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Cherokee Nation Tours Cherokee NatioN tours Embrace the Cherokee Spirit a letter from the chief OsiyO. Whether you are just visiting our great state or call it your home, we invite you to explore the Cherokee Nation’s rich history throughout northeast Oklahoma. The Cherokee people come from one fire. By sharing our collective narrative, we continue to preserve the Cherokee heritage and educate future generations. Experience our historical sites and attractions. Follow in the footsteps of our Cherokee ancestors and walk the paths they traveled more than a century ago. With each step, you are celebrating their legacies and keeping the Cherokee spirit alive. wadO, Cherokee Nation Principal Chief Bill John Baker CHEROKEE NATION ATTRACTIONS Cherokee NatioNal Capitol The Cherokee National Capitol currently houses the judicial branch of the Cherokee Nation. The building was completed in 1869 and held the executive and legislative offices until 1906, when the Five Civilized Tribes began to abolish their tribal governments in accordance with the Curtis Act of 1898. The capitol building underwent an extensive exterior historic restoration in 2013, and the cupola that was destroyed by fire in 1928 was replaced on top of the building. John Ross MuseuM When you visit the John Ross Museum in historic Park Hill, also known as Rural School 51, you will get a close-up look into the life and leadership of the great Cherokee, John Ross. He was principal chief of the Cherokee Nation for more than 30 years during some of the tribe’s most trying times. CHEROKEE NATION ATTRACTIONS Cherokee NatioNal PrisoN MuseuM At the Cherokee National Prison Museum, you will learn the history of Cherokee law and order. Situated in the middle of historic Tahlequah, the prison was built in 1875 to hold the most hardened criminals in Indian Territory. Cherokee NatioNal Supreme Court muSeum The Cherokee National Supreme Court Museum, built in 1844, is the oldest government building still standing in Oklahoma. The museum houses an original printing press of the Cherokee Advocate, the official newspaper of the Cherokee Nation and the first newspaper in Oklahoma. CHEROKEE NATION ATTRACTIONS Cherokee heritage Center Established in 1967, the Cherokee Heritage Center is located on the grounds of the first Cherokee National Seminary. The center was designed to preserve and promote Cherokee culture. You will experience dynamic exhibits, visit the Cherokee Family Research Center, which was established to aid individuals in search of their Cherokee ancestry, and take a tour of Diligwa, a living exhibit providing the most authentic Cherokee experience in the world based on life in the early 1700s. Murrell HoMe The Murrell Home was built in 1845 by George M. Murrell who was married to Minerva Ross in 1834. Minerva was the niece of Chief John Ross. The Murrell Home is the only remaining plantation home in modern day Oklahoma and is a reminder of the wealthy life style practiced by a few within the Cherokee Nation before the Civil War. The grounds include a reproduction George Murrell Mercantile Store from the 1850s, as well as nature trails. CHEROKEE NATION ATTRACTIONS Fort Gibson Historic site Built in 1824, Fort Gibson was a staging area for several military expeditions seeking peace between native tribes. Visitors can see the reconstruction of early log forts, as well as original buildings from the 1840s through the 1870s. MaP aNd MiLEaGE cHart To Kansas City, KS TULsa TaHLEQUaH To Joplin, MO aMaRiLLO 364 427 DALLas 256 263 75 To Wichita, KS (412 to I-35 N) FAYETTEViLLE 117 57 169 I-44 FORT sMiTH 118 71 412 Tulsa Claremore To Fayetteville, AR JOPLiN 114 123 412 kaNsas ciTy, MO 241 353 Tahlequah LiTTLE ROck 274 215 I-44 OKC 107 169 Capital of the Cherokee Nation sPRiNGFiELd 182 181 To Oklahoma City, OK 75 sT. LOUis 396 404 To Ft. Smith, AR TaHLEQUaH 73 * 40 TULsa * 73 wicHiTa 176 250 wicHiTa FaLLs 244 301 To Dallas, TX cHEROkEE tours cHEROkEE HisTORy TOUR Take a guided tour in the heart of the Cherokee Nation before and after the Trail of Tears with an adventure in Tahlequah, Oklahoma. This package includes a guided tour of the Cherokee Heritage Center, Cherokee National Prison Museum, Cherokee National Supreme Court Museum and the Murrell Home. 9:00 a.M. Depart Cherokee Nation Welcome Center* – 16200 E. Skelly Drive Tulsa, OK • Meet guide inside lobby 10:15 a.M. Cherokee Heritage Center – Park Hill, OK • Site greeting and orientation • Diligwa-1710 Cherokee Village (10:30 a.m. guided tour) • Trail of Tears exhibit and Cherokee Heritage Center Museum Gift Shop* • Adam’s Corner Rural Village and general store - self guided walking tour 12:00 P.M. Home-style buffet lunch at Restaurant of the Cherokees – Tahlequah, OK • Cherokee Nation Gift Shop* 1:15 P.M. George M. Murrell Home – Park Hill, OK • Antebellum plantation home, Mercantile Store • Museum store* 2:30 P.M. Historic Cherokee Capitol Square and Downtown Tahlequah • Cherokee National Supreme Court Museum and Gift Shop* • Cherokee National Capitol - monuments and building exterior • Cherokee National Prison Museum and Gift Shop* 4:00 P.M. Northeastern State University-Cherokee National Female Seminary – Tahlequah, OK • Bronze Sequoyah statue and Cherokee syllabary display 4:15 P.M. Depart Tahlequah via Hwy 82 for Tulsa, OK 5:30 P.M. Arrive Cherokee Nation Welcome Center* – Tulsa, OK *10% discount at all gift shops visited for tour guests. cHEROkEE tours cHEROkEE ciViL waR tour Cherokee Nation is rich in its Civil War history, and this tour features dozens of landmarks that will tell the Civil War story through the eyes of Cherokee people. Set in Tahlequah and Fort Gibson, this package features a walking tour of Cherokee Nation’s Capitol Square, along with visits to the Murrell Home, John Ross Museum and Fort Gibson Historic Site. 9:00 a.M. Depart Cherokee Nation Welcome Center* – 16200 E. Skelly Drive Tulsa, OK • Meet guide inside lobby 10:00 a.M. Fort Gibson Historic Site – Fort Gibson, OK • Visitor’s center, gift shop* • Reconstructed Log Fort, barracks, bake house 12:00 P.M. Home-style buffet lunch at Restaurant of the Cherokees – Tahlequah, OK • Cherokee Nation Gift Shop* 1:00 P.M. George M. Murrell Home – Park Hill, OK • Antebellum plantation home, Mercantile Store • Museum store* 2:00 P.M. John Ross Museum* and Ross Cemetery – Park Hill, OK 3:00 P.M. Historic Cherokee Capitol Square and Downtown Tahlequah • Cherokee National Supreme Court Museum and Gift Shop* • Cherokee National Capitol - monuments and building exterior 4:00 P.M. Northeastern State University-Cherokee National Female Seminary – Tahlequah, OK • Bronze Sequoyah statue and Cherokee syllabary display 4:15 P.M. Depart Tahlequah for Tulsa 5:30 P.M. Arrive Cherokee Nation Welcome Center* – Tulsa, OK *10% discount at selected gift shops for tour guests. cHEROkEE tours wiLL ROGERs HisTORy TOUR Celebrate the life and work of the world-famous Cherokee, Will Rogers. Journey through his life starting with his Cherokee roots in Indian Territory to his days as a Hollywood actor and famed political commentator. Guests will have the chance to tour the Will Rogers Museum in Claremore and Rogers birthplace, the historically restored house on Dog Iron Ranch, in Oologah. 9:00 a.M. Depart Cherokee Nation Welcome Center* – 16200 E. Skelly Drive, Tulsa, OK • Meet guide inside main lobby entrance 9:40 a.M. Dog Iron Ranch – Oologah, OK • Will Rogers birth home and Amish barn 10:30 a.M. Will Rogers Memorial Museum – Claremore, OK • Theatre, museum and gift shop* • Will Rogers family gravesite 12:00 P.M. BBQ style lunch at the Pink House – Claremore, OK 1:30 P.M. Optional sites – Belvidere*, J.M. Davis Arms & Historical Museum*, Claremore Museum of History 2:15 P.M. Downtown Claremore 3:00 P.M. Arrive Cherokee Nation Welcome Center* – Tulsa, OK *10% discount at selected gift shops for tour guests. cULTURaL ACTiViTiEs GROUP TOUR PRiciNG Cherokee Pottery/Pinch Pot – $6.00 45 minutes Full Day Tours $6.00 Cherokee Basket Weaving – 60 minutes Adults - guide, site admissions and buffet lunch Storytelling – $4.00 time varies $40.00 Cornhusk Dolls – $6.00 60 minutes College Students - guide, site admissions and buffet lunch – Mini Stickball Sticks – $6.00 60 minutes $35.00 College Students - guide, site admissions and bring own lunch TRadiTiONaL MEaL $10.00 $25.00 Catered to Owens School - fried catfish fillets, chicken, Half Day Tours baked potato, coleslaw, brown beans, hush puppies, strawberry dumplings, tea and water. Adults and Students - guide, site admission, buffet lunch – $30.00 Adults and Students - guide, site admission, no lunch – $25.00 Osiyo shuttle/driver - available if needed. Minimum of 10 guest for Osiyo shuttle and driver. Maximum of 25 guests for Osiyo shuttle. Minimum of 25 Guest. All prices are per person and subject to change. 6% tribal fee not included. EmbracE thE Cherokee Spirit Tour operators and their groups are always welcome in Cherokee Nation. Whether it’s for a day, a weekend or a full week of culture, exploration, food and fun, Cherokee Nation gladly accommodates and personalizes the needs of tour groups. Please call (877) 779-6977 for all inquiries. A wide array of cultural sites, events and activities within the beautiful expanse of Cherokee Nation can be viewed at VisitCherokeeNation.com and through the Osiyo mobile app. Tour group operators who would like to tailor their group’s experience even more should go to VisitCherokeeNation.com. Contact us today to start your Cherokee adventure. VisitCherokeeNation.com (877) 779-6977.
Recommended publications
  • Cherokee Ethnogenesis in Southwestern North Carolina
    The following chapter is from: The Archaeology of North Carolina: Three Archaeological Symposia Charles R. Ewen – Co-Editor Thomas R. Whyte – Co-Editor R. P. Stephen Davis, Jr. – Co-Editor North Carolina Archaeological Council Publication Number 30 2011 Available online at: http://www.rla.unc.edu/NCAC/Publications/NCAC30/index.html CHEROKEE ETHNOGENESIS IN SOUTHWESTERN NORTH CAROLINA Christopher B. Rodning Dozens of Cherokee towns dotted the river valleys of the Appalachian Summit province in southwestern North Carolina during the eighteenth century (Figure 16-1; Dickens 1967, 1978, 1979; Perdue 1998; Persico 1979; Shumate et al. 2005; Smith 1979). What developments led to the formation of these Cherokee towns? Of course, native people had been living in the Appalachian Summit for thousands of years, through the Paleoindian, Archaic, Woodland, and Mississippi periods (Dickens 1976; Keel 1976; Purrington 1983; Ward and Davis 1999). What are the archaeological correlates of Cherokee culture, when are they visible archaeologically, and what can archaeology contribute to knowledge of the origins and development of Cherokee culture in southwestern North Carolina? Archaeologists, myself included, have often focused on the characteristics of pottery and other artifacts as clues about the development of Cherokee culture, which is a valid approach, but not the only approach (Dickens 1978, 1979, 1986; Hally 1986; Riggs and Rodning 2002; Rodning 2008; Schroedl 1986a; Wilson and Rodning 2002). In this paper (see also Rodning 2009a, 2010a, 2011b), I focus on the development of Cherokee towns and townhouses. Given the significance of towns and town affiliations to Cherokee identity and landscape during the 1700s (Boulware 2011; Chambers 2010; Smith 1979), I suggest that tracing the development of towns and townhouses helps us understand Cherokee ethnogenesis, more generally.
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  • Ghost Stories Event at Murrell Home Doaksville Candlelight Tours Upcoming Events at Pawnee Bill Ranch
    Vol. 46, No. 10 Published monthly by the Oklahoma Historical Society, serving since 1893 October 2015 Ghost Stories event at Murrell Home Doaksville Candlelight Tours For the twenty-third consecutive year, the George M. Murrell On Friday, October 16, and Saturday, October 17, Fort Tow- Home in Park Hill will be the backdrop for storytellers spinning son will host its annual Doaksville Candlelight Tours. During yarns about the “Hunter’s Ghost” and other chilling accounts. this event, attendees will learn about life in the Choctaw Nation The event will be held on Friday, October 23, and Saturday, during the Civil War (1861–65). October 24. Tours leave from the gate leading to Doaksville at the north “This family-oriented program will feature various storytellers end of the Fort Towson Cemetery. The candlelight tours begin in a number of rooms telling tales about the Murrell Home, the at 6:30 p.m., with the last tour starting at 9:30 p.m. Admission Cherokee Nation, and other local ghost stories,” said Amanda for the tour is $6 per person, Pritchett, a historical interpreter for the OHS. “The Ghost Sto- and children six and under ries are one of our most popular events of the year. Many peo- are free. The event is spon- ple return every year,” said Pritchett. sored by the OHS, Friends Ghost stories related to the 1845 plantation mansion are of Fort Towson, and the Fort documented as early as the 1930s. One story, the “Hunter’s Towson Volunteer Fire De- Ghost,” is the legend that grew out of the years George Murrell partment.
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  • University Microfilms, Inc., Ann Arbor, Michigan the UNIVERSITY of OKLAHOMA
    This dissertation has been microfilmed exactly as received 66-14 258 UNDERWOOD, Jerald Ross, 1936- AN INVESTIGATION OF EDUCATIONAL OPPORTUNITY FOR THE INDIAN IN NORTHEASTERN OKLAHOMA. The University of Oklahoma, Ed.D., 1966 Education, general University Microfilms, Inc., Ann Arbor, Michigan THE UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE AN INVESTIGATION OF EDUCATIONAL OPPORTUNITY FOR THE INDIAN IN NORTHEASTERN OKLAHOMA A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION BY JERALD ROSS UNDERWOOD Norman, Oklahoma 1966 AN INVESTIGATION OF EDUCATIONAL OPPORTUNITY FOR THE INDIAN IN NORTHEASTERN OKLAHOMA APPROVED BY DISSERTATION COMMITTEE t a b l e o f c o n t e n t s Pages LIST OF TABLES............................... v LIST OF ILLUSTRATIONS........................ vi Chapter I. AN INVESTIGATION OF EDUCATIONAL OPPOR­ TUNITY FOR THE INDIAN IN NORTHEASTERN OKLAHOMA............... 1 Background and Need for the Study Statement of the Problem Delimitations of the Study Definition of Terms Organization II. REVIEW OF THE LITERATURE.............. 12 A Retrospective View of the Indian Specific Studies in Indian Education III. HISTORY OF EDUCATION AMONG CHEROKEES... 19 History of Education Other Factors of Acculturation IV. ANALYSIS OF DATA...................... 45 A Criteria for Excellence in Educa­ tion Analysis of Educational Programs in Three Selected Counties Analysis of Other Educational Efforts for Cherokees Study of Holding Power and Drop-out Rate of Indians in the Three Coun­ ty Area Investigation of Socio-economic Con­ ditions Among Cherokees Including A Survey of 100 Selected House­ holds iii V. NUMMARY, CONCLUSIONS» AND RECOMMENDATIONS., 91 BIBLIOGRAPHY..................................... 98 iv LIST OF TABLES Table Page 1.
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  • Seven Female Photographers of the Oklahoma and Indian Territories, 1889 to 1907
    SEVEN FEMALE PHOTOGRAPHERS OF THE OKLAHOMA AND ~NDIAN TERRITORIES, 1889 TO 1907 By JENNIFER E. TILL Bachelor of Arts University of Maryland College Park, Maryland 1994 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS July, 1997 SEVEN FEMALE PHOTOGRAPHERS OF THE OKLAHOMA AND INDIAN TERRITORIES, 1889 TO 1907 Thesis Approved: ':;t' Ji. ~ Thesis Adviser __GiCnU>L& k ~ t!t .c:f--lf.r{ /) .• :!...J-. i ti~~- t//d----{l ;JI,~ (!__ {!~ Dean of the Graduate College ii PREFACE This study was conducted to examine female photographers - four professionals and three amateurs - active in the Oklahoma and Indian Territories from approximately 1889 until about 1907. These women offer valuable insights into the history of photography and women's involvement in that history. They appear in this study because examples of their photography exist at the Oklahoma Historical Society and the University of Oklahoma. They were researched further through the United States Census Records and city directories. The results of these record searches are discussed in Chapters One and Two in conjunction with a discussion of the individual women. This study is organized to place the seven women from the Oklahoma and Indian Territories into the wider history of photography and women's involvement in that history. Chapter One contains information about the trends in professional photography from approximately 1889 until 1907. Incorporated into this general history are four specific women from the Territories: Emma Coleman, Georgia Isbell 111 Rollins, Persis Gibbs, and Alice Mary Robertson.
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  • 2013 Trail News
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  • Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
    A photo taken in 1903 of Walking Log Elizabeth “Betsy” Brown Stephens, age 82, a Cherokee who walked Are you walking with a team? Come up with a the Trail of Tears. Walking with Jesus team name and pool your miles to reach your goal. When you’ve completed your “walk” come to the Learn... table at Coffee Hour and receive your prize. 1838 -1839 Can you do all four walks? Why is this called the Trail of Tears? Trail of Tears Date Distance Where Why were the Cherokee forced to leave their homes? Where did they go? How long did it take for them to get there? Who was the President of the United States at this time? In the summer of 1838, U.S. troops arrested approx. 1,000 Cherokees, marched them to Fort Hembree in North Carolina, then on to deportation camps in Tennessee. ... and Ponder 2200 Miles What would it feel like to suddenly have to leave your home without taking anything with you? Take Flat Jesus with you, take photos of Have you or someone you know moved to a brand He has told you, O mortal, what is good; your adventures, and send them to new place? [email protected]! and what does the Lord require of you but Posting your pics on Facebook or What was hard about that? to do justice, and to love kindness, and to Instagram? Tag First Pres by adding Why was the relocation wrong? walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 “The Trail of Tears,” was painted in 1942 by Robert Lindneux 1838-1839 Trail of Tears to commemorate the suffering of the Cherokee people.
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  • Cherokee Pottery
    Ewf gcQl q<HhJJ Cherokee Pottery a/xW n A~ aGw People of One Fire D u n c a n R i g g s R o d n i n g Y a n t z ISBN: 0-9742818-2-4 Text by:Barbara Duncan, Brett H. Riggs, Christopher B. Rodning and I. Mickel Yantz, Design and Photography, unless noted: I. Mickel Yantz Copyright © 2007 Cherokee National Historical Society, Inc. Cherokee National Historical Society, Inc PO Box 515, Tahlequah, Oklahoma 74465 All rights reserved. No part of this publication may be reproduced or utilized in any form or by any means, electronically or mechanical, including photocopying, recording, or by any information storage system or retrieval system, without written permission from the publisher. Cover: Arkansas Applique’ by Jane Osti, 2005. Cherokee Heritage Center Back Cover: Wa da du ga, Dragonfly by Victoria McKinney, 2007; Courtesy of artist. Right: Fire Pot by Nancy Enkey, 2006; Courtesy of artist. Ewf gcQl q<HhJJ Cherokee Pottery a/xW n A~ aGw People of One Fire Dr. Barbara Duncan, Dr. Brett H. Riggs, Christopher B. Rodning, and I. Mickel Yantz Cherokee Heritage Center Tahlequah, Oklahoma Published by Cherokee Heritage Press 2007 3 Stamped Pot, c. 900-1500AD; Cherokee Heritage Center 2, Cherokee people who have been living in the southeastern portion of North America have had a working relationship with the earth for more than 3000 years. They took clay deposits from the Smokey Mountains and surrounding areas and taught themselves how to shape, decorate, mold and fire this material to be used for utilitarian, ceremonial and decorative uses.
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  • Ally, the Okla- Homa Story, (University of Oklahoma Press 1978), and Oklahoma: a History of Five Centuries (University of Oklahoma Press 1989)
    Oklahoma History 750 The following information was excerpted from the work of Arrell Morgan Gibson, specifically, The Okla- homa Story, (University of Oklahoma Press 1978), and Oklahoma: A History of Five Centuries (University of Oklahoma Press 1989). Oklahoma: A History of the Sooner State (University of Oklahoma Press 1964) by Edwin C. McReynolds was also used, along with Muriel Wright’s A Guide to the Indian Tribes of Oklahoma (University of Oklahoma Press 1951), and Don G. Wyckoff’s Oklahoma Archeology: A 1981 Perspective (Uni- versity of Oklahoma, Archeological Survey 1981). • Additional information was provided by Jenk Jones Jr., Tulsa • David Hampton, Tulsa • Office of Archives and Records, Oklahoma Department of Librar- ies • Oklahoma Historical Society. Guide to Oklahoma Museums by David C. Hunt (University of Oklahoma Press, 1981) was used as a reference. 751 A Brief History of Oklahoma The Prehistoric Age Substantial evidence exists to demonstrate the first people were in Oklahoma approximately 11,000 years ago and more than 550 generations of Native Americans have lived here. More than 10,000 prehistoric sites are recorded for the state, and they are estimated to represent about 10 percent of the actual number, according to archaeologist Don G. Wyckoff. Some of these sites pertain to the lives of Oklahoma’s original settlers—the Wichita and Caddo, and perhaps such relative latecomers as the Kiowa Apache, Osage, Kiowa, and Comanche. All of these sites comprise an invaluable resource for learning about Oklahoma’s remarkable and diverse The Clovis people lived Native American heritage. in Oklahoma at the Given the distribution and ages of studies sites, Okla- homa was widely inhabited during prehistory.
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  • 2003 Trail News
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  • Trail of Tears: a Lightning Lesson from Teaching with Historic Places
    National Park Service Teaching with Historic Places U.S. Department of the Interior Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) By the end of the 1830s, the U.S. government forced or coerced an estimated 100,000 American Indians to move from their homelands in the southeast to distant Reservations. These people included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole Nations. They traveled many different paths, but share a story. The Trail of Tears today is a cultural and physical landscape that tells that story. It has the power to teach why and how the majority of people from these Nations moved from their homes in parts of North Carolina, Tennessee, Georgia, and Alabama to Indian Territory in present- day Oklahoma. This lesson emphasizes the struggle for Cherokee members to hold on to their land, government, and culture in the face of overwhelming pressure. The Cherokee Nation’s journey occurred between 1838 and 1839. In this lesson, students investigate a complicated story about how indigenous people negotiated through law and culture to preserve their identities. They will analyze pro-relocation and anti- relocation perspectives. The historic Major Ridge House in Georgia and the National Park Service’s Trail of Tears National Historic Trail tell the histories of Cherokee Indian forced relocation. At a time when the Cherokee struggled to keep their nation in the east, a Cherokee leader named Major Ridge supported moving west.
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  • These Hills, This Trail: Cherokee Outdoor Historical Drama and The
    THESE HILLS, THIS TRAIL: CHEROKEE OUTDOOR HISTORICAL DRAMA AND THE POWER OF CHANGE/CHANGE OF POWER by CHARLES ADRON FARRIS III (Under the Direction of Marla Carlson and Jace Weaver) ABSTRACT This dissertation compares the historical development of the Cherokee Historical Association’s (CHA) Unto These Hills (1950) in Cherokee, North Carolina, and the Cherokee Heritage Center’s (CHC) The Trail of Tears (1968) in Tahlequah, Oklahoma. Unto These Hills and The Trail of Tears were originally commissioned to commemorate the survivability of the Eastern Band of Cherokee Indians (EBCI) and the Cherokee Nation (CN) in light of nineteenth- century Euramerican acts of deracination and transculturation. Kermit Hunter, a white southern American playwright, wrote both dramas to attract tourists to the locations of two of America’s greatest events. Hunter’s scripts are littered, however, with misleading historical narratives that tend to indulge Euramerican jingoistic sympathies rather than commemorate the Cherokees’ survivability. It wasn’t until 2006/1995 that the CHA in North Carolina and the CHC in Oklahoma proactively shelved Hunter’s dramas, replacing them with historically “accurate” and culturally sensitive versions. Since the initial shelving of Hunter’s scripts, Unto These Hills and The Trail of Tears have undergone substantial changes, almost on a yearly basis. Artists have worked to correct the romanticized notions of Cherokee-Euramerican history in the dramas, replacing problematic information with more accurate and culturally specific material. Such modification has been and continues to be a tricky endeavor: the process of improvement has triggered mixed reviews from touristic audiences and from within Cherokee communities themselves.
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  • Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018
    Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018 – Number 29 Leadership from the Cherokee Nation and the National Trail of Tears Association Sign Memorandum of Understanding Tahlequah, OK Principal Chief Bill John Baker expressed Nation’s Historic Preservation Officer appreciation for the work of the Elizabeth Toombs, whereby the Tribe Association and the dedication of its will be kept apprised of upcoming members who volunteer their time and events and activities happening on talent. or around the routes. The Memo encourages TOTA to engage with The agreement establishes a line for govt. and private entities and routine communications between to be an information source on the Trail of Tears Association and the matters pertaining to Trial resource CHEROKEE NATION PRINCIPAL CHIEF BILL JOHN Cherokee Nation through the Cherokee conservation and protection. BAKER AND THE TRAIL OF TEARS PRESIDENT JACK D. BAKER SIGN A MEMORANDUM OF UNDERSTANDING FORMALIZING THE CONTINUED PARTNERSHIP BETWEEN THE TRAIL OF TEARS ASSOCIATION AND THE CHEROKEE NATION TO PROTECT AND PRESERVE THE ROUTES AS WELL AS EDUCATING THE PUBLIC ABOUT THE HISTORY ASSOCIATED WITH THE TRAIL OF TEARS. Cherokee Nation Principal Chief Bill John Baker and Trail of Tears Association President Jack D. Baker, signed a Memorandum of Understanding on March 1st, continuing a long-time partnership between the association and the tribe. Aaron Mahr, Supt. of the National Trails Intermountain Region, the National Park Service office which oversees the Trail of Tears National Historic Trail said “The Trails Of Tears Association is our primary non-profit volunteer organization on the national historic trail, and the partnership the PICTURED ABOVE: (SEATED FROM L TO R) S.
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