DOCSLIB.ORG

Download Apology for Raymond Sebond 1St Edition Free Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Download Apology for Raymond Sebond 1St Edition Free Ebook APOLOGY FOR RAYMOND SEBOND 1ST EDITION DOWNLOAD FREE BOOK Michel de Montaigne | --- | --- | --- | 9780872206793 | --- | --- Raymond of Sabunde Erik Olin Wright and John Gastil. Also available from:. May 03, Omri rated it really liked it Shelves: Esteban del Mal rated it it was amazing Jan 16, Altaa rated it it was amazing Nov 05, Nate Slawson rated it it was amazing Feb 01, Under the pretense of defending an obscure treatise by a Rraymond theologian, Sebond, Montaigne attacks the philosophers who attempt rational explanations of the universe and argues for a skeptical Christianity based squarely on faith rather than reason. His Theologia Naturalis sive Liber naturae creaturarum, etc. Last edited Apology for Raymond Sebond 1st edition ImportBot. Michel Eyquem de Montaigne was one of the most influential writers of the French Renaissance. The America Syndrome. Montaigne is known for popularizing the essay as a literary genre. In one page he's say There were a lot of parts of this "essay" by Montaigne that are mediocre at best and plainly stupid and wrong at worse. Creative Mind. These cookies do not store any personal information. In Apology for Raymond Sebond 1st edition, Montaigne writes with such clarity and insight that his work should actually be read before taking on other more developed, although more convoluted, writers and thinkers. Original Title. Ivan Self rated it really liked it Aug 07, Finding the 1, Books to Read in a Lifetime. Tales from the Tao. He was brought up to speak Latin as his mother tongue and always retained… More about Michel de Montaigne. Other Editions Buy other books like An Apology for Raymond Sebond. In one page he's saying that humans are too stupid to try to understand God, or Apology for Raymond Sebond 1st edition, or Ourselves but he says so in words rather than 15just to casually mention that-and I'm paraphrasing- "This is why we can only trust God's will and understand him through his holy writings". Tim rated it it was amazing Jan 25. More filters. Check nearby libraries Library. In his own time, Montaigne was admired more as a statesman then as an author. We also use third-party cookies that help us analyze and understand how you use this website. Deserves six stars -- probably the first thing I should have ever read about human reason. Kelly Roman rated it really liked it Sep 17, Grant rated it really liked it Feb 22, See all books by Michel de Montaigne. Share this book Facebook. The more I read Montaigne the harder it is for me to enjoy his thoughts, essays and ideas. Much of modern literary nonfiction has found inspiration Apology for Raymond Sebond 1st edition Montaigne, and writers of all kinds continue to read him for his masterful balance of intellectual knowledge and personal storytelling. Sep 05, Jon Adie added it. Under the pretense of defending an obscure treatise by a Catalan theologian, Sebond, Montaigne attacks the philosophers who attempt rational explanations of the universe and argues for a skeptical Christianity based squarely on faith rather than reason. It was first written in Latin but not in a strictly classical Latin, since it contained plenty of Catalan -influenced Latin words. The result is the Apology for Raymond Sebonda classic of Counter-Reformation thought and a masterpiece of Renaissance literature. Although at times he over uses examples, as there are pages upon pages of examples of animals displaying human qualities, Apology for Raymond Sebond 1st edition a few examples would have been enough to put the point across, and that like Nietzsche his prose can at times be deceptively simple. Responses to the first objection i. There are no discussion topics on this book yet. An interesting take on Renaissance science. Under the pretense of defending an obscure treatise by a Catalan theologian, Sebond, Montaigne attacks the philosophers who attempt rational explanations of the universe and argues for a skeptical Christianity based squarely on faith rather than reason. I heard this was a classic of skeptical philosophy, but I wasn't very impressed by it. Marjorie Grene Translator. Edited by Clean Up Bot. Francois Flahault. An apology for Raymond Sebond Add to Cart. John A. Grant rated it really liked it Feb 22, More filters. The tendency in his essays to digress into anecdotes and personal ruminations was seen as detrimental to proper style rather than as Apology for Raymond Sebond 1st edition innovation, and his declaration that, "I am myself the matter of my book", was viewed by his contemporaries as self-indulgent. Friend Reviews. Mladen Dolar. Solala Towler and John Cleare. Gemma rated it really liked it Jul 02, An Apology for Raymond Sebond has to be one of the defining texts of pre-modernism, or perhaps post-modernism. May 14, Emmanuel Simon rated it Apology for Raymond Sebond 1st edition was amazing. Jan 05, ISBN Parlapiano rated it liked it Shelves: philosophysocial-criticismnon-fiction. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography—and his massive volume Essais translated literally as "Attempts" contains, to this day, some of the most widely Michel Eyquem de Montaigne was one of the most influential writers of the French Renaissance. Jean Baudrillard. Want to Read. Oh, and there's always his reliance on unconfirmed, anecdotal, silly stories to represent the world. The editio princeps of the book, which found many imitators, is undated but probably belongs to ; there are many subsequent editions, one by J. Steve Villa Nunez Jr rated it liked it May 16, In fact, Montaigne writes with such clarity and insight that his work should actually be read before taking on other more developed, although more convoluted, writers and thinkers. Absolute disappointment. Oh, and there's always his reliance on unconfirmed, anecdotal, silly stories to represent the world. Privacy Overview. Wise, perceptive and remarkably informed, this is one of the true masterpieces of the essay form. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are as essential for the working of basic functionalities of the website. In one page he's saying that humans are too stupid to try to understand God, or Nature, or Ourselves but he says so in words rather than 15just to casually mention that-and I'm paraphrasing- "This is why we can only trust God's will and understand him through his holy writings". Apology for Raymond Sebond 1st edition Olin Wright and John Gastil. Beautiful and illuminating book by Montaigne, written with great wit and irony, a wonderful read and an important text in itself. Lists containing this Book. Sep 05, Jon Adie added it. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography—and his massive volume Essais translated literally as "Attempts" contains, to this day, some of the most widely Michel Eyquem de Montaigne was one of the most influential writers of the French Renaissance. The book was directed against the position then held by some, that reason and faithphilosophy and theology were antithetical and irreconcilable. These cookies do not store any personal information. To ask other readers questions about Apology for Raymond Sebondplease sign up. Enlarge cover. Montaigne's essay is a meditation on human fallibility and inconstancy. The Kama Sutra of Vatsyayana. Come on. Paperbackpages. Apparently the Apology for Raymond Sebond 1st edition played some ro I heard this was a classic of skeptical philosophy, but I wasn't very impressed by it. AN APOLOGY FOR RAYMOND SEBOND PDF The result is the Apology for Raymond Sebonda classic of Counter-Reformation thought and a masterpiece of Renaissance literature. Average rating 3. Brad N rated it it was amazing Jul 05, Discourse on Method and Related Writings. Redeeming qualities: Montaigne's pleasant prose style, and lots of fine classical quotations, mostly from Plutarch and Cicero. When you buy a book, we donate a book. May 03, Omri rated it really liked it Shelves: Esteban del Mal rated it it was amazing Jan 16, Altaa rated it it was amazing Nov 05, Nate Slawson rated it it was amazing Feb 01, Under the pretense of defending an obscure treatise by a Rraymond theologian, Sebond, Montaigne attacks the philosophers who Apology for Raymond Sebond 1st edition rational explanations of the universe and argues for a skeptical Christianity based squarely on faith rather than reason. Bruno rated it really liked it Feb 22, We also use third-party cookies that help us analyze and understand how you use this website. Deserves six stars -- probably the first thing I should have ever read about human reason. Gemma rated it really liked it Jul 02, He was brought up to speak Latin as his mother tongue and always retained… More about Michel de Montaigne. Paperback —. Under the pretense of defending an obscure treatise by a Catalan theologian, Sebond, Montaigne attacks the philosophers who attempt rational explanations of the universe and argues for a skeptical Christianity based squarely on faith rather than reason. Craig Barner rated it it was amazing May 23, Kelly Roman rated it really liked it Sep 17, Why settle for thin whiskey and water, when you can drink the straight shot? The result is the Apology for Raymond SebondApology for Raymond Sebond 1st edition classic of Counter-Reformation thought and a masterpiece of Renaissance l Under the pretense of defending an obscure treatise by a Catalan theologian, Sebond, Montaigne attacks the philosophers who attempt rational explanations of the universe and argues for a skeptical Christianity based squarely on faith rather than reason.
Load more

Recommended publications
  • Bibliography
    Bibliography Where more than one work by an author or editor is included, the references are sorted chronologically. For Latin titles, the early modern notation including punc- tuation is principally maintained, ie ligatures (eg æ) are resolved (except &), u and v are normalized according to their phonetic value, and periods after cardinal num- bers and accents are not reproduced. E caudata and abbreviations are resolved, with the latter having their abbreviation sign removed and the complement placed in parentheses. Capitalization is left unchanged only for proper nouns in the broadest sense. Emphasis in titles, academic titles of authors, dedications, and information regarding printer or publisher are generally not included. The abbreviated forms used in footnotes for encyclopedias, periodicals and cer- tain works by Niels Stensen reproduced in later editions can be found under Abbreviations, A . In citations from primary sources, emphasis corresponds to that of the source material. In citations from early modern prints, page breaks are also identifi ed. In all other regards, citation of Latin sources follows the practice for references men- tioned above. For sources in Italian, u and v are normalized according to their phonetic value. For individual Latin terms taken out of their source context, case and person are either matched to the syntax of the English translation into which the respective term is inserted, or are cited in the basic grammatical form derived from the original passage. Archive Materials Included here are the prints listed in Bibliography, C for which only one copy could be verifi ed, as well as the signatures of the prints used for the illustrations in this book (cf.
    [Show full text]
  • B Philosophy (General) B
    B PHILOSOPHY (GENERAL) B Philosophy (General) For general philosophical treatises and introductions to philosophy see BD10+ Periodicals. Serials 1.A1-.A3 Polyglot 1.A4-Z English and American 2 French and Belgian 3 German 4 Italian 5 Spanish and Portuguese 6 Russian and other Slavic 8.A-Z Other. By language, A-Z Societies 11 English and American 12 French and Belgian 13 German 14 Italian 15 Spanish and Portuguese 18.A-Z Other. By language, A-Z 20 Congresses Collected works (nonserial) 20.6 Several languages 20.8 Latin 21 English and American 22 French and Belgian 23 German 24 Italian 25 Spanish and Portuguese 26 Russian and other Slavic 28.A-Z Other. By language, A-Z 29 Addresses, essays, lectures Class here works by several authors or individual authors (31) Yearbooks see B1+ 35 Directories Dictionaries 40 International (Polyglot) 41 English and American 42 French and Belgian 43 German 44 Italian 45 Spanish and Portuguese 48.A-Z Other. By language, A-Z Terminology. Nomenclature 49 General works 50 Special topics, A-Z 51 Encyclopedias 1 B PHILOSOPHY (GENERAL) B Historiography 51.4 General works Biography of historians 51.6.A2 Collective 51.6.A3-Z Individual, A-Z 51.8 Pictorial works Study and teaching. Research Cf. BF77+ Psychology Cf. BJ66+ Ethics Cf. BJ66 Ethics 52 General works 52.3.A-Z By region or country, A-Z 52.5 Problems, exercises, examinations 52.65.A-Z By school, A-Z Communication of information 52.66 General works 52.67 Information services 52.68 Computer network resources Including the Internet 52.7 Authorship Philosophy.
    [Show full text]
  • Connecting Science and Wisdom Derstood Them in Her Lifetime
    ew concepts are so rich in meaning and at the same time so open to a diversity of interpretations as is “nature.” “Na- ture” refers to the immense reality in which every thing and Fperson exists and of which they constitute an integral part. It is precisely this reality of nature that I will discuss, tracing briefly The “Book of Nature” some of its characteristics as Chiara Lubich experienced and un- Connecting Science and Wisdom derstood them in her lifetime. The term “nature” generally refers to all existing things, with Sergio Rondinara particular regard to their objective configuration and their essen- Sophia University Institute tial constitutive principles. This connection between totality and essentiality—as the etymology of the word “nature” suggests1—is also found in Chiara’s reflections. Their deeply theological charac- Rondinara explores the reality of nature, both in its totality and in ter must be understood not so much as human speech about God its essence, from different perspectives. In so doing, he discusses how and the divine mystery but in their proper meaning as a subjective Chiara Lubich envisions nature in relation to God and humankind. genitive—a word that is both noun and verb.2 In language that First, he examines the God- nature relation as Chiara understood it, as seems ordinary, her texts shine with clarity and incisiveness. They both immanent and transcendent. Then, he turns to Chiara’s notion of offer God’s vision of things and of the natural world, a contempla- nature as an ongoing “event” in history leading to the recapitulation of tive gaze that—metaphorically speaking—comes from the “eyes of all things in God.
    [Show full text]
  • 1508 Fascicule VIII James Gray Booksellers LLC 46
    Incunabula 1473- ≠1508 fascicule VIII Aug MMXVII James Gray Booksellers LLC 46 Hobbs Road Princeton Ma [email protected] 617-678-4517 617-678-4517 James Gray Bookselles LLC [email protected] 0 All books subject to prior sales. Prices in U.S Dollars Credit cards encouraged 617-678-4517 James Gray Bookselles LLC [email protected] 1 1) 945G Eusebius of Caesarea c. 260-c. 340 Eusebius Pa[m]phili de eua[n]gelica preparac[i]o[n]e ex greco in latinu[m] translatus Incipit feliciter. [ Cologne, Ulrich Zel, not after 1473] $18,000 Folio 10 ¾ x 7 ¾ inches. [a]12, [b-o]10, [p]8 One of the earliest editions, (editio princeps : Venice 1470) This copy is bound in a modern binding of half vellum with corners, flat spine (spine renewed, boards slightly rubbed, inside joints split). This copy contains the fifteen books of the “Praeparatio evangelica,” whose purpose is “to justify the Christian in rejecting the religion and philosphy of the Greeks in favor of that of the Hebrews, and then to justify him in not observing the Jewish manner of life [...] The following summary of its contents is taken from Mr. Gifford’s introduction to his translation of the “Praeparitio: “The first three books discuss the threefold system of Pagan Theology: Mythical, Allegorical, and Political. The next three, IV-VI, give an account of the chief oracles, of the worship of demons, and of the various opinions of Greek Philosophers on the doctrines of Fate and Free Will. Books VII-IX give reasons for preferring the religion of the Hebrews founded chiefly on the testimony of various authors to the excellency of their Scriptures and the truth of their history.
    [Show full text]
  • Faith After the Anthropocene
    Faith after the the after Anthropocene Faith • Matthew Wickman and Sherman Jacob Faith after the Anthropocene Edited by Matthew Wickman and Jacob Sherman Printed Edition of the Special Issue Published in Religions www.mdpi.com/journal/religions Faith after the Anthropocene Faith after the Anthropocene Editors Matthew Wickman Jacob Sherman MDPI • Basel • Beijing • Wuhan • Barcelona • Belgrade • Manchester • Tokyo • Cluj • Tianjin Editors Matthew Wickman Jacob Sherman BYU Humanities Center California Institute of Integral Studies USA USA Editorial Office MDPI St. Alban-Anlage 66 4052 Basel, Switzerland This is a reprint of articles from the Special Issue published online in the open access journal Religions (ISSN 2077-1444) (available at: https://www.mdpi.com/journal/religions/special issues/ Faith Anthropocene). For citation purposes, cite each article independently as indicated on the article page online and as indicated below: LastName, A.A.; LastName, B.B.; LastName, C.C. Article Title. Journal Name Year, Article Number, Page Range. ISBN 978-3-03943-012-3 (Hbk) ISBN 978-3-03943-013-0 (PDF) Cover image courtesy of Andrew Seaman. c 2020 by the authors. Articles in this book are Open Access and distributed under the Creative Commons Attribution (CC BY) license, which allows users to download, copy and build upon published articles, as long as the author and publisher are properly credited, which ensures maximum dissemination and a wider impact of our publications. The book as a whole is distributed by MDPI under the terms and conditions of the Creative Commons license CC BY-NC-ND. Contents About the Editors .............................................. vii Matthew Wickman and Jacob Sherman Introduction: Faith after the Anthropocene Reprinted from: Religions 2020, 11, 378, doi:10.3390/rel11080378 ..................
    [Show full text]
  • The Unshackling of the Spirit of Inquiry.'
    THE UNSHACKLING OF THE SPIRIT OF INQUIRY.' BV DR. ERNSr KRAUSE (CARUS STERNE). IMPORTANT above all in the development we have been con- sidering was the growing opposition which arose against the prevailing methods of philosophy. Concerning the relation of thought to being, and of the concepts which we form of things to the real nature of these things, the idealism introduced by Plato had hitherto prevailed; that is, the view that the general concepts {jiniversalia) were actualities existing before and outside of the objects themselves, and were originally present in the Divine Mind as archetypes before their incorporation; and that from the Divine Mind they had emanated to the human mind, which is de- rived from it; whence it is possible through pure reason to find out the essence of things, that is, truth. These notions of the Idealists (who gave themselves the significant name of Realists), as we have seen, although they were somewhat limited by Aris- totle, had been opposed from olden times by the Stoics, for they had quite correctly recognised the notions of genus and species as mere abstractions {nomina), and in contrast to the so-called Real- ists were called Nominalists. This had been merely an academic dispute until the Church took the part of the Realists, and in 1092 at the Synod of Soissons condemned the canon, John Roscellinus of Compiegne and his teaching, because he had ventured to apply the nominalistic views to the conception of God. The dispute became especially warm, when the Franciscan, William of Occam, a pupil of Duns Scotus {^doctor subtilis), who was the opponent of Thomas Aquinas, refused to concede to the operations of the mind anything but their subjective existence and truth.
    [Show full text]
  • Library of Congress Classification
    B PHILOSOPHY (GENERAL) B Philosophy (General) For general philosophical treatises and introductions to philosophy see BD10+ Periodicals. Serials 1.A1-.A3 Polyglot 1.A4-Z English and American 2 French and Belgian 3 German 4 Italian 5 Spanish and Portuguese 6 Russian and other Slavic 8.A-Z Other. By language, A-Z Societies 11 English and American 12 French and Belgian 13 German 14 Italian 15 Spanish and Portuguese 18.A-Z Other. By language, A-Z 20 Congresses Collected works (nonserial) 20.6 Several languages 20.8 Latin 21 English and American 22 French and Belgian 23 German 24 Italian 25 Spanish and Portuguese 26 Russian and other Slavic 28.A-Z Other. By language, A-Z 29 Addresses, essays, lectures Class here works by several authors or individual authors (31) Yearbooks see B1+ 35 Directories Dictionaries 40 International (Polyglot) 41 English and American 42 French and Belgian 43 German 44 Italian 45 Spanish and Portuguese 48.A-Z Other. By language, A-Z Terminology. Nomenclature 49 General works 50 Special topics, A-Z 51 Encyclopedias Historiography 51.4 General works Biography of historians 51.6.A2 Collective 51.6.A3-Z Individual, A-Z 51.8 Pictorial works Study and teaching. Research Cf. BF77+ Psychology Cf. BJ66+ Ethics Cf. BJ66 Ethics 52 General works 1 B PHILOSOPHY (GENERAL) B Study and teaching. Research -- Continued 52.3.A-Z By region or country, A-Z 52.5 Problems, exercises, examinations 52.65.A-Z By school, A-Z Communication of information 52.66 General works 52.67 Information services 52.68 Computer network resources Including the Internet 52.7 Authorship Philosophy.
    [Show full text]
  • Nicholas of Cusa and Islam Studies in Medieval and Reformation Traditions
    Nicholas of Cusa and Islam Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow (Edmonton, Alberta) In cooperation with Sylvia Brown (Edmonton, Alberta) Falk Eisermann (Berlin) Berndt Hamm (Erlangen) Johannes Heil (Heidelberg) Susan C. Karant-Nunn (Tucson, Arizona) Martin Kaufhold (Augsburg) Erik Kwakkel (Leiden) Jürgen Miethke (Heidelberg) Christopher Ocker (San Anselmo and Berkeley, California) Founding Editor Heiko A. Oberman † VOLUME 183 The titles published in this series are listed at brill.com/smrt Nicholas of Cusa and Islam Polemic and Dialogue in the Late Middle Ages Edited by Ian Christopher Levy Rita George-Tvrtković Donald F. Duclow LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/ by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www. knowledgeunlatched.org. Cover illustration: Opening leaf of ‘De pace fidei’ in Codex Cusanus 219, fol. 24v. (April–August 1464). Photo: Erich Gutberlet / © St. Nikolaus-Hospital/Cusanusstift, Bernkastel-Kues, Germany. Library of Congress Cataloging-in-Publication Data Nicholas of Cusa and Islam : polemic and dialogue in the late Middle Ages / edited by Ian Christopher Levy, Rita George-Tvrtkovic, Donald F.
    [Show full text]
  • The Trinity As a Challenge to Christian-Muslim Dialogue in Nicholas of Cusa
    The Trinity as a Challenge to Christian-Muslim Dialogue in Nicholas of Cusa: Nicholas of Cusa’s Philosophical Translation of Trinitarian Faith as a Response to Islamic Rejection Felix Resch Nicholas of Cusa provides an interesting example of fostering a Christian- Muslim dialogue.1 Thus, the focus of this essay is on Cusa’s method of dealing philosophically with the Islamic accusations raised against the Christian doc- trine of the Trinity. To explore this topic, I will first of all contrast contempo- rary interreligious dialogue with Cusa’s interreligious dialogue, in order to get an idea of what the latter aims at. Then, I will turn to discuss the logical or phil- osophical objections against the Trinity mentioned in the Qurʾan, after which I will examine the ways that Christians could respond to these accusations. Among the different options available, the kerygmatic trinitarian theology, which reduces the three divine persons to proper names of three individual entities, will draw particular attention. Therefore, the philosophical and the- ological meanings of proper names will also have to be analyzed, in order to understand why Cusa saw the need to translate trinitarian proper names into philosophical concepts, despite the fact that naming the trinitarian God was still important for him. In our globalized world, characterized by the decline of social, national, political, and religious borders, isolation turns out to be more and more of an 1 Given that there is vast literature on this issue in general, I will just mention some works: Tom Kerger and Walter Andreas Euler, eds., Cusanus und der Islam, 1st ed.
    [Show full text]
  • Charles Lamb: “My Relations” Unit 4: Virginia Woolf: “Modern Fiction” Unit 5: George Orwell: “Shooting an Elephant” REFERENCES : for All Units Subject Experts Prof
    PGEG SI 04 KRISHNA KANTA HANDIQUI STATE OPEN UNIVERSITY Patgaon, Rani Gate, Guwahati-781017 SEMESTER 1 MA IN ENGLISH COURSE 4: NONFICTIONAL PROSE BLOCK 1: ESSAYS CONTENTS: Unit 1: Montaigne: “Of Solitude” Unit 2: Francis Bacon: “Of Truth”& “Of Studies” Unit 3: Charles Lamb: “My Relations” Unit 4: Virginia Woolf: “Modern Fiction” Unit 5: George Orwell: “Shooting an Elephant” REFERENCES : For All Units Subject Experts Prof. Pona Mahanta, Former Head, Department of English, Dibrugarh University Prof. Ranjit Kumar Dev Goswami, Srimanta Sankardeva Chair, Tezpur University Prof. Bibhash Choudhury, Department of English, Gauhati University Course Coordinator : Dr. Prasenjit Das, Assistant Professor, Department of English, KKHSOU SLM Preparation Team Units Contributors 1,2 & 5 Pallavi Gogoi, Assistant Professor, Department of English KKHSOU 3 Nitusmita Bhattacharyya, Research Scholar, Department of English, Gauhati University 4 Dr. Prasenjit Das Editorial Team Content: Prof. Robin Goswami, Former Head, Department of English Cotton College (Units 3, 4, 5) In house Editing (Units 1, 2) Structure, Format and Graphics: Dr. Prasenjit Das May, 2017 ISBN : 978-81-934003-3-3 This Self Learning Material (SLM) of the Krishna Kanta Handiqui State University is made available under a Creative Commons Attribution-Non Commercial-ShareAlike4.0 License (International) : http.//creativecommons.org/licenses/by-nc-sa/4.0 Printed and published by Registrar on behalf of the Krishna Kanta Handiqui State Open University. Headquarters: Patgaon, Rani Gate, Guwahati-781017
    [Show full text]
  • Compendium of Church History
    COMPENDIUM CHURCH HISTORY BY THE REV. ANDREW C. ZENOS, D.D. Professor of Biblical Theology in the McCormick Tlieological Seminary, Chicago, Illinois WITH AN INTRODUCTION BY THE REV. JOHN DEWITT, D.D., LL. D. Archibald Alexander Professor of Church History in Princeton Theological Seminary Philadelphia, Pa. : Presbyterian Board of Publication and Sabbath-School Work 1896 Copyright, 1896, by THE TRUSTEES OF THE PRESBYTKRIAN BOARD OF PUBLICATION AND SABBATH- SCHOOL WORK. —— TABLE OF CONTENTS. PART I. THE ANCIENT PERIOD. (B. C. 4-A. D. 590.) IXTRODUCTION BV THE REV. JOHN DEWITT, D.D., LI,. D. 1-3. PRELIMINARY. History—Church History — History of the Christian Church—The Christian Church—Visible and invisible— Church History and secular Hisiory Advantages of the study—Divisions 5-10 CHAPTER I. CONDITION OF THE WORLD. Preparation for Christianity— Contribution of Greece to this preparation ContributioT of Rome—Corrupt religion and morals—Judaism —The Pharisees—Sadducees— Essenes—Scribes— Synagogue — Dispersion Alexandrian influence— Proselytes— Samaritans— Political history 11-17 CHAPTER II. THE APOSTOLIC AGE (30-IO0). Birth of Jesus Christ— Ministry and death— Pentecost—Original community —Appointment of deacons— Martyrdom of Stephen — Preaching in Samaria— Preaching to proselytes— Preaching to Gentiles—Paul's con- version — First missionary journey—Question concerning Gentile Chris- tians— -Assembly at Jerusalem—Second missionarj- journey—Third mis- sionary journey — Peter — James — The other Apostles— John—The Christian Church and the world— Persecution under Nero and Domi- tian— Fall of Jerusalem— Polity of the Church—Worship—Lord's Sup- per--Eaptism—Other ordinances—Literary activity (writing of the New Testament) — Heresies 18-30 3^ CHAPTER in.
    [Show full text]
  • Reading the Book of Nature After Nature
    religions Article Reading the Book of Nature after Nature Jacob Holsinger Sherman Department of Philosophy and Religion, California Institute of Integral Studies, San Francisco, CA 94103, USA; [email protected] Received: 10 March 2020; Accepted: 16 April 2020; Published: 20 April 2020 Abstract: Early modernity tended to appeal to the trope of the book of nature as a way of securing knowledge—including knowledge about God—against the exigencies of history and culture, but as theorists such as Timothy Morton, Bruno Latour, and others have argued, today this assumed dualism of nature and culture is both ecologically and critically suspect. What might it mean to read the book of nature in a time of ecological precarity, what many have called the Anthropocene? I will argue that premodern theological traditions of the book of nature, such as one finds in the twelfth century Hugh of Saint Victor, have something extremely important to add to a postmodern ‘terrestrial’ hermeneutics of nature, precisely because the premodern book of nature already performs the construal of nature as culture (and of culture as nature) so often recommended today by critics such as Latour, Haraway, and others. On such an account, nature is neither a fantasy object to be ignored or fled, nor a stable text to be tamed, rationalized, and epistemically leveraged, but rather the changing concept and experience of nature is a symbol illuminated in a book we half receive, and half create, a symbol open to both critique and contemplation, which gives rise to thought, action, and the sort of novel moral intuitions we need now more than ever.
    [Show full text]