Prusaprinters

Total Page：16

File Type：pdf, Size：1020Kb

Nandi the Bull Calf 3D MODEL ONLY Scan Hindu Heritage VIEW IN BROWSER updated 4. 12. 2020 | published 15. 11. 2020 Summary Nandi is the sacred bull calf, gatekeeper, and vehicle (vahana) of the Hindu god Shiva. Sculptures of Nandi are a common sight at Hindu temples dedicated to his master, and he is partly responsible for the Hindu reverence for living bulls even today. A statue of Nandi is present as a bull sitting on a plinth in front of most Hindu temples dedicated to Shiva. The bull is often dressed by worshippers with bells, clappers, and a necklace of flowers. Symbolically, the seated Nandi towards sanctum in Shiva temples, represents an individual jiva (soul) and the message that the jiva should always be focused on the Parameshwara. From the yogic perspective, Nandi is the mind dedicated to Shiva, the absolute. In other words, to understand and absorb light, the experience, and the wisdom is Nandi, which is the guru within. https://www.ancient.eu/Nandi https://en.wikipedia.org/wiki/ Nandi_(mythology) ScanHinduHeritage.org - a mission to document Hindu sculptural traditions. Art & Design > Sculptures shiva nandi indian india hinduism hindu cow calf bull F3 Model Files (.stl, .3mf, .obj, .amf) 3D DOWNLOAD ALL FILES 013nandi_brass_sq.stl 28.8 MB F3 3D updated 25. 11. 2020 Find source .stl files on Thingiverse.com F3 The Author has not uploaded any print files. 0F Try to search in User print files section or generate and upload your own. License This work is licensed under a Creative Commons (4.0 International License) Attribution-ShareAlike ✖ | Sharing without ATTRIBUTION ✔ | Remix Culture allowed ✔ | Commercial Use ✔ | Free Cultural Works ✔ | Meets Open Definition .

Copy Link

Recommended publications

Shaiva Symbols on Punch-Marked Coins
INTERNATIONAL JOURNAL OF RESEARCH CULTURE SOCIETY ISSN: 2456-6683 Volume - 1, Issue - 7, Sept - 2017 Shaiva symbols on Punch-Marked Coins Dr.Kanhaiya Singh Post Doctoral Fellow, Ancient history, Archaeology and culture Department, Deen Dayal Upadhyaya Gorakhpur University Gorakhpur. UP, India Email - [email protected] [email protected] Abstract: The study of coins is called Numismatics. Although Coins are very small in size, but he is strongly present important historical sources . The earliest coins of India is known as Punch-marked coins (Aahat mudra). We have Found various type of symbol on Punch-marked coins (Aahat mudra) as sun, Wheel, Six armed Wheel, Meru, Swastik, Fish, Flower, Trident, Nandipada, Taurine, animals and Jyamitik etc. all symbols are meaning full and he present social, Economic, Political, Religious and cultural conditions of contemporary India. In this research paper is present the only Shaiva symbols on punch-marked coins and prove the religious believers of contemporary Indian society and culture. Key words: Coinage, Iconography, Symbols, Religion, Culture. 1. INTRODUCTION: Conis are most important sources for Indian historiography. Although he is very small in size, but its interruption can solved a large problem of ‘Dark age’ in ancient Indian history. The coins of most authentic pieces of evidence and enlighten us about various aspects of the human life and culture of the people. Though the history of the study of the ancient Indian coins goes to back to 1800 AD, when Coldwell Found some coins from Coimbatore. The earliest coins of ancient india is known as Punch-Marked coins (Aahat Mudra). Remarkable that the earliest coins of india is called Punch-Marked, nominated by James prinsep1 in 1835 A.D.
[Show full text]
Lions Clubs International
GN1067D Lions Clubs International Clubs Missing a Current Year Club Only - (President, Secretary or Treasure) District 321 E District Club Club Name Title (Missing) District 321 E 30064 BASTI Treasurer District 321 E 31511 DEORIA President District 321 E 31511 DEORIA Secretary District 321 E 31511 DEORIA Treasurer District 321 E 38880 GORAKHPUR VISHAL President District 321 E 38880 GORAKHPUR VISHAL Secretary District 321 E 38880 GORAKHPUR VISHAL Treasurer District 321 E 44316 BALLIA BHRIGU President District 321 E 44316 BALLIA BHRIGU Secretary District 321 E 44316 BALLIA BHRIGU Treasurer District 321 E 45215 JAUNPUR President District 321 E 45215 JAUNPUR Secretary District 321 E 45215 JAUNPUR Treasurer District 321 E 48896 GORAKHPUR GEETA President District 321 E 48896 GORAKHPUR GEETA Secretary District 321 E 48896 GORAKHPUR GEETA Treasurer District 321 E 51493 AURAI CENTRAL President District 321 E 51493 AURAI CENTRAL Secretary District 321 E 51493 AURAI CENTRAL Treasurer District 321 E 52495 VARANASI EAST President District 321 E 52495 VARANASI EAST Secretary District 321 E 52495 VARANASI EAST Treasurer District 321 E 56897 SHAKTINAGAR JWALAMUKHI President District 321 E 56897 SHAKTINAGAR JWALAMUKHI Secretary District 321 E 56897 SHAKTINAGAR JWALAMUKHI Treasurer District 321 E 57063 BHADOHI CITY President District 321 E 57063 BHADOHI CITY Secretary District 321 E 57063 BHADOHI CITY Treasurer District 321 E 58521 FAIZABAD AWADH President District 321 E 58521 FAIZABAD AWADH Secretary District 321 E 58521 FAIZABAD AWADH Treasurer District
[Show full text]
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made.
[Show full text]
MM XXVI No. 1.Pmd
Registered with the Reg. No. TN/CH(C)/374/15-17 Registrar of Newspapers Licenced to post without prepayment for India under R.N.I. 53640/91 Licence No. TN/PMG(CCR)/WPP-506/15-17 Publication: 15th & 28th of every month Rs. 5 per copy (Annual Subscription: Rs. 100/-) WE CARE FOR MADRAS THAT IS CHENNAI INSIDE • Short ‘N’ Snappy • The Nandi Hills Swamiji • The Ryans & Rajaji • Rameswaram & Sri Lanka • Our lakes, once Vol. XXVI No. 1 MUSINGS April 16-30, 2016 The youth reach out to Madras Musings (By The Editor) s it steps into its 26th year, Madras Musings is happy to find Athat the maximum number of greetings and best wishes for its continued existence has come in on social media – the preserve of the young. This makes us most happy for we believe that by mak- ing an impact on the next generation, we have carried forward the concerns over heritage – both built and natural – as well as over our city to the guardians of the future. This by itself is a victory for us. It was only in the last issue that we made it known that we as a publication have completed 25. Ever since then, we have received countless messages on platforms such as Facebook and Twitter The Mylapore Temple and Tank look beautiful in the picture above. But come closer and this is what you will see wishing us well. We have pub- (below) behind the railings protecting the tank. lished some of these messages elsewhere in this issue (See page 3).
[Show full text]
Lord Shiva in Varanasi Visual Processes and the Representation
OWE WIKSTRÖM Darsan (to See) Lord Shiva in Varanasi Visual Processes and the Representation of God by Seven Ricksha-Drivers Introduction In spite of its effort to be transculturally relevant, the psychology of relig- ion is quite ethno- or rather Western-centric. This becomes very clear when one tries to "translate" Indian folk religiosity into concepts taken from mainline theories; i.e. social, cognitive or psychoanalytical psychology of religion. Not only do the norms and values differ, but the very ontological assumptions underlying the categories in which the researcher understand differs fundamentally from the internal Hindu anthropological and epis- temiological apriori. For example, their words of the psyche include contex- tuality, from time to space, to ethics to groups. The subtle interrelatedness of the divine, spiritual and the mundane is obvious (Geertz 1973). It in- cludes the flows and exchanges of substances within and between persons with minimal outer bondaries. The psychological makeup of persons in societies so civilizationally dif- ferent as India is embedded in fundamentally distinct principles of these cultures and the social patterns and child rearing that these principles shape (Marsella et al 1985). Therefore it is clear that a western scholar and an Indian devotee are quite different, not only simply that they see things differently, coming from varied cultures, but that the very inner emotional- cognitive makeup is culturally constructed in different ways (Roland 1989). Of course this will "disturb" the interaction between interviewer and in- terviewee, the scholar and the pious man. In order to understand the psy- chological dynamics in folk religiosity, I think that the researcher has to re- examine and be aware of the way he uses the theoretical models in cross- cultural psychological hermeneutics.
[Show full text]
Within Hinduism's Vast Collection of Mythology, the Landscape of India
History, Heritage, and Myth Item Type Article Authors Simmons, Caleb Citation History, Heritage, and Myth Simmons, Caleb, Worldviews: Global Religions, Culture, and Ecology, 22, 216-237 (2018), DOI:https:// doi.org/10.1163/15685357-02203101 DOI 10.1163/15685357-02203101 Publisher BRILL ACADEMIC PUBLISHERS Journal WORLDVIEWS-GLOBAL RELIGIONS CULTURE AND ECOLOGY Rights Copyright © 2018, Brill. Download date 30/09/2021 20:27:09 Item License http://rightsstatements.org/vocab/InC/1.0/ Version Final accepted manuscript Link to Item http://hdl.handle.net/10150/631038 1 History, Heritage, and Myth: Local Historical Imagination in the Fight to Preserve Chamundi Hill in Mysore City1 Abstract: This essay examines popular and public discourse surrounding the broad, amorphous, and largely grassroots campaign to "Save Chamundi Hill" in Mysore City. The focus of this study is in the develop of the language of "heritage" relating to the Hill starting in the mid-2000s that implicitly connected its heritage to the mythic events of the slaying of the buffalo-demon. This essay argues that the connection between the Hill and "heritage" grows from an assumption that the landscape is historically important because of its role in the myth of the goddess and the buffalo- demon, which is interwoven into the city's history. It demonstrates that this assumption is rooted within a local historical consciousness that places mythic events within the chronology of human history that arose as a negotiation of Indian and colonial understandings of historiography. Keywords: Hinduism; Goddess; India; Myth; History; Mysore; Chamundi Hills; Heritage 1. Introduction The landscape of India plays a crucial role for religious life in the subcontinent as its topography plays an integral part in the collective mythic imagination with cities, villages, mountains, rivers, and regions serving as the stage upon which mythic events of the epics and Purāṇas unfolded.
[Show full text]
Yajur Veda to Vaisampayana, the Sama Veda to Jaimini and the Atharva Veda to Sumantu
Introduction to Vedic Knowledge second volume: The Four Original Vedas Samhitas, Brahmanas, Aranyakas and Upanishads by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. ISBN-10: 1482598299 ISBN-13: 978-1482598292 published by Jagannatha Vallabha Research Center PAVAN House, Siddha Mahavira patana, Puri 752002 Orissa Web presence: http://www.jagannathavallabha.com http://www.facebook.com/ParamaKarunaDevi http://jagannathavallabhavedicresearch.wordpress.com/ When, How and by Whom the Vedas Were Written In the previous chapters we have seen how Vedic knowledge has been perceived in the West and in India in the past centuries, and which misconceptions have developed because of the superimposition of various influences and motivations. We have also seen how Vedic knowledge transcends time and applies to reality itself, and how at each age it is again presented in the modalities and in the dimensions required to cater for the needs of the people of that age. Therefore when we speak of Vedic scriptures we refer not only to the original manuscripts that bear witness to the great antiquity of Hinduism in this age, but also to the previous versions of which we do not have copies, and also to the later texts compiled by self-realized souls that explain the original knowledge in harmony with the same eternal conclusions. For example in the case of the Puranas ("ancient stories") we see that the original version is presented and elaborated by a series of realized teachers. In the Bhagavata purana the two most prominent speakers are Sukadeva and Suta; Suta had received the knowledge of this Purana from Sukadeva when Sukadeva was speaking to King Parikshit and the Parama Karuna Devi other great sages assembled on the bank of the Ganges, and later he transmitted it to Saunaka and the other sages assembled at Naimisharanya.
[Show full text]
Kashmir Shaivism Pdf
Kashmir shaivism pdf Continue Trident (trishalabija mashalam), symbol and Yantra Parama Shiva, representing the triadic energies of the supreme goddess Para, Para-apara and Apara Sakti. Part of a series onShaivism DeitiesParamashiva(Supreme being) Shiva Sadasiva Bhairava Rudra Virabhadra Shakti Durga Kali Parvati Sati Ganesha Murugan Sastha Shiva forms Others Scriptures and texts Vedas Upanishads (Svetasvatara) Agamas and Tantras Shivasutras Tirumurai Vachanas Philosophy Three Components Pati Pashu Pasam Three bondages Anava Karma Maya 36 Tattvas Yoga Satkaryavada Abhasavada Svatantrya Aham Practices Vibhuti Rudraksha Panchakshara Bilva Maha Shivaratri Yamas-Niyamas Guru-Linga-Jangam Schools Adi Margam Pashupata Kalamukha Kapalika Mantra Margam Saiddhantika Siddhantism Non - Saiddhantika Kashmir Shaivism Pratyabhijna Vama Dakshina Kaula: Trika-Yamala- Kubjika-Netra Others Nath Inchegeri Veerashaiva/Lingayatism Siddharism Sroutaism Aghori Indonesian Scholars Lakulisha Abhinavagupta Vasugupta Utpaladeva Nayanars Meykandar Nirartha Basava Sharana Srikantha Appayya Navnath Related Nandi Tantrism Bhakti Jyotirlinga Shiva Temples vte Part of a series onShaktism Deities Adi Parashakti (Supreme) Shiva-Shakti Parvati Durga Mahavidya Kali Lalita Matrikas Lakshmi Saraswati Gandheswari Scriptures and texts Tantras Vedas Shakta Upanishads Devi Sita Tripura Devi Bhagavatam Devi Mahatmyam Lalita Sahasranama Kalika Purana Saundarya Lahari Abhirami Anthadhi Schools Vidya margam Vamachara Dakshinachara Kula margam Srikulam Kalikulam Trika Kubjikamata Scientists Bhaskararaya Krishnananda Agamawagisha Ramprasad Sen Ramakrishna Abhirami Bhattar practices yoga Yoni Kundalini Panchamakara Tantra Yantra Festivals and temples Navaratri Durga Puja Lakshmi Puja Puja Saraswati Puj more precisely, Trika Shaivism refers to the non-dual tradition of the ziva-Sakta Tantra, which originated sometime after 850 AD. The defining features of The Trika tradition are its idealistic and monistic philosophical system Pratyabhija (Recognition), founded by Utpaladeva (c.
[Show full text]
NEPAL | SRI LANKA Our Award-Winning
INDIA BHUTAN | NEPAL | SRI LANKA 2020– 2021 Our Award-Winning Collection of Escorted Tours & Tailormade Holidays WW CONTENTS YOUR GUIDE TO INDIA & BEYOND 4–15 WELCOME TO The Wendy Wu Tours difference .................................... 4 Award-winning expertise & Recommended by you ............ 9 Your tour, your way ..................................................... 6 Cultural encounters ................................................... 10 You’re in safe hands .......................................................8 Discover India & beyond with Wendy Wu Tours .............12 INDIA! CLASSIC TOURS 14–35 Golden Triangle ..............................................9 days 16 Highlights of India ........................................ 18 days 26 Inspiring India.............................................. 14 days 18 Rajasthan Panorama ..................................... 22 days 28 Northern India Discovery ............................... 16 days 20 Enticing India .............................................. 22 days 30 Delhi to Mumbai .......................................... 17 days 22 Grand Tour of India ....................................... 29 days 32 Kerala & the Southern Highlights .................... 18 days 24 Highlights of Sri Lanka .................................. 15 days 34 FLEXIBLE TOURS 36–41 India Explorer ..............................................12 days 38 Sri Lanka Explorer ........................................18 days 40 SOLO TOURS 42–45 An Indian Experience .................................... 10 days
[Show full text]
Bhutan | Nepal | Sri Lanka
INDIA BHUTAN | NEPAL | SRI LANKA 2020– 2021 Our Award-Winning Collection of Escorted Tours & Tailormade Holidays WW CONTENTS YOUR GUIDE TO INDIA & BEYOND 4–15 WELCOME TO The Wendy Wu Tours difference .................................... 4 Award-winning expertise & Recommended by you ............ 9 Your tour, your way ..................................................... 6 Cultural encounters ................................................... 10 You’re in safe hands .......................................................8 Discover India & beyond with Wendy Wu Tours .............12 INDIA! CLASSIC TOURS 14–35 Golden Triangle ..............................................9 days 16 Highlights of India ........................................ 18 days 26 Inspiring India.............................................. 14 days 18 Rajasthan Panorama ..................................... 22 days 28 Northern India Discovery ............................... 16 days 20 Enticing India .............................................. 22 days 30 Delhi to Mumbai .......................................... 17 days 22 Grand Tour of India ....................................... 29 days 32 Kerala & the Southern Highlights .................... 18 days 24 Highlights of Sri Lanka .................................. 15 days 34 FLEXIBLE TOURS 36–41 India Explorer ..............................................12 days 38 Sri Lanka Explorer ........................................18 days 40 SOLO TOURS 42–45 An Indian Experience .................................... 10 days
[Show full text]
CONCEIVING the GODDESS an Old Woman Drawing a Picture of Durga-Mahishasuramardini on a Village Wall, Gujrat State, India
CONCEIVING THE GODDESS An old woman drawing a picture of Durga-Mahishasuramardini on a village wall, Gujrat State, India. Photo courtesy Jyoti Bhatt, Vadodara, India. CONCEIVING THE GODDESS TRANSFORMATION AND APPROPRIATION IN INDIC RELIGIONS Edited by Jayant Bhalchandra Bapat and Ian Mabbett Conceiving the Goddess: Transformation and Appropriation in Indic Religions © Copyright 2017 Copyright of this collection in its entirety belongs to the editors, Jayant Bhalchandra Bapat and Ian Mabbett. Copyright of the individual chapters belongs to the respective authors. All rights reserved. Apart from any uses permitted by Australia’s Copyright Act 1968, no part of this book may be reproduced by any process without prior written permission from the copyright owners. Inquiries should be directed to the publisher. Monash University Publishing Matheson Library and Information Services Building, 40 Exhibition Walk Monash University Clayton, Victoria 3800, Australia www.publishing.monash.edu Monash University Publishing brings to the world publications which advance the best traditions of humane and enlightened thought. Monash University Publishing titles pass through a rigorous process of independent peer review. www.publishing.monash.edu/books/cg-9781925377309.html Design: Les Thomas. Cover image: The Goddess Sonjai at Wai, Maharashtra State, India. Photograph: Jayant Bhalchandra Bapat. ISBN: 9781925377309 (paperback) ISBN: 9781925377316 (PDF) ISBN: 9781925377606 (ePub) The Monash Asia Series Conceiving the Goddess: Transformation and Appropriation in Indic Religions is published as part of the Monash Asia Series. The Monash Asia Series comprises works that make a significant contribution to our understanding of one or more Asian nations or regions. The individual works that make up this multi-disciplinary series are selected on the basis of their contemporary relevance.
[Show full text]
Understanding Nandi and the Shiva Lingam from a Principled Perspective
Understanding Nandi and the Shiva Lingam from a Principled Perspective Robert S. Kittel Journal of Unification Studies Vol. 10, 2009 - Page 121 The purpose of this paper is to build bridges of understanding between Hindus and members of Father Moon's Family Federation for World Peace and Unification. Therefore, the primary focus is for an Indian and Nepalese audience because these two nations have Hinduism as the dominant religion. Non-Hindus can also learn from this presentation. They can see how God has been working in the oldest religion on earth, teaching the same basic concepts from the very beginning of religious history, throughout the ages, and even until today. They can also come to understand the universality of Father Moon's basic principles of peace. The age of conversion is past. The role of religion in this age is to unite faith-traditions in support of universal moral values, common to all religions, so they can speak in unanimity and work together to build individuals of good character, families of true love, prosperous communities and nations, and a world of lasting peace. Hinduism is the oldest religion in the world. Since the purpose of religion is to reunite God and man (from the Latin word re-ligare and from Sanskrit dhri meaning to hold together or sustain[1]), it means that Shiva riding on Nandi Hinduism represents the first attempt of God (Ishwar) to reach out and to restore human beings to their original position after the fall. Taking this a step further, since God is absolute, eternal and unchanging, Hinduism, like all religions, must therefore reflect God's eternal and universal principles of peace.
[Show full text]