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Know Before You Go Cherokee Heritage Center Cherokee Ancestry Conference JUNE 9TH AND 10TH, 2017 TAHLEQUAH, OKLAHOMA KNOW BEFORE YOU GO Cherokee Heritage Center Primary Business Address PO Box 515 Tahlequah, OK 74465 Phone: 918-456-6007 Toll Free: 888-999-6007 Fax: 918-456-6165 www.cherokeeheritage.org (918)-456-6007 Cherokee Ancestry Conference is right around the corner. We hope the information below will assist you in making your trip to Tahlequah, Oklahoma an enjoyable one. Training Location: Osiyo Training Room 17793 US-62 Tahlequah, OK 74464 There are plenty parking spaces around the building and an available overflow in front of the Cherokee Nation Tribal complex. On-Site Registration: Registration will open at 8:00 am on Friday June 9th, 2017 WIFI: Complimentary Wi-Fi will be available to all attendees. Breakfast and Lunches:: We will provide complimentary breakfast items and drinks to be available both days. We have a restaurant on site called the Restaurant of the Cherokees that can be used on both days of the conference.. We also have afternoon snacks. Attire: Attendees generally wear business casual attire. You should dress comfortable for the long sessions of genealogical power point presentations. Transportation: Attendees will organize their own transportation and accommodations during the duration of the two-day conference. Below are a few car rental options: www.cherokeeheritage.org (918)-456-6007 Enterprise Rent-A-Car Tulsa International Airport Tulsa, OK (918)-832-1818 Budget Car Rental Tulsa International Airport Tulsa, OK (918) 836-3761 Enterprise Rent-A-Car Northwest Arkansas Regional Airport 1 Airport Blvd. #105 Bentonville, AR 72712 (479)-205-0900 Hertz Rental Car Northwest Arkansas Regional Airport Passenger Terminal 1 Airport Blvd #106 Bentonville, AR 72712 (479)-205-0388 Safety and Emergencies The safety and security of attendees is of the utmost importance to the Cherokee Heritage Center (CHC). Should any emergency arise, please locate a CHC staff member immediately. W.W. Hastings Hospital (CDIB Required) 100 Bliss Ave Tahlequah, OK 74464 (918)-458-3100 www.cherokeeheritage.org (918)-456-6007 Northeastern Health Hospital 1400 E. Downing St. Tahlequah, OK 74464 (918)-456-0641 Northeastern Health System Urgent Care 1203 E. Ross Street Suite #A (918) 453-1234 Places to Stay 66 Quick Stop & R.V. Park 4600 S. Muskogee Ave Tahlequah, OK 74464 (918)-456-2241 Blue Feather/Blue Fern Bed and Breakfast 224 W Chickasaw Street Tahlequah, OK 74464 (918)-316-6973 Www.bluefeatherbedandbreakfast.com Comfort Inn and Suites 101 Reasor Street Tahlequah, OK 74464 (918)-431-0600 Www.choicehotels.com/OK139 Days Inn 701 Holiday Drive Tahlequah, OK 74464 (918)-456-7800 www.cherokeeheritage.org (918)-456-6007 Holiday Inn Express 2143 Mahaney Ave Tahlequah, OK 74464 (918)-506-4545 Www.hiexpress.com/Tahlequah Oak Hill Inn & Suites 2600 S. Muskogee Ave Tahlequah, OK 74464 (918)-458-1200 Super Inn & Suites 1101 E. Downing Tahlequah, OK 74464 (918)-456-2558 Www.siperinnsuites.net Tahlequah Motor Lodge 2501 S. Muskogee Tahlequah, OK 74464 (918)-456-2350 Www.tahlequah.com/tlodge Tenkiller Lodge 26247 Hwy 82 Park Hill, OK 74451 (918)-453-9000 Www.tenkillerlodge.com Terrapin Peak Bed, Breakfast & Beyond 20965 W. 921 Road Cookson, OK 74427 (918)-457-4906 Www.terrapinpeakbbb.com www.cherokeeheritage.org (918)-456-6007 The Mary Geasland Guest House 215 West Morgan Street Tahlequah, Ok 74464 (918)-456-3377 Www.themarygeaslandguesthouse.com The Purdy Cabin Guest Retreat 16798 N 556 Road Tahlequah, Ok 74464 (918)-606-1825 Www.purdycabin.com Tahlequah, Oklahoma Tahlequah is a city in Cherokee County, Oklahoma, United States located at the foothills of the Ozark Mountains. Below are a few attractions in the area. Cherokee National Supreme Court Museum This structure was built on the southeastern corner of Tahlequah town square in 1844 by James S. Pierce to house the Cherokee National Supreme Court. It also features pieces in three historic areas including the Cherokee national judicial system, the Cherokee Advocate and Phoenix newspaper and the Cherokee language with a variety of historical items including photos, stories, objects and furniture. The Cherokee Heritage Center Since 1967, the Cherokee Heritage center has been committed to telling the story of the Cherokee people. The Cherokee Heritage center was built on the original site of the Cherokee National Female Seminary. The Cherokee Heritage Center includes the Diligwa-1710 Chero- kee Village, Adams Corner Rural Village, Cherokee Family Research Center and Cherokee Na- tional Archives. Lake Tenkiller Tenkiller is nestled in the foothills of the Ozark Mountains, surround with dogwood forests, hilly terrain and beautiful foliage from spring until fall. www.cherokeeheritage.org (918)-456-6007 Illinois River Float Trips and Camping Winding through the Cookson Hills of northeastern Oklahoma is sparking , 60 miles plus sce- nic waterway. The Illinois River cuts through steep and rocky bluffs, creating a breathtaking landscapes for visitors. Cherokee National Prison Museum The Cherokee National Prison was the only penitentiary building in the entire Indian Territo- ry from 1875 to 1901. It housed sentenced or accused prisoners from throughout the terri- tory. It was built in 1875 and was created for the purpose of reformation as well as for pun- ishment for offenders. www.cherokeeheritage.org (918)-456-6007 .
Recommended publications
  • Cherokee Ethnogenesis in Southwestern North Carolina
    The following chapter is from: The Archaeology of North Carolina: Three Archaeological Symposia Charles R. Ewen – Co-Editor Thomas R. Whyte – Co-Editor R. P. Stephen Davis, Jr. – Co-Editor North Carolina Archaeological Council Publication Number 30 2011 Available online at: http://www.rla.unc.edu/NCAC/Publications/NCAC30/index.html CHEROKEE ETHNOGENESIS IN SOUTHWESTERN NORTH CAROLINA Christopher B. Rodning Dozens of Cherokee towns dotted the river valleys of the Appalachian Summit province in southwestern North Carolina during the eighteenth century (Figure 16-1; Dickens 1967, 1978, 1979; Perdue 1998; Persico 1979; Shumate et al. 2005; Smith 1979). What developments led to the formation of these Cherokee towns? Of course, native people had been living in the Appalachian Summit for thousands of years, through the Paleoindian, Archaic, Woodland, and Mississippi periods (Dickens 1976; Keel 1976; Purrington 1983; Ward and Davis 1999). What are the archaeological correlates of Cherokee culture, when are they visible archaeologically, and what can archaeology contribute to knowledge of the origins and development of Cherokee culture in southwestern North Carolina? Archaeologists, myself included, have often focused on the characteristics of pottery and other artifacts as clues about the development of Cherokee culture, which is a valid approach, but not the only approach (Dickens 1978, 1979, 1986; Hally 1986; Riggs and Rodning 2002; Rodning 2008; Schroedl 1986a; Wilson and Rodning 2002). In this paper (see also Rodning 2009a, 2010a, 2011b), I focus on the development of Cherokee towns and townhouses. Given the significance of towns and town affiliations to Cherokee identity and landscape during the 1700s (Boulware 2011; Chambers 2010; Smith 1979), I suggest that tracing the development of towns and townhouses helps us understand Cherokee ethnogenesis, more generally.
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  • 2013 Trail News
    Trail of Tears National Historic Trail Trail News Enthusiastic Groups Attend Preservation Workshops Large groups and enthusiastic properties, to seek help in identifying valuable preservation expertise from participation characterized two recently- previously unknown historic buildings representatives of three State Historic held Trail of Tears National Historic Trail along the trail routes, and to set priorities Preservation Ofces (SHPOs). Mark (NHT) preservation workshops. The among chapter members for actions Christ and Tony Feaster spoke on behalf frst took place in Cleveland, Tennessee, to be taken related toward historic site of the Arkansas Historic Preservation on July 8 and 9, while the second took identifcation and preservation. Program, and Lynda Ozan—who also place on July 12 and 13 in Fayetteville, attended the Fayetteville meeting— Arkansas. More than 80 Trail of Tears To assist association members in represented the Oklahoma SHPO. At Association (TOTA) members and expanding the number of known historic the Cleveland meeting, Peggy Nickell friends attended the workshops, which sites along the trail, the NPS has been represented the Tennessee SHPO. TOTA took place as a result of the combined working for the past year with the Center President Jack Baker, recently elected to eforts of the Trail of Tears Association, for Historic Preservation at Middle the Cherokee Nation’s Tribal Council, the National Park Service (NPS), and Tennessee State University. Two staf played a key leadership role at both Middle Tennessee State University in members from the center, Amy Kostine workshops. Murphreesboro. and Katie Randall, were on hand at both workshops, and each shared information Representatives of both the Choctaw The workshops had several purposes: to on what had been learned about newly- and Chickasaw nations were also in provide information about historic sites discovered trail properties.
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  • Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
    A photo taken in 1903 of Walking Log Elizabeth “Betsy” Brown Stephens, age 82, a Cherokee who walked Are you walking with a team? Come up with a the Trail of Tears. Walking with Jesus team name and pool your miles to reach your goal. When you’ve completed your “walk” come to the Learn... table at Coffee Hour and receive your prize. 1838 -1839 Can you do all four walks? Why is this called the Trail of Tears? Trail of Tears Date Distance Where Why were the Cherokee forced to leave their homes? Where did they go? How long did it take for them to get there? Who was the President of the United States at this time? In the summer of 1838, U.S. troops arrested approx. 1,000 Cherokees, marched them to Fort Hembree in North Carolina, then on to deportation camps in Tennessee. ... and Ponder 2200 Miles What would it feel like to suddenly have to leave your home without taking anything with you? Take Flat Jesus with you, take photos of Have you or someone you know moved to a brand He has told you, O mortal, what is good; your adventures, and send them to new place? [email protected]! and what does the Lord require of you but Posting your pics on Facebook or What was hard about that? to do justice, and to love kindness, and to Instagram? Tag First Pres by adding Why was the relocation wrong? walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 “The Trail of Tears,” was painted in 1942 by Robert Lindneux 1838-1839 Trail of Tears to commemorate the suffering of the Cherokee people.
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  • Cherokee Pottery
    Ewf gcQl q<HhJJ Cherokee Pottery a/xW n A~ aGw People of One Fire D u n c a n R i g g s R o d n i n g Y a n t z ISBN: 0-9742818-2-4 Text by:Barbara Duncan, Brett H. Riggs, Christopher B. Rodning and I. Mickel Yantz, Design and Photography, unless noted: I. Mickel Yantz Copyright © 2007 Cherokee National Historical Society, Inc. Cherokee National Historical Society, Inc PO Box 515, Tahlequah, Oklahoma 74465 All rights reserved. No part of this publication may be reproduced or utilized in any form or by any means, electronically or mechanical, including photocopying, recording, or by any information storage system or retrieval system, without written permission from the publisher. Cover: Arkansas Applique’ by Jane Osti, 2005. Cherokee Heritage Center Back Cover: Wa da du ga, Dragonfly by Victoria McKinney, 2007; Courtesy of artist. Right: Fire Pot by Nancy Enkey, 2006; Courtesy of artist. Ewf gcQl q<HhJJ Cherokee Pottery a/xW n A~ aGw People of One Fire Dr. Barbara Duncan, Dr. Brett H. Riggs, Christopher B. Rodning, and I. Mickel Yantz Cherokee Heritage Center Tahlequah, Oklahoma Published by Cherokee Heritage Press 2007 3 Stamped Pot, c. 900-1500AD; Cherokee Heritage Center 2, Cherokee people who have been living in the southeastern portion of North America have had a working relationship with the earth for more than 3000 years. They took clay deposits from the Smokey Mountains and surrounding areas and taught themselves how to shape, decorate, mold and fire this material to be used for utilitarian, ceremonial and decorative uses.
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  • Ally, the Okla- Homa Story, (University of Oklahoma Press 1978), and Oklahoma: a History of Five Centuries (University of Oklahoma Press 1989)
    Oklahoma History 750 The following information was excerpted from the work of Arrell Morgan Gibson, specifically, The Okla- homa Story, (University of Oklahoma Press 1978), and Oklahoma: A History of Five Centuries (University of Oklahoma Press 1989). Oklahoma: A History of the Sooner State (University of Oklahoma Press 1964) by Edwin C. McReynolds was also used, along with Muriel Wright’s A Guide to the Indian Tribes of Oklahoma (University of Oklahoma Press 1951), and Don G. Wyckoff’s Oklahoma Archeology: A 1981 Perspective (Uni- versity of Oklahoma, Archeological Survey 1981). • Additional information was provided by Jenk Jones Jr., Tulsa • David Hampton, Tulsa • Office of Archives and Records, Oklahoma Department of Librar- ies • Oklahoma Historical Society. Guide to Oklahoma Museums by David C. Hunt (University of Oklahoma Press, 1981) was used as a reference. 751 A Brief History of Oklahoma The Prehistoric Age Substantial evidence exists to demonstrate the first people were in Oklahoma approximately 11,000 years ago and more than 550 generations of Native Americans have lived here. More than 10,000 prehistoric sites are recorded for the state, and they are estimated to represent about 10 percent of the actual number, according to archaeologist Don G. Wyckoff. Some of these sites pertain to the lives of Oklahoma’s original settlers—the Wichita and Caddo, and perhaps such relative latecomers as the Kiowa Apache, Osage, Kiowa, and Comanche. All of these sites comprise an invaluable resource for learning about Oklahoma’s remarkable and diverse The Clovis people lived Native American heritage. in Oklahoma at the Given the distribution and ages of studies sites, Okla- homa was widely inhabited during prehistory.
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  • Trail of Tears: a Lightning Lesson from Teaching with Historic Places
    National Park Service Teaching with Historic Places U.S. Department of the Interior Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) By the end of the 1830s, the U.S. government forced or coerced an estimated 100,000 American Indians to move from their homelands in the southeast to distant Reservations. These people included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole Nations. They traveled many different paths, but share a story. The Trail of Tears today is a cultural and physical landscape that tells that story. It has the power to teach why and how the majority of people from these Nations moved from their homes in parts of North Carolina, Tennessee, Georgia, and Alabama to Indian Territory in present- day Oklahoma. This lesson emphasizes the struggle for Cherokee members to hold on to their land, government, and culture in the face of overwhelming pressure. The Cherokee Nation’s journey occurred between 1838 and 1839. In this lesson, students investigate a complicated story about how indigenous people negotiated through law and culture to preserve their identities. They will analyze pro-relocation and anti- relocation perspectives. The historic Major Ridge House in Georgia and the National Park Service’s Trail of Tears National Historic Trail tell the histories of Cherokee Indian forced relocation. At a time when the Cherokee struggled to keep their nation in the east, a Cherokee leader named Major Ridge supported moving west.
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  • These Hills, This Trail: Cherokee Outdoor Historical Drama and The
    THESE HILLS, THIS TRAIL: CHEROKEE OUTDOOR HISTORICAL DRAMA AND THE POWER OF CHANGE/CHANGE OF POWER by CHARLES ADRON FARRIS III (Under the Direction of Marla Carlson and Jace Weaver) ABSTRACT This dissertation compares the historical development of the Cherokee Historical Association’s (CHA) Unto These Hills (1950) in Cherokee, North Carolina, and the Cherokee Heritage Center’s (CHC) The Trail of Tears (1968) in Tahlequah, Oklahoma. Unto These Hills and The Trail of Tears were originally commissioned to commemorate the survivability of the Eastern Band of Cherokee Indians (EBCI) and the Cherokee Nation (CN) in light of nineteenth- century Euramerican acts of deracination and transculturation. Kermit Hunter, a white southern American playwright, wrote both dramas to attract tourists to the locations of two of America’s greatest events. Hunter’s scripts are littered, however, with misleading historical narratives that tend to indulge Euramerican jingoistic sympathies rather than commemorate the Cherokees’ survivability. It wasn’t until 2006/1995 that the CHA in North Carolina and the CHC in Oklahoma proactively shelved Hunter’s dramas, replacing them with historically “accurate” and culturally sensitive versions. Since the initial shelving of Hunter’s scripts, Unto These Hills and The Trail of Tears have undergone substantial changes, almost on a yearly basis. Artists have worked to correct the romanticized notions of Cherokee-Euramerican history in the dramas, replacing problematic information with more accurate and culturally specific material. Such modification has been and continues to be a tricky endeavor: the process of improvement has triggered mixed reviews from touristic audiences and from within Cherokee communities themselves.
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  • Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018
    Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018 – Number 29 Leadership from the Cherokee Nation and the National Trail of Tears Association Sign Memorandum of Understanding Tahlequah, OK Principal Chief Bill John Baker expressed Nation’s Historic Preservation Officer appreciation for the work of the Elizabeth Toombs, whereby the Tribe Association and the dedication of its will be kept apprised of upcoming members who volunteer their time and events and activities happening on talent. or around the routes. The Memo encourages TOTA to engage with The agreement establishes a line for govt. and private entities and routine communications between to be an information source on the Trail of Tears Association and the matters pertaining to Trial resource CHEROKEE NATION PRINCIPAL CHIEF BILL JOHN Cherokee Nation through the Cherokee conservation and protection. BAKER AND THE TRAIL OF TEARS PRESIDENT JACK D. BAKER SIGN A MEMORANDUM OF UNDERSTANDING FORMALIZING THE CONTINUED PARTNERSHIP BETWEEN THE TRAIL OF TEARS ASSOCIATION AND THE CHEROKEE NATION TO PROTECT AND PRESERVE THE ROUTES AS WELL AS EDUCATING THE PUBLIC ABOUT THE HISTORY ASSOCIATED WITH THE TRAIL OF TEARS. Cherokee Nation Principal Chief Bill John Baker and Trail of Tears Association President Jack D. Baker, signed a Memorandum of Understanding on March 1st, continuing a long-time partnership between the association and the tribe. Aaron Mahr, Supt. of the National Trails Intermountain Region, the National Park Service office which oversees the Trail of Tears National Historic Trail said “The Trails Of Tears Association is our primary non-profit volunteer organization on the national historic trail, and the partnership the PICTURED ABOVE: (SEATED FROM L TO R) S.
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  • 2020 Destination
    2020 DESTINATION TOUR OPERATORS GUIDE ITINERARIES: This Land is Grand OKLAHOMA Route 66: Oklahoma’s ROUTE Black-top Memories Oklahoma Indian Territory 66 Oh Wow! Cherokee History Oklahoma: Where the Buffalo Soldiers Roam Oil, Cattle and a Pioneer (Woman) Spirit Bartlesville: “Wright in the Heart of Green Country” THE BLUE WHALE - ROUTE 66 - CATOOSA Hold your h ses! To our TOUR OPERATOR friends CONTENTS In this snapshot of Oklahoma, we have included itineraries to assist in your travel Northeast Oklahoma - Green Country ....4 There’s a world of group-friendly fun in Bartlesville. planning, and numerous Oklahoma partners who are ready to make your group visits memorable. From the lush green gardens and forests of Eastern Oklahoma, to the Itinerary: This Land is Grand ..................6 Frank Lloyd Wright’s Price Tower • Woolaroc Museum & Wildlife Preserve breathtaking vistas of Southwestern Oklahoma and the historically significant Native Itinerary: Route 66: Oklahoma’s Phillips Petroleum Company Museum • Frank Phillips Home American tribes throughout the state, a multitude of group friendly attractions and Black-top Memories......................10 AT&SF No. 940 Steam Train • Nellie Johnstone No. 1 activities await your visit. Oklahoma Indian Summer Festival Our partners: Green Country - Northeast Oklahoma, Red Carpet Country - Northwest Itinerary: Oklahoma Indian Territory ....16 Prairie National Wild Horse Refuge - Hughes Ranch near Woolaroc Oklahoma, Great Plains Country - Southwest Oklahoma, and the Oklahoma Tourism Itinerary: Oh
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  • Trail of Tears Curriculum Project Under Construction
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  • Oklahoma Indian Country Guide in This Edition of Newspapers in Education
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  • Native Contributions to the First 100 Years in Celebration of Native American Heritage Month
    November 14, 2007 Photo by Hugh Scott staff photographer, The Oklahoman Native Contributions to the first 100 Years in celebration of Native American Heritage Month Content provided by: Newspapers for this educational program provided by: 1 Haney’s entry solved the problem. The Guardian’s feet are positioned east, but his head is turned facing the south. The The Guardian of Oklahoma statue’s features are representative of all Native American On June 7, 2002, The Guardian was placed on the top of the cultures, but do not stand out as generic or stereotypical. A Oklahoma State Capitol building dome after a journey that young man of Choctaw descent posed for the sculpture, but was a long overdue. Created by internationally recognized artist Enoch Kelly Haney, the sculpture stands seventeen feet tall (22 feet 9 inches, lance included) and weighs 5,980 pounds. The Guardian isn’t Haney’s first contribution to the State Capitol or his only part in celebrating Native American heritage. He has created several paintings honoring Oklahoma’s American Indian heritage that decorate other parts of the Capitol, and he served more than 20 years in the Oklahoma House of Representatives and in the Oklahoma State Senate. In 1975, Haney was designated as the Master Artist of the Five Civilized Tribes. He is of full blood Seminole and Creek Indian descent. Since his creation of The Guardian, he himself has become Principal Chief of the Seminole Tribe. The statue’s journey began when the long-awaited dome was commissioned Haney and son, John, age 12, working for the state house.
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