Highlighting the History of Christianity in India • the Changing of Diversified India

Total Page:16

File Type:pdf, Size:1020Kb

Highlighting the History of Christianity in India • the Changing of Diversified India Highlighting the History of Christianity in India • The Changing of Diversified India B R I N G I N G T H E T R U T H H O M E FrontLineJanuary/February 2007 • $3.95 Fundamental Baptist Fellowship International 87th Annual Fellowship Hosted by Burge Terrace Baptist Church Indianapolis, Indiana June 12-14, 2007 Featured Speakers: Clarence Sexton Gary Hirth Sam Harbin Kevin Bauder Rick Arrowwood Morris Gleiser Workshop Sessions Include: Strengthen Your Pulpit Preparation (Dave Burggraff) Creative Ideas for Local Church Evangelism (Todd Curtis) Assimilating New Members (Sam Horn) Burge Terrace Baptist Church Administrative Leadership (Kevin Schaal) 9345 Brookville Rd. Effective Preaching (Sam Harbin) Indianapolis, IN 46239 Current Theological Issues (Kevin Bauder) (317) 862-6109 Special Ladies’ Workshop Sessions www.burgeterrace.org (Holly Stratton and Faith Taylor) Additional conference information at www.fbfiannualfellowship.org JANUARY/FEBRUARYContents 2007 FRONTLINE MAGAZINE VOLUME 17 • NUMBER 1 6 Highlighting the History of Christianity 9 The Changing of in India Diversified India Departments Mike Redick Dave Sproul Although India received Only a small fraction 4 Mail Bag the first foreign missionar- of 1% of India’s huge ies from Europe, England, population is born- 5 On the Front Line and the United States, it is again believers. What a What We Can Learn still one of the least-reached great harvest field! from India countries in the world. John C. Vaughn 20 On the Home Front 12 Maintaining Fundamentalism in the 25 Wit & Wisdom Second Generation David Atkinson Edwin Chelli and Johanon Chelli 26 Ladies’ Circle With a population of 1.2 bil- The Love We Seek lion and growing, there is a Kim Melton great need for the gospel to be preached in India. 29 The Evangelist’s Corner 14 Building Baptist God’s Word Never Churches in India Returns Void Chandrashekar Eda Jerry Sivnksty There are many sincere 17 The Indigenous people in India who have Principle 30 At a Glance proceeded in the wrong V. D. Mani Ezra—Part 1 direction because they lack The Biblical Layton Talbert knowledge of the Word of indigenous principle God. must always be 33 Newsworthy our goal. Robert Condict 22 Building a Bible College in India 35 Global Focus P. D. Cherian Building Empowering Partnerships in India An essential element of Pearson Johnson a successful ministry is dependable men, both lead- 37 Chaplain News ers and followers. A Bible Joe Willis college cannot succeed with- out them. 38 Cogitations On Works and Unbelief Warren Vanhetloo 39 Behind the Lines Visit us on the Web at Dan Hall and Brenda Ellis www.fbfi.org Mail Bag FrontLine We want to hear from you! Editor Executive Board Let us know what you like or don’t like Dr. John C. Vaughn Dr. Rick Arrowood President about FrontLine. Address your comments to Dr. James Baker Managing Editor, FrontLine Office Manager Rev. Earl Barnett 500 West Lee Road, Taylors, SC 29687. Mrs. Carol Logan Capt. Wayne A. Bley, USNR You may also fax your comments to Rev. Richard J. Cross (864) 322-0838 or send them by e-mail to [email protected]. Publication Editor Dr. Johnny Daniels You may request that your letter not be published or that your Mr. Steve Skaggs Dr. Gordon Dickson name be withheld, but anonymous letters will not be accepted. Contributing Dr. Mike Harding Editors Dr. Gary Hirth Dr. Gordon Dickson Dr. Sam Horn e very much appre- the Scripture means “to Dr. Mark Minnick Dr. David Innes Wciate getting the the Jew first” in priority, Dr. Layton Talbert Dr. Tom Knauf FrontLine magazine and not merely first in order. Dr. Thomas Nieman especially the last issue The word “first” is the Design Dr. John C. Mincy Mr. Mike Moreau Dr. Mark Minnick on missions. It is right on same word used in Matt Harvest Media target. 6:33 where Jesus told us Rev. Jeff Musgrave Executive Officers Dr. Fred Moritz Bob and Liz Patton to seek “first the king- Dr. Chuck Phelps Dr. Matt Olson Suriname dom of God.” First must Vice President Dr. David Pennington mean first in priority, not Dr. Bradley Smith Dr. Kevin Schaal he recent issue of just first in order. Secretary Rev. Wilbur Schoneweis Dr. Wayne Van Gelderen Jr. TFrontLine magazine Jewish people are Dr. Kevin Schaal Research Secretary Dr. Michael Yarborough was especially exciting largely unreached in and thorough. It has much of America. Many been very beneficial to cities have Jewish popu- Advisory Board Board Emeritus the cause of Christ to see lations that are largely Rev. Mark Bouslog Dr. Charles Britt Dr. Bob Jones III some of the objections unevangelized. Local Dr. David Burggraff Dr. Gerald Carlson Dr. Walter Kirk to indigenous missions churches, though they Dr. Robert Condict Dr. Ed Caughill Dr. Bennie Moran Dr. Stephen Jones Mr. Mike Moreau broken down by the may not yet realize it, Dr. Walter Coles careful use of the Bible as Dr. Matthew Recker Dr. Marion Fast Dr. Ed Nelson are already equipped Dr. David Shumate a guide. Dr. Collins Glenn Dr. Les Ollila with the very best Dr. Michael Sproul Dr. Brian Green Dr. Randy Shaylor I had always regarded missionaries, that is, Rev. Ronald Smith Jr. Dr. Bill Hall Dr. John Stevens missions among the Christian friends, neigh- Rev. Jeremy Sweatt Dr. Bruce Hamilton Dr. Bob Taylor Rev. Douglas Wright Jewish people as a dif- bors, and loved ones Dr. Gary Jones Dr. George Youstra ficult but important field who already meet these on an equal plane with Jewish people in the other mission efforts. course of everyday life. Mission Statement: The Fundamental Baptist Fellowship . I was recently chal- . After all, God chose International exists to provide a rallying point for Fundamental Baptists seeking personal revival and the opportunity to work lenged to consider again to use the Jewish people with committed Bible-believers in glorifying God through the what the Lord may have to give us our Bible and uncompromising fulfillment of the Great Commission. meant by “to the Jew our Savior. Our debt As the journal of the FBFI, FrontLine Magazine provides a forum for first” (Rom 1:16). Even to the Jewish people is God’s people to reverently express a conservative Christian perspec- after Paul said, “I go to acknowledged by mak- tive on pertinent issues. In an effort to keep readers informed, quotes the Gentiles,” he contin- ing their souls our genu- and references to many different individuals and organizations will ued to go to the Jewish ine concern. appear. This does not imply the endorsement of the magazine or its board. Unsolicited manuscripts and artwork accepted for review. people first in every Gary Huffman town he visited. Perhaps Belleville, IN Advertising: For information contact Harvest Media at (847) 352-4345 or FAX (847) 352-0317. All advertising in FrontLine is for the sole purpose of sharing valuable resource materials with our readers. Although we carefully screen the materials, we are not giv- ing a blanket endorsement of any products or advertisers. FrontLine Magazine 500 West Lee Road • Taylors, SC 29687 (800) 376-6856 • (864) 292-3010 • FAX (864) 322-0838 E-Mail: [email protected] • www.fbfi.org COPYRIGHT 2007 FrontLine Magazine. No materials may be reproduced in any manner without prior written permission of the publishers. ISSN 1526-8284 4 FrontLine • January/February 2007 On the Front Line A NOTE FROM THE PRESIDENT What We Can Learn from India John C. Vaughn ome time ago, in order to con- because missions were indigenized in traveled to specific mission fields, mis- tinue the ministry of FrontLine India as they must be in other nations, sion directors and missionaries who magazine with a largely vol- and quickly. have extensive experience in particu- unteer workforce, we shifted Former Communist countries are lar cultures, educators and Christian our strategy for the selection toying with the benefits of the old ways business or government leaders who of topics and recruitment of of doing things. We cannot assume that understand the global issues that are Sauthors. Pastors and other Christian because the Cold War between Russia impacting world evangelism is essen- leaders who have a burden for a par- and America has ended, Communism tial. Fundamental Baptists must not ticular subject—and who have already is gone. China and North Korea as well abdicate their responsibility in this been engaged with other leaders in as oil-rich Marxist Hispanic nations discussion. Wealthy evangelicals, important discussions about it—have are using their economic, military, and enriched by their own bestselling taken up much of the responsibility energy resources to wield influence on books, maintain their appeal by care- for developing those interests into spe- world affairs unimagined just a few fully avoiding offense, even the offense cific issues of FrontLine. years ago. These geopo- of the gospel. We should know by now We now have a strong litical shifts are occurring how easily that truncated approach production schedule Working with while the West is increas- deteriorates into mere social work. in place well into 2008, national leaders has ingly preoccupied with We must admit the benefit of asking, with topics under con- never made more its own confusion over “What would Jesus do?” But someone sideration beyond that. sense. How would the reality of the threat needs to keep asking the question, Fundamental Baptists are the evangelization from Islamic Fascism. “What did Jesus say?” We are not here invited to present pro- The world is changing merely to follow His social example posals for specific top- of India be possible quickly, and the windows but to announce His saving gospel! ics on which they would today without this of opportunity may close Without discounting efforts to be willing to do research growing number of before we expect them to relieve hunger, disease, and other and to recruit competent serious, well-trained while new opportunities, forms of human suffering, we can writers to address.
Recommended publications
  • In One Sacred Effort – Elements of an American Baptist Missiology
    In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity.
    [Show full text]
  • William Carey: Did You Know? Little-Known Or Remarkable Facts About William Carey
    Issue 36: William Carey: 19th c. Missionary to India William Carey: Did You Know? Little-known or remarkable facts about William Carey Dr. R.E. Hedland is missionary lecturer for the Conservative Baptist Fellowship Mission Society in Mylapore, India. He is the author of The Mission of the Church in the World (Baker, 1991). William Carey translated the complete Bible into 6 languages, and portions into 29 others, yet he never attended the equivalent of high school or college. His work was so impressive, that in 1807, Brown University conferred a Doctor of Divinity degree on him. William Carey is often called the Father of Modern Protestant Missions. But the first European Protestant missionaries to Asia arrived almost a century before he did. By the time Carey established his mission community, there were thousands of Christians in a Pietist-led settlement in southern India. William Carey’s ministry sparked a new era in missions. One historian notes that his work is “a turning-point; it marks the entry of the English-speaking world on a large scale into the missionary enterprise—and it has been the English-speaking world which has provided four-fifths of the [Protestant] missionaries from the days of Carey until the present time.” Due to an illness, Carey lost most of his hair in his early twenties. He wore a wig for about ten more years in England, but on his way to India, he reportedly threw his wig in the ocean and never wore one again. This famous phrase is the best-known saying of William Carey, yet Carey never said it this way.
    [Show full text]
  • Student Life
    THE CATALOG OF LUTHER RICE COLLEGE AND SEMINARY 2019 - 2020 Luther Rice College and Seminary 1-770-484-1204 3038 Evans Mill Road 1-800-442-1577 Lithonia, Georgia 30038 Fax: 1-770-484-1155 Web Site: www.LutherRice.edu An application form is found at the back of this catalog. Information on the application process is found on page 9. You may also apply online at www.LutherRice.edu. NOTE Luther Rice College and Seminary has been incorporated in the State of Florida as a private, independent, non-profit 501 (c) (3) since June 13, 1962. Luther Rice is registered as a corporation with the State of Georgia. Luther Rice is registered as a degree-granting institution by Georgia Nonpublic Postsecondary Education Commission (GNPEC). Luther Rice College and Seminary is required to complete and submit the Annual Membership Renewal under the provisions of the Georgia Nonpublic Postsecondary Act, O.C.G.A. 20-3-250.3 (a) (10). Current information, including the calendar, admissions, program and degree requirements, tuition and fees, policies and procedures, and course offerings, is contained in this catalog. The policy of Luther Rice is to give appropriate advance notice of change, whenever possible, to permit adjustment. However, the Board of Trustees and the Administration reserve the right to modify, revoke, or add policies or procedures at any time. If students drop out of Luther Rice or become inactive and later return, they fall under the jurisdiction of the policies and procedures of the catalog in effect at the time of their return. Finally, failure to read the catalog does not exempt students from the stated regulations and requirements.
    [Show full text]
  • 40 Luther Rice: Dreamer and Doer
    Luther Rice: Dreamer and Doer John Mark Terry John Mark Terry is the A. P. and Introduction had a violent temper and a fondness for Faye Stone Professor of Christian Mis- Luther Rice and Adoniram Judson. Writ- alcohol. Though a member of the Congre- sions and Evangelism at The Southern ers always link their names. They write of gational Church in the town of North- Baptist Theological Seminary. He joined their call to mission and their appointment borough, Massachusetts, he was not active. Southern Seminary in 1993 after as the first American foreign missionaries. Sarah Rice was a lively, intelligent extensive experience on the mission field Baptist authors wax eloquent about their woman who took great interest in her and in theological education. Dr. Terry conversion to Baptist beliefs. They tell how church as well as her family. She was care- is the author of four books, including Luther Rice came home to America to raise ful to teach her children the Scriptures, and Evangelism: A Concise History and support, and then give the rest of their required young Luther to memorize por- Church Evangelism. attention to Judson’s sacrificial service in tions of the Westminster Catechism. Burma. They ignore Luther Rice for the As a child Luther was a quick learner more sensational career of Judson. and diligent student. He was an obedient Perhaps their emphasis is natural, but child with an amiable temperament. It it seems hardly correct. It could well be that seems that he was a confident youth. When Rice made the greater contribution to Bap- he was sixteen, without consulting his par- tist missions.
    [Show full text]
  • Copyright © 2015 Evan Daniel Burns All Rights Reserved. the Southern
    Copyright © 2015 Evan Daniel Burns All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Evan Daniel Burns May 2015 APPROVAL SHEET “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON Evan Daniel Burns Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ M. David Sills __________________________________________ Gregory A. Wills Date______________________________ To Kristie, a devoted missionary wife cut from the same rock as the three Mrs. Judsons; and to my father and mother, whose holy ambitions and warm affection trained up a missionary. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ............................................................................................ ix PREFACE ........................................................................................................................... x Chapter 1. INTRODUCTION .................................................................................................1 Status Quaestionis ...............................................................................................5
    [Show full text]
  • Lecture 28 – “The Last Command”: Missions in “The Great Century”
    Reformation & Modern Church History Lecture 28, page 1 Lecture 28 – “The Last Command”: Missions in “the Great Century” “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” Matthew 28: 19, 20 Background Reading Gonzalez, ch. 30 Prayer From Betty Stam “I give up all my own plans and purposes, all my own desires and hopes, and accept Thy will for my life. I give myself, my life, my all utterly to Thee to be thine forever. Fill me with Thy Holy Spirit, use me as Thou will, send me where Thou will, work out Thy whole will in my life at any cost. Now and forever. Amen.” “The Last Command”: Missions in “the Great Century” I. Catholic Missions II. Early Protestant Efforts A. Home missions B. The Huguenot mission to Brazil C. The Dutch Calvinists 1. “Church planting” 2. Missiological writings of Gisbertus Voetius D. The English and New England Puritans Seal of the Massachusetts Bay Company pictured an Indian and the words, “Come over and help us”; Charter charged the company officials to win the natives to “the only true God and Savior of mankind.” 1. John Eliot (1604-90) “Prayer and pains, through faith in Jesus Christ, will do anything.” 2. Thomas Mayhew (1620-57) 3. David Brainerd (1718-47) Diary, Thursday, May 22, 1746: “If ever my soul presented itself to God for His service, without any reserve, it did so now.
    [Show full text]
  • Dr. Daniel Holcomb CONTENTS Journal for Baptist Theology and Ministry FALL 2011 • Vol
    FALL 2011 • VOLUME 8, NUMBER 2 ‘ Tell the Generations Following’: A Festschrift in Honor of Dr. Daniel Holcomb CONTENTS Journal for Baptist Theology and Ministry FALL 2011 • Vol. 8, No. 2 © The Baptist Center for Theology and Ministry Editor-in-Chief Co-editors of this Festschrift Associate Editor Charles S. Kelley, Th.D. Rex D. Butler, Ph.D. Christopher J. Black, Ph.D. Lloyd Harsch, Ph.D. Executive Editor & Managing Editor BCTM Director Book Review Editors Suzanne Davis Steve W. Lemke, Ph.D. Page Brooks, Ph.D. Archie England, Ph.D. Design and Layout Editor Dennis Phelps, Ph.D. Gary D. Myers ‘ Tell the Generations Following’: A Festschrift in Honor of Dr. Daniel Holcomb EDITORIAL INTRODUCTION In Honor of Dan Holcomb 6 Steve W. Lemke PART I: ABOUT DAN HOLCOMB Vita 11 The Classics of Christian Devotion: Wellsprings of Spiritual Renewal 14 Daniel H. Holcomb Dr. Dad 24 John Holcomb Dr. Daniel Holcomb 29 Charles S. Kelley, Jr. A Man with a Good Name 31 Jerry N. Barlow CONTENTS My Reflections on Dan Holcomb 33 Michael H. Edens Thank You to the Man Who Changed History 35 Peter Kendrick A Dan Holcomb Cartoon 37 By Joe McKeever Daniel H. Holcomb: A Poem 38 Clay Corvin PART II: HISTORY Tertullianism: Tertullian’s Vison of the New Prophecy in North Africa 40 Rex D. Butler The Life of Pelagius 59 James Roberts Brethren of the Common Life 70 Lloyd Harsch ‘Plan not for the Year, but for the Years’: Fannie Exile Scudder Heck and Southern Baptist Progressivism 86 Carol Crawford Holcomb Invitation to the New Church History 97 Denis R.
    [Show full text]
  • The Antimission Movement in the Antebellum South and West
    THE ANTIMISSION MOVEMENT IN THE ANTEBELLUM SOUTH AND WEST A Thesis by BRIAN RUSSELL FRANKLIN Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2007 Major Subject: History THE ANTIMISSION MOVEMENT IN THE ANTEBELLUM SOUTH AND WEST A Thesis by BRIAN RUSSELL FRANKLIN Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, Charles E. Brooks Committee Members, Katherine Carté-Engel C. Jan Swearingen Head of Department, Walter L. Buenger August 2007 Major Subject: History iii ABSTRACT The Antimission Movement in the Antebellum South and West. (August 2007) Brian Russell Franklin, B.A., Dallas Baptist University Chair of Advisory Committee: Dr. Charles E. Brooks From 1814 to 1845, over 68,000 people organized in opposition to the missions societies which had arisen out of the revivals and reform movements of the Second Great Awakening. Traditionally, the study of these revivals and reform movements has focused on the Northeast. This perspective has largely passed over millions of citizens of the West and South, particularly those groups who opposed northeastern religious practices. Those who chose to join the Antimission Movement, most of whom were Baptists, represent one such group. A few historians have examined the Antimissionist Movement, but no one has given full attention to the movement as it materialized in the South and West. By examining this movement, its leaders, and their writings, I give the people involved in it their deserved voice, a voice which primarily proclaimed religious beliefs.
    [Show full text]
  • A HISTORY of the BAPTISTS by Thomas Armitage the AMERICAN
    A HISTORY OF THE BAPTISTS By Thomas Armitage THE AMERICAN BAPTISTS XIII. FOREIGN MISSIONS--ASIA AND EUROPE Scarcely had the Baptists adjusted themselves to their new circumstances in the American republic, when a fresh element was thrown into their life by enlarging their conceptions of duty to Christ both in sending the Gospel to foreign lands and in doubling their efforts to evangelize their own country. American Baptists were called to foreign mission work in 1814 on this wise. In 1812 Rev. Adoniram Judson and his wife, Ann Hasseltine Judson, with Rev. Luther Rice, were appointed by the American Board of Commissioners for Foreign Missions to establish missions in Asia. Messrs. Judson and Rice sailed in different vessels to India, and on their voyage, without consultation with each other, they re-examined the New Testament teaching on baptism. The result was that they both adopted the views of the Baptists, and, in loyalty to God's word, when they reached Calcutta, they were immersed on a personal profession of their faith in Christ. At once they made this change known to the world, and were cut off from their former denominational support. Mr. Rice returned to the United States to awaken in the Baptist Churches a zeal for the establishment of missions in India, he was heartily welcomed, and measures were adopted for the temporary support of Mr. and Mrs, Judson. Mr. Rice traveled from Boston through the Middle and Southern States, and his addresses kindled a wide-spread enthusiasm, which resulted in the gathering of a convention, composed of thirty-six delegates from eleven States and the District of Columbia, who met in Philadelphia, May 18th, 1814, when a society was formed, called The Baptist General Convention for Foreign Missions.
    [Show full text]
  • A Distinctively Baptist Church Renewing Your Church in Practice
    A DISTINCTIVELY BAPTIST CHURCH RENEWING YOUR CHURCH IN PRACTICE TEACHING GUIDE RONNIE PREVOST A DISTINCTIVELY BAPTIST CHURCH RENEWING YOUR CHURCH IN PRACTICE TEACHING GUIDE Ronnie Prevost Teaching Guide Preface This Teaching Guide includes answers to the short answer or fill-in-the- blank study questions from the end of each chapter of Building a Distinctively Baptist Church. Answers to the open-ended discussion questions are not included as they will vary based on the discussions of each group. The Teaching Guide also suggests teaching activities, some additional strate- gies for discussing particular study questions, and resources for each chapter. Additional material, information, and sources related to Baptist history and distinctives are provided at the end. My prayer for you and your church is that, through this study, you will capture the richness of our Baptist heritage and, even more importantly, you will find new ways of glorifying God as distinctive Baptists. Teaching Suggestions If possible, consider teaching the book over a six-week period or in six hours of study during a weekend retreat. However you approach the book, leave ample time for reading, reflection, and discussion. Here is a simple teaching process recommended for each lesson: (1) Begin the session with prayer for God’s leadership. (2) Review the study questions, using the answers provided in this Teaching Guide as a “key.” (3) Invite the class to share their responses to the study questions at the end of the chapter being studied. (4) Lead the class in considering the other questions and teaching activities offered with each chapter below.
    [Show full text]
  • Anti-Mission Baptists, Religious Liberty, and Local Church Autonomy
    University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2013 There Is A Gnawing Worm Under The Bark Of Our Tree Of Liberty: Anti-Mission Baptists, Religious Liberty, And Local Church Autonomy John Lindbeck University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the United States History Commons Recommended Citation Lindbeck, John, "There Is A Gnawing Worm Under The Bark Of Our Tree Of Liberty: Anti-Mission Baptists, Religious Liberty, And Local Church Autonomy" (2013). Electronic Theses and Dissertations. 636. https://egrove.olemiss.edu/etd/636 This Thesis is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. “THERE IS A GNAWING WORM UNDER THE BARK OF OUR TREE OF LIBERTY”: ANTI-MISSION BAPTISTS, RELIGIOUS LIBERTY, AND LOCAL CHURCH AUTONOMY A Thesis presented in partial fulfilment of requirements for the degree of Master of Arts in the Department of History University of Mississippi by JOHN LINDBECK May 2013 Copyright John Lindbeck 2013 ALL RIGHTS RESERVED ABSTRACT The schism between American missionary and anti-mission Baptists of the 1820s and 1830s stemmed from an ideological disagreement about how Baptists should interact with the rest of society. While anti-mission Baptists maintained their distance from “worldly” non- Baptist society, missionary Baptists attempted to convert and transform “the world.” Anti- mission Baptists feared that large-scale missionary and benevolent societies would slowly accumulate money and influence, and that they would use that influence to infringe on the autonomy of local congregations and the religious liberty of the nation.
    [Show full text]
  • Untitled Sermon, “June 1, 1800,” Abiel Holmes Papers, Massachusetts Historical Society
    ABSTRACT Gospel of Liberty: Antislavery and American Salvation by Ben Wright Americans understood and sought to solve the problem of slavery in terms strongly colored by understandings of religious conversion. In the early-eighteenth century, Great Awakening revivals fueled a new belief in the transformative nature of religious conversion. By the antebellum era, theological changes – coupled with democratization and sectionalism – prompted greater direct confrontation with social reform. Historians have chronicled the role of religion in motivating antislavery thought, but by privileging political action over religious sentiment, earlier work misses non-political manifestations of early antislavery. If we take religious belief seriously and seek to understand antislavery motivations, the question is not whether reformers were gradualist or immediatist in political action, but whether or not they ascribed to the expectations of conversionist or purificationist causation. While conversionists sought to destroy slavery through the millennial expansion of salvation, other Christians looked within, laboring to purify their own communities through coercive action. Imperatives of conversion drove ministers to consolidate religious authority in new national denominational bodies. Forming these bodies had the unintended side effect of pushing denominationalists toward social reform. This process added organized social reform as an additional religious solution, alongside that of conversionist millennialism, to the era’s social problems. In the early 1830s, the conversionist consensus cracked, and a new coercive, sectionalist antislavery took its iii" place. Conversionist appeals continued, but the antislavery of men and, increasingly, women challenged the causation of conversion and began to look to political agitation as a means of reform. Each stage of this progression shaped the worlds of American antislavery.
    [Show full text]