Sunni Polemical Writings on the Shi′A and the Iranian Revolution
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School of Humanities and Social Sciences Al-Ghazali's Integral
School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. My deepest thanks go to my supervisor and readers, whose individual passions and critical guidance helped shape my research perspective, sustain my sanity and boost my confidence - Dr. Mohamed Serag, who first initiated me into the scholarship of al- Ghazali and engaged me in eye-opening theological debates, Dr. Steffen Stelzer, whose academic expertise and personal sufi practice inspired my curiosity and touched me in deep spiritual ways, and Dr. Aliaa Rafea, who, through her lectures and practices, emphasized how the depths of meaning in the Quran can contribute to human development in contemporary times. Throughout this adventure, my colleagues and friends have been equally supportive - Soha Helwa and Wafaa Wali, in particular, have joined me in bouncing ideas back and forth to refine perspective and sustain rigor. Sincere appreciation and love goes to my family - my dear husband and children, whose unswerving support all these years has helped me grow in ways I yearned for, and never dreamed possible; and my siblings who constantly engaged me in discussion and critical analysis. -
JESUS, the QĀ'im and the END of the WORLD Author(S): Gabriel Said Reynolds Source: Rivista Degli Studi Orientali, Vol
Sapienza - Universita di Roma JESUS, THE QĀ'IM AND THE END OF THE WORLD Author(s): Gabriel Said Reynolds Source: Rivista degli studi orientali, Vol. 75, Fasc. 1/4 (2001), pp. 55-86 Published by: Sapienza - Universita di Roma Stable URL: http://www.jstor.org/stable/41913072 Accessed: 16-04-2016 02:00 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sapienza - Universita di Roma, Fabrizio Serra Editore are collaborating with JSTOR to digitize, preserve and extend access to Rivista degli studi orientali This content downloaded from 129.81.226.78 on Sat, 16 Apr 2016 02:00:42 UTC All use subject to http://about.jstor.org/terms m JESUS, THE QÄ'IM AND THE END OF THE WORLD1 The goal of this paper is to address an intriguing aspect of Islamic religious development, which, to my knowledge, has thus far gone unmentioned by we- stern scholars. Our task can be described quite succinctly: the Jesus of SunnI Islam is a uniquely charismatic prophet, whose life is framed by two extraordi- nary events: his miraculous birth and his return in the end times to defeat evil and establish the universal rule of Islam. -
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MENU Policy Analysis / Articles & Op-Eds The Vocabulary of Sectarianism by Aaron Y. Zelin, Phillip Smyth Jan 29, 2014 ABOUT THE AUTHORS Aaron Y. Zelin Aaron Y. Zelin is the Richard Borow Fellow at the Washington Institute for Near East Policy where his research focuses on Sunni Arab jihadi groups in North Africa and Syria as well as the trend of foreign fighting and online jihadism. Phillip Smyth Phillip Smyth was a Soref Fellow at The Washington Institute from 2018-2021. Articles & Testimony Many players in Syria are pursuing a long-term sectarian dehumanization strategy because they view the war as an existential religious struggle between Sunnis and Shiites, indicating that peace conferences are unlikely to resolve the conflict. s the conflict in Syria continues to spread throughout the Levant and adopt a broader sectarian tone -- Sunni A Salafis on one side and Iranian-backed, ideologically influenced Shiite Islamists on the other -- it is important to know how the main actors have cast one another. Unlike the rhetoric during the Iraq War (2003), sectarian language on both sides is regularly finding its way into common discourse. Fighting between Sunnis and Shiites has picked back up in Iraq, is slowly escalating in Lebanon, and there have been incidents in Australia, Azerbaijan, Britain, and Egypt. The utilization of these words in militant and clerical lingo reflects a broader and far more portentous shift: A developing sectarian war and strategy of dehumanization. This is not simply a representation of petty tribal hatreds or a simple reflection on Syria's war, but a grander regional and religious issue. -
Passing in American Culture
Rollins College Rollins Scholarship Online English Honors in the Major Theses Spring 2016 Passing in American Culture Joy E. Sandon Rollins College, [email protected] Follow this and additional works at: https://scholarship.rollins.edu/honors-in-the-major-english Part of the Feminist, Gender, and Sexuality Studies Commons, and the Race, Ethnicity and Post- Colonial Studies Commons Recommended Citation Sandon, Joy E., "Passing in American Culture" (2016). English. 1. https://scholarship.rollins.edu/honors-in-the-major-english/1 This Thesis is brought to you for free and open access by the Honors in the Major Theses at Rollins Scholarship Online. It has been accepted for inclusion in English by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. Passing in American Culture: Biracial, Queer, and Disabled Bodies Joy Sandon Submitted to faculty of the Rollins College English Department in partial fulfillment of the requirement for honors in the English major in the Hamilton Holt School Rollins College May 2016 To mom and dad, Thanks for always believing in me even when I was crying at 3am because I thought I couldn’t do it. Without you, I truly couldn’t have. Table of Contents Introduction 1 Chapter One 14 Chapter Two 35 Chapter Three 55 Conclusion 76 Bibliography 80 Sandon 1 Introduction When we think of passing, race is usually the first thing that comes to mind. Whether it’s James Weldon Johnson’s The Autobiography of an Ex-Colored Man, Mark Twain’s Pudd’nhead Wilson, or general thoughts of the Harlem Renaissance, The Civil Rights Era, and contemporary struggles that people of color face, race is typically at the center of perceptions of passing. -
Al-Ghazali's Integral Epistemology: a Critical Analysis of the Jewels of the Quran
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2017 Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran Amani Mohamed Elshimi Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Elshimi, A. (2017).Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 MLA Citation Elshimi, Amani Mohamed. Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. -
Al-Imam Al-Mahdi Muhammad Ahmad B. 'Abd Allah (1844-1885)
University of Pennsylvania ScholarlyCommons Department of Near Eastern Languages and Departmental Papers (NELC) Civilizations (NELC) 1993 Lawha li-tha`ir sudani: al-Imam al-Mahdi Muhammad Ahmad b. 'Abd Allah (1844-1885) Heather J. Sharkey University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/nelc_papers Part of the African History Commons, Islamic World and Near East History Commons, and the Near Eastern Languages and Societies Commons Recommended Citation Sharkey, H. J. (1993). Lawha li-tha`ir sudani: al-Imam al-Mahdi Muhammad Ahmad b. 'Abd Allah (1844-1885). Sudanic Africa, 4 229-233. Retrieved from https://repository.upenn.edu/nelc_papers/12 Review of: Lawha li-tha`ir sudani: al-Imam al-Mahdi Muhammad Ahmad b. 'Abd Allah (1844-1885) by Muhammad Sa'id al-Qaddal At the time of publication, author Heather J. Sharkey was associated with Princeton University. Currently, she is a faculty member at the University of Pennsylvania. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/nelc_papers/12 For more information, please contact [email protected]. Lawha li-tha`ir sudani: al-Imam al-Mahdi Muhammad Ahmad b. 'Abd Allah (1844-1885) Disciplines African History | Islamic World and Near East History | Near Eastern Languages and Societies Comments Review of: Lawha li-tha`ir sudani: al-Imam al-Mahdi Muhammad Ahmad b. 'Abd Allah (1844-1885) by Muhammad Sa'id al-Qaddal At the time of publication, author Heather J. Sharkey was associated with Princeton University. Currently, she is a faculty member at the University of Pennsylvania. This review is available at ScholarlyCommons: https://repository.upenn.edu/nelc_papers/12 ,THE LIFE AND CAREER OF THE MAHDI Law˛a li-th√ir südnı: al-Imm al-Mahdı Mu˛ammad A˛mad b. -
Preparing for Dr Patrick Graham on Contemporary Islamic Theology We Recommend the Following
Preparing for Dr Patrick Graham on Contemporary Islamic Theology we recommend the following. OPEN LETTER TO POPE BENEDICT XVI OCTOBER 4TH, 2006 WRITTEN AND SIGNED BY LEADING MUSLIM SCHOLARS AND LEADERS IN RESPONSE TO POPE BENEDICT XVI’S REMARKS ON ISLAM AT THE REGENSBURG LECTURE ON SEPTEMBER 12, 2006 In the Name of God, the Compassionate, the Merciful, And may Peace and Blessings be upon the Prophet Muhammad OPEN LETTER TO HIS HOLINESS POPE BENEDICT XVI In the Name of God, the Compassionate, the Merciful, Do not contend with people of the Book except in the fairest way . (The Holy Qur’an, al-Ankabuty 29:46). YOUR HOLINESS, WITH REGARDS TO YOUR LECTURE AT THE University of Regensburg in Germany on September 12th 2006, we thought it appropriate, in the spirit of open exchange, to address your use of a debate between the Emperor Manuel II Paleologus and a “learned Persian” as the starting point for a discourse on the relationship between reason and faith. While we applaud your efforts to oppose the dominance of positivism and materialism in human life, we must point out some errors in the way you mentioned Islam as a counterpoint to the proper use of reason, as well as some mistakes in the assertions you put forward in support of your argument. THERE IS NO COMPULSION IN RELIGION You mention that “according to the experts” the verse which begins, There is no compulsion in religion (al-Baqarah 2:256) is from the early period when the Prophet “was still powerless and under threat,” but this is incorrect. -
Manifestation of Religious Authority on the Internet: Presentation of Twelver Shiite Authority in the Persian Blogosphere By
Manifestation of Religious Authority on the Internet: Presentation of Twelver Shiite Authority in the Persian Blogosphere by Narges Valibeigi A thesis presented to the University of Waterloo in fulfilment of the thesis requirement for the degree of Master of Arts in Sociology Waterloo, Ontario, Canada, 2012 © Narges Valibeigi 2012 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. Narges Valibeigi ii Abstract Cyberspace has diversified and pluralized people’s daily experiences of religion in unprecedented ways. By studying several websites and weblogs that have a religious orientation, different layers of religious authority including “religious hierarchy, structures, ideology, and sources” (Campbell, 2009) can be identified. Also, using Weber’s definition of the three types of authority, “rational-legal, traditional, and charismatic” (1968), the specific type of authority that is being presented on blogosphere can be recognized. The Internet presents a level of liberty for the discussion of sensitive topics in any kind of religious cyberspace, specifically the Islamic one. In this way, the Internet is expanding the number and range of Muslim voices, which may pose problems for traditional forms of religious authority or may suggest new forms of authority in the Islamic world. The interaction between the Internet and religion is often perceived as contradictory, especially when it is religion at its most conservative practice. While the international and national applications of the Internet have increased vastly, local religious communities, especially fundamentalists, perceived this new technology as a threat to their local cultures and practices. -
Islamic Economic Thinking in the 12Th AH/18Th CE Century with Special Reference to Shah Wali-Allah Al-Dihlawi
Munich Personal RePEc Archive Islamic economic thinking in the 12th AH/18th CE century with special reference to Shah Wali-Allah al-Dihlawi Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75432/ MPRA Paper No. 75432, posted 06 Dec 2016 02:58 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Center King Abdulaziz University http://spc.kau.edu.sa FOREWORD The Islamic Economics Research Center has great pleasure in presenting th Islamic Economic Thinking in the 12th AH (corresponding 18 CE) Century with Special Reference to Shah Wali-Allah al-Dihlawi). The author, Professor Abdul Azim Islahi, is a well-known specialist in the history of Islamic economic thought. In this respect, we have already published his following works: Contributions of Muslim Scholars to th Economic Thought and Analysis up to the 15 Century; Muslim th Economic Thinking and Institutions in the 16 Century, and A Study on th Muslim Economic Thinking in the 17 Century. The present work and the previous series have filled, to an extent, the gap currently existing in the study of the history of Islamic economic thought. In this study, Dr. Islahi has explored the economic ideas of Shehu Uthman dan Fodio of West Africa, a region generally neglected by researchers. He has also investigated the economic ideas of Shaykh Muhammad b. Abd al-Wahhab, who is commonly known as a religious renovator. Perhaps it would be a revelation for many to know that his economic ideas too had a role in his reformative endeavours. -
Sayyid Qutb: an Historical and Contextual Analysis of Jihadist Theory Joseph D
Grand Valley State University ScholarWorks@GVSU Masters Theses Graduate Research and Creative Practice 4-7-2008 Sayyid Qutb: An Historical and Contextual Analysis of Jihadist Theory Joseph D. Bozek Grand Valley State University Follow this and additional works at: http://scholarworks.gvsu.edu/theses Recommended Citation Bozek, Joseph D., "Sayyid Qutb: An Historical and Contextual Analysis of Jihadist Theory" (2008). Masters Theses. 672. http://scholarworks.gvsu.edu/theses/672 This Thesis is brought to you for free and open access by the Graduate Research and Creative Practice at ScholarWorks@GVSU. It has been accepted for inclusion in Masters Theses by an authorized administrator of ScholarWorks@GVSU. For more information, please contact [email protected]. Sayyid Qutb: An Historical and Contextual Analysis of Jihadist Theory By Joseph D. Bozek School of Criminal Justice Grand Valley State University Sayyid Qutb: An Historical and Contextual Analysis of Jihadist Theory By Joseph D. Bozek August 7, 2008 THESIS Submitted in partial fulfillment of the requirements for the Degree of Master’s of Science in Criminal Justice in the School of Criminal Justice of Grand Valley State University Grand Rapids, Ml Thesis Committee Dr. Jonathan White (Chair) Dr. William Crawley Dr. Frank Hughes Acknowledgements To the faculty and staff of Grand Valley State University’s School of Criminal Justice to whom I am truly grateful for all of the support and guidance both inside and outside of the classroom. I hope I can one day impact someone’s life in the same way you have impacted mine. 11 Abstract The purpose of this research is to provide a comprehensive analysis of a salient jihadist philosopher by the name of Sayyid Qutb. -
The Alawite Dilemma in Homs Survival, Solidarity and the Making of a Community
STUDY The Alawite Dilemma in Homs Survival, Solidarity and the Making of a Community AZIZ NAKKASH March 2013 n There are many ways of understanding Alawite identity in Syria. Geography and regionalism are critical to an individual’s experience of being Alawite. n The notion of an »Alawite community« identified as such by its own members has increased with the crisis which started in March 2011, and the growth of this self- identification has been the result of or in reaction to the conflict. n Using its security apparatus, the regime has implicated the Alawites of Homs in the conflict through aggressive militarization of the community. n The Alawite community from the Homs area does not perceive itself as being well- connected to the regime, but rather fears for its survival. AZIZ NAKKASH | THE ALAWITE DILEMMA IN HOMS Contents 1. Introduction ...........................................................1 2. Army, Paramilitary Forces, and the Alawite Community in Homs ...............3 2.1 Ambitions and Economic Motivations ......................................3 2.2 Vulnerability and Defending the Regime for the Sake of Survival ..................3 2.3 The Alawite Dilemma ..................................................6 2.4 Regime Militias .......................................................8 2.5 From Popular Committees to Paramilitaries ..................................9 2.6 Shabiha Organization ..................................................9 2.7 Shabiha Talk ........................................................10 2.8 The -
Shia-Islamist Political Actors in Iraq Who Are They and What Do They Want? Søren Schmidt DIIS REPORT 2008:3 DIIS REPORT
DIIS REPORT 2008:3 SHIA-IsLAMIST POLITICAL ACTORS IN IRAQ WHO Are THEY AND WHAT do THEY WANT? Søren Schmidt DIIS REPORT 2008:3 DIIS REPORT DIIS · DANISH INSTITUTE FOR INTERNATIONAL STUDIES 1 DIIS REPORT 2008:3 © Copenhagen 2008 Danish Institute for International Studies, DIIS Strandgade 56, DK -1401 Copenhagen, Denmark Ph: +45 32 69 87 87 Fax: +45 32 69 87 00 E-mail: [email protected] Web: www.diis.dk Cover Design: Carsten Schiøler Layout: mgc design, Jens Landorph Printed in Denmark by Vesterkopi AS ISBN: 978-87-7605-247-8 Price: DKK 50.00 (VAT included) DIIS publications can be downloaded free of charge from www.diis.dk Hardcopies can be ordered at www.diis.dk. 2 DIIS REPORT 2008:3 Contents Abstract 4 1. Introduction 5 2. The Politicisation of Shia-Islam 7 2.1 Introduction 7 2.2 The History of Shia-Islamism in Iraq 8 3. Contemporary Shia-Islamist political actors 15 3.1 Ali Husseini Sistani 15 3.2 The Da’wa Party 21 3.3 SCIRI 24 3.4 Moqtada al-Sadr 29 4. Conclusion: Conflict or Cooperation? 33 Bibliography 35 3 DIIS REPORT 2008:3 Abstract The demise of the regime of Saddam Hussein in Iraq in 2003 was an important wa- tershed in Iraqi political history. Iraq had been governed by groups which belonged to the Arab Sunni minority since the Iraqi state emerged out of the former Otto- man Empire in 1921. More recently, new political actors are in the ascendancy, rep- resenting the Kurdish minority and the Shia majority in Iraq.