Lecture 28 – “The Last Command”: Missions in “The Great Century”
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Congo Inland Missionaries
Published in the interest o f the best in the religious, social, and economic phases o f Mennonite culture AFRICA ISSUE This issue is devoted to Mennonite missions in Africa. It constitutes the first attempt at presenting the total effort of American Mennonite missionary work in the "dark" continent of Africa and the results of this work since the beginning of this century. No one w ill question that such a presentation is tim ely. The Congo Inland Mission, sponsored by a number of Mennonite groups, looks back over fifty years of work in the Congo. These are crucial days in Africa. We need to be better in formed about the continent, our work in Africa and the emerging Christian churches which, as the nations within which they are located, have suddenly become independent. MENNO SIMONS ISSUE The January issue of MENNONITE LIFE was devoted to Menno Simons, after whom the Mennonites are named. The many illus trated articles dealing with Menno and the basic beliefs of the Mennonites are of special significance since we are commemo rating the 400fh anniversary of his death. Copies of the January and April issues are available through Mennonite book dealers and the MENNONITE LIFE office. The following are the rates: SUBSCRIPTION RATES One year, $3.00; Three years, $7.50; Five years, $12.50. Single issues, 75 cents. MENNONITE LIFE North Newton, Kansas COVER: Women participate in work of the church in Africa. Photography: Melvin Loewen. MENNONITE LIFE An Illustrated Quarterly EDITOR Cornelius Krahn ASSISTANT TO THE EDITOR John F. Schmidt ASSOCIATE EDITORS Harold S. -
Mary Slessor's Legacy
MARY SLESSOR’S LEGACY: A MODEL FOR 21ST CENTURY MISSIONARIES By AKPANIKA, EKPENYONG NYONG Ph.D. DEPARTMENT OF RELIGIOUS AND CULTURAL STUDIES UNIVERSITY OF CALABAR PMB 1115, CALABAR, CROSS RIVER STATE, NIGERIA [email protected] or [email protected] Abstract: The story of Miss Mary Mitchell Slessor is not a story of a clairvoyant legend who existed in an abstract world but a historical reality that worked around the then Old Calabar estuary and died on the 15th of January, 1915 at Ikot Oku Use, near Ikot Obong in the present day Akwa Ibom State and was buried at “Udi Mbakara” (Whiteman’s grave) in Calabar, Cross River State. Mary was one of those early missionaries that went to villages in the then Old Calabar where few missionaries dared to go in order to bring hope and light to the people that were in darkness. Through her evangelistic efforts, schools and hospitals were erected on her initiative, babies and twins saved from death, barbaric rites and customs stopped because of her undaunted love and passion for God and the people. After a centenary of death, one can easily conclude that what immortalizes a person is not what he does for himself but what he does for others. Mary Slessor’s name, work and care for twins can never be forgotten even in another century to come. The tripartite purpose of this paper is to first examine the stepping out of Mary Slessor from her comfort zone to Calabar (her initial struggle), her passion for the people of Old Calabar and her relational method of evangelism that endeared her to the heart of the people. -
The American Protestant Missionary Network in Ottoman Turkey, 1876-1914
International Journal of Humanities and Social Science Vol. 4, No. 6(1); April 2014 The American Protestant Missionary Network in Ottoman Turkey, 1876-1914 Devrim Ümit PhD Assistant Professor Founding and Former Chair Department of International Relations Faculty of Economics and Administrative Sciences Karabuk University Turkey Abstract American missionaries have long been the missing link in the study of the late Ottoman period despite the fact that they left their permanent trade in American as well as Western conceptions of the period such as “Terrible Turk” and “Red Sultan” just to name a few. From the landing of the first two American Protestant missionaries, Levi Parsons and Pliny Fisk, on the Ottoman Empire, as a matter of fact on the Near East, in early 1820, until the outbreak of the First World War in 1914, American missionaries occupied the increasing attention of the Ottoman bureaucracy in domestic and foreign affairs while the mission work in the Ottoman Empire established the largest investment of the American Board of Commissionaries for Foreign Missions (A.B.C.F.M.) in the world, even above China and India, on the eve of the war. The bulk of the correspondence of the Ottoman Ministry of Foreign Affairs for the period was with the United States and this was chiefly concerned about the American mission schools. Therefore, this paper seeks to examine the encounter between the Ottoman officialdom and the American Protestant missionaries in Ottoman Turkey during the successive regimes of Sultan Abdülhamid II and the Committee of Union and Progress, the Unionists in the period of 1876-1914. -
Nominees and Bios
Nominees for the Virginia Emancipation Memorial Pre‐Emancipation Period 1. Emanuel Driggus, fl. 1645–1685 Northampton Co. Enslaved man who secured his freedom and that of his family members Derived from DVB entry: http://www.lva.virginia.gov/public/dvb/bio.asp?b=Driggus_Emanuel Emanuel Driggus (fl. 1645–1685), an enslaved man who secured freedom for himself and several members of his family exemplified the possibilities and the limitations that free blacks encountered in seventeenth‐century Virginia. His name appears in the records of Northampton County between 1645 and 1685. He might have been the Emanuel mentioned in 1640 as a runaway. The date and place of his birth are not known, nor are the date and circumstances of his arrival in Virginia. His name, possibly a corruption of a Portuguese surname occasionally spelled Rodriggus or Roddriggues, suggests that he was either from Africa (perhaps Angola) or from one of the Caribbean islands served by Portuguese slave traders. His first name was also sometimes spelled Manuell. Driggus's Iberian name and the aptitude that he displayed maneuvering within the Virginia legal system suggest that he grew up in the ebb and flow of people, goods, and cultures around the Atlantic littoral and that he learned to navigate to his own advantage. 2. James Lafayette, ca. 1748–1830 New Kent County Revolutionary War spy emancipated by the House of Delegates Derived from DVB/ EV entry: http://www.encyclopediavirginia.org/Lafayette_James_ca_1748‐1830 James Lafayette was a spy during the American Revolution (1775–1783). Born a slave about 1748, he was a body servant for his owner, William Armistead, of New Kent County, in the spring of 1781. -
The India Alliance, January 1914
The India Alliance. -- VOL. XIII.] JANUARY, 1914. [No. 7. "IT MATTERS TO HIM ABOUT YOU." I PET.5, 7. ( Literal Translation ). God's promise to greet me this New Year's day ! And one that never can pass away, Since it comes from Him who is faithful and true- Listen ! " It matters to Him about you." It matters to Him-what a restful thought, That God's own Son hath Salvation wrought So perfect, there's nothing for me to do But trust His, "matters to Him about you." Behind in the past are the last year's cares, It's failures, temptations, and subtle snares ; I'm glad the future is not in view, Only His "matters to Him about you." They are gone-let them go, we will fling away The mistakes and failures of yesterday ; Begin again with my Lord in view, And His promise " It matters to Him about you." I mean to trust Him as never before, And prove His promises more and rnore ; What matters though money and friends be few, I'll remember " It matters to Him about you." I need Him more as the years go by, With a great eternity drawing nigh ; But I have no fears, for real and true Is the promise " It matters to Him about you." So now " I will trust and not be afraid," But forward go with a lifted head And a trusting heart, ~hilefrom heaven's blue Falls sweetly " It matters to Him about you." I've a wonderful Saviour, Friend and Guide, Who has promised never to leave my side, But lead me straight all my life path through- Here and there " It matters to Him about you !" LAURAA. -
In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity. -
Finding Peace Amongst Restless and Unatoned Bones: a Dialogue on Búmùntù from the Democratic Republic of Congo
FINDING PEACE AMONGST RESTLESS AND UNATONED BONES: A DIALOGUE ON BÚMÙNTÙ FROM THE DEMOCRATIC REPUBLIC OF CONGO. A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Irene Margaret Sephton BFA RMIT University, BSW(Hons) Latrobe University School of Global Urban and Social Studies College of Design and Social Context RMIT University December, 2018 I DECLARATION I certify that except where due acknowledgement has been made, the work is that of the author alone; the work has not been submitted previously, in whole or in part, to qualify for any other academic award; the content of the thesis is the result of work which has been carried out since the official commencement date of the approved research program; any editorial work, paid or unpaid, carried out by a third party is acknowledged; and, ethics procedures and guidelines have been followed. I acknowledge the support I have received for my research through the provision of an Australian Government Research Training Program Scholarship. Irene Margaret Sephton December, 2018 II DEDICATION “The world of humanity is possessed of two wings: the male and the female.1 So long as these two wings are not equivalent in strength, the bird will not fly.” ‘Abdu’l-Bahá I dedicate this work to our daughters Elikya Areti Dinanga and Ilunga Ida Lorian. Thank you for continually keeping my vision on a hope for the future. May our journey together inspire you both to embody Búmùntù – in each of your respective realities – and to strive towards a future where the (many) wings of humanity are equivalent in strength, that we may fly. -
Prayer Meetings That Made History
Prayer Meetings That Made History By Basil Miller Author of "God's Great Soul Winners" The Warner Press Anderson, Indiana Copyright, 1938, By Gospel Trumpet Contents I. The Prayer Meeting As A "Concert Of Prayer"...................................... 3 II. Undying Results Of A Cottage Prayer Meeting ..................................... 5 III. The Haystack Prayer Meeting................................................................. 7 IV. George Mueller Won In A Cottage Prayer Meeting .............................. 9 V. The Roof Prayer Meeting In Orphanage History ................................. 11 VI. The Upper-Room Prayer Meeting........................................................ 14 VII. Moody's Roving Commission.............................................................. 16 VIII. The Prayer Meeting That Shook A Nation........................................... 18 IX. The Birth Of The Christian Endeavor .................................................. 20 X. The Family Prayer Meeting In The Log Hut........................................ 22 XI. Moody's Student Conference Prayer Meeting...................................... 24 XII. The Prayer Meeting Producing A World-Wide Revival ..................... 26 XIII. Prayer and the Holy Club..................................................................... 29 XIV. A Father's Secret Prayer Sanctuary ..................................................... 33 I. The Prayer Meeting As A "Concert Of Prayer" A Century of United Prayer Organized prayer meetings on a national scale gave -
William Carey: Did You Know? Little-Known Or Remarkable Facts About William Carey
Issue 36: William Carey: 19th c. Missionary to India William Carey: Did You Know? Little-known or remarkable facts about William Carey Dr. R.E. Hedland is missionary lecturer for the Conservative Baptist Fellowship Mission Society in Mylapore, India. He is the author of The Mission of the Church in the World (Baker, 1991). William Carey translated the complete Bible into 6 languages, and portions into 29 others, yet he never attended the equivalent of high school or college. His work was so impressive, that in 1807, Brown University conferred a Doctor of Divinity degree on him. William Carey is often called the Father of Modern Protestant Missions. But the first European Protestant missionaries to Asia arrived almost a century before he did. By the time Carey established his mission community, there were thousands of Christians in a Pietist-led settlement in southern India. William Carey’s ministry sparked a new era in missions. One historian notes that his work is “a turning-point; it marks the entry of the English-speaking world on a large scale into the missionary enterprise—and it has been the English-speaking world which has provided four-fifths of the [Protestant] missionaries from the days of Carey until the present time.” Due to an illness, Carey lost most of his hair in his early twenties. He wore a wig for about ten more years in England, but on his way to India, he reportedly threw his wig in the ocean and never wore one again. This famous phrase is the best-known saying of William Carey, yet Carey never said it this way. -
Prayer Manual Like Wells
“On the 125th anniversary of the departure of the Cambridge Seven MISSION for China, this is a devotional prayer guide for a season of prayer for a youth awakening leading to a missions movement.” HerOES The spiritual fathers of the Christian faith are PRAYER MANUAL like wells. As we have failed to draw from their inspiration and example, those wells have become blocked. This guide is designed to reminds us of the mission heroes of this nation, and to help us call upon the Lord to open those wells again. Andrew Taylor has worked with Youth With A Mission for 27 years. For some years he was responsible for YWAM’s Operation Year programme, discipling youth and training leaders. Recently he has been studying leadership and researching discipleship.” Published by Registered Charity No. 264078 M THE ANCIENT WELLS DRAWING INS PIRATION FRO 2010-46 Mission Heroes Cover.ind1 1 23/7/10 10:48:32 MISSION HerOES PRAYER MANUAL DRAWING INSPIRATION FROM THE ANCIENT WELLS Celebrating the 125th anniversary of the departure for China of the Cambridge Seven in 1885 Andrew J. Taylor ‘He will restore the hearts of the fathers to their children’ Malachi 4:6 (NASB) This edition first published in Great Britain by YWAM Publishing Ltd, 2010 Copyright © 2010 YWAM Publishing The moral right of the author has been asserted. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of the publisher, nor be otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser. -
International Bulletin of Missionary Research, Vol 38, No. 4
The Legacy of Samuel J. Mills Jr. David B. Raymond he year 2012 marked the two hundredth anniversary of end slavery in America. All of this he accomplished in a span Tthe origins of the U.S. foreign missionary movement. of less than ten years. So while Mills may not have served on a Much attention was rightly paid to Adoniram Judson, the most mission field, his tireless work to organize and support a variety famous member of the original band of missionaries.1 Unfor- of organizations to assist missionaries in their work of preaching tunately, little has been made of the contribution of Samuel J. the Gospel, both at home and abroad, was foundational to the Mills Jr., the man most historians acknowledge as the “father success of the movement. of the foreign missionary work in Christian America.”2 Part of the reason for this oversight is that Mills, one of the original Mills’s Early Days and Education four missionary candidates who in 1810 petitioned and were accepted by the American BoarD of Commissioners for Foreign Samuel J. Mills Jr. was born April 21, 1783, in TorringforD (now Missions (ABCFM), never served as a foreign missionary. Still, part of Torrington), Connecticut, the last of seven children of no man did more than Mills to support and advance the cause Samuel and Esther Robbins Mills. His father was a respected of Protestant missions from the United States during the move- Congregational minister, noted revivalist, and occasional home ment’s formative years. missionary to the wilds of Vermont. His mother was a devout Mills’s legacy is best summed up by the subtitle of Thomas Christian who dedicated the life of her youngest son to religious Richards’s biography: “Missionary Pathfinder, Pioneer, and service and worked diligently to steer him in that direction.