’ December 2017 ABSTRACT This thesis examines the fascinating and complex body of work surrounding the missionary hero as a product of late imperial ideas of the heroic produced in the form of biography. It will concentrate upon how the literature was appropriated, reproduced and disseminated via the Sunday school network to working-class children between 1870 and 1917. It will discuss how biographers through imaginative narrative strategies and the reframing of the biography as an adventure story, were able to offer children a physical exemplar and self-sacrificial hero who dispensed clear imperial ideas and moral values. This thesis will reflect upon how the narratives embedded in dominant discourses provided working-class children with imperial ideologies including ideas of citizenship and self-help which it will argue allowed groups of Sunday school readers to feel part of an imagined community. In doing so, the thesis sheds important new light on a central point of contention in the considerable and often heated discussion that has developed since the 1980s around the impact of empire on British people.Through an analysis of common themes it will also consider the depiction of women missionaries, asking whether biographical representation challenged or reinforced traditional gender ideologies. To interrogate these components effectively this thesis is divided into two parts, Part One is divided into five chapters providing context, while Part Two will look in detail at the repetition and adaption of common themes.
    [Show full text]
  • The Socio-Cultural Implications of African Music Ferris (338) Observes: African Music and Dance
    THE SOCIO-CULTURAL IMPLICATIONS Onwuekwe, Agatha Ijeoma, PhD OF AFRICAN MUSIC AND DANCE Dance is a very important aspect of African music as can be seen in the close relationship between body movement and music. Onwuekwe, Agatha Ijeoma, PhD In the dance arena it is natural for performers and listeners to move Music Department, Nnamdi Azikiwe University rhythmically. Drummers may move among dancers on the dance Awka ground, and in general, musical performance draws all people present into a unified atmosphere of action. Writing on dance, Okafor (5) submits: Abstract The dance is an ubiquitous medium of communication Music is as old as man himself. The origin of music can be or expression in African cultures. By its nature, a looked for in natural phenomena like the songs of the birds, the Nigerian dance or music engages all the senses in whirl of the wind, the roll of thunder, the prattling of the rain and performer and spectator/listener alike. It is the the crackling of fire. Through the imitation of these natural patterning of the human body in time and space in phenomena, man came about his music ages ago. Dance on the order to give expression to ideas and emotions. other hand is patterned and rhythmic body movements, usually performed to music or percussion. Dance is the transformation of African Music ordinary functional and expressive movement into extraordinary African music is that music indigenous to Africa. The music movement for extraordinary purposes. Each culture tends to have involves the language, the customs and values of the society. African its own distinctive styles of dance and reasons for dancing.
    [Show full text]
  • Inter-Relationship Between Judeo-Christian and Nigerian Hospitality Myth
    ISSN 2664-4002 (Print) & ISSN 2664-6714 (Online) South Asian Research Journal of Humanities and Social Sciences Abbreviated Key Title: South Asian Res J Human Soc Sci | Volume-3 | Issue-3 | May-Jun -2021 | DOI: 10.36346/sarjhss.2021.v03i03.004 Review Article Inter-Relationship between Judeo-Christian and Nigerian Hospitality Myth 1* 2 Ben O. ONU , Anoriochi H. Ogwunka 1Department of Religious and Cultural Studies, University of Port Harcourt, Rivers State, Nigeria 2Department of Religious and Cultural Studies, Rivers State University, Port Harcourt, Nigeria *Corresponding Author Ben O. ONU Article History Received: 26.03.2021 Accepted: 04.05.2021 Published: 30.05.2021 Abstract: Hospitality is an essential universal relationship between a guest and a host. It is embedded in the deepest religious and cultural traditions, such that denying it means denying the foundation of religious life. In Judeo-Christian tradition, the practice is rooted in the encounter between Abraham and the three friends. Nigeria and indeed Africa is a deeply religious society. Every community have different myth that appear in the form of fables, sagas, folktales, and legends which gives an explanation of the past and origin of events. This study surveyed the myths and proverbs of some communities behind their hospitality practice. It examined the relationship between the Judeo-Christian narrative and Nigerian hospitality myths. Information was received through direct and indirect interviews. The study revealed that the practice of welcoming guests has been part of the cultural life of the natives prior to the advent of Christianity. Again, the act of Abraham had significant relationship with the stories of many Nigerian communities.
    [Show full text]
  • Centenary Programme of Events
    MARY SLESSOR CENTENARY 1848-1915 2 DECEMBER 1848 - 13 JANUARY 1915 CENTENARY PROGRAMME OF EVENTS Mary Slessor was an extraordinary woman. In her work as a missionary in the Calabar region of Nigeria, she demonstrated a rare ability to combine steely resolve and uncompromising strength with deep compassion and remarkable selflessness. She was both unconventional and inspirational. Design by Dundee City Council, Communications Division CONTENTS Welcome 3 Mary Slessor 4 Dundee in 1876 5 The Mary Slessor Foundation 6 Centenary Events 8 Commemorative Standing Stone Location 10 Selection 11 Preparation and Transportation 11 Excavation and Installation 12 Commemorative Plaques Making of the Plaques 13 Brief, Portrait, Pattern Making 13 Text Plaque Pattern, Sand Mould, Casting 14 Chasing, Patination 15 Installation 16 Stained Glass Memorial Window 17 Mother of All the Peoples 18 Mary Slessor Centenary Exhibition 19 Competitions 20 Thank You to Our Supporters 21 More Thanks 23 At the time of going to print all of the information in this publication was correct. Mary Slessor Foundation are not responsible for any changes made to any of the events that are outwith their control. 2 2015 marks the centenary of the death of Mary Slessor. The Mary Slessor Foundation in conjunction with a number of individuals, companies and organisations has arranged a series of events to commemorate this. Mary Slessor’s story is virtually unknown locally or nationally and one of our objectives in this centenary year is to change that. This initiative is intend- ed to raise her profile and also increase awareness of the work that the Foundation carries out in her name in a part of Africa in which she lived and worked, but also loved.
    [Show full text]
  • Knowing Doing
    Knowing oing &D. C S L e w i S i n S t i t u t e Profile in faith Mary Slessor “Mother of All the Peoples” by David B. Calhoun Professor Emeritus, Covenant Theological Seminary in St. Louis, Missouri This article originally appeared in the Winter 2010 issue of Knowing & Doing. aking a purchase a few years ago in a book- and sailed on the SS Ethiopia in 1876. When she saw store in St. Andrews, Scotland, I was given a scores of casks of rum being loaded onto the ship, Mten-pound note as part of my change. I was Mary ruefully exclaimed, “All that rum! And only amazed and pleased to see the face of Mary Slessor on one missionary!” the front and a map of her mission station in Calabar, With Mary Slessor, the mission in Calabar had a now eastern Nigeria, on the back of the note. staff of thirteen. Some of the missionaries were Scot- Mary Slessor was born into a poor family in Aber- tish; some were Jamaican. The mission had been deen, Scotland in December 1848, the second of seven founded in 1824 by Hope Masterton Waddell, an Irish 1 children. Mary’s father, a shoemaker, was an alcohol- clergyman who had served in Jamaica. He became ic. Seeking a new beginning, he moved the family to convinced that Black Christians from the West Indies Dundee, where they lived in a tiny one-room house, could and should go to Africa as missionaries. with no water and of course no electricity.
    [Show full text]
  • Proverbs and Worldviews: an Analysis of Ikwo Proverbs and Their Worldviews
    ANGLIA RUSKIN UNIVERSITY FACULTY OF ARTS, LAW AND SOCIAL SCIENCES PROVERBS AND WORLDVIEWS: AN ANALYSIS OF IKWO PROVERBS AND THEIR WORLDVIEWS AZUBUIKE FRANKLIN ONWE A thesis in partial fulfilment of the requirements of Anglia Ruskin University for the Degree of Doctor of Philosophy Resubmitted: April 2018 Acknowledgements This research journey has been as challenging as its outcome has been fulfilling. The journey began smoothly in 2012 with funding from the Ebonyi State Government of Nigeria under the leadership of His Excellency, Governor Martin Elechi. Trouble started in 2014 when the research grant approved for me by Governor Elechi was withheld by his successor, Governor Dave Umahi when he came to power in 2015. The same year he also withheld all funds due to me in the 2015/2016 academic year, including tuition fees, living expenses, research grants et cetera, totalling £34,000. However, despite the difficulties foisted on me by the withholding of funding, this research was successfully completed through the help and support of the following, to whom much gratitude is due: My supervisors, Prof Guido Rings and Dr Anne Ife for their wonderful supervisory roles. I am particularly grateful for their kind understanding of my financial predicament following the withholding of funding, and their practical support, without which this project would have been aborted. In addition to their supervisory roles, they took the additional roles of writing references for me in the search for alternative funding. The Cambridge Presbyterian Church (CPC) family for their prayers when the going was toughest. My sincere thanks go to the Minister, Rev Dr Ian Hamilton for writing the references in support of my applications for alternative funding, and the Associate Minister, Rev Dr Jonathan Gibson not only for writing the references but also for introducing me to the sources of alternative funding.
    [Show full text]