Attempting to Bring the Gospel Home
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Congo Inland Missionaries
Published in the interest o f the best in the religious, social, and economic phases o f Mennonite culture AFRICA ISSUE This issue is devoted to Mennonite missions in Africa. It constitutes the first attempt at presenting the total effort of American Mennonite missionary work in the "dark" continent of Africa and the results of this work since the beginning of this century. No one w ill question that such a presentation is tim ely. The Congo Inland Mission, sponsored by a number of Mennonite groups, looks back over fifty years of work in the Congo. These are crucial days in Africa. We need to be better in formed about the continent, our work in Africa and the emerging Christian churches which, as the nations within which they are located, have suddenly become independent. MENNO SIMONS ISSUE The January issue of MENNONITE LIFE was devoted to Menno Simons, after whom the Mennonites are named. The many illus trated articles dealing with Menno and the basic beliefs of the Mennonites are of special significance since we are commemo rating the 400fh anniversary of his death. Copies of the January and April issues are available through Mennonite book dealers and the MENNONITE LIFE office. The following are the rates: SUBSCRIPTION RATES One year, $3.00; Three years, $7.50; Five years, $12.50. Single issues, 75 cents. MENNONITE LIFE North Newton, Kansas COVER: Women participate in work of the church in Africa. Photography: Melvin Loewen. MENNONITE LIFE An Illustrated Quarterly EDITOR Cornelius Krahn ASSISTANT TO THE EDITOR John F. Schmidt ASSOCIATE EDITORS Harold S. -
Mary Slessor's Legacy
MARY SLESSOR’S LEGACY: A MODEL FOR 21ST CENTURY MISSIONARIES By AKPANIKA, EKPENYONG NYONG Ph.D. DEPARTMENT OF RELIGIOUS AND CULTURAL STUDIES UNIVERSITY OF CALABAR PMB 1115, CALABAR, CROSS RIVER STATE, NIGERIA [email protected] or [email protected] Abstract: The story of Miss Mary Mitchell Slessor is not a story of a clairvoyant legend who existed in an abstract world but a historical reality that worked around the then Old Calabar estuary and died on the 15th of January, 1915 at Ikot Oku Use, near Ikot Obong in the present day Akwa Ibom State and was buried at “Udi Mbakara” (Whiteman’s grave) in Calabar, Cross River State. Mary was one of those early missionaries that went to villages in the then Old Calabar where few missionaries dared to go in order to bring hope and light to the people that were in darkness. Through her evangelistic efforts, schools and hospitals were erected on her initiative, babies and twins saved from death, barbaric rites and customs stopped because of her undaunted love and passion for God and the people. After a centenary of death, one can easily conclude that what immortalizes a person is not what he does for himself but what he does for others. Mary Slessor’s name, work and care for twins can never be forgotten even in another century to come. The tripartite purpose of this paper is to first examine the stepping out of Mary Slessor from her comfort zone to Calabar (her initial struggle), her passion for the people of Old Calabar and her relational method of evangelism that endeared her to the heart of the people. -
Weekly Intercessions
Weekly Intercessions in the Scottish Episcopal Church in the Charges of St Margaret, Renfrew & St John, Johnstone Week beginning Sunday 26 April 2020 For use at home during the COVID-19 social distancing and isolation from corporate worship The aim of this leaflet is to help you pray at home as part of the Worldwide Anglican family in the Scottish Episcopal Church. Please use this sheet in conjunction with weekly Pewsheet and the SEC Daily Offices of Morning and Evening Prayer. You can follow these Daily Offices online at www.scotland.anglican.org/spirituality/prayer/daily-offices/ where you will find Morning Prayer, Evening Prayer and Night Prayer each day of the week. All the Psalm and Bible texts are automatically there for the day and any commemoration or Festival. Just before the Lord’s Prayer you can insert these prayer intentions for the day and the names of those for whom we have been asked to pray in their different needs from the Pewsheet. Stations of the Resurrection – Love Lives Again are now available on our website. 47mins to relax into the resurrection encounters of Jesus with the disciples. Dwell with the images, dwell with the bible readings and join in the prayers. www.SECStJohnStMargaret.org.uk NATIONAL DAY OF PRAYER each SUNDAY 7pm The Call to a National Day of Prayer, is in response to the Covid-19 pandemic, people of faith across our nation are invited to join in prayerful solidarity with this witness. Light a candle at 7pm each Sunday, in the window of our homes as a visible symbol of the light of life, Jesus Christ, the source of hope in this life. -
Prayer Manual Like Wells
“On the 125th anniversary of the departure of the Cambridge Seven MISSION for China, this is a devotional prayer guide for a season of prayer for a youth awakening leading to a missions movement.” HerOES The spiritual fathers of the Christian faith are PRAYER MANUAL like wells. As we have failed to draw from their inspiration and example, those wells have become blocked. This guide is designed to reminds us of the mission heroes of this nation, and to help us call upon the Lord to open those wells again. Andrew Taylor has worked with Youth With A Mission for 27 years. For some years he was responsible for YWAM’s Operation Year programme, discipling youth and training leaders. Recently he has been studying leadership and researching discipleship.” Published by Registered Charity No. 264078 M THE ANCIENT WELLS DRAWING INS PIRATION FRO 2010-46 Mission Heroes Cover.ind1 1 23/7/10 10:48:32 MISSION HerOES PRAYER MANUAL DRAWING INSPIRATION FROM THE ANCIENT WELLS Celebrating the 125th anniversary of the departure for China of the Cambridge Seven in 1885 Andrew J. Taylor ‘He will restore the hearts of the fathers to their children’ Malachi 4:6 (NASB) This edition first published in Great Britain by YWAM Publishing Ltd, 2010 Copyright © 2010 YWAM Publishing The moral right of the author has been asserted. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of the publisher, nor be otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser. -
The Legacy of John Duncan John S
The Legacy of John Duncan John S. Ross ohn Duncan was born in 1796 in Old Aberdeen, Scotland, conversion. As a consequence he retained a lifelong dread of J to parents who were members of the Associate Presbytery, superficial Christianity, often entertaining doubts as to the au- or Secession Church. When John was nine years old, he entered thenticity of his own faith. He never enjoyed a permanent sense Aberdeen Grammar School, where from the outset he showed of assurance, and although this experience proved painful for great interest in languages and metaphysics, the two subjects himself and his family, it gave him great empathy for others and that were to be lifelong intellectual passions. He was once discov- unusual depth in his evangelistic ministry. ered, during class, furtively reading a copy of Aristotle hidden Duncan was a man of remarkable intellect. In October 1839 under his desk.1 In 1810 he matriculated and, obtaining a schol- he applied for the chair of Oriental Languages in the University arship, entered Marischal College, Aberdeen, from which he of Glasgow and could claim familiarity with Hebrew and all the graduated with an M.A. in 1814. Despite the evangelical influ- cognate languages, as well as with Sanskrit, Bengali, Hindustani, ences surrounding him, Duncan as a student had espoused the and Marathi; furthermore, he had a high degree of fluency in atheistic pantheism of Baruch Spinoza. He nevertheless became European languages and an amazing facility to express himself a student for the Christian ministry, studying at the theological in the most elegant Latin. -
The Diocesan Cycle of Prayer Is the Means Whereby All the People of the Diocese, and of the Church in Scotland and Further Afield, Can Be Covered by Prayer Each Month
The Diocesan Cycle of Prayer is the means whereby all the people of the Diocese, and of the Church in Scotland and further afield, can be covered by prayer each month. The Cycle is observed by churches in the Diocese, but please also consider making it a cornerstone of your own daily devotions. We acknowledge our enormous debt of gratitude and love that go out in our prayers for our sister Diocese of Argyll and The Isles and its people. We will continue praying for them during their episcopal vacancy. You may wish to refer to the Anglican Cycle of Prayer. https://www.anglicancommunion.org/resources/cycle-of-prayer.aspx You can also use the Porvoo Prayer Diary 2020. https://glasgow.anglican.org/wp-content/uploads/2020/01/PORVOO-PRAYER-DIARY-2020.pdf This version is current as of 15th July 2020, for an updated version, please, refer to the Diocesan Cycle of Prayer online. https://glasgow.anglican.org/resources/diocesan-cycle-of-prayer/ • Bishop Kevin Pearson, Bishop of the United Diocese of Glasgow and Galloway; Bishop Mark Strange, Primus of the Scottish Episcopal Church; the people of Scotland. • Scottish Episcopal Church: Those in training for ordained and lay ministries. • Bishop Gregor Duncan, Bishop Idris Jones, Bishop John Taylor, Bishop Gordon Mursell, all retired clergy and those in Post-Retiral Ministry. • The Church of Scotland. • The Roman Catholic Church in Scotland. • Bishop Kevin Pearson, Bishop of the United Diocese of Glasgow and Galloway; Bishop Mark Strange, Primus of the Scottish Episcopal Church; the people of Scotland. • Porvoo Link: The Estonian Evangelical Lutheran Church. -
The Imitation of Christ in Medical Missions
COMMENTARY Humble Thyself: The Imitation of Christ in Medical Missions Danielle Ellisa a MTS, MD(c), University of North Carolina Chapel Hill School of Medicine, and Theology, Medicine, and Culture Initiative, Duke Divinity School, Durham NC, USA Abstract Missions have been a part of the Christian faith since its genesis. Various approaches to transmitting the faith through missions have been implemented over time, some with unforeseen and frankly negative, long-term political, social, and even theological consequences. In medical missions, specifically, the consequences include the potential of compromised individual and collective health. These vulnerabilities make it essential to consider the theoretical and practical approaches with which we, as Christians, engage with our neighbors. Missiologists critically and theologically consider the motives, methods, and mandates of the Christian believer in the world. Efforts to reconfigure the role of missions from a past intertwined with imperialism to one that brings each party into partnership are ongoing. In medical missions, questions about how to assume a Christian posture are complicated, not only by the sociohistorical context of the missions movement but also by the fact that medicine in and of itself engenders imbalances in power. This paper puts forth a proposal for a posture in medical missions as understood through the lens of Philippians. In the context of Paul’s mission to this group of early believers, the apostle repeatedly encourages his congregation to imitate Christ. In his letter to the Philippians, he lays out what Christ did and how his followers might hope to be like him. Paul describes Jesus’ wholly countercultural disposition and actions, giving his audience the opportunity to consider how this might inform their own lives. -
Research Guide to West China Medical Missions (1850-1950)
Research Guide to West China Medical Missions (1850-1950) 40 Oak Street | Toronto, ON | M5A 2C6 Tel: 416-231-7680 ext. 1101 | Email: [email protected] Last Update: August 31, 2020 TABLE OF CONTENTS Table of Contents INTRODUCTION ............................................................................................................................... 3 ADMINISTRATIVE HISTORY OF WEST CHINA MEDICAL MISSIONS ........................................... 5 THE RECORDS ................................................................................................................................ 8 FONDS 502: UNITED CHURCH OF CANADA BOARD OF OVERSEAS MISSIONS FONDS. -- ... 9 FONDS 503: UNITED CHURCH OF CANADA BOARD OF WORLD MISSION FONDS. -- ........ 160 FONDS 505: UNITED CHURCH OF CANADA WOMAN'S MISSIONARY SOCIETY FONDS. -- 164 FONDS 500: UNITED CHURCH OF CANADA GENERAL COUNCIL FONDS-- 1925-present. 190 FONDS 14: METHODIST CHURCH (CANADA) MISSIONARY SOCIETY FONDS. -- [ca. ......... 196 FONDS 15: METHODIST CHURCH (CANADA) WOMAN'S MISSIONARY SOCIETY FONDS. -215 PERSONAL PAPERS ................................................................................................................... 217 FONDS 3133: CECIL MAGEE HOFFMAN FONDS. -- 1908-1979. -- 7 cm of textual records; . 217 FONDS 3184: ERNEST BLACK STRUTHERS FONDS. -- 1912-1973. -- 87 cm of textual ........ 217 FONDS 3190: CHARLES W. SERVICE FONDS. -- 1930. -- 1 cm of textual records ................ 223 FONDS 3200: WILLIAM JOHN SHERIDAN FONDS. -- 1912-1935. -- 12 cm of textual............ -
Cyprianlife July Aug 09
Cyprian Ordination in St Cyprian’s 5th July at 6pm The Magazine of St Cyprian’s Church, Lenzie July & August 2009 1 Scottish Episcopal Church Vestry Rector@ (Chairman) Diocese of Glasgow & Galloway Lay Representative@ Barbara Parfitt st 11A Kirkintilloch Road, Lenzie G66 4RW. Bishop (retires 31 July 2009): ) 776 0543 The Most Revd. Dr. Idris Jones Secretary@ Sally Pitches, Inchwood Cot- Bishop’s Office, Diocesan Centre tage, Kilsyth Road, Milton of Campsie, 5 St Vincent Pl., Glasgow G1 2DH ) ) G66 8AL 01236 823880 0141-221 6911 fax 0141-221 6490 Treasurer@ Maxine Gow,12 Alder Road, email: [email protected] Milton of Campsie G66 8HH ) 01360 310420 Property Convenor Adrian Clark, Solsgirth Lodge, Langmuir Road, Kirkintilloch G66 ) 776 2160 Cyprian Elected Members Gavin Boyd, Avril Critchlow, Catherine Gunnee, Paul Hindle, Sandy Jamieson, Eric Parry, Vivienne Prov- an, Kevin Wilbraham. Contacts 3C Group@ Susan Frost 776 4135 The News Magazine of Altar Guild@ Anne Carswell 776 3354 St. Cyprian’s Church, Altar Servers Eric Parry 776 4991 Beech Road, Lenzie, Glasgow. G66 4HN Alt. Lay Rep@ Glennis Tavener 775 2895 Scottish Charity No. SC003826 Bible Rdg Fellowship Prim Parry 776 4991 The Scottish Episcopal Church is in full Car Pool Eric Parry 776 4991 communion with the Church of England and Fair Trade@ Vivienne Provan 776 6422 all other churches of the Anglican Gift Aid@ Aileen Mundy 578 9449 Communion throughout the world Hall Bookings@ Gavin Boyd 776 2812 Link@ Kathryn Potts 578 0734 Magazine@ Paul Hindle 776 3237 Rector fax 578 3706 MU@ Catherine Gunnee 578 1937 The Revd. -
The Changing Landscape of Mission Medicine and Hospitals in Sub-Saharan Africa
REVIEW ARTICLE The changing landscape of mission medicine and hospitals in Sub-Saharan Africa Samuel Adu-Gyamfia, Mariama Marciana Kuusaanab, Benjamin Dompreh Darkwac, Lucky Tomdid a PhD, Senior Lecturer, Department of History and Political Studies, Kwame Nkrumah University of Science and Technology, Ghana b PhD, Lecturer, Department of History and Political Studies, Kwame Nkrumah University of Science and Technology, Ghana c MPhil(c) and Teaching Assistant, Department of History and Political Studies, Kwame Nkrumah University of Science and Technology, Ghana d MA(c) and Teaching Assistant, Department of History, University of New Brunswick, Canada Abstract Missions have played numerous developmental roles towards the achievement of economic and social advancement including the provision of healthcare. From their entry into Africa, they have employed numerous methods in order to introduce their Christian faith. The construction of schools and hospitals, engagement in public health campaigns, provision of relevant services for the poor, and spearheading the provision of formal education, among others, have been the most effective mechanisms. The activities of missionaries have taken different dimensions as their scope continues to change over time. Nevertheless, existing literature shows little data on the changing landscape of mission medicine and hospitals in Africa. Using a systematic literature review approach, the current study discusses the changing landscape of mission medicine and hospitals in Sub-Saharan Africa. This contribution dwells partly on the missionary theory of medical practice to define most of the services of these faith- based organization (FBOs) in Africa. Findings from the study have revealed that mission hospitals have established schools and training schemes that allow them to train medical personnel to complement the limited number of health personnel on the continent. -
Evangelical Protestants, Jews, and the Epistle to the Hebrews in Midnineteenth-Century Britain
Jewish Historical Studies: Transactions of the Jewish Historical Society of England Evangelical Protestants, Jews, and the Epistle to the Hebrews in midnineteenth-century Britain Michael Ledger-Lomas 1,* How to cite: Ledger-Lomas, M. ‘Evangelical Protestants, Jews, and the Epistle to the Hebrews in midnineteenth-century Britain.’ Jewish Historical Studies, 2015, 47(1): 8, pp. 70–90. DOI: https://doi.org/10.14324/111.444.jhs.2016v47.008. Published: 01 December 2015 Peer Review: This article has been peer reviewed through the journal’s standard double blind peer review. Copyright: © 2015, The Author(s). This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC-BY) 3.0 https://creativecommons.org/licenses/by/3.0/, which permits re-use, distribution and reproduction in any medium, provided the original author and source are credited • DOI: https://doi.org/10.14324/111.444.jhs.2016v47.008 Open Access: Jewish Historical Studies: Transactions of the Jewish Historical Society of England is a peer-reviewed open access journal. *Correspondence: [email protected] 1 Kings College London, UK 10.14324/111.444.jhs.2016v47.008 Evangelical Protestants, Jews, and the Epistle to the Hebrews in mid- nineteenth-century Britain* michael ledger-lomas On 14 May 1867, the Reverend Charles Schwartz (1817–1870) of the Free Church of Scotland delivered his inaugural address as the president of the Hebrew-Christian Alliance at Willis’s Rooms in London. He looked forward to a time in which the nation of Israel accepted Christ as their Messiah and would be “changed from a persecuting Saul into a professing Paul; and if what Paul achieved by the grace of God in bringing to the Gentiles the knowledge of Christ is marvellous in our eyes, what will it be if a whole nation of Pauls, as it were, shall proclaim to the astonished world the crucified and glorious Saviour.” Schwartz was clear in his conversionist purpose.