Part I: Uncas, the Mohegan Tribe, and the Founding of Norwich
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The Exchange of Body Parts in the Pequot War
meanes to "A knitt them togeather": The Exchange of Body Parts in the Pequot War Andrew Lipman was IN the early seventeenth century, when New England still very new, Indians and colonists exchanged many things: furs, beads, pots, cloth, scalps, hands, and heads. The first exchanges of body parts a came during the 1637 Pequot War, punitive campaign fought by English colonists and their native allies against the Pequot people. the war and other native Throughout Mohegans, Narragansetts, peoples one gave parts of slain Pequots to their English partners. At point deliv so eries of trophies were frequent that colonists stopped keeping track of to individual parts, referring instead the "still many Pequods' heads and Most accounts of the war hands" that "came almost daily." secondary as only mention trophies in passing, seeing them just another grisly were aspect of this notoriously violent conflict.1 But these incidents a in at the Andrew Lipman is graduate student the History Department were at a University of Pennsylvania. Earlier versions of this article presented graduate student conference at the McNeil Center for Early American Studies in October 2005 and the annual conference of the South Central Society for Eighteenth-Century comments Studies in February 2006. For their and encouragement, the author thanks James H. Merrell, David Murray, Daniel K. Richter, Peter Silver, Robert Blair St. sets George, and Michael Zuckerman, along with both of conference participants and two the anonymous readers for the William and Mary Quarterly. 1 to John Winthrop, The History ofNew England from 1630 1649, ed. James 1: Savage (1825; repr., New York, 1972), 237 ("still many Pequods' heads"); John Mason, A Brief History of the Pequot War: Especially Of the memorable Taking of their Fort atMistick in Connecticut In 1637 (Boston, 1736), 17 ("came almost daily"). -
Mashantucket Pequot Tribe V. Town of Ledyard: the Preemption of State Taxes Under Bracker, the Indian Trader Statutes, and the Indian Gaming Regulatory Act Comment
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenCommons at University of Connecticut University of Connecticut OpenCommons@UConn Connecticut Law Review School of Law 2014 Mashantucket Pequot Tribe v. Town of Ledyard: The Preemption of State Taxes under Bracker, the Indian Trader Statutes, and the Indian Gaming Regulatory Act Comment Edward A. Lowe Follow this and additional works at: https://opencommons.uconn.edu/law_review Recommended Citation Lowe, Edward A., "Mashantucket Pequot Tribe v. Town of Ledyard: The Preemption of State Taxes under Bracker, the Indian Trader Statutes, and the Indian Gaming Regulatory Act Comment" (2014). Connecticut Law Review. 267. https://opencommons.uconn.edu/law_review/267 CONNECTICUT LAW REVIEW VOLUME 47 NOVEMBER 2014 NUMBER 1 Comment MASHANTUCKET PEQUOT TRIBE V. TOWN OF LEDYARD: THE PREEMPTION OF STATE TAXES UNDER BRACKER, THE INDIAN TRADER STATUTES, AND THE INDIAN GAMING REGULATORY ACT EDWARD A. LOWE The Indian Tribes of the United States occupy an often ambiguous place in our legal system, and nowhere is that ambiguity more pronounced than in the realm of state taxation. States are, for the most part, preempted from taxing the Indian Tribes, but something unique happens when the state attempts to levy a tax on non-Indian vendors employed by a Tribe for work on a reservation. The state certainly has a significant justification for imposing its tax on non-Indians, but at what point does the non-Indian vendor’s relationship with the Tribe impede the state’s right to tax? What happens when the taxed activity is a sale to the Tribe? And what does it mean when the taxed activity has connections to Indian Gaming? This Comment explores three preemption standards as they were interpreted by the Second Circuit Court of Appeals in a case between the State of Connecticut and the Mashantucket Pequot Tribe. -
A R I S T O N Talk March 13, 2012 Introduction Indo-European
A r i s t o n Talk March 13, 2012 Bryan A. Bentz [The following are the speaker’s notes] Introduction I’m going to talk about two language families, one that is to some extent familiar, one that is very likely not. The examples in the familiar context, that of the Indo-European family of languages, may help make the examples in the Algonquian family a bit clearer. My focus in within the second family will be local indian languages. I’m not sure what I should title the talk - since I’m going to start with Sanskrit and end with Pequot/Mohegan, I thought “Indian Languages”, with deliberate ambiguity, might fit. I decided to start with Indo-European because it’s interesting in its own right, and the material will be to some extent familiar. My purpose is really to lay the foundation for discussion of the Algonquian languages, by showing the sorts of analysis that may be done on a language family, and what may be learned, so I’m going to be relatively brief when it comes to Indo-European. It will be easier to see patterns and understand how holes may be filled in when discussing more familiar languages. Most people are aware that Latin is the root of the Romance languages (French, Spanish, Romanian, Italian, etc.), which evolved in geographically separate areas after the fall of the Roman Empire. Similarly, Indo-European is a common root to a much wider array of languages, including Latin, Greek, Sanskrit, and German – indeed most European, Indian, and Iranian languages are rooted in it. -
(King Philip's War), 1675-1676 Dissertation Presented in Partial
Connecticut Unscathed: Victory in The Great Narragansett War (King Philip’s War), 1675-1676 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Major Jason W. Warren, M.A. Graduate Program in History The Ohio State University 2011 Dissertation Committee: John F. Guilmartin Jr., Advisor Alan Gallay, Kristen Gremillion Peter Mansoor, Geoffrey Parker Copyright by Jason W. Warren 2011 Abstract King Philip’s War (1675-1676) was one of the bloodiest per capita in American history. Although hostile native groups damaged much of New England, Connecticut emerged unscathed from the conflict. Connecticut’s role has been obscured by historians’ focus on the disasters in the other colonies as well as a misplaced emphasis on “King Philip,” a chief sachem of the Wampanoag groups. Although Philip formed the initial hostile coalition and served as an important leader, he was later overshadowed by other sachems of stronger native groups such as the Narragansetts. Viewing the conflict through the lens of a ‘Great Narragansett War’ brings Connecticut’s role more clearly into focus, and indeed enables a more accurate narrative for the conflict. Connecticut achieved success where other colonies failed by establishing a policy of moderation towards the native groups living within its borders. This relationship set the stage for successful military operations. Local native groups, whether allied or neutral did not assist hostile Indians, denying them the critical intelligence necessary to coordinate attacks on Connecticut towns. The English colonists convinced allied Mohegan, Pequot, and Western Niantic warriors to support their military operations, giving Connecticut forces a decisive advantage in the field. -
Learning from Foxwoods Visualizing the Mashantucket Pequot Tribal Nation
Learning from Foxwoods Visualizing the Mashantucket Pequot Tribal Nation bill anthes Since the passage in 1988 of the Indian Gaming Regulatory Act, which recognized the authority of Native American tribal groups to operate gaming facilities free from state and federal oversight and taxation, gam- bling has emerged as a major industry in Indian Country. Casinos offer poverty-stricken reservation communities confined to meager slices of marginal land unprecedented economic self-sufficiency and political power.1 As of 2004, 226 of 562 federally recognized tribal groups were in the gaming business, generating a total of $16.7 billion in gross annual revenues.2 During the past two decades the proceeds from tribally owned bingo halls, casinos, and the ancillary infrastructure of a new, reserva- tion-based tourist industry have underwritten educational programs, language and cultural revitalization, social services, and not a few suc- cessful Native land claims. However, while these have been boom years in many ways for some Native groups, these same two decades have also seen, on a global scale, the obliteration of trade and political barriers and the creation of frictionless markets and a geographically dispersed labor force, as the flattening forces of the marketplace have steadily eroded the authority of the nation as traditionally conceived. As many recent commentators have noted, deterritorialization and disorganization are endemic to late capitalism.3 These conditions have implications for Native cultures. Plains Cree artist, critic, and curator Gerald McMaster has asked, “As aboriginal people struggle to reclaim land and to hold onto their present land, do their cultural identities remain stable? When aboriginal government becomes a reality, how will the local cultural identities act as centers for nomadic subjects?”4 Foxwoods Casino, a vast and highly profitable gam- ing, resort, and entertainment complex on the Mashantucket Pequot Tribal Nation in southwestern Connecticut, might serve as a test case for McMaster’s question. -
William Bradford Makes His First Substantial
Ed The Pequot Conspirator White William Bradford makes his first substantial ref- erence to the Pequots in his account of the 1628 Plymouth Plantation, in which he discusses the flourishing of the “wampumpeag” (wam- pum) trade: [S]trange it was to see the great alteration it made in a few years among the Indians themselves; for all the Indians of these parts and the Massachusetts had none or very little of it, but the sachems and some special persons that wore a little of it for ornament. Only it was made and kept among the Narragansetts and Pequots, which grew rich and potent by it, and these people were poor and beggarly and had no use of it. Neither did the English of this Plantation or any other in the land, till now that they had knowledge of it from the Dutch, so much as know what it was, much less that it was a com- modity of that worth and value.1 Reading these words, it might seem that Bradford’s understanding of Native Americans has broadened since his earlier accounts of “bar- barians . readier to fill their sides full of arrows than otherwise.”2 Could his 1620 view of them as undifferentiated, arrow-hurtling sav- ages have been superseded by one that allowed for the economically complex diversity of commodity-producing traders? If we take Brad- ford at his word, the answer is no. For “Indians”—the “poor and beg- garly” creatures Bradford has consistently described—remain present in this description but are now joined by a different type of being who have been granted proper names, are “rich and potent” compared to “Indians,” and are perhaps superior to the English in mastering the American Literature, Volume 81, Number 3, September 2009 DOI 10.1215/00029831-2009-022 © 2009 by Duke University Press Downloaded from http://read.dukeupress.edu/american-literature/article-pdf/81/3/439/392273/AL081-03-01WhiteFpp.pdf by guest on 28 September 2021 440 American Literature economic lay of the land. -
The Wawaloam Monument
A Rock of Remembrance Rhode Island Historical Cemetery EX056, also known as the “Indian Rock Cemetery,” isn’t really a cemetery at all. There are no burials at the site, only a large engraved boulder in memory of Wawaloam and her husband Miantinomi, Narragansett Indians. Sidney S. Rider, the Rhode Island bookseller and historian, collates most of the information known about Wawaloam. She was the daughter of Sequasson, a sachem living near a Connecticut river and an ally of Miantinomi. That would mean she was of the Nipmuc tribe whose territorial lands lay to the northwest of Narragansett lands. Two other bits of information suggest her origin. First, her name contains an L, a letter not found in the Narragansett language. Second, there is a location in formerly Nipmuc territory and presently the town of Glocester, Rhode Island that was called Wawalona by the Indians. The meaning of her name is uncertain, but Rider cites a “scholar learned in defining the meaning of Indian words” who speculates that it derives from the words Wa-wa (meaning “round about”) and aloam (meaning “he flies’). Together they are thought to describe the flight of a swallow as it flies over the fields. The dates of Wawaloam’s birth and death are unknown. History records that in 1632 she and Miantinomi traveled to Boston and visited Governor John Winthrop of the Massachusetts Colony at his house (Winthrop’s History of New England, vol. 1). The last thing known of her is an affidavit she signed in June 1661 at her village of Aspanansuck (Exeter Hill on the Ten Rod Road). -
Vol. 09 Mohegan-Pequot
Ducksunne, he falls down (dû´ksûnî´), perhaps cogn. with N. nu´kshean it falls down. Cf. Abn. pagessin it falls, said of a thunderbolt. Duckwong, mortar (dûkwâ´ng) = N. togguhwonk; RW. tácunuk; Abn. tagwaôgan; D. tachquahoakan, all from AMERICAN LANGUAGE the stem seen in N. togkau he pounds. See REPRINTS teecommewaas. Dunker tei, what ails you? (dûn kêtîâ´î). Dûn = Abn. tôni what; ke is the 2d pers.; t is the infix before a stem beginning with a vowel, and îâ´î is the verb ‘to be.’ Cf. Abn. tôni k-dâyin? ‘how are you,’ or ‘where are you?’ VOL. 9 Dupkwoh, night, dark (dû´pkwû) = Abn. tebokw. Loc. of dû´pkwû is dû´pkwûg. Een, pl. eenug, man (în, î´nûg) = N. ninnu, seen also in Abn. -winno, only in endings. Cf. Ojibwe inini. Trumbull says, in ND. 292, that N. ninnu emphasizes the 3d pers., and through it the 1st pers. Thus, noh, neen, n’un ‘he is such as this one’ or ‘as I am.’ Ninnu was used only when speaking of men of the Indian race. Missinûwog meant men of other races. See skeedumbork. Ewo, ewash, he says, say it; imv. (î´wó, î´wâs&). This con- tains the same stem as Abn. i-dam he says it. Cf. also RW. teagua nteawem what shall I say? In Peq. nê-îwó = I say, without the infixed -t. Gawgwan, see chawgwan. Ge, ger, you (ge). This is a common Algonquian heritage. 22 Chunche, must (chû´nchî) = Abn. achowi. This is not in N., where mos = must (see mus). -
Land Sales in Nipmuc Country.Pdf
Land Sales in Nipmuc Country, 1643-1724 Compiled by Jenny Hale Pulsipher for John Wompas Digital Archive, 2018. This is not a comprehensive listing. It represents information encountered in the course of my research on Swindler Sachem. Sachem involved (if noted in deed) Consent of elders or traditional land owners mentioned Woman involved Massachusetts Bay Colony (MBC) government actions Date and Land Description Seller Buyer Signed (S), Witnessed (W), Price Source Acknowledged (A), ConFirmed (C), Recorded (R) 1643 Nashacowam Thomas King £12 No [Nashoonan, existing MBC General Court grants Shawanon, Sholan] deed; liberty to establish a township, Connole, named Lancaster, 18 May 142 1653; Thomas Noyes hired by town to lay out bounds. 8 Oct. 1644 Webomscom [We Gov. John S: Nodowahunt [uncle of We Sundry goods, Connole, Bucksham, chief Winthrop Bucksham], Itaguatiis, Alhumpis with additional 143-145 10 miles round about the hills sachem of Tantiusques, [Allumps, alias Hyems and James], payments on 20 where the black lead mine is with consent of all the Sagamore Moas, all “sachems of Jan. 1644/45 located Indians at Tantiusques] Quinnebaug,” Cassacinamon the (10 belts of and Nodowahunt “governor and Chief Councelor wampampeeg, among the Pequots.” many blankets and coats of W: Sundanch, Day, King, Smith trucking cloth and sundry A: 11 Nov. 1644 by WeBucksham other goods); 16 and Washcomos (son of Nov. 1658 (10 WeBucksham) to John Winthrop Jr. yards trucking 1 cloth); 1 March C: 20 Jan. 1644/45 by Washcomos 1658/59 to Amos Richardson, agent for John Winthrop Jr. (JWJr); 16 Nov. 1658 by Washcomos to JWJr.; 1 March 1658/59 by Washcomos to JWJr 22 May 1650 Connole, 149; MD, MBC General Court grants 7:194- 3200 acres in the vicinity of 195; MCR, LaKe Quinsigamond to Thomas 4:2:111- Dudley, esq of Boston and 112 Increase Nowell of Charleston [see 6 May and 28 July 1657, 18 April 1664, 9 June 1665]. -
The Great Swamp Fight in Fairfield
THE GREAT SWAMP FIGHT IN FAIRFIELD A PAPER PREPARED FOR AND READ AT A MEETING OF THE COLONIAL DAMES BY HON. JOHN H. PERRY ON OCTOBER TWELFTH, NINETEEN HUNDRED AND FIVE NEW YORK 1905 1 mmVi SPiiii ii • X \ THE GREAT SWAMP FIGHT IN FAIRFIELD A PAPER PREPARED FOR AND READ AT A MEETING OF THE COLONIAL DAMES BY HON. JOHN H. PERRY ON OCTOBER TWELFTH, NINETEEN HUNDRED AND FIVE NEW YORK 1905 THE GREAT SWAMP FIGHT IN FAIRFIELD HON. JOHN H. PERRY You are met this afternoon in a town conspicuously honorable and honored even in the Connecticut galaxy. I am not its historian nor its panegyrist. It has notable incumbents of both offices, who should be in my place to-day. While I once professed to right wrongs, I never pretended to write stories, and my present predicament is the evolved outcome of a long line of pious ancestry, my fitness to survive which is demonstrated by a genius for obedience. When I was bidden to read a paper to you I found my ability to disobey atrophied by long disuse. I can tender nothing worthy of the town or the occasion, and I frankly throw myself for mercy upon that peace- with-all-the-world feeling which invariably follows the hospitality of Osborn Hill. To have steadily produced Jenningses and Goulds and Burrs generation after generation would alone pay the debt of any town to its country; but Fairfield, insatiable in usefulness, has not been content with that. She has produced college founders and Yale presidents, great preachers, United States senators and representa- tives, famous poets, learned judges, governors, secretaries of state, and other notables in number out of all proportions to her size. -
A Grammar of the Nipmuck Language
A GRAMMAR OF THE NIPMUCK LANGUAGE BY HOLLY SUZANNE GUSTAFSON ATbesis Submitted to the Faceof Graduate Studies In Partial Fulnlment of the Requirements For tbe Degree of MASTER OF ARTS Deparament of Linguistics University of Manitoba Winnipeg, Manitoba O Copyright by HoUy Gustafson 200 National Library Bibliothéque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395. rue Wellingîm Ottawa ON KlAûN4 O(tawaON K1AW canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel1 reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/fih, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copy~@tin this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts f?om it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. THE UNIVERSITY OF MANITOBA FACULTY OF GRADUATE STUDIES +te*+ COPYRIGHT PERMISSION PAGE A Grammlr of the Nipmach Languagc BY HoUy Suzanne Gartrfson A ThesiJ/Prricticarn sabmitted to the Faculty of Graduate Studies of The University of &Manitobain partiai fulfillment of the requirements of the degree of Master of HOLLY SUZANNE GUSTAFSON O 2000 Permission has ben grrnted to the Libnry of The University of Manitoba to Iend or seii copies of this thesidpncticum, to the National Librrry of Caoadi ta microfilm this thesidpracticum and to lend or sell copies of the film, and to Dissertations Abstracts International ta publish an abstract of this thesis/pmcticum. -
A Brief History of Native Americans in Essex, Connecticut
A Brief History of Native Americans in Essex, Connecticut by Verena Harfst, Essex Table of Contents Special Thanks and an Appeal to the Community 3 - 4 Introduction 5 The Paleo-Indian Period 6 - 7 The Archaic Period 7 - 10 The Woodland Period 11 – 12 Algonquians Settle Connecticut 12 - 14 Thousands of Years of Native American Presence in Essex 15 - 19 Native American Life in the Essex Area Shortly Before European Arrival 19 - 23 Arrival of the Dutch and the English 23 - 25 Conflict and Defeat 25 - 28 The Fate of the Nihantic 28 - 31 Postscript 31 Footnotes 31 - 37 2 Special Thanks and an Appeal to the Community This article contributes to an ongoing project of the Essex Historical Society (EHS) and the Essex Land Trust to celebrate the history of the Falls River in south central Connecticut. This modest but lovely watercourse connects the three communities comprising the Town of Essex, wending its way through Ivoryton, Centerbrook and Essex Village, where it flows into North Cove and ultimately the main channel of the Connecticut River a few miles above Long Island Sound. Coined “Follow the Falls”, the project is being conducted largely by volunteers devoted to their beautiful town and committed to helping the Essex Historical Society and the Essex Land Trust achieve their missions. This article by a local resident focuses on the history of the Indigenous People of Essex. The article is based on interviews the author conducted with a number of archaeologists and historians as well as reviews of written materials readily accessible on the history of Native Americans in New England.